Journal articles: 'Matteus'

1

Mortensen, Torill Elvira. "KIM og Matteus-effekten." Norsk medietidsskrift 10, no. 02 (October 1, 2003): 118–20. http://dx.doi.org/10.18261/issn0805-9535-2003-02-11.

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Nortj, L. "Die Abraham-motief in Matteus 1-4." Verbum et Ecclesia 19, no. 1 (August 6, 1998): 46–56. http://dx.doi.org/10.4102/ve.v19i1.1153.

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The Abraham-motive in Matthew 1-4 Matthew’s indication of Jesus as the Son of David and the Son of Abraham develop along two lines in Matthew’s story. Firstly, is Jesus portrayed as the Son of David, who represents the “Jewish” line in the story. And secondly Matthew is using Jesus as Son of Abraham to develop the “gentile” line in the story. Matthew uses the Abraham motives in chapters 1-4 to illustrate the inclusion of the gentiles into the new people of God. Under discussion are the gentile women in the genealogy and other possible motives that reflect the story of Abraham.

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Van Aarde, Andries. "JESUS AS JOSHUA, MOSES EN DAWIDIESE MESSIAS IN MATTEUS." Scriptura 84 (June 12, 2013): 437. http://dx.doi.org/10.7833/84-0-874.

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4

Justnes, Årstein. "En idealisert barndom. Jesu opphav i Matteus 1-2." Kirke og Kultur 120, no. 02 (June 24, 2015): 142–58. http://dx.doi.org/10.18261/issn1504-3002-2015-02-06.

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Botha, P. J. J. "Gelykenisse in konteks: Aantekeninge oor Matteus 24:45–25:30." Verbum et Ecclesia 17, no. 2 (April 21, 1996): 271–91. http://dx.doi.org/10.4102/ve.v17i2.517.

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Parables in conte:d: some comments on Matthew 24:45-25:30 The three parables in Matthew 24:45-25:30 are usually read as advice to the church on how to behave while waiting for the return of the Lord. An alternative reading is proposed in this article: Matthew discusses the relationship between various Jewish groups, explaining who the disciples of the Kingdom are and why fonnative Judaism, competing for the allegiance of Jews of the late first century, is not a viable option for the future of Israel's inheritance.

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Mouton, Elna. "DIE KANAÄNITIESE VROU VAN MATTEUS 15: HERVORMER IN EIE REG." Scriptura 80 (June 12, 2013): 220. http://dx.doi.org/10.7833/80-0-758.

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Thirion, W. G. "’n Eksegeties-hermeneutiese ondersoek van die Jona-gegewens in Matteus 12:38ev." Verbum et Ecclesia 18, no. 1 (July 19, 1997): 154–75. http://dx.doi.org/10.4102/ve.v18i1.1131.

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An exegetic-hermeneutical research on the Jonah evidences in Matthew 12:38ff The New Testament interpretation of the “sign of Jonah” (Math 12:38ff) cannot be applied as a criterion to legitimate the historical authenticity of the story about Jonah and the great fish in the Old Testament. It is, however, possible to recognise the authority of Jesus’ citation in Matthew 12:38ff and simultaneously quash the historical authenticity of the evidence about Jonah and the great fish. Matthew created a new authoritative text with an exegitical method inherent in his own context and never tried to verify the historical authenticity of the evidence about Jonah and the “three days and three nights” in the belly of the fish. Matthew 12:38ff as well as the story about Jonah in The Book of Jonah should each be expounded in its own historical, literary and theological context.

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8

Syse, Aslak. "Skal Matteus-prinsippet fortsatt styre erstatningsretten? – Replikk til Nicolai V. Skjerdal." Lov og Rett 38, no. 03 (March 1, 1999): 183–84. http://dx.doi.org/10.18261/issn1504-3061-1999-03-05.

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9

Van Zyl, H. C. "Matteus 18:15—20: 'n Diachroniese en sinchroniese ondersoek met besondere verwysing na kerklike dissipline." Verbum et Ecclesia 9, no. 1 (August 2, 1988): 75–92. http://dx.doi.org/10.4102/ve.v9i1.1146.

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Matthew 18:15—20: A diachronic and synchronic investigation with special reference to church discipline It is well known that gospel material consists of traditional matter as well as the evangelists' own input. A thorough exegesis should contain both the aspects of the investigation into the growth of the tradition (diachrony), and the study of the text in its final stage (synchrony). Matthew 18:15—20 is subjected to such an approach. As part of the diachrony these verses are studied by means of the historical critical paradigm. Special attention is paid to source and redaction criticism. Under the synchronic aspect this pericope is investigated structurally, historically and theologically. Discourse and narrative analyses are used for the structural component.

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10

Van der Walt, J. S. "Water as motief in Eksodus 14-15; 2 Konings 2 en Matteus 14:22-33: ’n vergelykende studie." Acta Theologica Supp, no. 26 (November 30, 2018): 38–56. http://dx.doi.org/10.18820/23099089/actat.sup26.2.

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11

Takahashi, Koji. "II. External Competence Implications of the Ec Regulation on Jurisdiction and Judgments." International and Comparative Law Quarterly 52, no. 2 (April 2003): 529–34. http://dx.doi.org/10.1093/iclq/52.2.529.

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Council Regulation 44/2001 on jurisdiction and the recognition and enforcement of Judgments in Civil Commercial Matters1 replaced the 1968 Brussels Convention on 1 March 2002 for Member States of the European union Except Denmark.2 This has given the European Community exclusive competence in matters relating to jurisdiction and the recognition and enforcement of judgments. As a result individual Member States can no longer freely ratify conventions which, in relation to specific matters, govern jurisdiction or the recognition or enforcement of judgments.3 This is reflected in the deletion of ‘or will be’ from the text of Article 71(1) of the Regulation,4 a phrase which previously found in the equivalent provision in the Brussels Convention.5

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12

Richter, D., S. Gooßen, and A. Wischnewski. "Celebrating Soft Matter's 10th Anniversary: Topology matters: structure and dynamics of ring polymers." Soft Matter 11, no. 44 (2015): 8535–49. http://dx.doi.org/10.1039/c5sm01994j.

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13

Khan, Muhammad Mumtaz Ali, Ikram Ullah, and Aisha Tariq. "Assumption of Jurisdiction by Pakistani Supreme Court in Reko Diq Case: Another Violation of International Investment Law." Journal of Business and Social Review in Emerging Economies 7, no. 3 (September 30, 2021): 649–57. http://dx.doi.org/10.26710/jbsee.v7i3.1862.

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Purpose: This paper discusses that Pakistani judicial approach to separability, arbitrability and grounds to assume jurisdictions to decide these mattes does not sit well with the ICSID jurisprudence. Design/Methodology/Approach: Qualitative approach has been used. Findings: The Supreme Court’s judgment in Reko Diq is discussed in the light of awards rendered by ICSID to establish that the jurisdiction to decide the separability of arbitration agreement, arbitrability of a dispute or subject matter does not rest with a domestic court where parties have already conferred jurisdiction to determine these matters to ICSID and that Pakistani court cannot use any ground to assume jurisdiction over these matters. Implications/Originality/Value: The paper concludes that the judicial system of Pakistan needs reforms to formalize and ascertain the role of domestic arbitration councils in alignment with the ICSID. This will help Pakistani firms competing in international markets to get necessary legal support at home in line with international standards.

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14

Mills, David. "Why Anthropology Matters matters." Anthropology Matters 19, no. 1 (September 8, 2020): 86–87. http://dx.doi.org/10.22582/am.v19i1.559.

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15

Fausto-Sterling, Anne. "Science Matters, Culture Matters." Perspectives in Biology and Medicine 46, no. 1 (2003): 109–24. http://dx.doi.org/10.1353/pbm.2003.0007.

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16

Arnesen, E. "Class Matters, Race Matters." Radical History Review 1994, no. 60 (October 1, 1994): 230–35. http://dx.doi.org/10.1215/01636545-1994-60-230.

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17

Hustvedt, Siri. "Philosophy matters in brain matters." Seizure 22, no. 3 (April 2013): 169–73. http://dx.doi.org/10.1016/j.seizure.2013.01.002.

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18

Bates, Gordon D. L. "Narrative Matters: Introduction toNarrative Matters." Child and Adolescent Mental Health 21, no. 3 (July 1, 2016): 138. http://dx.doi.org/10.1111/camh.12177.

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19

Low, John. "Matters Professional and Matters Industrial." Australian Journal of Hospital Pharmacy 31, no. 1 (March 2001): 5–6. http://dx.doi.org/10.1002/jppr20013115.

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20

Timmins, Nicholas. "Financial matters - really, really matters." British Journal of Healthcare Management 11, no. 8 (August 2005): 230–31. http://dx.doi.org/10.12968/bjhc.2005.11.8.24023.

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21

Lombrozo, Tania. "Why Why Darwin Matters Matters." Evolution: Education and Outreach 2, no. 1 (December 19, 2008): 141–43. http://dx.doi.org/10.1007/s12052-008-0109-9.

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22

Bai, Fan, and Xiao Chang Wang. "Study on Effect on Dynamics Model of Biodegration of Organic Matter in Aerobic Composting of Human Feces from Temperature." Applied Mechanics and Materials 71-78 (July 2011): 2493–96. http://dx.doi.org/10.4028/www.scientific.net/amm.71-78.2493.

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Aerobic composting is a method for sanitary disposal of human feces as has been used in bio-toilet systems which can be used at family in city to save water and to control water pollution. In this study, batch experiments were conducted using a closed aerobic composting reactor with sawdust as the bulky matrix to simulate the condition of a bio-toilet for sanitary disposal of human feces. Attention was paid to the biodegradation of organic matters under the thermophilic and mesophilic conditions. The results indicated that: more 70% removal of fecal organic matters(mainly in first 6-8 days) observed at 60°C while more 63% (mainly in first 10-11 days) at 35°C in a two-week composting period. Removal of organic matters of thermophilic conditions was more than that of mesophilic conditions with maturity period (at 60°C) shorter than that(at 35°C). The organic matter’s biochemical degradation of similar level 1 dynamics model can build. Using the experimental data of composting reaction, calculated out respectively reaction kinetics constants 0.4413(at 60°C) and0.2864(at 35°C), the former is as 1.65 times as the latter. It indicated that thermophilic composting could be considered to reach more than 70% fecal organic removal and shorten maturity period of compost.

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23

Salerno, Mark. "Matters." Chicago Review 48, no. 4 (2002): 30. http://dx.doi.org/10.2307/25305001.

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24

West, Donald. "MATTERS." Criminal Justice Matters 4, no. 1 (December 1990): 9. http://dx.doi.org/10.1080/09627259008553060.

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25

Josefsberg, B. A. "Matters of Iteracy, Matters of Literacy." Inquiry: Critical Thinking Across the Disciplines 8, no. 4 (1991): 15–17. http://dx.doi.org/10.5840/inquiryctnews19918477.

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26

Huxham, Chris, and Paul Hibbert. "Use Matters … and Matters of Use." Public Management Review 13, no. 2 (February 2011): 273–91. http://dx.doi.org/10.1080/14719037.2010.532964.

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27

Jetté, Abriana. "What Matters in Matters of Love." River Teeth: A Journal of Nonfiction Narrative 16, no. 2 (2015): 39–43. http://dx.doi.org/10.1353/rvt.2015.0005.

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28

Ford, Raywen. "On Primary Matters, Because Primary Matters." International Journal of Art Design Education 22, no. 3 (October 2003): 260–67. http://dx.doi.org/10.1111/1468-5949.00363.

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29

Essert, Christopher. "How Law Matters inWhy Law Matters." Jerusalem Review of Legal Studies 12, no. 1 (July 21, 2015): 1–9. http://dx.doi.org/10.1093/jrls/jlv006.

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30

Warren, Kate. "Socially latent images: Eva and Franco Mattes’s personal photographs." Philosophy of Photography 10, no. 2 (October 1, 2019): 171–94. http://dx.doi.org/10.1386/pop_00014_1.

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The age of ubiquitous photography has not only embedded the ability to easily share photographs, it has also constructed widespread expectations of content being shared. Such presumptions of sharing are profoundly influencing our relationship with photography, particularly as the hypervisibility of shared images produces an increasingly unstable invisibility of ‘unshared’ images. These contemporary concerns can be productively explored and theorized by considering the work of artists Eva and Franco Mattes. In recent works that use personal photographs, the Matteses reveal prescient insights into photographic concerns around latency, (in)visibility and shifting distinctions between personal/private/public. By investigating the Matteses’ works through these prisms, I argue that the age of social media entails internalized and naturalized presumptions of sharing. This has not only affected how and why photographs are taken, it transforms the status of contemporary photography more generally, creating conditions where once unshared/private personal photographs may now instead exist in a broader state of ‘social latency’.

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31

Shin, Ye Eun, and EunKyoung Han. "왜 스폰서와 이벤트의 적합성이 중요한가?" Korean Journal of Advertising 26, no. 2 (February 28, 2015): 241–60. http://dx.doi.org/10.14377/kja.2015.2.28.241.

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32

Schmid, Martin. "Bedrohung matters – Nature matters. Kommentar eines Umwelthistorikers." Journal of Modern European History 15, no. 1 (February 2017): 19–24. http://dx.doi.org/10.17104/1611-8944-2017-1-19.

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33

Flint, Thomas P. "Matters of Faith and Matters of Principle." International Studies in Philosophy 20, no. 1 (1988): 120–22. http://dx.doi.org/10.5840/intstudphil198820160.

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34

Daniel, B. "Why Gender Matters for Every Child Matters." British Journal of Social Work 35, no. 8 (August 15, 2005): 1343–55. http://dx.doi.org/10.1093/bjsw/bch225.

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35

George, Rob. "Matters of welfare and matters of law." Journal of Social Welfare and Family Law 41, no. 3 (June 11, 2019): 358–61. http://dx.doi.org/10.1080/09649069.2019.1628429.

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36

McKim, Robert. "Matters of Faith and Matters of Principle." New Scholasticism 61, no. 2 (1987): 230–38. http://dx.doi.org/10.5840/newscholas198761226.

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37

Bannister, Ivy, and Shirley Kelly. "Family Matters." Books Ireland, no. 279 (2005): 221. http://dx.doi.org/10.2307/20632833.

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Power, Brian, Niall Coll, and Paschal Scallon. "What Matters." Books Ireland, no. 283 (2006): 58. http://dx.doi.org/10.2307/20632880.

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Sacco, Nick. "War Matters." Annals of Iowa 78, no. 4 (October 2019): 404–5. http://dx.doi.org/10.17077/0003-4827.12619.

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Dowd, Chns. "Curriculum matters." Health Informatics 2, no. 2 (June 1996): 57–58. http://dx.doi.org/10.1177/146045829600200201.

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Pierzynski, Gary M. "Mentoring Matters." CSA News 64, no. 5 (May 2019): 16. http://dx.doi.org/10.2134/csa2019.64.0516.

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Waters, Adele. "Moving matters." Nursing Standard 11, no. 46 (August 6, 1997): 14. http://dx.doi.org/10.7748/ns.11.46.14.s28.

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Seyburn. "Everything Matters." Antioch Review 77, no. 2 (2019): 383. http://dx.doi.org/10.7723/antiochreview.77.2.0383.

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Mutchler, Leigh A., and Merrill Warkentin. "Experience Matters." Journal of Database Management 31, no. 2 (April 2020): 1–20. http://dx.doi.org/10.4018/jdm.2020040101.

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Information systems security is a major organizational concern. This study examines the role of vicarious experience on an individual's behavioral intent to perform a secure recommended response. The protection motivation theory model is expanded to include vicarious experience, which was examined through the separate constructs of vicarious threat experience and vicarious response experience. This study closes a gap in the literature by including vicarious experience in the PMT model and confirming its role as a significant direct influence on the PMT threat and coping constructs, and thus on the PMT model's ability to explain the variance of an individual's intent to perform secure behaviors. Additionally, vicarious experience measures were multi-item reflective scales rather than the single item measures that are more typically used to measure experience. Implications for theory and practice are discussed.

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45

Churchill, John. "Philosophy Matters." International Philosophical Quarterly 42, no. 4 (2002): 537–39. http://dx.doi.org/10.5840/ipq200242451.

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46

Nel, Marius J. "The motive of forgiveness in the Gospel according to Matthew." In die Skriflig/In Luce Verbi 49, no. 1 (March 4, 2015). http://dx.doi.org/10.4102/ids.v49i1.1917.

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This article explores the importance of the motif of forgiveness in the Gospel according to Matthew. It takes the arrangement (τάξις) of Matthew as an ancient biography (βίος) of Jesus as its point of departure for describing its ethics of forgiveness. The importance of the motif of forgiveness for Matthew is apparent from the relative frequency with which it is addressed in his Gospel and from the manner in which it is interwoven with his narration of the birth, ministry and death of Jesus. Thereafter the social-historical setting of the Gospel’s initial readers is briefly described in terms of the external (a growing schism with formative Judaism) and internal challenges (intrapersonal conflict) they faced in an attempt to understand the reason for the prominence of the motif of forgiveness in it. Finally, Matthew’s view of forgiveness is systematised by describing the different agents (God, Jesus and the disciples) of forgiveness in his Gospel. The article argues that the birth, life and death of Jesus as well as his words and deeds are integrated in a clear and compelling manner into Matthew’s ethics of forgiveness. For Matthew the confession that God had forgiven his people through Jesus, is the main reason why they are compelled to forgive others. Die motief van vergifnis in die Evangelie volgens Matteus. Die artikel ondersoek die tema van vergifnis in die Evangelie volgens Matteus. Dit neem die opbou (τάξις) van Matteusas ’n antieke biografie (βίος) van Jesus as vertrekpunt vir die beskrywing van die etiek van vergifnis daarvan. Vir Matteus blyk die belangrikheid van vergifnis uit die relatiewe frekwensie waarmee dit voorkom in die Matteusevangelie en die wyse waarop dit met sy vertelling van die geboorte, bediening en dood van Jesus verweef is. Die sosio-historiese agtergrond van die Matteusevangelie se aanvanklike lesers word ook kortliks beskryf interme van die eksterne (’n groeiende skisma met formatiewe Judaïsme) en interne uitdagings (intrapersoonlike konflik) wat hulle in die gesig gestaar het in ’n poging om die rede vir die prominensie van die vergifnistema in Matteus te bepaal. Ten slotte word Matteus se siening van vergifnis gesistematiseer deur die beskrywing van die verskillende agente (God, Jesus endie dissipels) van vergifnis in sy Evangelie. Die artikel argumenteer dat die geboorte, lewe en dood van Jesus, sowel as sy woorde en dade op ‘n duidelike en oortuigende wyse in Matteus se etiek van vergifnis geïntegreer is. Vir Matteus is God se vergifnis van sy volk se sondes deur Jesus, die primêre rede waarom hulle genoodsaak is tot die vergifnis van anderse oortredings teen hulle.

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McCuistion, Paul R., Colin Warner, and Francois P. Viljoen. "Fulfilment of righteousness: Historical and ontological perspective of Matthew 3:15." In die Skriflig/In Luce Verbi 48, no. 1 (March 20, 2014). http://dx.doi.org/10.4102/ids.v48i1.1695.

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This article maintained that the historicity of Jesus’ baptism was intended to flesh out the righteousness of God that was well-documented in the Hebrew Scriptures. Furthermore, the historical event initiated the ontological emphasis on the relationship of baptism to righteousness. To support this proposal, this article focused on Matthew’s fulfilment statement in Matthew 3:15. Looking specifically at this verse within its context, the article examines what Matthew may have intended for his community to grasp regarding the Christian tradition of righteousness. The article is divided into four sections that are intended to examine Matthew’s intentions. Firstly, the immediate context is examined, showing the influences and setting for the fulfilment statement. The following section explores the fulfilment statement within this context. The third section uncovers some of the theological traditions in Paul and the church fathers. Finally, the baptismal statement of Matthew 3:15 will be tied directly to the relationship of the law and righteousness in Matthew’s ἦλθον statement of Matthew 5:17. Hierdie artikel betoog dat die historiese waarheid van Jesus se doop bedoel was om die geregtigheid van God, wat volledig uiteengesit is in die Hebreeuse Bybel, te versterk. Verder het die historiese gebeurtenis die ontologiese klem op die verhouding van die doop tot geregtigheid geïnisieer. Om hierdie voorstel te ondersteun, fokus hierdie artikel op Matteus se verklaring van verwesenliking (Mat 3:15). Deur spesifiek na hierdie vers binne sy konteks te kyk, ondersoek die artikel wat Matteus moontlik beplan het sodat sy gemeenskap die Christelike tradisie van geregtigheid kon begryp. Die artikel is in vier afdelings verdeel om sodoende Matteus se bedoelings te ondersoek. Eerstens word die onmiddellike konteks ondersoek wat die invloede en agtergrond van die verklaring van die verwesenliking uitwys. In die volgende afdeling word die verklaring van die verwesenliking in hierdie konteks verken. In die derde afdeling word ’n paar van die teologiese tradisies van Paulus en die kerkvaders aan die lig gebring. Ten slotte is die doopverklaring van Matteus 3:15 regstreeks aan die verhouding van reg en geregtigheid in Mattheus se ἦλθον verklaring van Matteus 5:17 gekoppel.

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Meiring, C. F., and Francois P. Viljoen. "Die Bergrede as ’n moontlike reaksie teen Paulus." In die Skriflig/In Luce Verbi 48, no. 1 (March 20, 2014). http://dx.doi.org/10.4102/ids.v48i1.1697.

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’n Verskeidenheid navorsing is al oor die teologiese verband tussen Matteus en Paulus gedoen. Hierdie navorsing het uiteenlopende gevolgtrekkings opgelewer wat in drie groepe verdeel kan word. Sommige navorsers is van oordeel dat die Matteus-evangelie ’n anti-Pauliniese ondertoon bevat wat veral in die Bergrede waargeneem kan word. Hierdie polemiek word betrek by uitsprake oor die siening of interpretasie van die Tora. ’n Vergelyking tussen Matteus 5:17 en Paulus se siening oor die wet soos in die Romeine-brief (3:19; 6:14; 7:6; 8:2; 10:4; ens.), kan tot so ’n gevolgtrekking kom. Daarmee saam word die prominensie van Petrus in die Matteus-evangelie as bewysgrond gebruik dat Matteus teen Paulus reageer. Die oortuiging kan dus bestaan dat Matteus doelbewus met die skryf van hierdie Evangelie teen Paulus reageer, veral wanneer die insident in Antiogië in gedagte gehou word. ’n Tweede groep meen dat Matteus en Paulus teologies naby aan mekaar is, terwyl daar ook ’n derde groep is wat oordeel dat Matteus en Paulus wel van mekaar verskil, maar mekaar ook komplementeer. Met hierdie artikel word daar gepoog om meer duidelikheid oor die teologiese verhouding tussen Matteus en Paulus te verkry. The Sermon on the Mount as possible reaction against Paul. Much research has been done about the theological relationship between Matthew and Paul. This research has numerous conclusions and can be divided into three groups. Some researchers say that the Gospel of Matthew contains an anti-Pauline text or that an anti-Pauline polemic is recognisable in the Sermon on the Mount. The polemic involves the interpretation of the Torah. A comparison between Matthew 5:17 and Paul’s stance on the law in Romans (3:19; 6:14; 7:6; 8:2; 10:4; etc.) may lead to such a conclusion. Together with this, the prominence of Peter in the Matthean Gospel is used to prove that Matthew reacted against Paul. All of this and with the incident at Antioch in mind, the idea may arise that Matthew deliberately wrote the Gospel to react against Paul. A second group concludes that Matthew and Paul were theologically close and lastly there is a group that says Matthew and Paul differ but also complement each other. This article attempts to give more clarity on the theological relationship between Matthew and Paul.

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49

Du Toit, A. B. "Enkele gedagtes oor Matteus se gebruikmaking van die Ou Testament in Matteus 2:15." HTS Teologiese Studies / Theological Studies 42, no. 2 (January 23, 1986). http://dx.doi.org/10.4102/hts.v42i2.2168.

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Some thoughts on Matthew's usage of the Old Testament in Matthew 2:15 To make general statements on Old Testament quotations in the New is extremely hazardous. Therefore one citation only is pinpointed. The micro-context of Matthew's citation of Hosea 11:1 shows that a very close relationship between Jesus and Israel is established and that the sojourn in Egypt is doubly divinely sanctioned. An analysis of the quotation within the wider gospel context not only confirms this but also shows that Matthew uses it in a very sophisticated way. He intends 'theologizing' Jesus' childhood movements, showing them to be part of God's plan for his Messiah. This may also have an apologetic undertone. The quotation is in another sense christologically important: It forms part of a chain of Christological pronouncements. Jesus' identity can, however, only be revealed by God himself. We cannot endorse Matthew's usage of the Old Testament quotation in Hosea 11:1, but we can appreciate how he came to his understanding of it. His association of Jesus with Israel must have played a major role. More information on the Wirkungsgeschichte of this text in Early Judaism would probably have furthered our understanding.

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Nel, Marius J. "Interpersoonlike vergifnis in Matteus 18:15–35." In die Skriflig/In Luce Verbi 49, no. 2 (March 20, 2015). http://dx.doi.org/10.4102/ids.v49i2.1935.

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Abstract:

Die artikel ondersoek die omskrywing van interpersoonlike vergifnis in Matteus 18:15–35 ten einde die argument van David Konstan, naamlik dat interpersoonlike vergifnis, volgens die moderne verstaan daarvan, nie in die Ou of Nuwe Testament voorkom nie, te evalueer. Interpersoonlike vergifnis is, volgens Konstan, die hantering van ’n daad deur ’n individu wat direk en intensioneel ’n ander persoon benadeel het. Dit veronderstel twee handelende agente: ’n oortreder en ’n benadeelde wat albei die skadelike aspek van ’n daad erken en bereid is om ’n morele transformasie te ondergaan om dit reg te stel. Die artikel argumenteer dat Matteus 18:23–35 na die vergifnis van morele skuld verwys en nie, soos Konstan beweer, na die afskryf van finansiële skuld nie. Dit handel dus wel oor interpersoonlike vergifnis en word Matteuse se etiek van interpersoonlike vergifnis daardeur verbreed. Indien hierdie gedeelte in ag geneem word in die beskrywing van Matteus se etiek, wil dit voorkom asof Matteus meer elemente onderliggend aan die moderne verstaan van interpersoonlike vergifnis hanteer as wat Konstan identifiseer.Interpersonal forgiveness in Matthew 18:15–35. This article examines the description of interpersonal forgiveness in Matthew 18:15–35 in order to evaluate the argument of David Konstan that interpersonal forgiveness, according to the modern understanding thereof, does not occur in the Old or New Testament. Interpersonal forgiveness is described by Konstan as the addressing of an act by an individual, which directly and intentionally had harmed another person. It assumes two active agents: a transgressor and a victim, whom both acknowledge the harmful aspect of a specific act and who are willing to undergo a moral transformation in order to rectify the transgression. The article argues that Matthew 18:23–35 does not, as Konstan claims, refer to the remission of a financial debt, but rather to the forgiveness of moral guilt. It is thus an example of interpersonal forgiveness that expands Matthew’s ethics of interpersonal forgiveness significantly. If it is taken into consideration it appears as if the description of Matthew’s ethics encompasses more elements underlying the modern understanding of interpersonal forgiveness than have been identified by Konstan.

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