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Relevant bibliographies by topics / Maulana

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Academic literature on the topic 'Maulana'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Maulana"

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Waqar Ahmad and Shah Moeen ul Din Hashmi. "ا صول تفسیر میں مولانا عبید اللہ سندھی کا منہج و اسلوب." FIKR-O NAZAR فکر ونظر 60, no. 2 (December 31, 2022): 9–38. http://dx.doi.org/10.52541/fn.v60i2.2215.

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Mulana Ubaidullah Sindhī was an eminent scholar of subcontinent. He was a converted Muslim. He completed his education from Deoband and established different institutes from which a number of scholars benefited. Maulana Ubaidullah Sindhī was a wise scholar of the ancient tradition. He tried to play the role of a bridge between ancient and modern. Maulana spent a large part of his life pondering over the Holy Qur’an. Maulana gave a modern interpretation of the Holy Qur’an in the light of ancient principles. Through which he opened new views of the understanding of the Qur’an. In the article under review, Maulana's method and style in Usul Tafsir has been reviewed. An attempt will be made to clarify Maulana's thoughts by dividing this paper into three discussions. Maulana Ubaidullah Sindhi's trust and guidance from the principles of interpretation stated by Shah Waliullah and few principles Molana Sindhī are described in this article these are the discorses of Qur’anic interpretation.

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Kaleem, Shabana, and Dr Junaid Akbar Junaid Akbar. "مولانا عبيد اللہ سندھیؒ کے تفسيری منہج کا تجزياتی مطالعہ." Al Basirah 11, no. 01 (June 30, 2022): 91–112. http://dx.doi.org/10.52015/albasirah.v11i01.30.

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Maulānā Obaid Ullāh Sindhī has rendered valuable services in the interpretation of the Holy Qur’ān. In the light of his knowledge and experience, he imparted Qur’ānic lessons to his students which are diligently compiled by his students. Maulana Obaid Ullāh Sindhī introduced a new style in the field of exegesis, Unlike other interpretations, Molānā Sindhī’s interpretations discussed the political, economic, social, and revolutionary movement for social development and survival of human rights, His exegesis also argued with the books of Shāh Waliullāh, sayings of philosophers, teachings of other heavenly religions and their religious literature and with the exegesis of other interpreters. Maulānā Obaid Ullāh Sindhā's interpretations are mostly based on the axis of collectivism and revolution. He mostly explained these ideologies in his interpretations. That’s why Molānā Obaid Ullāh Sindhī’s style of interpretation is very different from the traditional style of interpretation. Keywords: Methods in the Interpretation of Qur’an, Style of Maulana Sindhi, Exegesis of Qur’an and its Principles in the sub-continent

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Khan, Imtiaz ali, and Saeed ur Rahman. "مولانا سمیع الحق شہیدؒکی تفسیری خدمات کا تجزیاتی مطالعہ." Al-Duhaa 2, no. 01 (July 10, 2021): 17–28. http://dx.doi.org/10.51665/al-duhaa.002.01.0020.

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Maulana Sami Ul Haq of Akora Khattak (Nowshera, Pakistan ) was a great shariah scholar. He was also the leader of a religious political party. He was one of the famous Muhaddithun ( experts in traditions) of the sub-continent. He became the vice chancellor of Haqqania University after the demise of his father, Hadhrat Maulana Abdul Haq. Maulana Sami Ul Haq has served the teachings of Quran and has a rich contribution in the commentary of Quran. He is considered as the last spokesman of the mission of Shah Wali Ullah Muhaddith Dehlvi, Hadhrat Maulana Obaid Ullah Sindhi, and Hadhrat Maulana Imam Ahmad Lahori. He also considered as the last representative of the methodology and interpretation of Quranic Sciences of these well-known Shariah Scholars of the sub-continent. Shaykh Ul Hadith Hadhrat Maulana Sami Ul Haq has done excellent work in absorbing, preserving and disseminating the Quranic commentary of Ahmad Lahori. The fruitful and thorough efforts that were once the hallmark of Imam Lahori had then fully adapted by Maulana Sami Ul Haq and had become the part of his life. This qualitative research explores that Maulana Sami Ul Haq was a follower and excellent representative of the Quranic commentary of Imam Lahori. This study also analyzes that how Maulana Sami Ul Haq had incorporated the methodology and commentary of Imam Lahori in his lectures about Quranic Sciences.

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Wahyuddin, Wawan. "GAYA BELAJAR MAHASISWA." ALQALAM 33, no. 1 (June 30, 2016): 105. http://dx.doi.org/10.32678/alqalam.v33i1.387.

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Penelitian ini bertujuan untuk (1) mendeskripsikan gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten, (2) mendeskripsikan pengaruh gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten terhadap prestasi belajar, dan (3) menentukan solusi dalam mengatasi masalah keberagaman gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten. Masalah penelitian ini adalah (1) Bagaimana gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten? (2) Bagaimana pengaruh gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten terhadap prestasi belajar? dan (3) Bagaimana solusi mengatasi masalah keberagaman gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten? Metode yang digunakan dalam penelitian ini adalah metode studi lapangan. Populasi penelitian ini adalah mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten yang terdiri atas empat program studi, yaitu S2 Pendidikan Agama Islam, S2 Hukum Keluarga Islam, S2 Ekonomi Syariah, dan S2 Manajemen Pendidikan Islam. Adapun sampel penelitian ini adalah mahasiswa Program Studi S2 Pendidikan Agama Islam Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten. Kesimpulan penelitian ini adalah (1) Gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten yang paling dominan adalah gaya belajar tipe auditorial, (2) Mahasiswa yang mempunyai kecenderungan gaya belajar auditorial mempunyai prestasi belajar yang relatif lebih baik daripada mahasiswa yang mempunyai kecenderungan gaya belajar visual dan gaya belajar kinestetik, dan (3) Masalah keberagaman gaya belajar mahasiswa dapat diatasi dengan perubahan metode dan penggunaan multimedia. Oleh karena itu, hendaknya dalam mengajar dosen menggunakan metode dan media yang bervariasi sehingga materi perkuliahan dapat dipahami oleh semua mahasiswa yang mempunyai gaya belajar yang bermacam-macam.

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Rozikin, Muhammad Khoirur, Roesdiyanto Roesdiyanto, Supriatna Supriatna, and Kurniati Rahayuni. "Survei Minat Masyarakat Untuk Melakukan Aktivitas Olahraga Setelah PPKM di Stadion Maulana Yusuf Serang." Sport Science and Health 5, no. 3 (March 22, 2023): 345–52. http://dx.doi.org/10.17977/um062v5i32023p345-352.

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Abstract: The purpose of this study was to find out how much people are interested in doing sports activities at the Maulana Yusuf Stadium, Serang City and what kinds of sports people do at the Maulana Yusuf Stadium, Serang City. This study uses a quantitative descriptive research method with a population of 90 respondents, ranging in age from 5 to 55 years. The data analysis technique used is descriptive analysis and categorization. Based on the results of data analysis, it can be concluded that the public's interest in sports activities after PPKM at the Maulana Yusuf Stadium, Serang City is 84.92 percent, the score is included in the Very Good category. And the sports activities that people do at the Maulana Yusuf Stadium, Serang City are Badminton, Football, Jogging, Volleyball, Martial Arts, Gymnastics, Basketball, Casual Walks, Table Tennis, Workouts, and Swimming. And the sport that most people do at the Maulana Yusuf Stadium, Serang City after PPKM is the activity of Badminton and Football. Abstrak: Tujuan penelitian ini adalah untuk mengetahui mengenai seberapa besar minat masyarakat untuk melakukan aktivitas Olahraga di Stadion Maulana Yusuf Kota Serang dan macam - macam Olahraga apa saja yang masyarakat lakukan di Stadion Maulana Yusuf Kota Serang. Penelitian ini menggunakan metode penelitian Deskriptif Kuantitatif dengan populasi yang digunakan yaitu berjumlah 90 responden dengan rentan usia 5 sampai dengan 55 tahun. Teknik analisis data yang digunakan adalah analisis deskriptif dan pengkategorian. Berdasarkan dari hasil analisis data, yakni dapat disimpulkan penelitian ini bahwa minat masyarakat untuk melakukan aktivitas Olahraga setelah PPKM di Stadion Maulana Yusuf Kota Serang sebesar 84,92 persen skor tersebut termasuk dalam kategori Baik Sekali. Dan aktivitas olahraga yang masyarakat lakukan di Stadion Maulana Yusuf Kota Serang adalah Badminton, Sepak Bola, Jogging, Volley, Beladiri, Senam, Basket, Jalan Santai, Tenis Meja, Workout, dan Renang. Dan Olahraga yang paling banyak masyarakat lakukan di Stadion Maulana Yusuf Kota Serang setelah PPKM adalah aktivitas Olahraga Badminton dan Sepak Bola.

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Savira, Siva Atul, Didik Eko Julianto, and Ika Sisbintari. "Strategi Bauran Pemasaran pada Toko Roti Maulana Genteng Banyuwangi." Jurnal Strategi dan Bisnis 10, no. 1 (April 22, 2022): 37. http://dx.doi.org/10.19184/jsb.v10i1.29744.

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This study aims to determine, analyze and describe the marketing mix strategy at the Maulana Genteng Bakery. The marketing mix strategy implemented by the Maulana Genteng Bakery includes product, price, place and promotion. Maulana Bakery focuses its marketing activities on products, pricing, distribution and promotion methods. This study aims to determine the marketing mix strategy run by Maulana Bakery using a qualitative descriptive analysis method, namely by collecting data directly from the company by conducting observations and interviews according to the object of research. The results of this study indicate that the marketing mix strategy has an important role in marketing its products. Where the four marketing mixes support and complement each other, and have their respective roles. The owner of the Maulana Bakery must correctly implement the marketing mix strategy that is applied.

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Wan Razali, Wan Roshazli. "Conflict Resolution in Syair Sultan Maulana." Malay Literature 33, no. 1 (June 9, 2020): 1–20. http://dx.doi.org/10.37052/ml.33(1)no1.

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El Firdausy, Syarifah Wardah, Nur Azizah, Solichah Solichah, Umi Habibah, Dwi Retty Warsadila, Dwi Istiqomah, Ulil Ulifia Husnawati, and Sita Arum Damayanti. "Kiprah Syaikh Maulana Malik Ibrahim pada Islamisasi Gresik Abad ke-14 M dalam Babad Gresik I." SULUK: Jurnal Bahasa, Sastra, dan Budaya 1, no. 1 (February 26, 2020): 1–10. http://dx.doi.org/10.15642/suluk.2019.1.1.1-10.

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This study aims to describe the process of Islamization of Gresik in the 14th century brought by Shaykh Maulana Malik Ibrahim and recorded in the Babad Gresik I. This study uses the qualitative research method based on the study of literature of Babad Gresik I manuscript which has been in the form of Indonesian translation book written by Soekarman (1990). The results of this study are (1) The profile of Shaykh Maulana Malik Ibrahim, including: (a) The arrival of Shaykh Maulana Malik Ibrahim in Gresik region recorded in Babad Gresik I and (b) The death of Shaykh Maulana Malik Ibrahim recorded in Babad Gresik I as well as (2) The methods of da'wah conducted by Shaykh Maulana Malik Ibrahim in the process of Islamization of Gresik in the 14th century including two methods, namely: (a) Da'wah methods through the trade/commerce routes recorded in Babad Gresik I and (2) Da'wah methods through education Islamic boarding schools recorded in Babad Gresik I. Overall, it can be seen that there were some contributions of Syaykh Maulana Malik Ibrahim in the process of Islamization in the 14th century in Gresik that was recorded in Babad Gresik I.

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Timol, Riyaz. "Religious Authority, Popular Preaching and the Dialectic of Structure-Agency in an Islamic Revivalist Movement: The Case of Maulana Tariq Jamil and the Tablighi Jama’at." Religions 14, no. 1 (December 29, 2022): 60. http://dx.doi.org/10.3390/rel14010060.

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This article provides the first academic analysis of the popular Pakistani Islamic scholar and Urdu-speaking preacher Maulana Tariq Jamil. Drawing on years of ethnographic study of the Tablighi Jama’at, the revivalist movement to which Jamil belongs, as well as content analysis of dozens of his recorded lectures, the article presents a detailed biography of the Maulana in five stages. These comprise: (a) his upbringing and early life (1953–1972); (b) his conversion to the Tablighi Jama’at and studies at the Raiwind international headquarters (1972–1980); (c) his meteoric rise to fame and ascendancy up the movement’s leadership ranks (1980–1997); (d) his development into a national celebrity (1997–2016); and (e) major causes of controversy and criticism (2014–present). Tracing his narrative register within the historical archetypes of the quṣṣāṣ (storytellers) and wuʿʿāẓ (popular preachers), the paper identifies core tenets of the Maulana’s revivalist discourse, key milestones in his life—such as the high-profile conversion to the Tablighi Jama’at of Pakistani popstar Junaid Jamshed—and subtle changes in his approach over the years. The article deploys the classical sociological framework of structure-agency to explore how Maulana Tariq Jamil’s increasing exercise of agency in preaching Islam has unsettled structural expectations within traditionalist ʿulamāʾ (religious scholars) circles as well as the Tablighi leadership. It situates his emergence within a broader trend of Islamic media-based personalities who embrace contemporary technological tools to reach new audiences and respond to the challenges of postcolonial modernity.

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Alvi, Hayat. "The Islamic Principles of Social Justice: Maulana Abul Kalam Azad and Nonviolent Civil Disobedience." Contemporary Review of the Middle East 2, no. 1-2 (March 2015): 14–30. http://dx.doi.org/10.1177/2347798915577716.

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The idea of nonviolent civil disobedience is to act against injustice and unjust laws. This has been Mahatma Gandhi’s motivation, as well as Maulana Abul Kalam Azad’s. For an Islamic religious authority of Maulana Azad’s stature and caliber to embrace nonviolent activism for the sake of social justice, it is a significant change in the course of action in Islam against oppression. The concepts of justice/injustice, oppression, and social justice need to be examined in historical context, beginning with early Islamic history, followed by the period of British colonial rule and the Indian struggle against it as led by Mahatma Gandhi and Maulana Azad. This article analyzes the principles of Maulana Azad in the struggle against injustice, and how that compares to the principles and practices of Islamic militancy and jihadism. The latter are viewed as illegitimate, while Maulana Azad’s Islamic credentials render his acceptance of nonviolent civil disobedience as far more legitimate.

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Dissertations / Theses on the topic "Maulana"

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Okonkwo, Chukwuka Celestine. "Tackling Political Islam in Nigeria-Lessons from the Islamic Visions of Maulana Wahiduddin Khan." Bulletin of Ecumenical Theology, 2007. http://digital.library.duq.edu/u?/bet,3052.

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Hines, Naseem Akhtar. "The Sufi elements in the Indo-Sufi masnavī, with specific reference to Maulana Daud's Cāndayān /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/11140.

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Ferrari, Aurelia. "Instrumentalisation du Swahili dans l’espace revendicatif afro-americain et commentaires de locuteurs swahili sur la celebration Kwanzaa." Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-98364.

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Kwanzaa ni sikukuu ya utamaduni pendwa inayosherehekewa na amarekani-Waafrika na watu wengine wa diaspora sehemu mbalimbali duniani. Kwanzaa husherehekewa kwa siku saba toka Desemba tarehe 26 hadi Januari 1. Sherehe hiyo iliyotokana na vuguvugu la Wamarekani weusi kuenzi historia na utamaduni wao toka Afrika. Ilianzishwa mwaka 1966. Katika makala haya, tutaonyesha kwamba Kiswahili katika sherehe hiyo hakitumiki kama lugha ya mawasiliano, kinatumika kama lugha ya kuungana Wamarekani weusi na kuwakumbusha asili zao za kiafrika. Tutaangalia pia maoni mbali mbali ya Waafrika wanaojua Kiswahili na wanaoishi barani Afrika kuhusu sherehe hiyo. Tumeyachukua na tumeyachanganua maoni ya Waghana kwa sababu Ghana ilichaguliwa na watu wa diaspora na hasa na Warasta kama “nchi au ardhi ya rejeo”, kwa hivyo Waghana wanahusika sana na msukumo huu wa Wamarekani weusi.

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Uddin, Layli. "In the land of eternal Eid : Maulana Bhashani and the political mobilisation of peasants and lower-class urban workers in East Pakistan, c.1930s-1971." Thesis, Royal Holloway, University of London, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.700629.

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Tasbihi, Eliza. "Reading Sabzawārī's commentary on Rūmī's Mathnawī : a philosophical approach." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112591.

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This thesis is an examination of Mulla Hadi Sabzawari's commentary (1797--1878 or 1881) on the Mathnawi of Jalal al-Din Rumi (d. 1273), entitled Sharh&dotbelow;-i Asrar-i Mathnawi. The purpose of this study is to analyze Sabzawari's approach and investigate how this synthesizer of the philosophy of Mulla S&dotbelow;adra and Suhrawardi interprets Rumi's message. Moreover, I will assess the details of his arguments and philosophical interpretations of Rumi's verses. Chapter one is a brief introduction to Rumi's biography and his works as well as a review of the commentary tradition on his Mathnawi. In chapter two a full account of Sabzawari's life, including a partial translation of his autobiography and a complete list of his writings, will be offered. In chapter three, I provide my translation of Sabzawari's Arabic preface to his commentary on Rumi, which is followed by a critical analysis of his comments on the Mathnawi. Finally, chapter four is dedicated to a comparative analysis between Sabzawari's commentary and that of another Iranian commentator, Furuzanfar's (d. 1970) Sharh&dotbelow;-i Mathnawi-i Sharif. It contains a parallel reading and examination of the two commentators' views on the subject of the rational soul, which is manifested in Rumi's language through the allegory of "the Reed" ( nay).

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Rassekh, Chohre. "Mystical poetry of Jalaloddin Rumi and Jacopone da Todi : A comparison." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/28268.

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"Mystical poetry of Jalaloddin Rumi and Jacopone da Todi: A comparison" attempts to analyze and prove the possibility of a comparison of mystical poetry of the Eastern and Western traditions. The consciousness of the One (which is ineffable) is the goal of the mystical experience. This experience finds its expression in the following ways: 1- By affirming its ineffability through the insufficiency of words (the negative way does not exist in complete separation from the affirmative). 2- By relying on imagery and symbols drawn from the phenomenal world and translating abstract concepts into terms that men can understand. The purpose of this dissertation is to prove that Jacopone da Todi's and Jalallodin Rumi's use of poetic imagery from physical reality is the best expression of their mystical quest. Poetry for Jacopone and Rumi, through metaphorical presence, becomes a vehicle toward Reality. The introduction investigates the historical setting and Rumi's and Jacopone's lives in relation to the cultural environment of the time. The first chapter discusses and defines the concept of mysticism and emphasizes the importance of two fundamental ideas in every type of mysticism: the ideas of Love and Transformation. The second chapter discusses the concept of love as used by Jacopone and Rumi in their poetry. Love is seen as a gift; man in his weakness would never be able to attract it or reject. Love is also seen as frenzy and passion, hence the use of images from even the most intimate sphere of life and from sensual love. The chapter, through close analysis of different texts, will also explore the relation between earthly love and spiritual love. The third chapter demonstrates how the concept of transformation, essential to spiritual growth, is developed in the poetry of Jacopone and Rumi through the use of imagery. The symbols of the Cross for Jacopone and of Fire for Rumi are used as examples of purification and growth through sacrifice: "What is poor brushwood when it falls into the fire? Is not the brushwood transformed into a spark by the fire"? The fourth chapter presents a thesis on the language of mysticism or the "mystical lexicon" found in the two poets analyzed despite the apparent lack of any interdependence between them or dependence by them on a common source.
Arts, Faculty of
English, Department of
Graduate

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Fila-Bakabadio, Sarah. "Histoire intellectuelle de l'afrocentrisme aux Etats-Unis." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0029.

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L'afrocentrisme appartient à l'histoire intellectuelle afro-américaine depuis plus de quarante ans. Il est apparu au milieu des années 1960 dans le sillage du mouvement pour les droits civiques et des nationalismes noirs. L'afrocentrisme est à la fois une idée, des pratiques et des courants de pensée qui doivent permettre aux Africains- Américains de renouer avec l'Afrique. Il s'est répandu dans les années 1990 avec l'apparition d'afrocentrismes universitaires menés par trois historiens : Molefi Asante, Maulana Karenga et Leonard Jeffries. II a alors généré des concepts et des pratiques culturelles dans la communauté afro-américaine dont beaucoup ignorent aujourd'hui les origines. Cette étude propose une généalogie des thèses afrocentristes qui mobilisent des auteurs, des sources et des idées extraits des histoires des peuples noirs ensuite adaptés au contexte social afro-américain. Par une sociologie des afrocentrismes aux États-Unis, elle montre également comment les Africains Américains ont transformé l'afrocentrisme en un phénomène populaire et ont créé des milieux afrocentristes
Afrocentrism has been part of the African American intellectual history for more than forty years. It was born in the m of the Civil Rights Movement, Black nationalisms. It is an idea as well as social practices and trains of thought due to help African Americans to renew ties to Africa In the 1990s, Afrocentrism spread thanks to the emergence of academic Afrocentrisms led by three historians: Molefi Asante, Maulana Karenga and Leonard Jeffries. It then generated concepts and cultural practices in the African American community though today, many ignore their origins. This study proposes a genealogy of the Afrocentric theses which rely 00 authors, sources and ideas borrowed from the histories of Black peoples and later adjusted to the African American social context. Additionally, it presents a sociology of Afrocentrisms in the United States which shows how African-Americans use Afrocentrism, turning it into a popular phenomenon before creating Afrocentric "milieus"

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Díaz, González Alejandro. "Los mestizos del Biobío Maulino: el don de los primeros labradores." Tesis, Universidad de Chile, 2012. http://repositorio.uchile.cl/handle/2250/112685.

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Tesis para optar al grado de Doctor en Estudios Latinoamericanos
Esta investigación de historia cultural y social sostiene que en los territorios de las fronteras del Bíobío y el Maule del Sur Andino, se constituyó en los siglos XVII y XVIII una sociedad comunitaria, sustentada en el desarrollo de los linajes mestizo mapuche y mestizo español, que construyó prácticas sociales, consolidadas como relaciones de reproducción social y cultural de carácter campesino, familiar y religioso. Éstas constituyeron finalmente, la base de la respuesta cívico-político-militar de autonomía a los procesos hegemónicos de los hacendados del ―país del norte‖. Por lo tanto nuestras hipótesis de trabajo han estado orientadas a demostrar que: a) Existe la germinación de dos linajes: uno social - popular, fuente de otros linajes territorializados e historizados; dos, un linaje reche mapuche b) Que se desarrolló una civilidad comunitaria, a ras de piso que creo condiciones de igualitarismo, c) Que esta civilidad, antes que pensamiento reflexivo y sistematizado, se expresó en habitus en un campo social campesino; d) Que esos habitus, como expresión de configuración dialéctica de las prácticas sociales de la vida material de un territorio de frontera, desarrollaron una cotidianeidad de habitus y patrones de interacción y relaciones sociales, que son expresivos acerca de los modos cómo se constituye la familia, la vida religiosa y la actividad de producción campesina. El objeto de esta investigación estuvo constituido por un territorio y una temática. El territorio es una zona geográfica que se ha incorporado a los estudios sociales e historiográficos como un ámbito de investigación de lo que se ha denominado los estudios de frontera o transfronterizos y que remite a aquellos espacios, que en la historia de la humanidad, se han convertido en situaciones de pliegues históricos sociales y culturales en donde convergen dos o más culturas. Tal es el caso del territorio del Bíobío Maulino, que se convierte en el caso nacional de Chile, como un espacio de estudio con interpretaciones alternativas, desde los historiadores del canon republicano, hasta los exponentes contemporáneos de la nueva historia, historia de las mentalidades o la antropología cultural o social. La temática son los sujetos que habitaron ese territorio y que nosotros hemos denominado los mestizos y mestizas del Biobío y que como labradores pobladores de una encrucijada histórica, desarrollaron una cultura particular de subsistencia y acumulación de capital campesino. Éste, se constituye a nuestro juicio, en un campo cultural con relaciones sociales construidas para el cumplimiento del propósito de la reproducción social. Así entenderemos a este objeto de investigación como un campo cultural de relaciones sociales construidas en el contexto espacial y temporal de los territorios sociales del Bíobío Maulino con predominio cultural español.

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Rubio, Carrasco André Victor. "Parasitismo de ácaros (Acari: trombiculidae) sobre Liolaemus tenuis en un bosque maulino fragmentado." Tesis, Universidad de Chile, 2007. http://repositorio.uchile.cl/handle/2250/130999.

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Memoria para optar al Título Profesional de Médico Veterinario
La fragmentación de bosques es el proceso mediante el cual una extensión continua de hábitat es dividida en fragmentos o parches que quedan separados por un tipo de hábitat distinto al original. Este proceso reduce la cantidad y calidad de hábitat del bosque remanente y aumenta el aislamiento de estos y de las poblaciones que los habitan. La fragmentación puede producir cambios abióticos, principalmente en los bordes de los fragmentos como un aumento de la temperatura y la luminosidad, mientras que la humedad tiende a disminuir. Estos cambios pueden producir cambios bióticos directos e indirectos, este último, modificando las intensidades de las interacciones ecológicas, como el parasitismo. En esta memoria se comparó el ectoparasitismo de ácaros Trombiculidae sobre Lioalemus tenuis habitantes de un bosque continuo y fragmentos de bosque Maulino tanto en centros como en los bordes de estos ambientes. La hipótesis propuesta consistía que en los fragmentos, tanto la prevalencia como la intensidad de infestación de estos ácaros sería menor que en el bosque continuo. La prevalencia de ácaros no varió en los distintos ambientes, pero la intensidad de infestación es significativamente menor en los bordes de los fragmentos en comparación a los centros y bordes del bosque continuo y centro de los fragmentos. Los ambientes de bordes presentan un microclima más caluroso y seco, lo que afectaría la sobrevida de estos ácaros ya que estos prefieren ambientes con temperaturas moderadas, altas humedades y baja luminosidad, por lo que los bordes serían ambientes con características más inhóspitas para estos ácaros. El parasitismo no presentó diferencias en el grado de infestación por ácaros entre sexos de los hospederos, además el grado de infestación de estos ácaros presentó una correlación positiva con el tamaño y peso de los hospederos, por lo que este parasitismo no afectaría la condición física de L. tenuis

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Cortés, Correa Valentina Alejandra. "Efectos de la densidad poblacional de aves Passeriformes sobre la carga ectoparasitaria en remanentes de bosque maulino." Tesis, Universidad de Chile, 2017. http://repositorio.uchile.cl/handle/2250/145137.

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Abstract:

Memoria para optar al Título Profesional de Médico Veterinario.
Existe evidencia de que las plantaciones de pino de Chile central albergan poblaciones de fauna silvestre. Esto implica que durante la cosecha de las plantaciones, muchos individuos deban relocalizarse, presentándose altas densidades de algunas especies en los parches remanentes de bosque nativo, aumentando la probabilidad de transmisión de enfermedades. Se describe una asociación positiva entre el tamaño poblacional del hospedero y la prevalencia y abundancia de parásitos de transmisión directa. En este estudio usando a Elaenia albiceps como modelo, se probó la hipótesis de que la densidad poblacional de las aves presentes en parches de bosque nativo se correlaciona positivamente con su carga ectoparasitaria. Además se caracterizó la fauna ectoparasitaria de aves Passeriformes; fío-fío (E. albiceps), jilguero (Sporagra barbata), zorzal (Turdus falcklandii) y rayadito (Aphrastura spinicauda). El estudio se llevó a cabo en siete fragmentos de bosque nativo insertos en matriz forestal en la región del Maule y del Bío-Bío, durante noviembre y febrero en 2012-2013 y 2013-2014. En cada sitio se estimó la abundancia de aves a través de puntos de conteos y se caracterizó el hábitat. Las aves se capturaron mediante redes nieblas y se anillaron. El muestreo de ectoparásitos se realizó inspeccionando cada ave durante cinco minutos. En el laboratorio se procesaron las muestras y se identificaron los individuos hasta el menor nivel taxonómico posible. Luego se procedió a cuantificar cada morfotipo y se calculó la prevalencia, abundancia media e intensidad media. Para responder la hipótesis se realizó una correlación de Pearson entre las variables de carga ectoparasitaria de ácaros plumícolas y piojos; y la densidad poblacional de fío-fío. Luego usando un modelo lineal generalizado (GLM) se evaluó que variables predecían la abundancia de ácaros y piojos. Se capturó un total de 134 individuos de fío-fío, 44 de jilguero, 39 de zorzal y 57 de rayadito. En el fío-fío se identificaron Anisophyllodes elaeniae, Trouessartia elaeniae, Proctophyllodes musicus, tritoninfas de Analges sp., de Calcealges sp., y posiblemente de Berladectes neotropicus. Se registró solo una especie de piojo; Tyranniphilopterus delicatulus. Los jilgueros presentaron los ácaros Strelkoviacarus critesi, Proctophyllodes spini, y los piojos Philopterus roehreri y Tyranniphilopterus delicatulus. En los zorzales se identificaron dos especies de ácaros; Proctophyllodes musicus y Tyrannidectes falcklandicus y dos especies de piojos; Brueelia magellanica y Philopterus sp. No se logró identificar dos morfotipos de ácaros. Los rayaditos no presentaron infestación por piojos. En cuanto a los ácaros se identificaron cuatro géneros: Analges sp., Trouessartia sp., Metapterodectes sp., Platyacarus sp. La principal conclusión de este trabajo es que a pesar de que se esperaba una asociación positiva entre la densidad poblacional y las variables de carga ectoparasitaria, la relación encontrada fue inversa y con un alto nivel de significancia estadística. Las covariables morfológicas y ambientales significativas del modelo no entregan mayor explicación sobre esta tendencia encontrada. La relación parásito-hospedero es compleja y hay muchos factores que influyen en ésta, por lo que es necesario profundizar en cuanto a los factores propios del hospedero y del parásito que afectan dicha relación, así como las variables ambientales.
There is evidence that pine plantations in central Chile are habitat for populations of several wildlife species. This implies that during clear-cutting process, many individuals may be forced to relocate, generating overcrowding of some species in the remaining native forest fragments. This could increase the likelihood of disease transmission. A positive association between size of host population and parasite prevalence and abundance of direct transmitted parasites is described. Using white-crested elaenia (Elaenia albiceps) as model, the hypothesis, that the population density of birds in remnants of native forest is positively correlated with the ectoparasitic load, was tested. Moreover, the ectoparasitic fauna of white-crested elaenia, black-chinned siskin (Sporagra barbata), austral thrush (Turdus falcklandii) and thorn-tailed rayadito (Aphrastura spinicauda) was characterized. The study was conducted in seven fragments of native forest remnants rounded by pine plantation in the region of Maule and Bío-Bío, during November and February in 2012-2013 and 2013-2014. At each site habitat was characterized and bird population density was estimated through point counts. Birds were captured using mist nets and banded. Ectoparasites sampling was performed inspecting each bird for five minutes. In the laboratory, samples were processed and individuals were classified to the lowest possible taxonomical level. Then, each morphotype was quantified and prevalence, mean abundance and mean intensity was calculated. To test the hypothesis, Pearson correlations were performed between mites and lice load variables; and the population density of white-crested elaenia. Using a generalized linear model (GLM), variables which could predict the abundance of mites and lice, were evaluated. A total of 134 individuals of white-crested elaenia, 44 black-chinned siskin, 39 austral thrush and 57 thorn-tailed rayadito, were captured. The white-crested elaenia presented Anisophyllodes elaeniae, Trouessartia elaeniae, Proctophyllodes musicus, tritonymphs of Analges sp., Calcealges sp., and possibly Berladectes neotropicus. Only one species of lice was recorded: Tyranniphilopterus delicatulus. Mites of flack-chinned siskin were identified as Strelkoviacarus critesi, Proctophyllodes spini, and lice as Philopterus roehreri and Tyranniphilopterus delicatulus. Thrushes presented two species of mites: Proctophyllodes musicus and Tyrannidectes falcklandicus and two species of lice; Brueelia magellanica and Philopterus sp. Two morphotypes of mites could not be identified. The thorn-tailed rayaditos showed no lice infestation. Four genera of feather mites were identified: Analges sp., Trouessartia sp., Metapterodectes sp., Platyacarus sp. The main conclusion of this work is that, althougha positive association between population density and ectoparasitic load variables was expected, the inverse relationship was found with a high level of statistical significance. However, the morphological and environmental covariates that were used in model do not provide further explanation to this trend. Host-parasite relationships are complex with many factors that influence it. Therefore, it is necessary to further study different specific factors of the host and parasite affecting this relationship, as well as environmental variables.
Financiamiento: Proyecto Fondecyt N°1120314.

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Books on the topic "Maulana"

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Thanvi, S. Maulana. Delhi: Ahluwalia, 2002.

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Thānvī, Shaukat. Maulana. Delhi: Ahluwalia, 2002.

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Thānvī, Shaukat. Maulana. Delhi: Manish Parkashan, 2000.

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Datta, V. N. Maulana Azad. New Delhi: Manohar, 1990.

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Ḥusain, Qāsmī Sharīf, ed. The Maulavi flute: Select articles on Maulana Rumi. New Delhi: New Age International, 1997.

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Mishra, Trinath. Maulana Jalaluddin Rumi. New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India, 2010.

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Susetya, Wawan. Syekh Maulana Ishaq. Banguntapan, Jogjakarta: Diva Press, 2011.

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Gupta, M. G. (Madan Gopal), 1925-, ed. Maulana Rum's Masnawi. 2nd ed. Agra: MG Publishers & Book Distribution Agency, 1997.

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Nizami, Khaliq Ahmad. Maulana Azad album. Delhi, India: Idarah-i Adabiyat-i, Delli, 1988.

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Akademi, Sahitya, ed. Maulana Abul Kalam Azad. New Delhi: Sahitya Akademi, 1991.

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Book chapters on the topic "Maulana"

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Gosse, Van. "Maulana Karenga." In The Movements of the New Left, 1950–1975, 111–12. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04781-6_30.

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Vinod, M. J. "Maulana Abul Kalam Azad." In Reappraising Modern Indian Thought, 125–43. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1415-7_6.

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Mohamed, Yasien. "Maulana Fazlur Rahman Ansari." In Islam, Judaism, and Zoroastrianism, 466–69. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_2021.

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Mohamed, Yasien. "Siddiqi, Maulana Abdul Aleem." In Islam, Judaism, and Zoroastrianism, 642–45. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_2022.

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Simanga, Michael. "Maulana Karenga, Amiri Baraka, and Kawaida." In Amiri Baraka and the Congress of African People, 71–77. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_7.

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Chakrabarty, Bidyut. "Maulana Abul Kalam Azad (1858–1958)." In Indianizing India, 187–213. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003507796-8.

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Ansari, Humayun. "Maulana Barkatullah Bhopali’s Transnationalism: Pan-Islamism, Colonialism, and Radical Politics." In Transnational Islam in Interwar Europe, 181–209. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137387042_8.

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Taneja, Anand Vivek. "Sharing a room with sparrows: Maulana Azad and Muslim ecological thought1." In Cosmopolitical Ecologies Across Asia, 228–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003036272-11.

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Ko, James, Zhijun Chen, Jieyan Celia Lei, and Ridwan Maulana. "Teacher Effectiveness in Multiple Lenses: Secondary Analysis Lessons in the Measures of Effective Teaching Project." In Effective Teaching Around the World, 339–57. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-31678-4_16.

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AbstractImproving teaching quality to enhance learning has become critical for academics, practitioners, and policymakers. However, very few studies compared the same lessons with various classroom observation instruments to examine whether classroom characteristics in different instruments are similar.This project aimed to conduct a secondary lesson observation analysis on 423 lesson videos selected from 14,000+ lesson videos previously collected in the Measures of Effective Teaching (MET) project. The analysis provided new data on the same lessons previously studied by the MET researchers but observed with two instruments. One internationally validated instrument was used in the international project by Maulana et al. (Sch Eff Sch Improv, 1–32, 2021) to explore the generic teaching characteristics in different countries, while the other instrument was developed purposively to characterise the differences between effective and inspiring teaching.The results allowed data comparisons across different projects that are not readily comparable because they used various classroom observation instruments. The results informed the relationships between effective and inspiring teaching.

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Ross, Bruce. "A Poetry of Mysticism: Solomon Ibn Gabirol, Maulana Jalaluddin Rumi, and Rainer Maria Rilke." In Sharing Poetic Expressions:, 81–105. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0760-3_8.

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Conference papers on the topic "Maulana"

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Haris, Abd, Triyo Supriyatno, and Samsul Susilawati. "Readiness of UIN Maulana Malik Ibrahim Malang in Implementing Smart Islamic University." In International Conference on Engineering, Technology and Social Science (ICONETOS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210421.057.

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Abidin, Zaenal, and Muhammad Taufik Ismail. "Transformative Peace Education: Psychoanalytic Analysis of the Biography of Maulana Wahiduddin Khan." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.045.

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Supriyatno, Triyo. "Learning and Teaching Model on Covid 19 Era at UIN Maulana Malik Ibrahim Malang Indonesia." In International Conference on Management, Education and Social Science (MESS). RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/mess.v1i1.13.

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Haris, Abdul, Rois Imron Rosi, and Mokhammad Yahya. "Pedagogical Enculturation and the Quest of Identity among Russian Students at Maulana Malik Ibrahim State Islamic University of Malang." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009927913801385.

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Yahya, Mokhammad, and Rois Imron Rosi. "Mapping out the Implementation of Science-Islam Integration on University Students’ Thesis at UIN Maulana Malik Ibrahim Malang 2011-2016." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009927513491355.

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Bashith, Abdul, and Saiful Amin. "Field Work Practice Program in Applying for Internship on the KKNI-based Curriculum of the IPS Department FITK UIN Maulana Malik Ibrahim Malang." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009916900870095.

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Rachmawati, Ermin, Muhammad Farid Wafi, and Ira Resmi Melani. "Correlation Between Academic Stress, Sleep Quality, Circadian Misalignment, Cortisol Concentration and Heart Rate Value at the First Year Medical Student at the State Islamic University Maulana Malik Ibrahim of Malang." In Surabaya International Physiology Seminar. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007333300840090.

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Sari, Sulistya Umie Ruhmana. "The Effectiveness of Statistics Software Training to Improve the Understanding of Quantitative Research Methodology Concepts for Students of Tadris Mathematics, Faculty of Tarbiyah and Teacher Training, UIN Maulana Malik Ibrahim Malang." In International Conference on Engineering, Technology and Social Science (ICONETOS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210421.009.

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Sayonara, Ramzy, Sutirto Sutirto, and Arnoldus Nama. "Optimization Of Availability Of Water Spring Debit For Customer In Kolhua Village, Maulafa District, Kupang City." In Proceedings of the 1st International Conference on Engineering, Science, and Commerce, ICESC 2019, 18-19 October 2019, Labuan Bajo, Nusa Tenggara Timur, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.18-10-2019.2289987.

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Maulina, Rufidah, Su-Chen Kuo, Chieh Yu Liu, and Yu-Ying Lu. "The Mediation Effect of Health Behavior on the Relationship Between Maternal Depression and Maternal-Fetal Attachment." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.02.40.

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Background: Numerous studies have shown the adverse effects of maternal depression, which impacts both mother and child as well as can lower the maternal-fetal attachment. However, during pregnancy, a pregnant woman tends to practice healthier behavior to improve her health and the baby. A gap remains in our understanding of the effect of health behavior as the variable which influences the relationship between depression and maternal-fetal attachment. This study aimed to investigate the mediating effect of healthy behavior on the relationship between maternal depression and maternal-fetal attachment. Subjects and Method: A cross sectional study was conducted at Community Health Centers in Surakarta, from July to September 2019. A sample of 224 pregnant women was selected for this study. The dependent variable was a healthy lifestyle. The independent variable was depression and maternal-fetal attachment. Depression was measured by Edinburgh Postpartum Depression Scale (EPDS). The data were analyzed by Hayes’ process mediation analysis. Results: Health-promoting lifestyle totally mediated the relationship between maternal depression and maternal-fetal attachment (b= -0.25; SE= 0.10; 95% CI= -0.47 to 0.05). Conclusion: Health-promoting lifestyle and behavior mediates the relationship between maternal depression and maternal-fetal attachment. Keywords: Nursing, midwife, maternal-fetal attachment, prenatal depression, health-promoting lifestyle Correspondence: Rufidah Maulina. National Taipei University of Nursing and Health Sciences. Taipei, Taiwan. Email: rufidahmaulina@gmail.com. Mobile: +6282221525673. DOI: https://doi.org/10.26911/the7thicph.02.40

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