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Journal articles on the topic 'Maturidi'
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Bicer, Ramazan, and Nurzhan Abdullayev. "Imam Maturidi: Obstacles in Hidaya." Eurasian Journal of Religious Studies 17, no. 1 (2019): 46–53. http://dx.doi.org/10.26577/ejrs-2019-1-201.
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Armutlu, Sadık. "MATURİDİ KELAMININ KLASİK EDEBİYATA YANS." Ekev Akademi Dergisi, no. 73 (January 1, 2018): 93–110. http://dx.doi.org/10.17753/ekev876.
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Aminov, Hamidulla Abdiraximovich, and O’ktam Bazarbayevich Palvanov. "EVOLUTIONARY STAGES OF THE MATURIDI TEACHING." Theoretical & Applied Science 87, no. 07 (July 30, 2020): 452–58. http://dx.doi.org/10.15863/tas.2020.07.87.86.
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Bicer, R. "Understanding of The Will OF Imam Maturidi." Eurasian Journal of Religious Studies 14, no. 2 (2018): 44–51. http://dx.doi.org/10.26577/ejrs-2018-2-152.
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NASYROV, I. R. "PROOFS OF THE EXISTENCE OF GOD IN ISLAMIC THEOLOGY (KALAM)." Islam in the modern world 15, no. 2 (July 20, 2019): 23–46. http://dx.doi.org/10.22311/2074-1529-2019-15-2-23-46.
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The present article is devoted to the study of the proofs for the existence of God in the Mu‘tazilite, Ash‘arite and Maturidi schools of Kalam (Islamic rational/philosophical Theology). The arguments for God’s existence have been proposed by the doctors of Kalam are explicated in the context of their substantiation for the Quran’s assertion that God is First principle and the Ultimate cause of all creation. Of the many proofs for God’s existence — the cosmological, the teleological, and the ontological — only the cosmological type of argument was mostly pressed into service by Muslim theologians. The argument from design, though not overlooked completely, was not used as an independent proof for God’s existence. Some of the prominent As’arite thinkers, like al Ghazalī, combined kalam proofs with philosophical arguments for God’s existence have been utilized in the Islamic Peripatetic School. Special attention is given to the proofs for the existence of God proposed by Abu Mansur al-Maturidi (853–944), the founder and eponym of Maturidi Sunni Kalam school named after him. The analysis of his arguments is relevant due to the fact that Maturidi theological doctrine was the dominant source of theology, followed by most Sunni Hanafi Muslims in Central Asia, Kazakhstan, the Volga-Ural region, the European Part and Western Siberia of the former Russian Empire.
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Nasir, Sahilun A. "The Epistemology of Kalam of Abu Mansur al-Maturidi." Al-Jami'ah: Journal of Islamic Studies 43, no. 2 (November 30, 2005): 349. http://dx.doi.org/10.14421/ajis.2005.432.349-365.
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Wacana tentang teologi al-Maturidi nampak kurang mendapat perhatian dari orang-orang Islam Indonesia. Tidak kalah krusialnya adalah bahwa karya-karyanya langka untuk ditemukan di negeri ini. Fakta ini begitu berbeda dengan teologi Asy‘ari. Padahal kedua tokoh itu merupakan penganut Ahlus-sunnah wal jama‘ah. Untuk keperluan itu, tulisan ini mengekplorasi metode teologi al-Maturidi terkait dengan sifat-sifat Allah, firman Allah, melihat Allah, dosa besar, dan aktifitas manusia. Pendekatan epistemologi, yang didukung dengan metode hermeneutik, digunakan sebagai alat pembedah untuk memperjelas metode teologinya tentang subjek-subjek tersebut. Akhirnya, tulisan ini menyimpulkan bahwa pengaruh Abu Hanifah dan Mu‘tazilah telah mmberikan kekhasan pada metode teologinya terkait dengan kelima subyek itu.
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Gilliot, Claude, and Ulrich Rudolph. "Al-Maturidi und die sunnitische Theologie in Samarkand." Studia Islamica, no. 86 (1997): 174. http://dx.doi.org/10.2307/1595814.
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Rofiq, Ahmad Choirul. "The Methodology of al-Maturidi’s Quranic Exegesis: An Analytical Study on Ta’wilat Ahl al-Sunnah." TAJDID 25, no. 2 (August 21, 2018): 103. http://dx.doi.org/10.36667/tajdid.v25i2.315.
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According to Islamic theology, al-Maturidi is one of the three prominence Muslim theologians of Ahl al-Sunnah wa al-Jamâ’ah who are called as aqtab madhhab Ahl al-Sunnah wa al-Jamâ’ah (the leaders of Sunnite school of thought). In addition to his reputation as a theologian, al-Maturidi actually has compe-tency in various Islamic sciences. In the Qur’anic exegesis, he has Ta’wîlat Ahl al-Sunnah or Ta’wîlat Alquran. This article is going to elucidate the features of his work that encompass at least seven characteristics. Al-Maturidi prefers to combine the naqli and ‘aqli sources. Consequently, it can be identified as tafsîr bi al-izdîwaj (the exegesis which amalgamates tafsîr bi al-ma’thur with tafsîr bi al-ra’y). He is not an excessive interpreter in using grammatical analysis to interpret the Qur’anic verses. He sometimes presents many styles of qirâ’ah (recitation of the Qur’an) without thorough explanation. He almost never takes Isra’iliyyat (the Judeo-Christian traditions and tales) to interpret the Qur’anic verses. He favors tawassut (nonaligned and independent standpoint) when dealing with many different viewpoints among the theologians. He tends to follow the Hanafite school of thought in discussing the jurisprudential Qur’anic verses. He applies asbab al-nuzul (the causes of revelation) loosely
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Aygün, Fatma. "Allah'ın Varlığı'nı Aklen Bilmeye İlişkin Mâtürîdî'nin Fıtrat Delili / The Argument of “al-Fitrah” to Prove The Existence of God Accordingto al-Maturidi." Journal of History Culture and Art Research 4, no. 4 (December 29, 2015): 93. http://dx.doi.org/10.7596/taksad.v4i4.495.
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<p align="center"><strong>The Argument of “al-Fitrah” to Prove The Existence of God</strong></p><p align="center"><strong>Accordingto al-Maturidi</strong></p><p><strong>Abstract </strong></p><p>Al-Maturidi is one of the foremost and most important thinkers in the history of Islamic thought. So that Al-Maturidi (333/944) is the most powerful figure in Abu Khanife School and has the biggest share in the establishment of Followers of Sunnah kalam. The aim of this study is to interpret the concept of "al-fitrah", "fitratallah" (nature) and to investigate the possibility of rational knowing the existence of God with an intrinsic element of human (al-fitrah) according to the thinking of Al-Maturidi.</p><p>The whole characteristics of all creatures, especially human being, brought by the genesis called “nature”(al-fitrah). The concept of al-fitrah contains all of beings in the world; accordingly, al-fitrah symbolizes creation of human. Humans are endowed with many biological, mental and spiritual abilities by born, not a result of work. Man also has innate moral-religious abilities that one of them is “nature/fitrah”. As a common agreement among psychologists and psychologists of religion, human is a believer as well as a thinker. This feature of believing comes from his nature. In the same way, Al-Maturidi believed that human have some dispositions from the birth. According to Al-Maturidi, creation is the consciousness of existence and uniqueness of God that is temperamental in all human beings. This feature of believing is inherent but the framework of this ability has not been determined yet. According to Al-Maturidi, God provides human a several inner qualities such as reason/aql, senses and feelings. These inner supports are actually facilities for human. With reference to the idea that the human is a cognizant (rational) creature, Al-Maturidi argues that he has reasonable and fair reasons for believing in a Creator; and he also uses the evidences such as “disposition" (skills coming with creation) that he links with the term nature (Khilkah). Talkingabout the fitrah of human is talking to the meaning and purpose the existence of human. Meaningfulness and purposefulness is the first law of the creation. Nature and dispositions, skills of human would indicate that there is a meaning and purpose, and hence points to the existence of God. In short, this article explores arguments of Maturidi regarding his opinions on knowing the existence of God by the fitrat/nature. </p><p> </p><p><strong>Allah'ın Varlığı'nı Aklen Bilmeye İlişkin Mâtürîdî'nin Fıtrat Delili </strong></p><p><strong> (Hilkât Delili)</strong></p><p><strong>Öz</strong></p><p>İslâm düşünce tarihinde yer alan etkili düşünürlerden biri de Mâtürîdî'dir. Öyle ki Mâtürîdî (333/944), Ebû Hanîfe geleneğinin en güçlü simasıdır ve Ehl-i Sünnet kelâmının kuruluşunda en büyük paya sahiptir. Bu çalışmanın amacı ise Mâtürîdî'nin düşünce dünyasında göze çarpan fıtrat ve fıtratullah kavramlarını açıklamak ve insanın kendisine ait aslî bir özelliği yani fıtrat ile Allah'ın varlığını aklen bilmenin imkânını araştırmaktır.</p><p>Başta insan olmak üzere, tüm varlıkların yaratılıştan sahip oldukları özelliklerin tamamına “fıtrat” denmektedir. Fıtrat insanın yaratılış biçimini sembolize etmektedir, dünyadaki bütün canlılar fıtrî denilen bir yapıya göre yaratılmıştır. İnsan birçok biyolojik, aklî, ruhî donanım ve yeteneklere doğuştan sahip olduğu, onları sonradan kazanmadığı bilinir. Yani insanın doğuştan sahip olduğu ahlakî-dinî yetenekleri bulunmaktadır ki bunlardan biri de “fıtrat”tır. Psikolog ve din psikologlarının ortak kabulüne göre insan düşünen varlık olduğu kadar inanan da bir varlıktır; onda inanma özelliği yaratılış yani verili olan yapısal donanım/kâbiliyet gereğidir. İşte Mâtürîdî doğuştan getirilen yeti ve yeteneklerin varlığını kabul etmiş, Allah'ın insanı akıl, duyu ve duygular gibi gelişmeye müsait bir takım içsel özelliklerle donatarak yarattığını savunmuştur. Bu iç destekler aslında insana tanınan imkânlar şeklinde anlaşılabilir. Mâtürîdî, insanın bilen (rasyonel) bir varlık oluşundan hareketle Yaratıcı'nın varlığına inanmasının haklı ve mâkul sebeplere dayandığını belirtmiş, hilkât terimiyle ilişkilendirdiği "fıtrat" (yaratılıştan doğruyu bulmaya elverişli kâbiliyetler) delilini kullanmıştır. Esasen insanın fıtratından bahsetmek, insanın varlığının anlam ve amacından söz etmektir, anlamlılık ve amaçlılık yaratılışın ilk yasası değerindedir. İnsanın doğası, eğilimleri, kâbiliyetleri anlam ve amacın varlığına ve dolayısıyla Allah'ın varlığına işaret etmektedir. İşte bu makalede fıtrat delilini kullanan Mâtürîdî'nin Allah'ın varlığını bilmeye yönelik ortaya koymuş olduğu argümanlar ele alınmış ve tartışılmıştır.</p><p><strong><br /></strong></p>
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Muminov, Ashirbek. "The early period in evolution of the Maturidi doctrin." Eurasian Journal of Religious studies 1, no. 1 (2015): 82–94. http://dx.doi.org/10.26577/ejrs-2015-1-9.
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Rofiq, Ahmad Choirul. "The Methodology of al-Maturidi’s Qur’anic Exegesis: Study of Ta’wilat Ahl al-Sunnah." Al-Jami'ah: Journal of Islamic Studies 47, no. 2 (December 20, 2009): 317–42. http://dx.doi.org/10.14421/ajis.2009.472.317-342.
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According to Islamic theology, al-Maturidi is one of the three prominent Muslim theologians of Ahl al-Sunnah wa al-Jama'ah who are called aqtab madhhab Ahl al-Sunnah wa’l-Jama‘ah (the leaders of Sunnite school of thought). In addition to his reputation as a theologian, al-Maturidi actually was competent in various Islamic sciences. In Quranic exegesis, he has Ta’wilat Ahl al-Sunnah or Ta’wilat al-Qur’an. Unfortunately, this fact isn't known well by Islamic researchers. This article is going to elucidate the features of his work that encompass at least seven characteristics. Al-Maturidi prefers to combine the naqli (traditional) and ‘aqli (rational) sources. Consequently, it can be identified as tafsir bi’l-izdiwaj or the exegesis that amalgamates tafsir bi’l-ma’thur (traditional exegesis) with tafsir bi’l-ra’y (rational exegesis). He is not an interpreter who uses excessive grammatical analysis to interpret the Qura'nic verses. He sometimes presents many styles of qira’ah (recitation of the Qur'an) without thorough explanation. He almost never uses Isra’iliyyat (the Judeo-Christian traditions and tales) to interpret the Qura'nic verses. He favors tawassut (nonaligned and independent standpoint) when he deals with different viewpoints among theologians. He tends to follow the Hanafite school of thought in discussing the jurisprudential Qura'nic verses. He applies asbab al-nuzul (the causes of revelation) loosely.
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Aygün, Fatma. "Allah’ın Varlığını Aklen Bilmeye İlişkin Mâtürîdî'nin Gâye ve Nizam Delili / The Argument of Hikmah and Tadbir to Prove The Existence of God According to al-Maturidi." Journal of History Culture and Art Research 3, no. 4 (May 8, 2015): 29. http://dx.doi.org/10.7596/taksad.v3i4.414.
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<p><strong>Allah’ın Varlığını Aklen Bilmeye İlişkin Mâtürîdî'nin Gâye ve Nizam Delili</strong></p><p><strong>Öz </strong></p><p>Mâtürîdî İslâm düşünce tarihinde önemli bir yere sahip bulunan düşünürlerden biridir. Öyle ki Mâtürîdî (333/944) Ebû Hanîfe geleneğinin en güçlü simasıdır ve Ehl-i Sünnet kelâmının kuruluşunda en büyük paya sahiptir. Mâtürîdî'nin düşüncesinde "hikmet" ve "tedbîr" kavramları çok önemli bir yere sahiptir, o Allah'ın varlığını bilmek için hikmet ve tedbîr terimleriyle ilşkilendirdiği gâye ve nizam delilini kullanmıştır. Ayrıca o kötülük (şer) olarak gördüğümüz şeyler dahil var olan tüm şeylerin "hikmet"in bir tezahürü olarak ortaya çıktığından bahsetmiştir. Mâtürîdî'nin düşünce sisteminde Allah'ın varlığı bilmek için kullanılan teleolojik delil ki doğadaki düzenlilik, güzellik ve tedbirin gözlemlerinden, analojik veya endüktif muhakemenin bazı türleri aracılığıyla ilerler, sonuç olarak bunlar bir tasarımcının (Allah) işi olmalıdır. Bu Makalede gâye ve nizam delili ile ilgili Mâtürîdî'nin evrendeki düzeni ispat etmeye yönelik ortaya koymuş olduğu argümanlar ayrı başlıklar halinde ele alınmış ve tartışılmıştır.</p><p><strong>The Argument of Hikmah and Tadbir to Prove The Existence of God According to al-Maturidi </strong></p><p><strong>Abstract </strong></p><p>Al-Maturidi is one of the foremost and most important thinkers in the history of Islamic thought. So that al-Maturidi (333/944) is the most powerful figure in Ebû Hanîfe School and has the biggest share in the establishment of Followers of Sunnah kalam. The "hikmah" (wisdom) and "tadbir" (order) concepts are very important terms in the thought of al-Maturidi. He used the argument of aim and order" (teleological argument) -that he links with the term hikmah and tadbir- to prove the existence of God. He also stated that all things, including even the bad things (malignity), come up for the appearance of a wisdom (hidden cause/hikmah). In the thinking of al-Maturidi the teleological argument is used to know the existence of God that teleological argument proceeds from observations of regularity, beauty and providence in nature, through some sorts of analogical or inductive reasoning to the conclusion that these must be the work of a designer, namely, God! The article is purpose and order related the evidence to prove the scheme in the universe of Mâtürîdî revealed that arguments have been addressed and discussed in separate titles.</p>
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Mansur, Afrizal, and Andi Saputra. "KONSEP KEADILAN TUHAN: STUDI PEMIKIRAN TEOLOGI ABU MANSUR AL-MATURIDI." Al-Fikra : Jurnal Ilmiah Keislaman 17, no. 2 (January 3, 2019): 339. http://dx.doi.org/10.24014/af.v17i2.6373.
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Yuldashev, Toirshik, Nurlykhan Aljanova, and Nurzat Mukan. "Socio-political background of the imam Al-Maturidi worldview’s formation." Eurasian Journal of Religious Studies 9, no. 1 (2017): 40–47. http://dx.doi.org/10.26577/ejrs-2017-1-105.
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MEMİŞ, Murat. "JESUS AND HIS FAMILY IN MATURIDI S COMMENTARY: METHODS AND SOURCES." Journal of International Social Research 11, no. 56 (April 25, 2018): 1024–34. http://dx.doi.org/10.17719/jisr.20185639067.
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Bagasharov, K. S., and A. Janenuly. "The difference of tafsir and tauila in understanding Abu Mansur Maturidi." Eurasian Journal of Religious Studies 9, no. 1 (2017): 48–53. http://dx.doi.org/10.26577/ejrs-2017-1-106.
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a, '. "ALLAMAH SA’DUDDIN AL-TAFTAZANI: PROMINENT SCHOLAR OF THE HANAFI-MATURIDI SCHOOL." Theoretical & Applied Science 74, no. 06 (June 30, 2019): 307–11. http://dx.doi.org/10.15863/tas.2019.06.74.37.
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Safin, A. G. "Poet, historian, theologian: Life and creative legacy of muhammad-sadyk imankuly (1870-1932)." Minbar. Islamic Studies 13, no. 1 (April 7, 2020): 63–74. http://dx.doi.org/10.31162/2618-9569-2020-13-1-63-74.
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The paper under consideration, based on the Tatar-speaking pre-revolutionary sources, analyzes the life and theological heritage of one of the most prominent and prolific representatives of Tatar cadimism of the early twentieth century Muhammad-Sadyk Imankuly (1870-1932). Particular attention is paid to his seminal work «Taskһil al-byan fi tafsir alKuran» (Facilitating clarification in Quran interpretation), which comes as an example of Tatarspeaking exegetical literature reflecting the main points of Hanafi-Maturidi traditions.
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Mustafa Sait, YAZICIOĞLU. "MATÜRİDİ KELAM EKOLÜ'NÜN İKİ BÜYÜK SİMASI : EBÜ MANSER MATURİDİ VE EBU'L-MU'İN NESEFİ." Ankara Üniversitesi İlahiyat Fakültesi Dergisi 27, no. 1 (1986): 1. http://dx.doi.org/10.1501/ilhfak_0000000690.
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Adygamov, Ramil K. "THE DOCTRINE OF ABU MANSUR AL-MATURIDI IN THE VOLGA REGION: HISTORY AND MODERNITY." Islam in the modern world 12, no. 4 (January 1, 2016): 65–72. http://dx.doi.org/10.22311/2074-1529-2016-12-4-65-72.
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Idrisov, Qurbonali Kh. "Sadr ash-Shari`a and his work Ta`dil al-`Ulum (In Arabic)." Minbar. Islamic Studies 11, no. 2 (September 21, 2018): 442–51. http://dx.doi.org/10.31162/2618-9569-2018-11-2-442-451.
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The article deals with the personality of a Muslim scholar of the 1st part 14th cent. His name was `Ubayd Allah b. Mas`ud, his laqab was Sadr ash-Shari`a as-saghir (Sadr ash=Shari`a ath-thani). He authored a work (yet unpublished) known under the title Ta`dil al-`ulum, which until recently has not attracted sufficient attention. The article comprises `Ubayd Allah b. Mas`ud’s biography and a survey of the existent hand-written copies of Ta`dil al-`ulum. Dr Idrisov suggests a different date of its composition and offers some corrections to the existent MSS catalogues where the work is described. Along with this information the article provides a survey of the sources used for compiling the Ta`dil al-`Ulum as well as a summary of the work, which became a milestone in the development of the maturidi kalam in Khorasan and Mawarannahr.
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Artman, Vincent M. "Nation, Religion, and Theology: What Do We Mean When We Say “Being Kyrgyz Means Being Muslim?”." Central Asian Affairs 5, no. 3 (July 28, 2018): 191–212. http://dx.doi.org/10.1163/22142290-00503001.
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Scholars of Central Asia often view religion and ethno-national identity as being linked: “to be Kyrgyz (or Uzbek, Kazakh, etc.) is to be Muslim.” The specific ways in which the relationship between ethno-national identity and religion is constructed and understood, however, have not been adequately researched. “Being Muslim” is not merely an ethnic marker: it can imply a range of different, perhaps even competing, theologies with different relationships to national identity. Drawing on fieldwork conducted in Kyrgyzstan in 2014, this article investigates the question of what it means to be Kyrgyz and to be Muslim by undertaking a comparative analysis of two Islamic discourses: Kyrgyz ethno-national traditionalism and the normative Maturidi Hanafism promoted by the Kyrgyz state and the religious authorities. What emerges is a portrait of a complex and variegated religious landscape, one in which the meaning of being Kyrgyz and Muslim is continually questioned and renegotiated.
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Karatyshkanova, K. R., and Z. Z. Jandarbekov. "Evidence of faith in God and His sensible cognition in the views of Imam Maturidi and Kazakh religious thinkers." Journal of Philosophy, Culture and Political Science 3, no. 65 (2018): 13–24. http://dx.doi.org/10.26577/jpcp-2018-3-693.
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Karatyshkanova, K. R. "Continuity of Religious Views of Abu Mansur al-Maturidi and Kazakh Thinkers in the Late XIX and Early XX Century." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 25 (2018): 63–74. http://dx.doi.org/10.26516/2073-3380.2018.25.63.
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Thompson, J. M., R. M. Butterfield, and Diana Perry. "Food intake, growth and body composition in Australian Merino sheep selected for high and low weaning weight. 2. Chemical and dissectible body composition." Animal Science 40, no. 1 (February 1985): 71–84. http://dx.doi.org/10.1017/s000335610003186x.
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ABSTRACTThe changes in chemical and dissectible body composition from birth to maturity were examined in rams and ewes from flocks of Merino sheep selected for high (weight-plus) and low (weight-minus) weaning weight and from a randomly bred control flock. Body composition was examined in 34 mature animals and the maturing patterns for body components calculated using mean values from the mature animals and individual data from 106 immature animals.In the 34 mature animals, strain had no effect on the proportions of chemical and dissected fat, protein and muscle in the body. The weight-plus had greater proportions of ash and carcass bone in the body than the weight-minus animals. Mature rams had lower proportions of chemical and dissected fat and greater proportions of protein, muscle, ash and carcass bone in the body than mature ewes.The weight-minus animals had later maturing patterns for both chemical and dissected fat than the weight-plus animals. Strain had no effect on the maturing patterns for protein and muscle, although both ash and carcass bone were later maturing in the weight-plus, than in the weight-minus animals. Chemical and dissected fat were later maturing in the ewes than in the rams, whereas protein, muscle, ash and carcass bone were earlier maturing in the ewes than in the rams.The weight-minus animals were fatter at the heavier body weights, although there was a trend for the weight-plus animals to be slightly fatter at the lighter body weights. When compared at the same stage of maturity of body weight, strain differences in the proportion of fat in the body declined as the animals matured. Compositional differences between the rams and ewes varied according to the body weight or stage of maturity of body weight at which they were compared.
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Maimunah, Maimunah. "THE UNITY GAIT OF TARBIYAH ISLAMIYAH IN ISLAMIC EDUCATION IN MINANGKABAU." Ta'dib 20, no. 1 (June 30, 2015): 57. http://dx.doi.org/10.19109/td.v20i1.327.
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<p class="no0020spacing"><em>In the early 20th century, Islamic scholars in Minangkabau are divided into two groups: the old and young groups.</em><em> </em><em>The old group is those in the field of faith committed themselves to the Ahlus Sunnah wal Jama'ah from </em><em>Abu Hasan al-Asy’ari and Abu Muslim al-Maturidi. In the areas of worship, they are attached to Syafi’i. Although not all of them embrace the teachings of the congregation, in principle they admit the truth of mu’tabarah as defense from the young group. There are two main issues in that decision. The first is periama, the preservation issues of Sunniyah Syafi’iyah. The second is Minangkabau traditional preservation issues. These problems are summed up in one of the PERTI objectives, the results of the Bukititnggi congress which reinforce and strengthen adat</em> nan kawi, syara' nan lazim<em> </em><em>in each country.</em><em> </em><em>The old group in Minangkabau strongly holds </em><em>Syafi’i to be the foundation of every move in their struggle to both social and civic education.</em></p>
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Muttaqin, Ahmad Izza. "Partisipasi Masjid Dalam Mendorong Tata Kelola Sampah Pedesaan Di Desa Genteng Kulon Kecamatan Genteng Kabupaten Banyuwangi." Nidhomul Haq : Jurnal Manajemen Pendidikan Islam 3, no. 1 (August 16, 2018): 23–32. http://dx.doi.org/10.31538/ndh.v3i1.36.
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The discourse about Ahlu al-Sunnah wa al-Jamaah is still very interesting among academics. This term becomes an idol for every stream and is raised within the scope affirming its status as a surviving stream of the world and the hereafter (firqah al-Najiah). Ahlu al-Sunnah wa al-Jamaah became fertile because it is supported by the hadith of the Prophet who indeed came from 73 groups of Islam only one who survived the Ahlu al-Sunnah wa al-Jamaah group. Ahlu al-Sunnah wa al-Jamaah by Said Aqil as People who have a method of religious thinking that covers all aspects of life based on the foundations of moderation, maintaining balance and tolerance. Ahlu al-Sunnah wa al-Jamaah is a school that will become a Manhaj al-Fikr, as it is only an attempt to find a middle ground between the various streams. Ahlu al-Sunnah wa al-Jamaah there is no limitations and provisions that should be the same as Imam Abu Hasan al-Asy'ari or al-Maturidi but the pillars of Ahlu al-Sunnah wa al-Jamaah understand this must-have differences and opinions in interpreting the source of religion not become the gulf as long as still holding pillars (rukn) Ahlu al-Sunnah wa al-Jamaah namely the divinity (uluhiyah), apostles (Nubuwah) and the end (al-Ma'd).
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Fadlullah, Muhammad Endy. "Ahlu Al-Sunnah Wa Al-Jamaah Dalam Perspektif Said Aqil Siradj." Nidhomul Haq : Jurnal Manajemen Pendidikan Islam 3, no. 1 (August 16, 2018): 33–43. http://dx.doi.org/10.31538/ndh.v3i1.37.
Full textAbstract:
The discourse about Ahlu al-Sunnah wa al-Jamaah is still very interesting among academics. This term becomes an idol for every stream and is raised within the scope affirming its status as a surviving stream of the world and the hereafter (firqah al-Najiah). Ahlu al-Sunnah wa al-Jamaah became fertile because it is supported by the hadith of the Prophet who indeed came from 73 groups of Islam only one who survived the Ahlu al-Sunnah wa al-Jamaah group. Ahlu al-Sunnah wa al-Jamaah by Said Aqil as People who have a method of religious thinking that covers all aspects of life based on the foundations of moderation, maintaining balance and tolerance. Ahlu al-Sunnah wa al-Jamaah is a school that will become a Manhaj al-Fikr, as it is only an attempt to find a middle ground between the various streams. Ahlu al-Sunnah wa al-Jamaah there is no limitations and provisions that should be the same as Imam Abu Hasan al-Asy'ari or al-Maturidi but the pillars of Ahlu al-Sunnah wa al-Jamaah understand this must-have differences and opinions in interpreting the source of religion not become the gulf as long as still holding pillars (rukn) Ahlu al-Sunnah wa al-Jamaah namely the divinity (uluhiyah), apostles (Nubuwah) and the end (al-Ma'd).
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Fadlullah, Muhammad Endy. "Ahlu al-Sunnah wa al-Jamaah dalam Perspektif Said Aqil Siradj." Nidhomul Haq: Jurnal Manajemen Pendidikan Islam 3, no. 1 (March 30, 2018): 33–43. http://dx.doi.org/10.31538/nidhomulhaq.v3i1.107.
Full textAbstract:
The discourse about Ahlu al-Sunnah wa al-Jamaah is still very interesting among academics. This term becomes an idol for every stream and is raised within the scope affirming its status as a surviving stream of the world and the hereafter (firqah al-Najiah). Ahlu al-Sunnah wa al-Jamaah became fertile because it is supported by the hadith of the Prophet who indeed came from 73 groups of Islam only one who survived the Ahlu al-Sunnah wa al-Jamaah group. Ahlu al-Sunnah wa al-Jamaah by Said Aqil as People who have a method of religious thinking that covers all aspects of life based on the foundations of moderation, maintaining balance and tolerance. Ahlu al-Sunnah wa al-Jamaah is a school that will become a Manhaj al-Fikr, as it is only an attempt to find a middle ground between the various streams. Ahlu al-Sunnah wa al-Jamaah there is no limitations and provisions that should be the same as Imam Abu Hasan al-Asy'ari or al-Maturidi but the pillars of Ahlu al-Sunnah wa al-Jamaah understand this must-have differences and opinions in interpreting the source of religion not become the gulf as long as still holding pillars (rukn) Ahlu al-Sunnah wa al-Jamaah namely the divinity (uluhiyah), apostles (Nubuwah) and the end (al-Ma'd).
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Wright, Peter J. "Are there useful life history indicators of stock recovery rate in gadoids?" ICES Journal of Marine Science 71, no. 6 (June 16, 2014): 1393–406. http://dx.doi.org/10.1093/icesjms/fsu100.
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Age at maturity is one of the key variables determining the maximum rate of population growth and so may be a good indicator of stock recovery potential. Spawner age composition may also affect the probability of high recruitment and so could be relevant to stock recovery. This study examined the relation between early survival, age at maturity, and the demographic composition of spawners in many cod and haddock stocks. Reported measures of fecundity and maturity were used to estimate total egg production for comparison with numbers at age 1 and age at 50% maturity. The instantaneous rate of population growth (r) was estimated for cohorts from life history tables during periods when spawning biomass was depleted (e.g. <Bpa) using reproductive and mortality data for stocks. Age-specific survival was found to be far more important than reproductive rate in determining population growth rate. Stocks that experienced low and more variable survival matured early and had a high relative fecundity. Hence, while early maturing stocks have the potential for high population growth following favourable recruitment events, they would not be expected to recover any faster than late maturing stocks because of the generally low early survival rate that they experience. Measures of spawner age diversity and mean age were found to be positively correlated with offspring survivorship in a few cod stocks. However, in general, it appears difficult to infer recovery potential from life history characteristics, which may be expected, given that regional variation in reproductive success will ultimately be expected to shape local reproductive schedules.
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DWI WIDODO, ARI. "MANAJEMEN PEMBELAJARAN AQIDAH AHLU AL-SUNNAH WA AL-JAMAAH DI PONDOK PESANTREN NURUL ISLAM JEMBER." journal EVALUASI 2, no. 1 (April 9, 2018): 332. http://dx.doi.org/10.32478/evaluasi.v2i1.82.
Full textAbstract:
Ditengah munculnya berbagai aliran yang dinilai menyimpang dari mainstream, banyak cara yang dilakukan dalam rangka penguatan aqidah dan klarifikasi terhadap kritik, berbagai tuduhan bid‘ah, syirik, kafir yang kerap di alamatkan kepada penganut setia mazhab Abu al-Hasan al-Ash‘ari dan Abu Manshur al-Maturidi. Pondok pesantren Nurul Islam Jember, merupakan salah satu dari sekian banyak pesantren di Indonesia yang melakukan penguatan ‘aqidah ahlu al-sunnah wa al-jama‘ah terhadap para santrinya secara serius. Penelitian ini bertujuan untuk mengungkap bagaimana Manajemen pembelajaran ‘aqidah ahlu al-sunnah wa al-jama‘ah di pondok pesantren Nurul Islam Jember. Adapun aspek yang akan diteliti yaitu mulai dari perencanaan, pelaksanaan dan evaluasi pembelajarannya. Penelitian tentang manajemen pembelajaran ‘aqidah ahlu al-sunnah wa al-jama‘ah di pondok pesantren Nurul Islam Jember ini menggunakan pendekatan kualitatif, dengan metode deskriptif-studi kasus. Pengumpulan data dilakukan dengan menggunakan teknik observasi partisipasi moderat, wawancara mendalam dan dokumentasi. Dari penelitian ini dapat diketahui bahwa proses perencanaan di PP. Nurul Islam Jember ini yang dimulai dari perumusan tujuan, proses kebijakan dan prosedur perencanaan, kesemuanya itu telah berjalan sesuai dengan teori dan konsep-konsep yang ada kecuali pada strategi pengorganisasian dan rekrutmen tenaga pendidiknya. Sedangkan dalam pelaksanaan pembelajarannya, semuanya bagus kecuali pada pengelolaan ruang kelas dan guru. Dan pada tahap evaluasi, ditinjau dari segi waktunya di pesantren ini dilakukan sebanyak tiga kali yaitu bulanan, tengah dan akhir semester. Dan ditinjau dari sisi bentuknya evaluasi ada dua macam, yaitu pertama berbentuk laporan capaian materi, kedua berbentuk ujian tulis.Kata kunci : Manajemen pembelajaran ‘aqidah ahlu al-sunnah wa al-jama‘ah.
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Wims, C. M., J. M. Lee, L. Rossi, and D. F. Chapman. "Variation in the reproductive development of perennial ryegrass (Lolium perenne L.) cultivars." Proceedings of the New Zealand Grassland Association 76 (January 1, 2014): 189–92. http://dx.doi.org/10.33584/jnzg.2014.76.2938.
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Abstract Plant breeding has manipulated the flowering behaviour of perennial ryegrass (Lolium perenne L.) by developing later-heading cultivars. However, the impacts of breeding on the intensity and temporal distribution of flowering are not known. This study compared the reproductive development of 23 perennial ryegrass cultivar/endophyte combinations. In the Waikato and Canterbury, two replicate plots were closed from grazing and tillers were collected every two weeks over a 10-week period during late spring and early summer. Plant development stage was determined for each tiller using a quantitative scale, which was then used to calculate the mean stage count of each cultivar. The rate and timing of reproductive development differed among cultivars. Mid-maturing cultivars matured earlier at both sites compared with late- and very late-maturing cultivars. While the intensity of flowering was similar between maturity groups, the temporal distribution of flowering varied: the late- and very late-maturing cultivars had lower proportions of reproductive tillers early in the season. Keywords: Lolium perenne L., reproductive development, flowering behaviour
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Bowley, S. R., and D. Hancock. "DIVIDEND VL orchardgrass." Canadian Journal of Plant Science 91, no. 4 (July 2011): 793–95. http://dx.doi.org/10.4141/cjps10166.
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Bowley, S. R. and Hancock, D. 2011. DIVIDEND VL orchardgrass. Can. J. Plant Sci. 91: 793–795. DIVIDEND VL is a late-maturing orchardgrass (Dactylis glomerata L.) cultivar for silage and hay production in mixtures with alfalfa (Medicago sativa L.) in eastern Canada. The population was developed at the University of Guelph, Guelph, ON. DIVIDEND VL matured at a slower rate when grown in pure stand and in binary mixtures with alfalfa compared with the cultivars OKAY and Rapido. When harvested at the same date, DIVIDEND VL averaged 7% lower in biomass yield compared with OKAY, but the herbage was less advanced in its maturity.
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Mündel, H. H., R. J. Morrison, R. E. Blackshaw, T. Entz, B. T. Roth, R. Gaudiel, and F. Kiehn. "Seeding-date effects on yield, quality and maturity of safflower." Canadian Journal of Plant Science 74, no. 2 (April 1, 1994): 261–66. http://dx.doi.org/10.4141/cjps94-052.
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Experiments were conducted for 4 yr at Lethbridge and Brooks, Alberta, and at Morden, Manitoba, to determine the effect of seeding date, cultivar (Saffire, S-208 and Cargill-3) and location on safflower (Carthamus tinctorius L.) yield, oil content, test weight and maturity; and the effect of accumulated degree–days (DD) on yield, oil content and test weight. The early-maturing cultivar, Saffire, produced the least variable yields across seeding dates. For locations and years where fall frosts did not occur before maturity, Cargill-3 produced good yields, even with late seeding; S-208 yielded less in similar situations; however, S-208 generally outyielded Saffire. Highest yields were obtained at Brooks by seeding in late April, at Lethbridge, by seeding in late April or early May. However, at both Alberta locations, Saffire could usually be seeded to mid-May without major yield reduction. At Morden, seeding during the third week of May provided optimum yields. Seeding date had little influence on oil content. Later seeding dates tended to reduce days to maturity and test weight. Safflower matured 3 wk earlier at Morden (earliest site) than at Lethbridge (latest site), with maturity at Brooks averaging 4–8 days earlier than at Lethbridge. Plants required more DD to reach maturity at Morden than at either Alberta location. DD was positively associated with yield of S-208 at both Lethbridge and Morden; for Saffire, only at Lethbridge; and for Cargill-3, only at Morden. DD generally did not significantly affect oil or test weight. Key words: Safflower, Carthamus, agronomy, seeding dates, yield, oil, test weight, maturity, degree–days
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Malina, Robert M., Manuel J. Coelho-e-Silva, Diogo V. Martinho, Paulo Sousa-e-Siva, Antonio J. Figueiredo, Sean P. Cumming, Miroslav Králík, and Sławomir M. Kozieł. "Observed and predicted ages at peak height velocity in soccer players." PLOS ONE 16, no. 7 (July 26, 2021): e0254659. http://dx.doi.org/10.1371/journal.pone.0254659.
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The purpose of the study was to evaluate predicted maturity offset (time before age at PHV) and age at PHV (chronological age [CA] minus maturity offset) in a longitudinal sample of 58 under-13 club level soccer players in central Portugal for whom ages at PHV were estimated with the SITAR model. Two maturity offset prediction equations were applied: the original equation which requires CA sitting height, estimated leg length, height and weight, and a modified equation which requires CA and height. Predicted maturity offset increased, on average, with CA at prediction throughout the age range considered, while variation in predicted maturity offset and ages at PHV within CA groups was considerably reduced compared to variation in observed ages at offset and at PHV. Predicted maturity offset and ages at PHV were consistently later than observed maturity offset and age at PHV among early maturing players, and earlier than observed in late maturing players. Both predicted offset and ages at PHV with the two equations were, on average, later than observed among players maturing on time. Intra-individual variation in predicted ages at PHV with each equation was considerable. The results for soccer players were consistent with similar studies in the general population and two recent longitudinal studies of soccer players. The results question the utility of predicted maturity offset and age at PHV as valid indicators of maturity timing and status.
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Wickel, Eric E., and Joey C. Eisenmann. "Maturity-Related Differences in Physical Activity among 13- to 14-Year-Old Adolescents." Pediatric Exercise Science 19, no. 4 (November 2007): 384–92. http://dx.doi.org/10.1123/pes.19.4.384.
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The age-related decline in physical activity during adolescence is well documented; however, little is known about differences in physical activity among early, average, and late maturing adolescents. The purpose of this study was to examine the relationship between maturity status and physical activity among 167 adolescents who were 13–14 years old. The maturity offset was derived and biological maturity groups were created. Habitual physical activity was determined with a pedometer over a 7-day period. No significant maturity-group differences were found for physical activity. The results of this study did not demonstrate significant differences in physical activity as determined by a pedometer among early, average, and late maturing 13- to 14-year-olds.
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Butterfield, R. M., J. M. Thompson, and K. J. Reddacliff. "Changes in body composition relative to weight and maturity of Australian Dorset Horn rams and wethers. 3. Fat partitioning." Animal Science 40, no. 1 (February 1985): 129–34. http://dx.doi.org/10.1017/s0003356100031925.
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ABSTRACTThe effect of castration on fat partitioning in mature animals and on the maturing patterns for fat depots relative to total body fat was examined using slaughter and dissection data from 20 Dorset Horn rams and 20 Dorset Horn wethers. Animals were slaughtered at 6 kg intervals from 18 kg live weight to maturity. Five rams and eight wethers were classified as mature.In the mature animals the partitioning of fat differed for the rams and wethers in that the rams had a lower proportion of subcutaneous fat, and higher proportion of intermuscular and mesenteric fat than the wethers. However, the proportions of total carcass dissectible fat (i.e. subcutaneous plus intermuscular fat) and of the total non-carcass depots (i.e. kidney plus channel fat, omental, scrotal and thoracic fat) did not significantly differ between rams and wethers.The maturity coefficients of individual fat depots of rams and wethers were not significantly different and six of the nine depots were average maturing relative to total body fat. The intermuscular and thoracic fat depots were early maturing (maturity coeffient q= 1·19, 2·26 respectively), and the omental depot was late maturing (q= 0·52).Comparison of the partitioning of fat in rams and wethers reflected the differences in the mature animals when made at either the mean weight or at the mean stage of maturity, as the maturing patterns of most depots were not greatly different from that of total fat.
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Whalen, Kevin G., and Donna L. Parrish. "Effect of maturation on parr growth and smolt recruitment of Atlantic salmon." Canadian Journal of Fisheries and Aquatic Sciences 56, no. 1 (January 1, 1999): 79–86. http://dx.doi.org/10.1139/f98-154.
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We determined the effect of maturation on parr growth and smolt recruitment of Atlantic salmon (Salmo salar) stocked in Vermont tributaries of the Connecticut River. Both among and within tributaries, mature parr ranged between 28 and 52% of the age-1 parr collected and up to 67% of the age-2 parr collected. Percent age-1 parr maturing in October-November was positively related to mean length the preceding June. In October-November, immature age-1 parr were greater in mean length than age-1 mature parr. Data from parr individually tagged in June and recaptured in October showed immature parr exhibited twofold greater individual growth than maturing parr. Smolt recruitment was highly dependent upon state of maturity the preceding fall; fewer individuals that matured as parr recruited to smolt compared with parr remaining immature. Our study shows, over a broad spatial scale, that variation in incidence of maturation is largely explained by parr size among tributaries and river reaches and, furthermore, empirically demonstrates a direct negative effect of maturation on parr growth and recruitment to smolt. Thus, parr maturation is an important consideration for the enhancement and (or) restoration of Atlantic salmon populations via stream stocking programs.
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Drew, Michael, Paul Rogers, and Charlie Huveneers. "Slow life-history traits of a neritic predator, the bronze whaler (Carcharhinus brachyurus)." Marine and Freshwater Research 68, no. 3 (2017): 461. http://dx.doi.org/10.1071/mf15399.
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Intra-species plasticity in the life-history characteristics of sharks leads to the need for regional estimates to accurately determine resilience to anthropogenic effects. The present study provides the first length-at-age, growth and maturity estimates for the bronze whaler (Carcharhinus brachyurus) from southern Australia. Age estimates were obtained from vertebral sections of 466 individuals spanning 50–308-cm total length. Maximum estimates of age for males and females were 25 and 31 years respectively. The three-parameter logistic model for females (L∞=308cm LT, k=0.15, α=742) and for males (L∞=317cm LT, k=0.13, α=782) provided the best fit to the size at age data. Males matured at a similar age (16 years), but smaller size than females (224v. 270cm LT). Growth parameters and age-at-maturity estimates were similar to those for genetically isolated C. brachyurus populations, and the sympatric dusky shark (C. obscurus). The southern Australian C. brachyurus population is long-lived, slow growing and late maturing. These growth parameters are needed to undertake demographic analyses to assess the resilience of C. brachyurus to fishing, and provide an example of a wide-ranging elasmobranch with similar life-history characteristics across isolated populations.
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PARK, S. J., and J. W. AYLESWORTH. "MITCHELL FIELD BEAN." Canadian Journal of Plant Science 67, no. 3 (July 1, 1987): 819–20. http://dx.doi.org/10.4141/cjps87-113.
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Mitchell is an early-maturing, high-yielding bush, white (navy or pea) bean (Phaseolus vulgaris L.) cultivar with the same maturity but 4% higher yield than Seafarer. It outyields OAC Seaforth by about 8% and is 1 d earlier in maturity. The disease reaction of Mitchell is the same as for Seafarer. Its main advantage is its yield performance as an early-maturing cultivar.Key words: Cultivar description, bean, dry edible (white, navy or pea), earliness
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Steele, D. H., and A. Whittick. "Seasonal Variation in Pilayella Littoralis (Phaeophyceae) and its Consequences as a Food Source for the Amphipod, Gammarus Lawrencianus, in the Intertidal of Newfoundland." Journal of the Marine Biological Association of the United Kingdom 71, no. 4 (November 1991): 883–89. http://dx.doi.org/10.1017/s0025315400053534.
Full textAbstract:
The brown alga Pilayella littoralis is common and widely distributed in the North Atlantic. In insular Newfoundland it is found year-round in the subtidal, but shows a distinct periodicity in the intertidal where it is a summer annual. Rapid growth begins in May and a maximum biomass is achieved in the summer with plants disappearing by October. Besides seasonal changes in abundance, seasonal changes in reproductive behaviour and calorific values of this alga also occur.Pilayella littoralis is the most abundant consumable alga available to intertidal amphipods in Newfoundland. Newly hatched Gammarus lawrencianus grew faster and matured at a younger age on a diet of summer P. littoralis than on plants collected in the spring. Size at maturity and reproductive output (size of eggs, number of eggs) of maturing females did not vary with the time of collection of Pilayella.
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Hasan, M. J., U. Kulsum, A. K. M. Shamsuddin, and M. S. Islam. "GENETIC DIVERSITY AMONG MAINTAINER LINES OF RICE (Oryza sativa L.) BASED ON CLUSTER ANALYSIS." Bangladesh Journal of Plant Breeding and Genetics 28, no. 1 (June 30, 2015): 1–7. http://dx.doi.org/10.3329/bjpbg.v28i1.27844.
Full textAbstract:
An experiment was conducted at the experimental field of Bangladesh Rice Research Institute (BRRI), Gazipur during T. Aman season 2007. Ten maintainer lines were evaluated to identify most diverse maintainer lines in respect of morphological traits for developing heterotic rice hybrids based on clustering and days to maturity. Based on mean values of different morphological traits and maturity, 10 maintainer lines were classified into four distinct clusters. Maximum Euclidean distance from centroids was observed in cluster 2 whereas cluster 3 and 4 found in the centroids. Most of the maintainer lines were grouped into early and medium maturing clusters while the remaining two lines were clustered into very early and late maturing clusters. Very early maturing group contained maintainer line (D.ShanB) with dissi cyto source and fell into cluster 3. It had short plant stature with short flag leaf but had high spikelet fertility and thousand grain weight. Early maturing group contained maintainer lines having 4 different cyto sources revealed early maturing group featured with cyto source variation with high panicle number/m2 and very good yield potentiality. Grouping the maintainer lines on the basis of maturity period yield per plot was proportionally higher in late maturing line. Only a single line Gan46B fell into late maturing group and had highest yield. This fact suggests possibility of corresponding CMS line of Gan46B could be used as female if restorer lines are selected from early maturing group. Medium maturing group had some added advantage like medium duration with diverse cyto sources and good yielding ability. If restorer lines are selected from late maturing group with high yield potentiality proper hybrid rice combination become available for Boro season and it would be better because rice hybrid perform better under irrigated Boro eco system. One hundrade and nineteen days growth duration also very good for T. Aman season.
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Owusu, Emmanuel Yaw, Richard Akromah, Nicholas Ninju Denwar, Joseph Adjebeng-Danquah, Francis Kusi, and Mohammed Haruna. "Inheritance of Early Maturity in Some Cowpea (Vigna unguiculata (L.) Walp.) Genotypes under Rain Fed Conditions in Northern Ghana." Advances in Agriculture 2018 (2018): 1–10. http://dx.doi.org/10.1155/2018/8930259.
Full textAbstract:
A field experiment was conducted at Savanna Agricultural Research Institute in 2015 cropping season to examine the inheritance of early maturity among an extra-early maturing landrace Sanzi and a medium maturing variety Padi-Tuya and their progenies. The results indicated highly significant (P<0.01) genetic variations for the maturity indices, namely, days to first flower initiation (DFFI), days to 50% flowering (DFF), days to first pod maturity (DFPM), days to 90% pod maturity (DNPM), and plant height (P_PLT), seed per pod (S_Pod), and hundred seed weight (H_SWT). Heritability estimates for these traits varied from 74% to 99%. No significant differences (P>0.05) were observed between F1 and RF1, implying absence of maternal effect. The segregation ratio in the F2 population for early and medium maturity fitted into the ratio 3 : 1, indicating single dominant gene mode of inheritance. Significant positive correlations were found between DNPM, DFFI, DFF, and DFPM; hence selection criteria to improve early maturity of cowpea should focus on these traits. Grain yield also had significant positive correlations with maturity indices indicating high grain yield is associated with late maturity; therefore, high grain yield should be considered alongside early maturity when selecting progenies for earliness.
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Rao, M. J. Vasudeva, S. N. Nigam, and A. K. S. Huda. "The Thermal Time Concept as a Selection Criterion for Earliness in Peanut1." Peanut Science 19, no. 1 (January 1, 1992): 7–10. http://dx.doi.org/10.3146/i0095-3679-19-1-2.
Full textAbstract:
Abstract Breeding early-maturing cultivars is an important objective of many peanut breeding programs in the world. Most programs use subjective maturity determination methods in selection for earliness. This paper describes a procedure developed at ICRISAT to select early-maturing, high-yielding peanut cultivars based on thermal time accumulation by the crop. In this procedure, cultivars were harvested when the crop was exposed to a predetermined cumulative thermal time (CTT), and selections were made for high yield with acceptable levels of maturity-related traits in a no-stress environment. The predetermined CTT values used in selection for early-maturity represented a 20-day shorter crop duration than for the medium-maturing lines. Based on a 13-year meteorological record, the two predetermined CTTs, (1240 and 1470 °Cd (degree-days) equate to 75- and 90-day durations, respectively, at ICRISAT Center, Patancheru, India in the rainy season (mid June to mid October). It is expected that this procedure could prove useful in peanut breeding to select for earliness.
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Asadi, Asadi. "Pemuliaan Mutasi untuk Perbaikan terhadap Umur dan Produktivitas pada Kedelai." Jurnal AgroBiogen 9, no. 3 (August 23, 2016): 135. http://dx.doi.org/10.21082/jbio.v9n3.2013.p135-142.
Full textAbstract:
<p>To support the government policy in<br />improving soybean production, it is suggested to plant early<br />maturing (<80 days), drought tolerant and high yielding<br />varieties to be applied in the cropping system of rice-ricesoybean<br />and rice-rice-rice-soybean in lowland, and in<br />dryland cropping system of rice-soybean or rice-other<br />palawija crops. Mutation breeding in soybean for early<br />maturity and high productivity in soybean can be applied to<br />obtain some new varieties. The breeding procedures<br />included selection using bulk method for M1 population,<br />followed by the pedigree method for M2-M5 generations.<br />Evaluation of uniformity (homozygous) of lines is done on<br />the M4 generation. Yield and adaption testing are conducted<br />during M5-M8 generations. Through mutation breeding early<br />maturity soybean varieties were released elsewhere. In<br />national research institutes such as The National Nuclear<br />Energy Agency (Batan) Indonesia, soybean mutation breeding<br />activities were begun since 1972, while in Indonesian<br />Center for Agricultural Biotechnology and Genetic<br />Resources Research and Development (ICABIOGRAD), it<br />was started in 2009. Batan has released two early maturing<br />soybean varieties through seed irradiation such as Tengger<br />in 1991 and Meratus in 1998. While in 2011 ICABIOGRAD<br />through irradiation of calli-derived embryo zygotic has<br />selected 50 early maturing and potentially yielding soybean<br />mutant lines. While through seed irradiation in 2012, 15<br />soybean advanced lines that matured earlier and<br />demontrated higher yield were also obtained.</p>
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Bélanger, G. "Morphogenetic and structural characteristics of field-grown timothy cultivars differing in maturity." Canadian Journal of Plant Science 76, no. 2 (April 1, 1996): 277–82. http://dx.doi.org/10.4141/cjps96-049.
Full textAbstract:
The leaf area development of grasses and, subsequently, radiation interception depends on morphogenetic processes such as leaf extension and appearance. No detailed studies of leaf extension and appearance of field-grown timothy (Phleum pratense L.) cultivars differing in maturity have been reported in the literature. Leaf extension and appearance of field-grown timothy cultivars differing in maturity and their impact on sward structural characteristics such as leaf size per tiller and tiller density were studied during primary growth in the spring of 1991 and 1992. The leaf extension rate of early-maturing cultivars was greater than that of late-maturing cultivars during primary growth of timothy. There were no differences in leaf appearance rates among cultivars Hence, individual tillers of early-maturing cultivars developed a larger leaf size than late-maturing cultivars. In 1992, late-maturing cultivars had a greater tiller density than early-maturing cultivars which compensated for the smaller leaf size. Different tiller density-tiller size characteristics of early and late-maturing timothy cultivars resulted in a similar outcome in terms of LAI. Key words:Phleum pratense L., timothy, leaf extension, leaf appearance, tillering
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de Lira, José J. P. R., and Tereza C. dos S. Calado. "Reproductive aspects and adaptive relative growth of the tropical crab Goniopsis cruentata." Animal Biology 63, no. 4 (2013): 407–24. http://dx.doi.org/10.1163/15707563-00002422.
Full textAbstract:
The knowledge of reproductive traits is essential to the comprehension of the evolution of life history and population dynamics of a species. Here, we evaluate morphological maturity, relative growth, fecundity, relationship between size and fecundity, brood loss, and seasonal variation of brood size in the crab Goniopsis cruentata. Crabs were collected during a period of one year in a tropical mangrove, Northeast Brazil. Males matured at smaller sizes than females. Compared to other studies, this result indicates that there appears to be no pattern of sexual maturity between the sexes in this species, with both sexes maturing earlier or later. The relative growth of the gonopod length (males) and abdomen width and length (males and females) is clearly related to different sex roles, i.e., incubating eggs in females and maximizing the number of mates in males. Fecundity increased with female size and was similar to the fecundity of previous studies with the same species. Egg number of females incubating early-stage eggs was higher than those incubating late-stage eggs, indicating loss of eggs during embryogenesis. Fecundity of females occurring in the dry season was higher than that of females occurring in the rainy season, indicating seasonal variation of brood size.
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Ransom, Joel K., and George D. Odhiambo. "Effect of Corn (Zea mays) Genotypes Which Vary in Maturity Length onStriga hermonthicaParasitism." Weed Technology 9, no. 1 (March 1995): 63–67. http://dx.doi.org/10.1017/s0890037x0002296x.
Full textAbstract:
Corn (maize) genotypes which varied in days to maturity were evaluated for level ofStriga hermonthicaparasitism in western Kenya during three seasons. Fifteen genotypes, with a wide range in days to maturity, were grown in fields heavily infested withS. hermonthica.Early and late-seasonStriganumbers and corn grain yield were used to evaluateStrigaparasitism. There was considerable variation in the timing and amount ofStrigaattachment among seasons. Days to silking and late-seasonStriganumbers were correlated (P ≤ 0.05) in all experiments although only weakly in one of the experiments. Grain yield was negatively correlated with days to silking in two of three experiments as were yield and early seasonStriganumbers. Although earlier-flowering genotypes consistently supported lessStriga, they did not always yield more than the later-maturing genotypes due to confounding effects of yield potential and adaptation. There was considerable variation inStrigaparasitism among genotypes within maturity groups, and the relative response of genotypes varied between seasons. These data suggest that in some seasons early maturing genotypes have potential to reduceStrigaattack in heavily infested areas and yield more than later-maturing genotypes.
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Fang, Jun, Fantao Zhang, Hongru Wang, Wei Wang, Fei Zhao, Zijuan Li, Changhui Sun, et al. "Ef-cdlocus shortens rice maturity duration without yield penalty." Proceedings of the National Academy of Sciences 116, no. 37 (August 26, 2019): 18717–22. http://dx.doi.org/10.1073/pnas.1815030116.
Full textAbstract:
The contradiction between “high yielding” and “early maturing” hampers further improvement of annual rice yield. Here we report the positional cloning of a major maturity duration regulatory gene,Early flowering-completely dominant(Ef-cd), and demonstrate that natural variation inEf-cdcould be used to overcome the above contradictory. TheEf-cdlocus gives rise to a long noncoding RNA (lncRNA) antisense transcript overlapping theOsSOC1gene.Ef-cdlncRNA expression positively correlates with the expression ofOsSOC1and H3K36me3 deposition. Field test comparisons of early maturingEf-cdnear-isogenic lines with their wild types as well as of the derivative early maturing hybrids with their wild-type hybrids conducted under different latitudes determined that the early maturingEf-cdallele shortens maturity duration (ranging from 7 to 20 d) without a concomitant yield penalty.Ef-cdfacilitates nitrogen utilization and also improves the photosynthesis rate. Analysis of 1,439 elite hybrid rice varieties revealed that the 16 homozygotes and 299 heterozygotes possessingEf-cdmatured significantly earlier. Therefore,Ef-cdcould be a vital contributor of elite early maturing hybrid varieties in balancing grain yield with maturity duration.
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Lagarde, Frédéric, Xavier Bonnet, Brian T. Henen, Johanna Corbin, Ken A. Nagy, and Guy Naulleau. "Sexual size dimorphism in steppe tortoises (Testudo horsfieldi): growth, maturity, and individual variation." Canadian Journal of Zoology 79, no. 8 (August 1, 2001): 1433–41. http://dx.doi.org/10.1139/z01-097.
Full textAbstract:
Age and size at maturity are determined through complex interactions among size at birth, growth rate, maturation, and survival. We studied sexual size dimorphism and growth rate and maturation patterns in a long-lived organism, the steppe tortoise (Testudo horsfieldi), using the scute lamina number and width as age and growth measures. There was no sexual difference in the juvenile growth rate, but females matured later and hence were larger at maturity than males. We also observed considerable inter-individual variation in age and size at maturity. In both sexes, precocious animals grew faster during the juvenile phase but matured at a smaller body size than did tardy animals. Consequently, maturity did not seem size-dependent per se but rather was determined by growth rate. The strong variation between and within the sexes in age and size at maturity suggest that different growth trajectories and maturation schedules depend upon sex and individual responses to resource availability.