Academic literature on the topic 'Matthew'

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Journal articles on the topic "Matthew"

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HAGNER, DONALD A. "Matthew: Apostate, Reformer, Revolutionary?" New Testament Studies 49, no. 2 (2003): 193–209. http://dx.doi.org/10.1017/s0028688503000109.

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Andrew Overman, Anthony Saldarini and David Sim overstate their case when they conclude that the religion of the Matthean community was not Christianity but Judaism. The appeal to 5.17ff. and the exclusivist sayings will not bear the weight of the hypothesis. There is far too much newness in Matthew and the differences with Judaism are too great to conclude that Matthew exhibits mere ‘deviance’ from other Jewish groups. The ‘new things’ involve a radical reorientation of previous perspectives wherein Christ takes central place previously held by Torah. Matthew's community is thus best described as a Jewish form of Christianity.
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KLOPPENBORG, JOHN S. "On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew." New Testament Studies 49, no. 2 (2003): 210–36. http://dx.doi.org/10.1017/s0028688503000110.

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The case against Q depends logically on the plausibility of Luke's direct use of Matthew. Goodacre's carefully argued book contends (a) that none of the objections to the Mark-without-Q hypothesis is valid; (b) that given certain assumptions about Luke's aesthetic preferences, it is plausible that he systematically reordered the ‘Q’ material from Matthew; (c) that Luke's rearrangement of Matthew shows as much intelligence and purposefulness as Matthew's; and (d) that certain features of the ‘Q’ in Luke 3–7 betray the influence of Matthean redaction. Careful scrutiny of these arguments shows that (a) is only partially true; that Goodacre's assumptions about Lukan aesthetics (b) are open to serious objection; and that while (c) is true, Goodacre's argument in (d) ultimately cuts against his case against Q.
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Malinky, John M. "Cambrian Hyolitha from northeast Canada: reappraisal of the hyolith orders Camerothecida and Diplothecida." Journal of Paleontology 64, no. 4 (1990): 587–95. http://dx.doi.org/10.1017/s0022336000042621.

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The hyolith orders Camerothecida Syssoiev and Diplothecida Syssoiev are here incorporated into the order Hyolithida Matthew. Morphologic features used to distinguish Camerothecida and Diplothecida are interpretive reconstructions of features presumed to have been present but not actually preserved on any existing specimens. The few morphologic features retained by those fossils are consistent with assignment to the Hyolithida. Poor preservation of the types of Hyolithes (Camerotheca) gracilis Matthew and Diplotheca hyattiana Matthew, which formed the basis for those two orders, as well as those of Hyolithes (Camerotheca) micmac Matthew in Walcott, Hyolithes acadica Hartt in Walcott, and Hyolithes matthewi Sinclair, renders generic assignment of these species uncertain. Hyolithes matthewi Sinclair is assigned to Tulenicornus Val'kov with question, and Hyolithes danianum Matthew in Walcott is here transferred to Nitoricornus Syssoiev.
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Tuckett, Christopher M. "Matthean Posteriority." Novum Testamentum 67, no. 3 (2025): 289–309. https://doi.org/10.1163/15685365-bja10095.

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Abstract In recent years, there has been growing support for the theory of “Matthean Posteriority,” arguing that (some of) the agreements between Matthew and Luke are to be explained by Matthew knowing and using Luke. This article examines some of the arguments from those advocating such a theory. Claims that the theory is “simple” are questioned here. So too Matthew’s omissions from Luke on the hypothesis are discussed. A number of elements of Luke’s gospel, which would have been highly congenial to Matthew, but which do not appear to be used by Matthew, are highlighted here. The non-use by Matthew of significant “Matthew friendly” parts of Luke casts doubt on the hypothesis that Matthew knew and used Luke.
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Warner, Megan. "Uncertain Women: Sexual Irregularity and the Greater Righteousness in Matthew 1." Pacifica: Australasian Theological Studies 18, no. 1 (2005): 18–32. http://dx.doi.org/10.1177/1030570x0501800102.

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The identification of the concept of the “greater righteousness” as a central theme of Matthew's gospel provides a clue about the significance of the surprising inclusion of five women in the genealogy that opens the gospel. Matthew portrays Jesus' teaching about the greater righteousness as being concerned not with what the world sees and perceives, but with what God sees and wants. Accordingly, it is possible that a person may be tainted in the eyes of the world and yet demonstrate the greater righteousness. It is argued that in Matthew 1 Joseph's actions model and announce the theme of the greater righteousness for the remainder of the gospel. Further, it is argued that close consideration of the stories of the four Old Testament women mentioned in the genealogy in Matthew 1 reveals that each of the four women typifies the Matthean greater righteousness and that Mary, by analogy, is also portrayed in this way. These characters chosen to model the greater righteousness stand in antithesis to the characters chosen to model the “lesser” or “old” righteousness, the scribes and Pharisees.
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Derrenbacker, Robert A. "Matthew as Scribal Tradent: An Assessment of Alan Kirk’s Q in Matthew." Journal for the Study of the Historical Jesus 15, no. 2-3 (2017): 213–23. http://dx.doi.org/10.1163/17455197-01502004.

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This essay is a review and assessment of Alan Kirk’s book Matthew in Q (Bloomsbury, 2016). After an overview of the book, the essay assesses Kirk’s work in three areas: 1) Matthew's memory of (without visual contact with) Mark and Q, 2) the type of literary dependence evidenced by Matthew, and 3) Matthew and the mechanics of ancient media.
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Engelbrecht, J. "Are all the commentaries on Matthew really necessary?" Religion and Theology 2, no. 2 (1995): 206–15. http://dx.doi.org/10.1163/157430195x00140.

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AbstractIn this article three new commentaries on Matthew are discussed, namely Blomberg (1992), Hagner (1993), and Luck (1993). Different sections from the three commentaries are compared: first the Introduction, and then the commentary on two pericopes, namely Matthew 1:18-23 and Matthew 8:23-27. From the comparison a few conclusions are drawn and the necessity of the abundance of Matthean commentaries since the previous decade is questioned.
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Hertig, Paul. "The Galilee Theme in Matthew: Transforming Mission through Marginality." Missiology: An International Review 25, no. 2 (1997): 155–63. http://dx.doi.org/10.1177/009182969702500203.

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Matthew introduces and concludes the ministry of Jesus in Galilee. This article interprets the term “Galilee” to signal a key missiological theme in the Gospel of Matthew, namely that God accepts the rejected ones of the world and commissions them as God's change agents in the world. Galilee, with its open relations to the wider world, portrays the inclusive nature of Jesus' mission and of Matthew's Gospel. Through the term “Galilee,” Matthew transforms marginality from a curse to a blessing and demonstrates that mission from the margins has the potential to transform the world.
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Iatan, Cristinel. "The Gospel of Matthew and the Pesher Interpretation." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 68, no. 2 (2023): 21–36. http://dx.doi.org/10.24193/subbto.2023.2.01.

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This study explores the pesher interpretation, a method of biblical exegesis used by the Qumran community, and whether early Christians like the author of Matthew's Gospel employed similar techniques. Since the 1950s, scholars have analysed the so-called “formula quotations” in Matthew, finding parallels with the pesharim commentaries found among the Dead Sea Scrolls. Krister Stendahl argued Matthew comes from a “school” using pesher to radically reinterpret Old Testament passages as fulfilled in Jesus. Others like Richard Longenecker also find Matthew employing this Second Temple Jewish method, especially in texts with “fulfilment formulae”. However, objections have been raised. Joseph Fitzmyer notes the differences between Qumran pesharim and Matthew's use of scripture. Norman Hillyer wonders if the fulfilment formula indicates a distinct hermeneutic, not pesher. Ulrich Luz stresses Matthew proclaims fulfilment, not hidden meanings like pesharim. In conclusion, applying the ideas of pesher from Qumran to the New Testament raises problems. Similarities between pesher and Patristic exegesis are noted, but determining dependence requires examining the original historical meaning versus the contemporary application of prophecies. More analysis of whether early Christian use of scripture mirrors Qumran pesher or develops its fulfilment hermeneutic is needed. Keywords: pesher, fulfilment, formula quotations, Midrash, exegesis, Qumran, Eschatology, Second Temple, Matthew's Gospel, hermeneutics
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Andrejevs, Olegs. "Reception of the Twelve in Matthew and Luke: Comparing the Current Synoptic Hypotheses." Expository Times 133, no. 6 (2022): 233–44. http://dx.doi.org/10.1177/00145246221074815.

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On the Markan priority, the portrayal and development of the Twelve belong to the most iconic improvements of Matthew and Luke over Mark’s gospel. Going back to the 19th century, proponents of Matthew’s and Luke’s independence have pointed out Luke’s non-use of Matthean additions to Mark, including such passages as Matthew 9:9; 14:28-31; 16:17-19; 17:24-27. In recent decades, defenders of the Farrer hypothesis (Luke’s use of Matthew) have attempted to explain Luke’s failure to take over Matthew’s changes of Mark in these instances with a range of proposals. This article takes up the debate, responding to the arguments of the Farrer scholars and engaging the recently resurgent Matthean Posteriority hypothesis (Matthew’s use of Luke) which, it will be suggested, faces a similar set of issues.
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Dissertations / Theses on the topic "Matthew"

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Weeks, Matthew. "Calculating Matthew." NSUWorks, 2011. http://nsuworks.nova.edu/writing_etd/33.

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Lawrence, Louise Joy. "Matthew: a literary ethnography : an anthropological reading of Matthew's constructed world." Thesis, University of Exeter, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391834.

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Lee, Jinseok. "Exegesis of Matthew 8:18-22 case study for Matthean discipleship /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Ratcliffe, Kenneth David. "Matthew and the Pharisees." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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ASSIS, ELIEZER ALVES DE. "THE JURIDICAL PERSPECTIVE IN LITERATURE FROM THE MATTHEAN SENTENCE OF MATTHEW 21,43." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=18517@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>A cláusula redacional de Mateus 21,43, no contexto da parábola dos vinhateiros 21,33-46, encontra-se numa questão forense. A sentença é fundamental para entender o sentido da parábola dos vinhateiros (21,33-46) como parábola jurídica. Mateus indica a culpa de Israel, com a sentença 21,43 (seus dirigentes) e sua imediata e inevitável condenação, com a perda da basileia, para logo em seguida transferi-la para um novo eqnoj que produza frutos. Essa dinâmica é articulada em uma perspectiva de procedimento jurídico. Esta tese procura demonstrar que esta temática aponta para a concepção do sentido jurídico no Evangelho de Mateus, a partir da análise dos elementos constitutivos da sentença de 21,43. A relevância do tema está no fato de que uma análise da perspectiva jurídica na literatura mateana, torna-se possível a partir de Mateus 21,43 e que a sentença possibilita uma chave de leitura para a estrutura e para a eclesiologia mateanas.<br>The clause redaction of Matthew 21,43 in the context of the parable of vineyard from 21.33 to 46, is a question forensics. The sentence is essential to understand the meaning of the parable of vineyard (21,33-46) as a parable legal. Matthew verse 43 indicates the guilt of Israel (their leaders) and their immediate and inevitable doom, with the loss of basileia, to then transfer it to a new eqnoj, which produces fruits. This dynamic is articulated in a legal procedure perspective. This thesis argues that this issue points to the conception of legal meaning in the Gospel of Matthew, from the analysis of the constituent elements of the sentence of 21,43. The relevance of this issue is in the fact that a review of the literature Matthean legal perspective, it becomes possible from Matthew 21,43 and that the sentence provides a key of reading to interpreting the structure and the Matthean ecclesiology.
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Fawley, William S. "Matthew 5:17 an interpretation /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Sceirine, Kenneth. "Salt and Matthew 5:13." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Cromartie, Alan Duncan Talbot. "Sir Matthew Hale (1609-76)." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/271902.

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McElderry, Justin Kaine. "Theology of mission in Matthew." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Wilson, Alistair I. "Matthew's portrait of Jesus the judge, with special reference to Matthew 21-25." Thesis, University of Aberdeen, 2001. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602032.

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This thesis sets out to examine a section of the canonical text of the gospel of Matthew (Matthew 21-25) with a view to its contribution to the search for knowledge of Jesus as an historical figure. Methodologically, then, this thesis respects the literary coherence of the final form of the gospel of Matthew, but raises the question of its significance for an understanding of the historical Jesus. In an attempt to offer a fresh analysis of the material, the thesis takes up the use of the models of 'prophet' and 'sage' in contemporary scholarship, and investigates the theme of judgement in selected portions of the canonical and non-canonical Jewish literature associated with the prophets and the sages at the time of Jesus. It emerges that Jesus' proclamation of judgement reflects previous canonical themes found in both prophetic and Wisdom literature. Such deep dependence upon Jewish prophetic and Wisdom literature does not inevitably result in either Schweitzer's prophet of the imminent end or the 'non-eschatological sage' of Borg and others. Matthew portrays Jesus as prophet by means of his accounts of Jesus' prophetic acts, his declaration of impending national catastrophe and his warning of eschatological judgement. Matthew portrays Jesus as sage by means of his emphasis on the provocative aphoristic and narrative meshalim which Jesus employs to expose the errors of the Jewish religious leaders and to declare judgement upon them. He also highlights Jesus' emphasis, typical of Wisdom literature, on the judgement of God upon injustice, while not hesitating to indicate the eschatological element in Jesus' Wisdom sayings. Of particular significance in the ongoing discussion over Jesus' eschatological expectations, which are clearly of great significance for his teaching and actions relating to judgement, is the nature of 'apocalyptic' language. This thesis therefore discusses the biblical language at the centre of this debate in the light of its location in Matthew's text and considering the most likely background to his thinking. We conclude that many scholars have driven too great a wedge between what is 'apocalyptic' and what is 'prophetic', and propose that 'apocalyptic' texts in Matthew are best interpreted with the canonical prophetic literature as the most significant backdrop. We submit that when this material is read in its canonical background, its significance becomes clear so that it is no longer necessary to regard it as predictive of the parousia but rather symbolic of a great vindication of Jesus. In particular, when these sayings are interpreted in their context in Matthew's gospel, according to the approach to 'apocalyptic' language argued for in the thesis, they may be understood as natural and appropriate sayings of Jesus. That is, by means of recognising their coherence with the narrative in which they are set when interpreted in a manner in keeping with their most likely literary background, these sayings may be said to have a substantial claim to being authentic portions of the teaching of the historical Jesus. The thesis concludes that Matthew presents Jesus as one who embodies the prophet and the teacher of Wisdom, and who goes beyond these figures in important ways as he takes to himself the role of judgement in a way that is highly distinctive among the religious figures of his day.
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Books on the topic "Matthew"

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Kingsbury, Jack Dean. Matthew. 3rd ed. Evangel Pub. House, 1998.

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McKenzie, Alyce M. Matthew. Geneva Press, 1998.

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Crain, Sellers S. Matthew. Resource Publications, 2011.

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E, Arnold Clinton, ed. Matthew. Zondervan, 2009.

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Copyright Paperback Collection (Library of Congress), ed. Matthew. Kensington Pub Corp., 2012.

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Lang, Emma. Matthew. Brava, 2012.

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Luccock, Robert Edward. Matthew. Graded Press, 1988.

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H, Smith Robert. Matthew. Augsburg Pub. House, 1989.

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Mounce, Robert H. Matthew. Harper & Row, 1985.

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Pregeant, Russell. Matthew. Chalice Press, 2004.

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Book chapters on the topic "Matthew"

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Penketh, Claire. "Matthew." In A Clumsy Encounter. SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-457-7_6.

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Machann, Clinton. "Juvenilia." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_1.

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Machann, Clinton. "The Strayed Reveller (1849),Empedocles on Etna (1852), Poems (1853)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_2.

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Machann, Clinton. "Poems, Second Series (1854), Merope (1857), On Translating Homer (1861), The Popular Education of France (1861)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_3.

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Machann, Clinton. "Essays in Criticism (1865), New Poems (1867)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_4.

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Machann, Clinton. "Culture and Anarchy (1869), Friendship’s Garland (1871)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_5.

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Machann, Clinton. "St Paul and Protestantism (1870), Literature and Dogma (1873), God and the Bible (1875), Last Essays on Church and Religion (1877)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_6.

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Machann, Clinton. "Mixed Essays (1879), Irish Essays (1882), Discourses in America (1885), Essays in Criticism, Second Series (1888)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_7.

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Machann, Clinton. "Conclusion." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_8.

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"Front Matter." In Matthew. 1517 Media, 2013. http://dx.doi.org/10.2307/j.ctt22nmb04.1.

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Conference papers on the topic "Matthew"

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Zheng, Yongsen, Ruilin Xu, Ziliang Chen, et al. "HyCoRec: Hypergraph-Enhanced Multi-Preference Learning for Alleviating Matthew Effect in Conversational Recommendation." In Proceedings of the 62nd Annual Meeting of the Association for Computational Linguistics (Volume 1: Long Papers). Association for Computational Linguistics, 2024. http://dx.doi.org/10.18653/v1/2024.acl-long.138.

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Zheng, Yongsen, Ruilin Xu, Guohua Wang, Liang Lin, and Kwok-Yan Lam. "Mitigating Matthew Effect: Multi-Hypergraph Boosted Multi-Interest Self-Supervised Learning for Conversational Recommendation." In Proceedings of the 2024 Conference on Empirical Methods in Natural Language Processing. Association for Computational Linguistics, 2024. http://dx.doi.org/10.18653/v1/2024.emnlp-main.86.

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Blay, Jeffrey, Mulham Fawakherji, and Leila Hashemi-Beni. "Flood Impact Risk Mapping in Settlement Areas from a 3D Perspective: A Case Study of Hurricane Matthew." In IGARSS 2024 - 2024 IEEE International Geoscience and Remote Sensing Symposium. IEEE, 2024. http://dx.doi.org/10.1109/igarss53475.2024.10640634.

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Biederman, Matthew, and Bart Woodstrup. "Matthew Biederman." In the 29th International Conference. ACM Press, 2002. http://dx.doi.org/10.1145/2931127.2931129.

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Mudie, C. "Matthew and Naval Architecture." In Historic Ships Design, Restoration & Maintenance. RINA, 1996. http://dx.doi.org/10.3940/rina.hist.1996.3.

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Shioda, Shigeo, and Takahito Konishi. "Quantifying Matthew Effect of Twitter." In 2022 Ninth International Conference on Social Networks Analysis, Management and Security (SNAMS). IEEE, 2022. http://dx.doi.org/10.1109/snams58071.2022.10062637.

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Zhang, Peng, and Feng Xie. "Intercity Transport System and Matthew Effect." In Second International Conference on Transportation Engineering. American Society of Civil Engineers, 2009. http://dx.doi.org/10.1061/41039(345)420.

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Cabo, Candido. "Matthew Effects in Learning Computer Programming Concepts." In 2021 IEEE Frontiers in Education Conference (FIE). IEEE, 2021. http://dx.doi.org/10.1109/fie49875.2021.9637280.

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Yang, Mengmeng, Yi Zhou, Qu Zhou, Kai Chen, Jianhua He, and Xiaokang Yang. "Observation of Matthew Effects in Sina Weibo microblogger." In 2013 IEEE International Conference on Big Data. IEEE, 2013. http://dx.doi.org/10.1109/bigdata.2013.6691796.

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Fernandes, Rodrigo Pereira. "Barroquismo contemporâneo: Matthew Barney e o Ciclo Cremaster." In Encontro da História da Arte. Universidade Estadual de Campinas, 2014. http://dx.doi.org/10.20396/eha.10.2014.4187.

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O Ciclo Cremaster, do artista plástico Matthew Barney, é um conjunto de obras compostas por cinco partes, das quais filmes, fotografias, desenhos e esculturas construídas de elementos pouco convencionais, como plásticos protéticos auto-lubrificantes, vaselina, silicone e vinil petrolado relacionam-se entre si, de modo a estabelecer camadas de significados diferentes a partir das relações entre as diversas linguagens que compreendem a série toda. Seu trabalho explora limites do corpo e da sexualidade, fronteiras que definem e extrapolam o humano e o não-humano “atingindo proporções barrocas em valores de produção de figurinos, maquiagem, próteses, imagens fantásticas de câmera e esquisitices esculturais que sugerem uma busca esbaforida de identidade e prazer, sob o olho constante da morte invasora” (RUSH, 2006, p. 145).
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Reports on the topic "Matthew"

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Loncarevic, B. D. Cruise report, CSS Matthew, Matthew Motion Sensor Trials (MMST-93). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1993. http://dx.doi.org/10.4095/193702.

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Azoulay, Pierre, Toby Stuart, and Yanbo Wang. Matthew: Effect or Fable? National Bureau of Economic Research, 2012. http://dx.doi.org/10.3386/w18625.

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Swetz, Frank J. Mathematical Treasure: Matthew Woods' Copybook. The MAA Mathematical Sciences Digital Library, 2012. http://dx.doi.org/10.4169/loci003931.

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Levitan, Abraham. Peer Review of Matthew Barry's Presentation by Abraham Levitan. Office of Scientific and Technical Information (OSTI), 2015. http://dx.doi.org/10.2172/1213145.

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Sonnichsen, G. V., and L. M. Lussier. Swath baythymetric surveys, northeastern Grand Bank: CSS Matthew 96-011. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1996. http://dx.doi.org/10.4095/208510.

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Jin, Ginger Zhe, Benjamin Jones, Susan Feng Lu, and Brian Uzzi. The Reverse Matthew Effect: Catastrophe and Consequence in Scientific Teams. National Bureau of Economic Research, 2013. http://dx.doi.org/10.3386/w19489.

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Reeves, Brian. General Matthew B. Ridgway: Attributes of Battle Command and Decision-Making. Defense Technical Information Center, 1998. http://dx.doi.org/10.21236/ada348394.

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Bello, Omar, Robert Williams, Michael Hendrickson, et al. Assessment of the Effects and Impacts of Hurricane Matthew, The Bahamas. Edited by Jim De Quattro. Inter-American Development Bank, 2020. http://dx.doi.org/10.18235/0002626.

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Fernández-Villaverde, Jesús, Federico Mandelman, Yang Yu, and Francesco Zanetti. The “Matthew Effect” and Market Concentration: Search Complementarities and Monopsony Power. National Bureau of Economic Research, 2021. http://dx.doi.org/10.3386/w28495.

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Shaw, J., B. Ward, T. Bell, et al. Report on Cruise 2005-051, CCGS MATTHEW: Surveys in Placentia Bay, Newfoundland. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2006. http://dx.doi.org/10.4095/222865.

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