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Dissertations / Theses on the topic 'Matthew Gospel'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Lawrence, Louise Joy. "Matthew: a literary ethnography : an anthropological reading of Matthew's constructed world." Thesis, University of Exeter, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391834.

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2

Anderson, Amy Sue. "Codex 1582 and Family 1 of the gospels : the Gospel of Matthew." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248821.

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3

Fawley, William S. "Matthew 5:17 an interpretation /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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4

Sim, David C. "Apocalyptic eschatology in the Gospel of Matthew /." Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37645562b.

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5

Yoakum, Thomas G. "Servant discipleship in the gospel of Matthew." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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6

Cousland, J. R. C. "The crowds in the Gospel of Matthew." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/14106.

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Of the three major groups in Matthew's gospel, the disciples, the Jewish leaders and the crowds, it is the last of these, the crowds, which is most ambiguous. While the disposition of the disciples and the Jewish leaders toward Jesus is readily apparent, it is less so with the crowds. They have been characterized as ambivalent in their relationship to Jesus, and this ambivalence is borne out by the fact that some scholars have readily interpreted them in a negative light, others in a more positive light. As neither of these interpretations is especially compelling, the problem of the crowds ha

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7

Winchester, Christopher. "Thematic association in the Gospel of Matthew : situating exegesis in the Gospel of Matthew in its Second Temple context." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31561.

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This thesis situates Matthew's interpretation of the Hebrew Scriptures within a Jewish setting. I argue that Matthew uses a Jewish technique that I call 'thematic association'. The technique involves using scriptural quotations to point to themes in the quotations' original scriptural contexts. Evoking the themes facilitates implicit interpretations of the unquoted scriptural contexts. I begin by identifying examples of thematic association in the Dead Sea Scrolls to show how thematic association is used. This discussion not only illustrates the process of implied interpretation, but it also s

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8

Hedrick, Terry J. "Jesus as shepherd in the Gospel of Matthew." Thesis, Durham University, 2007. http://etheses.dur.ac.uk/2536/.

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The aim of this thesis is to demonstrate that Matthew and those who first received and transmitted Matthew's Gospel during the late first century believed that Jesus was the righteous and royal Shepherd-Messiah of Israel, the Son of David. Matthew also believed that Jesus was the true teacher and interpreter of the law who could give definitive leadership and guidance to Israel in the aftermath of the Jewish war. Matthew's Gospel was written sometime during the last quarter of the first century, during the formative period of early Judaism. In this context, Matthew presented Jesus as the defin

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9

Pennington, Jonathan T. "Heaven and earth in the Gospel of Matthew /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb41168273q.

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10

Moss, Charlene McAfee. "The Zechariah tradition and the Gospel of Matthew /." Berlin : W. de Gruyter, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783110196955.

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11

Moss, Charlene McAfee. "The Zechariah Tradition and the Gospel of Matthew /." Berlin : de Gruyter, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2997786&prov=M&dok_var=1&dok_ext=htm.

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12

Moss, Charlene McAfee. "The Zechariah tradition and the gospel of Matthew." Thesis, Berlin New York, NY de Gruyter, 2002. http://d-nb.info/985470690/04.

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13

Shaw, Frances. "Discernment of revelation in the Gospel of Matthew." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1417/.

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14

Pennington, Jonathan T. "Heaven and earth in the Gospel of Matthew." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13395.

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A much overlooked aspect of Matthew's Gospel is the theme of heaven and earth. A close examination of Matthew reveals that this theme is woven regularly and skilfully throughout the First Gospel and interacts with several other theological emphases there. Rather than being a reverential circumlocution for God, "heaven" in Matthew is part of a highly-developed discourse of heaven language. Matthew has developed an idiolectic way of using heaven language that consists of four aspects: 1) an intentional distinction in meaning between the singular and plural forms of oupsilonrhoalphavoc; 2) the fr

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15

Wilson, Alistair I. "Matthew's portrait of Jesus the judge, with special reference to Matthew 21-25." Thesis, University of Aberdeen, 2001. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602032.

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This thesis sets out to examine a section of the canonical text of the gospel of Matthew (Matthew 21-25) with a view to its contribution to the search for knowledge of Jesus as an historical figure. Methodologically, then, this thesis respects the literary coherence of the final form of the gospel of Matthew, but raises the question of its significance for an understanding of the historical Jesus. In an attempt to offer a fresh analysis of the material, the thesis takes up the use of the models of 'prophet' and 'sage' in contemporary scholarship, and investigates the theme of judgement in sele

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16

Smith, Joel G. "The significance of a̲k̲o̲l̲o̲u̲t̲h̲e̲o̲ in the Gospel of Matthew." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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17

Um, Hongsuk. "Observation of celestial phenomena in the Gospel of Matthew." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/20944.

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A close reading of the gospel of Matthew highlights the striking reports of the observation of distinct celestial phenomena in the narrative (e.g. 2.1-12; 3.16-17; 17.5; 24.29-31). However, the motif of celestial phenomena in Matthew lacks a full or even comprehensive investigation. These have been addressed only in part both in journal articles and in individual chapters of various books. Looking at these celestial phenomena as interrelated parts of the evangelist’s wide theological perspective in the gospel, this study explores Matthew’s description of these occurrences in relation to the co

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18

Kinde, Todd M. "The influence of Isaiah in Matthew 1-4." Thesis, University of Chester, 2019. http://hdl.handle.net/10034/621875.

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This study traces the four Isaianic references in Matthew 1-4 to identify their influence in the structure and theology of Matthew's Gospel. Isaiah distinctively contributes to the parallel nature of the narratives in the structure of Matthew 1-12 and particularly to the structural unity of Matthew 1-4. Further, the Abrahamic background in Isaiah contributes to Matthew's "Son of Abraham" motif. The second chapter identifies the placement of the Isaianic references in Matthew and offers an alternative view of Matthew's macrostructure. Similarly, the integral unity of Matthew 1-4 is supported by

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19

Brown, Charles Thomas. "Beyond obedience Jesus and the law in Matthew 5:17-20 /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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20

Nelson, Neil David. "The date and author of the Gospel according to Matthew." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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21

Burt, Kathleen Helen. "Ritual in the Damascus Document and the Gospel of Matthew." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6594.

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This thesis examines the ritual content of the Damascus Document and the Gospel of Matthew, demonstrating how community identity is constructed and developed through the interpretation of the Law represented in each. The content is arranged according to the ritual typology of Catherine Bell, which organises ritual into six categories: calendrical ritual, rites of exchange and communion, political ritual, rites of passage, rites of affliction and rites of feasting and fasting. Analysis by type enables comparison and comment on the features and effects of ritual. I identify the Scriptural preced

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22

Kim, Tae Sub. "Israel and the universal mission in the Gospel of Matthew." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610830.

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23

Kinney, Robert S. "Hellenistic dimensions of the Gospel of Matthew : studies in background." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.687444.

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In the search for Matthean theology, scholars overwhelmingly approach the Gospel by way of Sitz im Leben. Whether arguing from a perspective that Matthew wrote from a cloistered Jewish community, perhaps as the master of a rabbinic-type school, or arguing from the other extreme, that Matthew is writing as the leader of a Gentile rebellion against such a Jewish community, scholarship appears unable to avoid the question of Matthew's and his community's relationship to Judaism. While this is undoubtedly an important and necessary question for understanding the Gospel, it often assumes too much a

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24

Stiles, Steven James. "Jesus' fulfilment of the Torah and prophets : inherited writing strategies and Torah interpretation in Matthew's Gospel." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/33212.

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This thesis takes a different approach to the contested topic of Jesus and the Torah in Matthew's Gospel. Rather than asking whether or not Jesus' radical teaching on the Torah (Matt 5:17-48) affirms the validity of the Torah, surpasses it, or if it situates the Matthean community within or outside the bounds of Judaism, this thesis examines the Matthean Jesus' radical teaching as an example of first-century Torah interpretation. Specifically, it examines Second Temple writing strategies used to present interpretations as an authoritative representation of the Torah and compares them with the

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25

Choi, Wooyoung. "Understanding Matthew's Gospel in its Jewish and Roman backgrounds." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683022.

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26

Lie, Michael M. "An examination if Jesus abolished the law in Matthew 5:21-48." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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27

Huizenga, Leroy Andrew. "The new Isaac : tradition and intertextuality in the gospel of Matthew /." Leiden ; Boston : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004175693.

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28

MacDougall, Daniel W. "The fig and fig tree imagery in the Gospel of Matthew." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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29

Marshall, Donald Plumstead. "The Son who is the servant in the Gospel of Matthew." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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30

Turnill, Peter Trevor Willingham. "Early high Christology and apocalyptic themes in the Gospel of Matthew." Thesis, University of Bristol, 2017. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752783.

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31

Zacharias, Hermann Daniel. "Matthew's presentation of the Son of David : Davidic tradition and typology in the Gospel of Matthew." Thesis, University of the Highlands and Islands, 2015. https://pure.uhi.ac.uk/portal/en/studentthesis/matthews-presentation-of-the-son-of-david(19893ef0-2ff8-4290-ae63-234c26aa463e).html.

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This thesis is a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. The incipit and genealogy predisposes the reader to look for interaction with the Davidic tradition. Matthew's Davidic program utilizes throughout the narrative formal

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32

Youn, Jin Hee. "The Transfiguration of Christ: A Study of Matthew 17:1-9 in relation to the Believers' Transformation and Senses in the Matthean Transfiguration Narrative." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107482.

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Thesis advisor: Angela Kim Harkins<br>Thesis advisor: Franklin Harkins<br>This thesis will argue that the senses and emotions in Matthew 17:1-9 play a key role in communicating the message of Christ’s transfiguration and the believers’ transformation in a holistic way, and stress the positive role of embodied and sensory experience in contemplating the transfiguration narrative. This thesis seeks to shed more light on the important role played by all human senses and emotions in perceiving Christ and his messages posed by the Gospel. Human sense and emotion show the depth of our embodied exper

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33

Camp, Greg Alan. "'Woe to you, hypocrites!' : law and leaders in The Gospel of Matthew." Thesis, University of Sheffield, 2002. http://etheses.whiterose.ac.uk/3551/.

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This thesis seeks to move beyond the impasse in Matthean scholarship that posits the reason for conflict in Matthew 23 with the authorial community. A framework is developed that allows the possibility that the gospel was received and understood by a widespread, general audience that itself was not necessarily embroiled in conflict. Multiple complementary methods are used to analyze how an ancient audience might expect conflict and work through its development in the narrative. Analysis of comparative biographical literature and of Old Testament references and allusions shows that readers coul

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34

Lee, Sang-In. "Mission to the Jews and the Gentiles in the Gospel of Matthew." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=120496.

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This thesis investigates the theme of mission to the Gentiles in Matthew’s gospel. Questions arising include: Was Matthew a Jew or a Gentile? What was the nature of the community that he addressed, and how was it related to Judaism? How did he view the Judaism of his time? Should there be a continuing mission to the Jews? Did Matthew believe that the church, including specifically his own community, should be involved in mission to the Gentiles? How could he show this in a Gospel about a Jesus who rarely met Gentiles and even told his disciples not to go to Gentiles during his lifetime?

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35

Talbot, Elizabeth V. "Rest and sabbath in Matthew's Gospel : an investigation of Matthew 11:25-12:14 in the Context of the Gospel's theology and setting." Thesis, University of Gloucestershire, 2013. http://eprints.glos.ac.uk/2362/.

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Jesus' invitation to rest in Matthew 11:28-30 is part of the evangelist's special material, inserted between the pronouncement that only the Son fully knows the Father and possesses the unique prerogative to reveal him (11:25-27) and the only two sabbath stories in this Gospel (12:1-14). This dissertation explores the significance of such a juxtaposition. Since the use of the Jewish Scriptures is pervasive in Matthew’s Gospel, the dissertation studies the use of the evangelist’s term for rest (a0na/pausiv) throughout the LXX. As a result of this analysis, it proposes that there are three main

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36

Witte, Brendon Robert. "'Who do you, Matthew, say the Son of Man is?' : Son of Man and conflict in the First Gospel." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22020.

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This dissertation analyzes the Matthean “Son of Man” sayings, paying particular attention to their function in the development of conflict and in the anticipation of conflict resolution. The major premise is that the Son of Man is described in Mt as being at the center of the formative conflict that both forced the split between “this generation” of unbelieving Jews and the Matthean community and initiated the community’s Gentile-inclusive mission. According to Matthew, the Son of Man is not engaged in aimless conflict; he confronts and destroys his enemies for the sake of promoting his univer

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37

Bertolini, Dewey. "The fifth gospel an interpretive geographical study of Matthew, Mark, Luke, and John /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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38

Dodson, Derek S. Talbert Charles H. "Reading Dreams : An Audience-Critical Approach to the Dreams in the Gospel of Matthew/." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/5006.

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39

Bobbin, Kevin J. "The Gospel according to Matthew: the special material of the Infancy and Passion narratives /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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40

Khual, Gin Khan. "Ethnicity in the Gospel of Matthew with its application to ethnic issues in Burma." Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/3486/.

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This thesis critically investigates the relationship between the Jewish majority and the Gentile minority in the church which gave rise to Matthew’s Gospel. That is, the investigation is one of ethnic divisions in one specific church. The central interest in this research is to examine the community life of Matthew’s church in order to discover whether there was any racial discrimination, tension, and conflict between the two ethnic groups which was exacerbated by quite different cultural backgrounds. In order to examine social division, it was necessary to study the background of the author a

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41

Scott, Ian W. "Among God's people Palestinian Jewish symbols of community membership in the Gospel of Matthew /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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42

Nguyen, Michael Quang. "The function of the Magi episode (2:1-12) in the Gospel of Matthew." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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43

Larson, Paul Daniel. "New interpretation of Matthew 18:18-20 : reconciliation and the repentance discourse." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10621.

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Matthew 18:18-20 is an important section of the discourse of Matthew 18 and one of the most important passages for Matthew's theology. The near identical wording of Mt. 18:18 to Mt. 16:19b-c gives this section even further importance. Mt. 16:17-19 has long been a source of disagreement about the place of Peter or the structure of the church in early Christianity, so the connection of Mt. 18:18 to Mt. 16:19b-c closely ties one important passage of Matthew to another. This thesis proposes a new interpretation for Mt. 18:18-20 and also for Mt. 16:19b-c, though the primary aim of the thesis is dir

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44

Repschinski, Boris. "The controversy stories in the Gospel of Matthew : their redaction, form and relevance for the relationship between the Matthean community." Göttingen : Vandenhoeck und Ruprecht, 2000. http://catalogue.bnf.fr/ark:/12148/cb391721705.

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45

Mutton, Ross Herbert. "Where your treasure is, there will your heart be also, the Gospel according to Matthew." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ55433.pdf.

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46

Sim, David Campbell. "There will be weeping and gnashing of teeth : apocalyptic eschatology in the Gospel of Matthew." Thesis, King's College London (University of London), 1993. https://kclpure.kcl.ac.uk/portal/en/theses/there-will-be-weeping-and-gnashing-of-teeth--apocalyptic-eschatology-in-the-gospel-of-matthew(91b342c9-a4b7-4e61-b12d-51fb366f5b16).html.

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47

Hannan, Margaret. "The nature and demands of the sovereign rule of God in the Gospel of Matthew /." London : T & T Clark, 2006. http://catalogue.bnf.fr/ark:/12148/cb409802932.

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48

Paulson, Gregory Scott. "Scribal habits in Codex Sinaiticus, Vaticanus, Ephraemi, Bezae, and Washingtonianus in the Gospel of Matthew." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8957.

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This study examines singular readings in the Gospel of Matthew across five of the earliest extant Greek copies of Matthew: Codex Sinaiticus, Vaticanus, Ephraemi, Bezae, and Washingtonianus. In each of the selected MSS, it is determined where a spelling, word, clause, phrase, sentence, or group of sentences is different from other MSS. These “singular readings” are collected in order to shine light on what such idiosyncrasies can tell us about the MS or tendencies of the scribe who copied the MS. One of the more interesting finds is that some of our MSS add text more than they omit it, which is

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49

Ye, Yuanhui. ""By what authority?" : the literary function and impact of conflict stories in the Gospel of Matthew." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9495.

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The purpose of this thesis is to explore the significance of conflict stories in the Gospel of Matthew from a literary critical perspective. The key research question the thesis has attempted to answer is, how do conflict stories function in Matthew’s narrative? Because their interest is often limited to the Sitz im Leben behind the Matthean text, previous studies attempting the similar pursuit view conflict stories as transparent accounts of Matthew’s polemical program against the Jews or Judaism. Thus they have neglected a vital purpose of the author, that is, besides his interest to record

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50

Tritle, Jedidiah. "The Patristic Historians of Matthew's Gospel: A Critical Analysis of the Earliest Witnesses." Athenaeum of Ohio / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=athe155022231240027.

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