Relevant bibliographies by topics / Matteus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Matteus'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Matteus"

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Mortensen, Torill Elvira. "KIM og Matteus-effekten." Norsk medietidsskrift 10, no. 02 (October 1, 2003): 118–20. http://dx.doi.org/10.18261/issn0805-9535-2003-02-11.

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Nortj, L. "Die Abraham-motief in Matteus 1-4." Verbum et Ecclesia 19, no. 1 (August 6, 1998): 46–56. http://dx.doi.org/10.4102/ve.v19i1.1153.

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The Abraham-motive in Matthew 1-4 Matthew’s indication of Jesus as the Son of David and the Son of Abraham develop along two lines in Matthew’s story. Firstly, is Jesus portrayed as the Son of David, who represents the “Jewish” line in the story. And secondly Matthew is using Jesus as Son of Abraham to develop the “gentile” line in the story. Matthew uses the Abraham motives in chapters 1-4 to illustrate the inclusion of the gentiles into the new people of God. Under discussion are the gentile women in the genealogy and other possible motives that reflect the story of Abraham.
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Van Aarde, Andries. "JESUS AS JOSHUA, MOSES EN DAWIDIESE MESSIAS IN MATTEUS." Scriptura 84 (June 12, 2013): 437. http://dx.doi.org/10.7833/84-0-874.

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Justnes, Årstein. "En idealisert barndom. Jesu opphav i Matteus 1-2." Kirke og Kultur 120, no. 02 (June 24, 2015): 142–58. http://dx.doi.org/10.18261/issn1504-3002-2015-02-06.

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Botha, P. J. J. "Gelykenisse in konteks: Aantekeninge oor Matteus 24:45–25:30." Verbum et Ecclesia 17, no. 2 (April 21, 1996): 271–91. http://dx.doi.org/10.4102/ve.v17i2.517.

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Parables in conte:d: some comments on Matthew 24:45-25:30 The three parables in Matthew 24:45-25:30 are usually read as advice to the church on how to behave while waiting for the return of the Lord. An alternative reading is proposed in this article: Matthew discusses the relationship between various Jewish groups, explaining who the disciples of the Kingdom are and why fonnative Judaism, competing for the allegiance of Jews of the late first century, is not a viable option for the future of Israel's inheritance.
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Mouton, Elna. "DIE KANAÄNITIESE VROU VAN MATTEUS 15: HERVORMER IN EIE REG." Scriptura 80 (June 12, 2013): 220. http://dx.doi.org/10.7833/80-0-758.

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Thirion, W. G. "’n Eksegeties-hermeneutiese ondersoek van die Jona-gegewens in Matteus 12:38ev." Verbum et Ecclesia 18, no. 1 (July 19, 1997): 154–75. http://dx.doi.org/10.4102/ve.v18i1.1131.

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An exegetic-hermeneutical research on the Jonah evidences in Matthew 12:38ff The New Testament interpretation of the “sign of Jonah” (Math 12:38ff) cannot be applied as a criterion to legitimate the historical authenticity of the story about Jonah and the great fish in the Old Testament. It is, however, possible to recognise the authority of Jesus’ citation in Matthew 12:38ff and simultaneously quash the historical authenticity of the evidence about Jonah and the great fish. Matthew created a new authoritative text with an exegitical method inherent in his own context and never tried to verify the historical authenticity of the evidence about Jonah and the “three days and three nights” in the belly of the fish. Matthew 12:38ff as well as the story about Jonah in The Book of Jonah should each be expounded in its own historical, literary and theological context.
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Syse, Aslak. "Skal Matteus-prinsippet fortsatt styre erstatningsretten? – Replikk til Nicolai V. Skjerdal." Lov og Rett 38, no. 03 (March 1, 1999): 183–84. http://dx.doi.org/10.18261/issn1504-3061-1999-03-05.

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Van Zyl, H. C. "Matteus 18:15—20: 'n Diachroniese en sinchroniese ondersoek met besondere verwysing na kerklike dissipline." Verbum et Ecclesia 9, no. 1 (August 2, 1988): 75–92. http://dx.doi.org/10.4102/ve.v9i1.1146.

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Matthew 18:15—20: A diachronic and synchronic investigation with special reference to church discipline It is well known that gospel material consists of traditional matter as well as the evangelists' own input. A thorough exegesis should contain both the aspects of the investigation into the growth of the tradition (diachrony), and the study of the text in its final stage (synchrony). Matthew 18:15—20 is subjected to such an approach. As part of the diachrony these verses are studied by means of the historical critical paradigm. Special attention is paid to source and redaction criticism. Under the synchronic aspect this pericope is investigated structurally, historically and theologically. Discourse and narrative analyses are used for the structural component.
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Van der Walt, J. S. "Water as motief in Eksodus 14-15; 2 Konings 2 en Matteus 14:22-33: ’n vergelykende studie." Acta Theologica Supp, no. 26 (November 30, 2018): 38–56. http://dx.doi.org/10.18820/23099089/actat.sup26.2.

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Dissertations / Theses on the topic "Matteus"

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Nel, Marius Johannes. "Vergifnis en versoening in die evangelie volgens Matteus." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53215.

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Thesis (DTh)--Stellenbosch University, 2002
ENGLISH ABSTRACT: The goal of this study is to analyse the motifs of reconciliation and forgiveness in the Gospel of Matthew from a socio-rhetorical perspective. The first two chapters expound the chosen methodology, define its aim and identifies relevant pericopes using a heuristic definition of each motif. The third chapter gives an overview of Matthew's inner texture. The next seven chapters interpret the inner, inter- and argumentative textures of the different pericopes by utilizing the recourses of classical and modem rhetoric, anthropology and sociology. The concluding chapter focuses on Matthew's social and cultural texture in an effort to systemize his interpretation of Jesus' teaching of forgiveness and reconciliation. The realities of internal conflict, Roman oppression and a growing, if not yet permanent, separation from Formative Judaism are all taken into account. It is proposed that reconciliation with the Romans and Jews was not seen as a desirable strategy by Matthew, whereas it was non-negotiable for the relationship between members of his church. The concluding chapter also reads Matthew as a narrative In order to provide an answer to the question if it possesses an unified theology of forgiveness and reconciliation. Consideration is therefore given to the occurrence of key peri copes in regard to the development of the Gospel's narrative. It concludes that the dishonourable nature of being crucified in the Jewish and Greco-Roman world compelled Matthew to redefine Jesus' death as a honourable one, before he could link it with God's atonement of sinners. The relative importance of both motives is also confirmed by their inner textual placing in Matthew instead of by the frequency with which they occur. A reviewed definition of both motifs, and their relevance for the contemporary church, is given at the end of the last chapter. This study proposes that whereas forgiveness was seen as dishonourable in the first century Mediterranean world, Jesus not only mediated God' forgiveness in words (e.g. 6: 12-15) and deeds (9: 1-8), but also realized it through His death for many (20:28 and 26:28). For Matthew Jesus is the ultimate broker of God's forgiveness while deeds of forgiveness by followers of Jesus are seen as the honourable imitation of God action, as the ultimate benefactor, in forgiving His clients their sins. While Matthew gives a partial indication of the process by which forgiveness and reconciliation should be pursued in the everyday life of the church (e.g. in 5:23-24 and 18:15-20), he refrains from giving an exhaustive outline. The following can however can be deduced. Grace received, as a gift, demands reciprocal deeds of grace. Those who have experienced, or who seek, God's grace are thus under an obligation to forgive others (6:12, 14-15). Within the first century milieu of Matthew forgiveness and reconciliation was not an internal private affair, but a communal one. It is clear that according to Matthew not al people are automatically forgiven and thus reconciled with God. God's judgement remains a reality for those who opposed His will (21 :33-45; 25:31-46) and who blaspheme the Holy Spirit by continuously opposing His saving work through Jesus (12:31-32).
AFRIKAANSE OPSOMMING: Die doel van die studie is die beskrywing en sistematisering van die teologie van Matteus met betrekking tot die motiewe van versoening en vergifuis In die eerste twee hoofstukke word die gekose metodologie uiteengesit, die navorsingsdoel omskryf en die relevante perikope geidentifiseer deur middel van In heuristiese definisie van elke motief Die derde hoofstuk gee In oorsig van Matteus se intratekstuur. In die daaropvolgende sewe hoofstukke word die intra-, inter- en argumentatiewe teksture van die geidentifiseerde perikope deur middel van die insigte van die klassieke en moderne retoriek, antropologie en sosiologie bestudeer. In die slothoofstuk word op Matteus se sosio-kulturele tekstuur gefokus ten einde sy leer oor vergifnis en versoening te sistematiseer. Die invloed van interne kontlik, Romeinse onderdrukking en In groeiende, indien nie reeds finale, breuk met die Vroegjodedom op Matteus se teologie word in die hoofstuk verreken. Die studie voer aan dat terwyl Matteus nie versoening en vergifnis as In werkbare strategie teenoor die Jode en die Romeine beskou het nie, dit vir die onderlinge verhoudinge tussen lede van sy kerk ononderhandelbaar was. In die slothoofstuk word Matteus ook as In narratief gelees ten einde In antwoord te verkry op die vraag of die evangelie oor In geintegreerde teologie van vergifuis en versoening beskik. Daar word aangevoer dat die oneerbare karakter van In kruisdood in die eerste-eeuse Mediterreense wereld Matteus verplig het om eers die werklike eerbare karakter van Jesus s'n te bevestig, voordat hy vergifnis en versoening daaraan kon verbind. Die fokus op Matteus se narratiewe ontwikkeling toon dat die plasing van die verskillende motiewe in die narratief, eerder as bloot die frekwensie waarmee dit voorkom, die belangrikheid van beide in die Matteusevangelie bevestig. In Hersiende definisie van beide motiewe, en In kort uiteensetting van hulle belang vir die kerk vandag, word aan die einde van die studie gegee. Hierdie studie voer aan dat terwyl vergifnis dikwels in die eerste-eeuse Mediterreense wereld as oneervol gesien is, Jesus nie aileen God se vergifnis deur woorde (e.g. 6: 12- 15) en dade (9: 1-8) bemiddel het nie, maar dit ook gerealiseer het vir baie deur sy dood (20:28 and 26:28). In Matteus is Jesus die unieke bemiddelaar van God se vergifuis, terwyl dade van vergifuis deur sy dissipels gesien word as die eervolle navolging van God, as finale Weldoener, se vergifuis van sy kliente van hulle sondes. A1hoewel Matteus nie die proses waarvolgens vergifnis en versoening bekom moet word noukeurig uitspel nie gee hy egter wei belangrike rigtingwysers vir hoe dit moet geskied (bv in 5:23-24 and 18: 15-20). Eerstens vereis genade wat ontvang word vir hom In wederkerige daad van genade. Diegene wat God se vergifnis ontvang het, of dit verlang, moet daarom bereid wees om ander te vergewe (6:12, 14-15). Vergifnis en versoening raak vir Matteus nie alleen enkelinge nie, maar die hele geloofsgemeenskap Alle mense word egter nie outomaties deur God vergewe nie. God se oordeel bly In realiteit vir die wat teen sy wil handel (21:33-45; 25:31-46) en wat teen die Heilige Gees laster deur sy verlossingswerk deur Jesus voortdurend teen te staan (12:31-32).
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Andræ, Ida Karolina. "Jesus-epitet i Sanningens Evangelium : En jämförelse med Matteus- och Johannesevangeliet." Thesis, Uppsala universitet, Bibelvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-451264.

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En uppsats som genom komparativ teologisk analys undersöker vilka Jesus-epitet som används i den gnostiska (valentinianska) skriften Sanningens Evangelium och vad de och sättet de används på jämfört med i Matteus- och Johannesevangeliet kan säga om den syn på Jesus som speglas i Sanningens Evangelium.
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Friberg, Joakim. "Jesus kvinnosyn enligt Matteus 5:27-32 om äktenskapsbrott och skilsmässa." Thesis, Uppsala universitet, Nya testamentets exegetik, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412794.

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I Matteusevangeliet finner man bergspredikan, riktlinjer för hur lärjungarna ska bli Jesusföljare och kunna leva som förebilder. Verserna som denna uppsats behandlar befinner sig inom de sex antiteserna som är del av bergspredikans centralare delar. Denna uppsats behandlar den andra och tredje antitesen, äktenskapsbrott och skilsmässa. Äktenskapsbrott och skilsmässa behandlas i denna uppsats med en förståelse mot den judiska historiska kontexten under det första århundradet. Feministteologi jämförs mot den ideologi som tidigare författare tillskrivit sina översättningar. Uppsatsen undersöker om Jesus kan tillskrivas den moderna termen feminist baserat på hans agerande kring begränsandet av godkända anledningar för skilsmässa samt vad som utgör äktenskapsbrott. Genom en förståelse av den judiska kontexten och dess samhällsskikt beskrivs de olika möjligheterna samt förutsättningarna som krävdes för en skilsmässa. Detta skapar en större historisk förståelse för det samhälle som Jesus enligt Matteus verkade i. Jesus agerande måste förstås ur det samhälle och dess lagar som han befann sig i för att skapa en förståelse kring om hans agerande var något särskilt vid denna tid, om Jesus var en feminist.
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Meiring, Casper Francois. "Die betekenis van geregtigheid (dikaiosune) in Matteus : 'n openbaringshistoriese studie / C.F. Meiring." Thesis, North-West University, 2012. http://hdl.handle.net/10394/9786.

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The word δηθαηνζύλε occurs 92 times in 86 verses in the Greek New Testament. With regard to the four gospels, its incidence is the highest (70%) in Matthew. Among the other synoptic writers, only Luke uses it, and only once. The word δηθαηνζύλε occurs seven times in the Gospel of Matthew, and five of these occurrences are found in the Sermon on the Mount. It is clear that righteousness constitutes an important concept in the Gospel. With the term δηθαηνζύλε as the key element, the Gospel shows a structure in which the Sermon on the Mount with its five occurrences of δηθαηνζύλε is framed by 3:15 and 21:32, each one of these containing δηθαηνζύλε once. Matthew emphasises the enduring validity of the law and its fulfilment, of which the consequence is referred to in 5:20 as righteousness that could be described as more abundant righteousnessi. Therefore, to Matthew the relationship between law and righteousness is indicated by ἐληνιή in 5:19. The righteousness proposed by Matthew must comply with the will of God and the demands of the “kingdom of heaven”. From 6:1, it is clear that this is righteousness before your father. Matthew wants to impress it on the reader that righteousness must not be practised before people but before God eventually. I would appear that Matthew and Paul use the term δηθαηνζύλε in different ways. The aim of this study was therefore to ascertain what meaning Matthew wants to convey by δηθαηνζύλε in the Gospel, and in what way he applies this meaning to his arguments in the Gospel. In Chapter 1, the background and the problem statement are set out. The objective of Chapter 2 was to ascertain if Matthew‟s use of the concept of righteousness was influenced by the situation that gave rise to the Gospel of Matthew coming into being (Sitz im Leben der alten Kirche). It was concluded that Matthew wanted to present a more abundant δηθαηοζύλε to the community in Antioch in order to assist them in defining their identity. In Chapter 3, the meaning of the word δηθαηνζύλε outside the Gospel of Matthew was investigated. It was found that context plays an important role in establishing the meaning of the word. It also became clear that δηθαηνζύλε is a wide concept that comprises both the meanings of “ethical action by man” and “gift of God”. The objective of Chapter 4 was to ascertain what δηθαηνζύλε meant to Matthew. It was concluded that he used the term in an ethical sense. In Chapter 5, the statement that there might be a tension between the Sermon on the Mount and the rest of the Gospel was investigated in order to find out in what way Matthew applied his interpretation of righteousness in his arguments. The conclusion was that there is no tension between the Sermon on the Mount and the rest of the gospel. It was also found that Matthew and Paul do not differ from each other theologically with regard to the meaning of the word δηθαηνζύλε; indeed, they are close to each other in this respect. In Chapter 6, a final conclusion was made regarding the use of δηθαηνζύλε in the Gospel of Matthew, viz. that Matthew and Paul complement each other in their semantic interpretation of the word δηθαηνζύλε in such a way that the result is a comprehensive concept of righteousness. It was found that Matthew‟s presentation of the concept associated with the term δηθαηνζύλε provides important ethical values that could be applied the South African society.
Thesis (MA (New Testament))--North-West University, Potchefstroom Campus, 2013.
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Annehed, Christoph. "Hur ord manar till handling : Ett organisationskulturellt perspektiv på Matteus grupp, liknelsetal och liknelser om himmelriket." Thesis, Enskilda Högskolan Stockholm, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-137.

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The purpose of this Master’s thesis is to understand how theories of organizational culture canenrich our understanding of Matthew’s group, his parable speech and the parables of thekingdom of heaven. I argue that Matthew edited and constructed the parable speech to fit hisintentions so that he could call for righteous behavior from the members of his group. I thenargue that the parable speech can be viewed as a regulatory document that addresses externalproblems of adaption and internal problems of integration that Matthew’s group had to face.I also argue that the parables of the kingdom of heaven are related to externaland internal problems and that the parables can be understood as artifacts that express thepreferred behavior applied by the leaders of Matthew’s group.My conclusion is that the theories of organizational culture give us a betterunderstanding of the complex situation of Matthew’s group and that the parable speech isrelated to these issues and addresses the group. It can therefore be considered a regulatorydocument. The parables of the kingdom of heaven can be understood as stories that call forrighteous behavior and persuade the Jewish people to join Matthew’s group through followingthe law according to view held by Matthew’s group.
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Jonsson, Dennis, and Matteus Urbaniak. "Hantering och ompaketering till smålådor." Thesis, Högskolan i Halmstad, Maskinteknisk produktframtagning (MTEK), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-31092.

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This thesis is performed at the company National Gummi AB who is manufacturers of rubber products. This report describes the process of the product realization in combination with production development. The purpose with this thesis was to examine ways to streamline the packaging process, which currently takes place manually at the company. The aim is to reduce management costs for packaging by finding an efficient packaging solution and reduce the manual work at the packing. The project contains analysis of company present situation, functional analysis, list of criteria, weight of criteria, FMEA, principal sketches and a product compilation draft. In order to achieve the objectives of the project methods were used from books as Principkonstruktion, Premiärkonstruktion (Fredy Olsson) and Produktionsutveckling (Monica Bell Grad & Kristina Säfsten). The result consists of two different solutions that meet the demands and requirements but differ with different properties from each other. Theories and reasons behind the success of the project are available in the report. Finally the project and the two proposed solutions were evaluated.
Det här examensarbetet är utfört hos företaget National Gummi AB som tillverkar gummiprodukter. Rapporten beskriver produktframtagningsprocessen i kombination med produktionsutveckling. Projektet gick ut på att undersöka möjligheterna för att effektivisera en paketeringsprocess som idag sker helt manuellt på företaget. Syftet är att sänka hanteringskostnaderna för paketeringsprocessen genom att hitta ett effektivare packningsarbete och kunna minska det manuella arbetet vid packningen. Projektet innehåller nulägesanalys, funktionsanalys, kriterieuppställning, kriterieviktningar, FMEA, principskisser och produktutkast. För att uppnå målen med projektet användes metoder från böckerna Principkonstruktion, Premiärkonstruktion (Fredy Olsson) och produktionsutveckling (Monica Bellgrad & Kristina Säfsten) . Resultatet består av två olika lösningsförslag som uppfyller krav och önskemål men skiljer sig med olika egenskaper från varandra. Teorier och grunder bakom projektets framgång finns tillgängliga i rapporten. Slutligen diskuterars projektet och de två lösningsförslagen utvärderas.
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Van, der Westhuizen Elsabé. "Jesus en die insluiting van nie–Jode by die kerk na aanleiding van Matteus 16:18 / Elsabé van der Westhuizen." Thesis, North-West University, 2011. http://hdl.handle.net/10394/6919.

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The gospel according to Matthew has particularistic (i.e. specific to the Jews) as well as universal features. The particularistic features are demonstrated by the Jews included in the gospel, whereas the gentiles (non–Jews) are representative of the gospel’s universal nature. Traditionally, it is said that the gentiles in the gospel often come to confess Jesus as the Messiah, whereas the majority of Jews reject Him. Gentiles who come to confess Jesus will likely become part of the church. However, some researchers doubt whether the gospel according to Matthew does indeed present such a positive picture of the gentiles. This may have implications for the inclusion of the gentiles in the church. The question arises whether gentiles become part of the church by virtue of their confession of Jesus as the Christ. The purpose of this study was thus to determine whether gentiles become part of the church by virtue of their confession. Chapter 1 sets out the background to the research question and the problem statement. Chapter 2 asks whether gentiles do indeed come to confess the Messiah. The birth narratives provide an outlook of gentiles who will come to a confession. In the ministry narratives, the Roman officer and the Canaanite woman acknowledge Jesus’ authority. The Roman officer receives the promise that non–Jews will be part of the Kingdom of Heaven. The Canaanite woman points towards gentiles who will triumph over the gates of hell. When Jesus dies, the Roman soldiers acknowledge Him as the Son of God. This is based on a literature study. Chapter 3 asks whether the Jews reject Jesus as the Messiah. The fulfilment citations place the unrighteousness of the Jews in continuity with Israel of old, and the disputations and declaration of woe reveal the hypocrisy of the Jewish leaders. This is also based on a literature study. Chapter 4 explores the meaning of the word rock (petra) on which Jesus builds His church ? according to Matthew 16:18. In order to establish the meaning of the word, an overview of the word’s interpretation history is provided. Secondly, the meaning of the word is also determined exegetically. Chapter 5 sets out a summary of all the findings of the study. The main findings are: Gentiles often come to confess Jesus; in contrast, most Jews reject Jesus as the Messiah. Jesus builds the church on Himself as the Rock, but extends the privilege to those, like Peter, who confess Him to become lesser bricks in the church. It can therefore be said that gentiles become part of the church by confessing Jesus as the Christ.
Thesis (M.A. (New Testament))--North-West University, Potchefstroom Campus, 2011.
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Volschenk, Gert Jacobus. "Eksegeties-metodologiese vooronderstellings van die ondersoek na die ekonomie in die leefwereld van Matteus : toegepas op land, grondbesit en die Jubilee /." Pretoria : [s.n.], 2001. http://upetd.up.ac.za/thesis/available/etd-10052001-080849/.

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Larsson, Louise. "Matteus 8:5-13 som ett bevis på godtagande av samkönad kärlek? : En analys av ordet παις och dess innebörd i ordförståelse och tolkning." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-310187.

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Marckhgott, Eva, and Bernadette Kamleitner. "Matte matters: When matte packaging increases perceptions of food naturalness." Springer Verlag, 2019. http://dx.doi.org/10.1007/s11002-019-09488-6.

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Matte surfaces, that is, those that are dull or lusterless not glossy and shiny, are a current trend in packaging. But does packaging surface affect what consumers think about the product inside it? We focus on consumers' perception of packaged food products at the point of sale. Using three experiments, we show that food in matte packaging can be perceived as more natural. Notably, the effect of matte packaging only holds for rather artificial products. When matte packaging increases perceptions of product naturalness, consumers also expect the product to be tastier and are more likely to buy it.
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Books on the topic "Matteus"

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Ewo, Jon. Langsomt nå, for Matteus' skyld: Roman. Oslo: Gyldendal norsk forlag, 1991.

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Bach, Johann Sebastian. Johannes-Passion ; Matthäus-Passion = Johannese passioon ; Matteuse passioon. Tallinn: Scripta Musicalia, 1995.

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(Gallery), Tate Britain, ed. If one thing matters, everything matters. London: Tate Publishing, 2003.

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Directors, Singapore Institute of. Boardroom matters. Singapore: Write Editions, 2015.

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Burley, Tony. Government matters. [Scarborough, Ont.]: Prentice Hall Ginn Canada, 1997.

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Math matters. New York: J. Wiley, 1996.

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Taylor, Mark C. Grave matters. London: Reaktion, 2002.

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Beidler, Peter G. Writing matters. Seattle, Wash: Coffeetown Press, 2009.

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Beidler, Peter G. Writing matters. Seattle, Wash: Coffeetown Press, 2009.

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Gomersall, Ian. Mainsforth matters. Manchester: Ian Gomersall, 1999.

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Book chapters on the topic "Matteus"

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Århem, Peter, Hans Liljenström, and Uno Svedin. "Introduction." In Matter Matters?, 1–5. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_1.

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Århem, Peter, and B. I. B. Lindahl. "On Consciousness and Spontaneous Brain Activity." In Matter Matters?, 235–53. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_10.

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Århem, Peter, Hans Liljenström, and Uno Svedin. "Concluding Remarks." In Matter Matters?, 255–56. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_11.

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Penrose, Roger. "The Need for a Non-computational Extension of Quantum Action in the Brain." In Matter Matters?, 11–27. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_2.

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Chaitin, Gregory J. "The Berry Paradox." In Matter Matters?, 29–38. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_3.

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Rosen, Robert. "Mind as Phenotype." In Matter Matters?, 39–56. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_4.

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Hameroff, Stuart R. "Quantum Automata in Cytoskeletal Microtubules: A Nanoscale Substrate for Cognition." In Matter Matters?, 61–106. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_5.

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Conrad, Michael, and Deborah Conrad. "Of Maps and Territories: A Three Point Landing on the Mind-Body Problem." In Matter Matters?, 107–37. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_6.

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Haken, Hermann. "Synergetics of the Brain." In Matter Matters?, 145–76. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_7.

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Liljenström, Hans. "Cognition and the Efficiency of Neural Processes." In Matter Matters?, 177–213. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-642-60570-3_8.

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Conference papers on the topic "Matteus"

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Yao, Lining. "Matter matters." In the adjunct publication of the 27th annual ACM symposium. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2658779.2661170.

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Nielson, J. "The matters that really matter for hypertext usability." In the second annual ACM conference. New York, New York, USA: ACM Press, 1989. http://dx.doi.org/10.1145/74224.74244.

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Backes, Marcos H., and Manuel M. Oliveira Neto. "A PatchMatch-based Approachfor Matte Propagation in Videos." In Concurso de Teses e Dissertações da SBC. Sociedade Brasileira de Computação - SBC, 2020. http://dx.doi.org/10.5753/ctd.2020.11367.

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This thesis presents a temporally-coherent matte-propagation method for videos based on PatchMatch and edge-aware filtering. Given an input video and trimaps for a few frames, including the first and last, our approach generates alpha mattes for all frames of the video sequence. We also present a user scribble-based interface for video matting that takes advantage of the efficiency of our method to interactively refine the matte results. We perform quantitative comparisons against the state-of-the-art sparse-input video matting techniques and show that our method produces significantly better results according to three different metrics. We also perform qualitative comparisons against the state-of-the-art dense-input video matting techniques and show that ours produces similar quality results while requiring less than 7% of their user input.
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"Science for Sustainability: Using Societal Metabolism Analysis to check the robustness of European Union policy narratives in the water, energy and food nexus." In 23rd International Congress on Modelling and Simulation (MODSIM2019). Modelling and Simulation Society of Australia and New Zealand, 2019. http://dx.doi.org/10.36334/modsim.2019.j5.matthews.

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"Practicing and evaluating outcomes of working across the science policy interface." In 21st International Congress on Modelling and Simulation (MODSIM2015). Modelling and Simulation Society of Australia and New Zealand, 2015. http://dx.doi.org/10.36334/modsim.2015.k11.matthews.

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"Supporting agricultural policy – the role of scientists and analysts in managing political risk." In 20th International Congress on Modelling and Simulation (MODSIM2013). Modelling and Simulation Society of Australia and New Zealand (MSSANZ), Inc., 2013. http://dx.doi.org/10.36334/modsim.2013.k3.matthews.

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Willette, Donna Caraway. "OPTIMAL METHODS FOR ASSESSING MATURITY OF ORGANIC MATTER IN THE SUBSURFACE - WHY IT MATTERS." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-316214.

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Kandassamy, K., E. Natarajan, and S. Renganarayanan. "Producer Gas Cleaning Techniques." In 17th International Conference on Fluidized Bed Combustion. ASMEDC, 2003. http://dx.doi.org/10.1115/fbc2003-061.

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This paper reviews various producer gas cleaning techniques developed/ applied in different biomass gasification processes. It investigates various methods for the removal of particulate matter and tar emissions from producer gas generated by various types of gasifiers. The various tar measurement protocols are inconsistent on the definition of tar and particulate matters. The producer gas if used for power generation using IC engines should be less than 50 mg/Nm3, and in the case of gas turbines a minimum particulate matter concentration of 10 ppm (weight) is needed. To control tars and particulates, various insitu (catalytic tar cracking using Dolomite/Nickel, partial oxidation, high temperature tar cracking, biomass selection, two stage gasification) and post gasification treatments (sand bed filter, wash tower, venturi scrubber, rotational atomizer, electrostatic precipitator, fabric filter, fixed bed tar adsorber, catalytic tar cracker, ceramic filter, cyclones etc) are used. In the cleaning train, collection efficiencies decrease drastically as particulate sizes fall below 1.5 μm. Heavy tar and alkali metals cause engine cylinder deposition and high temperature corrosion of turbine blades respectively. The selection of suitable biomass can improve the quality of gas. Nearly every biomass has a high percentage (60–80%) of Tar Forming Particles (PTFV). Tar is a general nomenclature for a group of compounds like phenols, Poly Aromatic Hydrocarbons (PAH), high Molecular Organic Compounds, Water-soluble organic compounds and ash particles agglomerated with organic compounds. It is easier to remove 90% particulate matter than to achieve 90% tar reduction as they form stable aerosols. A combination of insitu and post gasification treatments is necessary to condition the fuel gas for various power generating equipments. Hence, the analysis of various gas cleaning methods are important for applying them in suitable systems.
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Penarroyo, Cyrus, and McLain Clutter. "Image Matters." In 107th ACSA Annual Meeting. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.am.107.73.

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"Front matters." In 2010 3rd IEEE International Conference on Ubi-Media Computing (U-Media 2010). IEEE, 2010. http://dx.doi.org/10.1109/umedia.2010.5543944.

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Reports on the topic "Matteus"

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Rauch, James. Does History Matter Only When it Matters Little? The Case of City-Indu try Location. Cambridge, MA: National Bureau of Economic Research, April 1993. http://dx.doi.org/10.3386/w4312.

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Bock, Geoffrey. When Visualization Matters. Boston, MA: Patricia Seybold Group, January 2004. http://dx.doi.org/10.1571/psgp1-16-04cc.

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Bock, Geoffrey. Why Metadata Matters. Boston, MA: Patricia Seybold Group, November 2001. http://dx.doi.org/10.1571/psgp11-15-01cc.

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Campbell, Jeffrey, and Hugo Hopenhayn. Market Size Matters. Cambridge, MA: National Bureau of Economic Research, August 2002. http://dx.doi.org/10.3386/w9113.

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Zandstra, Liesbeth. Food reward matters. Wageningen: Wageningen University & Research, 2018. http://dx.doi.org/10.18174/464550.

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Fally, Thibault, and James Sayre. Commodity Trade Matters. Cambridge, MA: National Bureau of Economic Research, August 2018. http://dx.doi.org/10.3386/w24965.

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Ahn, SeHyoun, Greg Kaplan, Benjamin Moll, Thomas Winberry, and Christian Wolf. When Inequality Matters for Macro and Macro Matters for Inequality. Cambridge, MA: National Bureau of Economic Research, June 2017. http://dx.doi.org/10.3386/w23494.

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Boch, Patrick. Why SAP Security matters? Denmark: River Publishers, August 2016. http://dx.doi.org/10.13052/popcas007.

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Gavin, William T., Benjamin D. Keen, and Michael R. Pakko. The Monetary Instrument Matters. Federal Reserve Bank of St. Louis, 2004. http://dx.doi.org/10.20955/wp.2004.026.

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Skufca, Laura. Brain Health Matters: Infographic. AARP Research, October 2015. http://dx.doi.org/10.26419/res.00114.003.

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