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Journal articles on the topic 'Maulana'
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Waqar Ahmad and Shah Moeen ul Din Hashmi. "ا صول تفسیر میں مولانا عبید اللہ سندھی کا منہج و اسلوب." FIKR-O NAZAR فکر ونظر 60, no. 2 (December 31, 2022): 9–38. http://dx.doi.org/10.52541/fn.v60i2.2215.
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Mulana Ubaidullah Sindhī was an eminent scholar of subcontinent. He was a converted Muslim. He completed his education from Deoband and established different institutes from which a number of scholars benefited. Maulana Ubaidullah Sindhī was a wise scholar of the ancient tradition. He tried to play the role of a bridge between ancient and modern. Maulana spent a large part of his life pondering over the Holy Qur’an. Maulana gave a modern interpretation of the Holy Qur’an in the light of ancient principles. Through which he opened new views of the understanding of the Qur’an. In the article under review, Maulana's method and style in Usul Tafsir has been reviewed. An attempt will be made to clarify Maulana's thoughts by dividing this paper into three discussions. Maulana Ubaidullah Sindhi's trust and guidance from the principles of interpretation stated by Shah Waliullah and few principles Molana Sindhī are described in this article these are the discorses of Qur’anic interpretation.
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Kaleem, Shabana, and Dr Junaid Akbar Junaid Akbar. "مولانا عبيد اللہ سندھیؒ کے تفسيری منہج کا تجزياتی مطالعہ." Al Basirah 11, no. 01 (June 30, 2022): 91–112. http://dx.doi.org/10.52015/albasirah.v11i01.30.
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Maulānā Obaid Ullāh Sindhī has rendered valuable services in the interpretation of the Holy Qur’ān. In the light of his knowledge and experience, he imparted Qur’ānic lessons to his students which are diligently compiled by his students. Maulana Obaid Ullāh Sindhī introduced a new style in the field of exegesis, Unlike other interpretations, Molānā Sindhī’s interpretations discussed the political, economic, social, and revolutionary movement for social development and survival of human rights, His exegesis also argued with the books of Shāh Waliullāh, sayings of philosophers, teachings of other heavenly religions and their religious literature and with the exegesis of other interpreters. Maulānā Obaid Ullāh Sindhā's interpretations are mostly based on the axis of collectivism and revolution. He mostly explained these ideologies in his interpretations. That’s why Molānā Obaid Ullāh Sindhī’s style of interpretation is very different from the traditional style of interpretation. Keywords: Methods in the Interpretation of Qur’an, Style of Maulana Sindhi, Exegesis of Qur’an and its Principles in the sub-continent
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Khan, Imtiaz ali, and Saeed ur Rahman. "مولانا سمیع الحق شہیدؒکی تفسیری خدمات کا تجزیاتی مطالعہ." Al-Duhaa 2, no. 01 (July 10, 2021): 17–28. http://dx.doi.org/10.51665/al-duhaa.002.01.0020.
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Maulana Sami Ul Haq of Akora Khattak (Nowshera, Pakistan ) was a great shariah scholar. He was also the leader of a religious political party. He was one of the famous Muhaddithun ( experts in traditions) of the sub-continent. He became the vice chancellor of Haqqania University after the demise of his father, Hadhrat Maulana Abdul Haq. Maulana Sami Ul Haq has served the teachings of Quran and has a rich contribution in the commentary of Quran. He is considered as the last spokesman of the mission of Shah Wali Ullah Muhaddith Dehlvi, Hadhrat Maulana Obaid Ullah Sindhi, and Hadhrat Maulana Imam Ahmad Lahori. He also considered as the last representative of the methodology and interpretation of Quranic Sciences of these well-known Shariah Scholars of the sub-continent. Shaykh Ul Hadith Hadhrat Maulana Sami Ul Haq has done excellent work in absorbing, preserving and disseminating the Quranic commentary of Ahmad Lahori. The fruitful and thorough efforts that were once the hallmark of Imam Lahori had then fully adapted by Maulana Sami Ul Haq and had become the part of his life. This qualitative research explores that Maulana Sami Ul Haq was a follower and excellent representative of the Quranic commentary of Imam Lahori. This study also analyzes that how Maulana Sami Ul Haq had incorporated the methodology and commentary of Imam Lahori in his lectures about Quranic Sciences.
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Wahyuddin, Wawan. "GAYA BELAJAR MAHASISWA." ALQALAM 33, no. 1 (June 30, 2016): 105. http://dx.doi.org/10.32678/alqalam.v33i1.387.
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Penelitian ini bertujuan untuk (1) mendeskripsikan gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten, (2) mendeskripsikan pengaruh gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten terhadap prestasi belajar, dan (3) menentukan solusi dalam mengatasi masalah keberagaman gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten. Masalah penelitian ini adalah (1) Bagaimana gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten? (2) Bagaimana pengaruh gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten terhadap prestasi belajar? dan (3) Bagaimana solusi mengatasi masalah keberagaman gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten? Metode yang digunakan dalam penelitian ini adalah metode studi lapangan. Populasi penelitian ini adalah mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten yang terdiri atas empat program studi, yaitu S2 Pendidikan Agama Islam, S2 Hukum Keluarga Islam, S2 Ekonomi Syariah, dan S2 Manajemen Pendidikan Islam. Adapun sampel penelitian ini adalah mahasiswa Program Studi S2 Pendidikan Agama Islam Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten. Kesimpulan penelitian ini adalah (1) Gaya belajar mahasiswa Program Pascasarjana IAIN Sultan Maulana Hasanuddin Banten yang paling dominan adalah gaya belajar tipe auditorial, (2) Mahasiswa yang mempunyai kecenderungan gaya belajar auditorial mempunyai prestasi belajar yang relatif lebih baik daripada mahasiswa yang mempunyai kecenderungan gaya belajar visual dan gaya belajar kinestetik, dan (3) Masalah keberagaman gaya belajar mahasiswa dapat diatasi dengan perubahan metode dan penggunaan multimedia. Oleh karena itu, hendaknya dalam mengajar dosen menggunakan metode dan media yang bervariasi sehingga materi perkuliahan dapat dipahami oleh semua mahasiswa yang mempunyai gaya belajar yang bermacam-macam.
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Rozikin, Muhammad Khoirur, Roesdiyanto Roesdiyanto, Supriatna Supriatna, and Kurniati Rahayuni. "Survei Minat Masyarakat Untuk Melakukan Aktivitas Olahraga Setelah PPKM di Stadion Maulana Yusuf Serang." Sport Science and Health 5, no. 3 (March 22, 2023): 345–52. http://dx.doi.org/10.17977/um062v5i32023p345-352.
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Abstract: The purpose of this study was to find out how much people are interested in doing sports activities at the Maulana Yusuf Stadium, Serang City and what kinds of sports people do at the Maulana Yusuf Stadium, Serang City. This study uses a quantitative descriptive research method with a population of 90 respondents, ranging in age from 5 to 55 years. The data analysis technique used is descriptive analysis and categorization. Based on the results of data analysis, it can be concluded that the public's interest in sports activities after PPKM at the Maulana Yusuf Stadium, Serang City is 84.92 percent, the score is included in the Very Good category. And the sports activities that people do at the Maulana Yusuf Stadium, Serang City are Badminton, Football, Jogging, Volleyball, Martial Arts, Gymnastics, Basketball, Casual Walks, Table Tennis, Workouts, and Swimming. And the sport that most people do at the Maulana Yusuf Stadium, Serang City after PPKM is the activity of Badminton and Football.
Abstrak: Tujuan penelitian ini adalah untuk mengetahui mengenai seberapa besar minat masyarakat untuk melakukan aktivitas Olahraga di Stadion Maulana Yusuf Kota Serang dan macam - macam Olahraga apa saja yang masyarakat lakukan di Stadion Maulana Yusuf Kota Serang. Penelitian ini menggunakan metode penelitian Deskriptif Kuantitatif dengan populasi yang digunakan yaitu berjumlah 90 responden dengan rentan usia 5 sampai dengan 55 tahun. Teknik analisis data yang digunakan adalah analisis deskriptif dan pengkategorian. Berdasarkan dari hasil analisis data, yakni dapat disimpulkan penelitian ini bahwa minat masyarakat untuk melakukan aktivitas Olahraga setelah PPKM di Stadion Maulana Yusuf Kota Serang sebesar 84,92 persen skor tersebut termasuk dalam kategori Baik Sekali. Dan aktivitas olahraga yang masyarakat lakukan di Stadion Maulana Yusuf Kota Serang adalah Badminton, Sepak Bola, Jogging, Volley, Beladiri, Senam, Basket, Jalan Santai, Tenis Meja, Workout, dan Renang. Dan Olahraga yang paling banyak masyarakat lakukan di Stadion Maulana Yusuf Kota Serang setelah PPKM adalah aktivitas Olahraga Badminton dan Sepak Bola.
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Savira, Siva Atul, Didik Eko Julianto, and Ika Sisbintari. "Strategi Bauran Pemasaran pada Toko Roti Maulana Genteng Banyuwangi." Jurnal Strategi dan Bisnis 10, no. 1 (April 22, 2022): 37. http://dx.doi.org/10.19184/jsb.v10i1.29744.
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This study aims to determine, analyze and describe the marketing mix strategy at the Maulana Genteng Bakery. The marketing mix strategy implemented by the Maulana Genteng Bakery includes product, price, place and promotion. Maulana Bakery focuses its marketing activities on products, pricing, distribution and promotion methods. This study aims to determine the marketing mix strategy run by Maulana Bakery using a qualitative descriptive analysis method, namely by collecting data directly from the company by conducting observations and interviews according to the object of research. The results of this study indicate that the marketing mix strategy has an important role in marketing its products. Where the four marketing mixes support and complement each other, and have their respective roles. The owner of the Maulana Bakery must correctly implement the marketing mix strategy that is applied.
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Wan Razali, Wan Roshazli. "Conflict Resolution in Syair Sultan Maulana." Malay Literature 33, no. 1 (June 9, 2020): 1–20. http://dx.doi.org/10.37052/ml.33(1)no1.
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El Firdausy, Syarifah Wardah, Nur Azizah, Solichah Solichah, Umi Habibah, Dwi Retty Warsadila, Dwi Istiqomah, Ulil Ulifia Husnawati, and Sita Arum Damayanti. "Kiprah Syaikh Maulana Malik Ibrahim pada Islamisasi Gresik Abad ke-14 M dalam Babad Gresik I." SULUK: Jurnal Bahasa, Sastra, dan Budaya 1, no. 1 (February 26, 2020): 1–10. http://dx.doi.org/10.15642/suluk.2019.1.1.1-10.
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This study aims to describe the process of Islamization of Gresik in the 14th century brought by Shaykh Maulana Malik Ibrahim and recorded in the Babad Gresik I. This study uses the qualitative research method based on the study of literature of Babad Gresik I manuscript which has been in the form of Indonesian translation book written by Soekarman (1990). The results of this study are (1) The profile of Shaykh Maulana Malik Ibrahim, including: (a) The arrival of Shaykh Maulana Malik Ibrahim in Gresik region recorded in Babad Gresik I and (b) The death of Shaykh Maulana Malik Ibrahim recorded in Babad Gresik I as well as (2) The methods of da'wah conducted by Shaykh Maulana Malik Ibrahim in the process of Islamization of Gresik in the 14th century including two methods, namely: (a) Da'wah methods through the trade/commerce routes recorded in Babad Gresik I and (2) Da'wah methods through education Islamic boarding schools recorded in Babad Gresik I. Overall, it can be seen that there were some contributions of Syaykh Maulana Malik Ibrahim in the process of Islamization in the 14th century in Gresik that was recorded in Babad Gresik I.
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Timol, Riyaz. "Religious Authority, Popular Preaching and the Dialectic of Structure-Agency in an Islamic Revivalist Movement: The Case of Maulana Tariq Jamil and the Tablighi Jama’at." Religions 14, no. 1 (December 29, 2022): 60. http://dx.doi.org/10.3390/rel14010060.
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This article provides the first academic analysis of the popular Pakistani Islamic scholar and Urdu-speaking preacher Maulana Tariq Jamil. Drawing on years of ethnographic study of the Tablighi Jama’at, the revivalist movement to which Jamil belongs, as well as content analysis of dozens of his recorded lectures, the article presents a detailed biography of the Maulana in five stages. These comprise: (a) his upbringing and early life (1953–1972); (b) his conversion to the Tablighi Jama’at and studies at the Raiwind international headquarters (1972–1980); (c) his meteoric rise to fame and ascendancy up the movement’s leadership ranks (1980–1997); (d) his development into a national celebrity (1997–2016); and (e) major causes of controversy and criticism (2014–present). Tracing his narrative register within the historical archetypes of the quṣṣāṣ (storytellers) and wuʿʿāẓ (popular preachers), the paper identifies core tenets of the Maulana’s revivalist discourse, key milestones in his life—such as the high-profile conversion to the Tablighi Jama’at of Pakistani popstar Junaid Jamshed—and subtle changes in his approach over the years. The article deploys the classical sociological framework of structure-agency to explore how Maulana Tariq Jamil’s increasing exercise of agency in preaching Islam has unsettled structural expectations within traditionalist ʿulamāʾ (religious scholars) circles as well as the Tablighi leadership. It situates his emergence within a broader trend of Islamic media-based personalities who embrace contemporary technological tools to reach new audiences and respond to the challenges of postcolonial modernity.
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Alvi, Hayat. "The Islamic Principles of Social Justice: Maulana Abul Kalam Azad and Nonviolent Civil Disobedience." Contemporary Review of the Middle East 2, no. 1-2 (March 2015): 14–30. http://dx.doi.org/10.1177/2347798915577716.
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The idea of nonviolent civil disobedience is to act against injustice and unjust laws. This has been Mahatma Gandhi’s motivation, as well as Maulana Abul Kalam Azad’s. For an Islamic religious authority of Maulana Azad’s stature and caliber to embrace nonviolent activism for the sake of social justice, it is a significant change in the course of action in Islam against oppression. The concepts of justice/injustice, oppression, and social justice need to be examined in historical context, beginning with early Islamic history, followed by the period of British colonial rule and the Indian struggle against it as led by Mahatma Gandhi and Maulana Azad. This article analyzes the principles of Maulana Azad in the struggle against injustice, and how that compares to the principles and practices of Islamic militancy and jihadism. The latter are viewed as illegitimate, while Maulana Azad’s Islamic credentials render his acceptance of nonviolent civil disobedience as far more legitimate.
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Roma Wijaya. "Pemaknaan Huruf-Huruf Muqat{t{a’ah dalam Al-Qur’an." PAPPASANG 4, no. 2 (December 31, 2022): 30–42. http://dx.doi.org/10.46870/jiat.v4i2.259.
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The response of the mufassir towards some muqatha'ah letters is just silence it without any attempt at interpretation. Meanwhile, Maulana Muhammad Ali is a twentieth century mufasir who interpreted the letters muqatha'ah by using several poems and sya'ir as references, but also had a view of his own. Therefore, it is interesting to trace Maulana Muhammad Ali's interpretation of the letters muqatha'ah / as well as the Ahmadiyah ideology inherent in Maulana Ali. The type of this research is a research library that examines written polemic about muqatha'ah letters. This study uses an interpretive approach that describes Maulana Muhammad Ali's interpretation of the muqatha'ah letters in his book. Also shows the dynamics of the meaning of the muqatha'ah letters from various tafsir books. The meaning of الم is defined as "I, Allah, Who Knows All". ا I, ل Allah, and م who is all-knowing. This interpretation is one of Maulana Muhammad Ali's interpretations of the Muqatha'ah letters.
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Honesti, Honesti, Bakhtarudin Nasution, and Zulfadhli Zulfadhli. "ALIH AKSARA DAN ALIH BAHASA TEKS SEJARAH RINGKAS SYEKH MUHAMMAD NASIR (SYEKH SURAU BARU) OLEH IMAM MAULANA ABDUL MANAF AMIN." Jurnal Bahasa dan Sastra 4, no. 2 (March 12, 2018): 9. http://dx.doi.org/10.24036/8100550.
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This article was written to (1) describing a short history text of Syekh Muhammad Nasir (Syekh Surau Baru) by Imam Maulana Abdul Manaf Amin; (2) presenting the edition of short history text of Syekh Muhammad Nasir (Syekh Surau Baru) by Imam Maulana Abdul Manaf Amin; (3) presenting the tranlation of short history text of Syekh Muhammad Nasir (Syekh Surau Baru) by Imam Maulana Abdul Manaf Amin. The purpose of this research was the story about short history of Syekh Muhammad Nasir (Syekh Surau Baru) by Imam Maulana Abdul Manaf Amin. There were four procedures of this research, data collection, manuscript description, script switching, and translation. The result of this research is available in the form of text about short history text of Syekh Muhammad Nasir (Syekh Surau Baru) by Imam Maulana Abdul Manaf Amin in Latin script and Indonesian language and there are also Minangkabau vocabularies.Keywords: philology, manuscript, transcription, transfer of language
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Natsir MB, Jung Nurshabah. "ANALISIS KUALITAS HADIS DAN KETEPATAN PENYANDARAN DALIL PADA CERAMAH USTAZ MAULANA." AL ISNAD: Journal of Indonesian Hadith Studies 2, no. 2 (December 9, 2022): 76–88. http://dx.doi.org/10.51875/alisnad.v2i2.116.
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Penelitian ini membahas mengenai ceramah Ustaz Maulana pada program Islam Itu Indah di Trans TV. Pada acara tersebut Ustaz Maulana dalam ceramahnya sering mengutip sebuah hadis tanpa menyertakan kutipan riwayat hadis. Atas dasar inilah penelitian dilakukan dengan tujuan menganalisis cara pengutipan hadis serta kualitas hadis dalam ceramah Ustaz Maulana. Dalam penelitian ini peneliti mengumpulkan lima video ceramah ustaz Maulana, kemudian mengambil hadis yang dikutip dan meneliti kualitas hadisnya dengan menggunakan metode takhrîj al-hadîts dari tehnik pengumpulan data tersebut peneliti menyimpulkan cara pengutipan hadis Ustaz Maulana dalam ceramahnya serta kualitas hadis yang dikutip. Penelitian ini menemukan beberapa poin: temuan pertama, Metode penyampaian hadis oleh Ustaz Maulana terkadang tidak menyertakan bahasa teks hadis aslinya tetapi mengutipnya dalam bentuk bahasa Indonesia. Hadis yang disebutkan terkadang tidak dijelaskan penjelasannya. Kebanyakan hadis yang disebutkan merupakan sebagai pelengkap dari tausiyah-tausiyah yang disampaikan tanpa menjelaskannya. Temuan kedua, setelah menelusuri dari 5 hadis yang menjadi objek penelitian ini maka ditemukan empat hadis yang berkualitas sahih apabila ditinjau dari segi sanad telah memenuhi kriteria yaitu sanadnya bersambung, perawinya ‘adîl dan dâbit dan sahih apabila ditinjau dari segi matan yaitu terbebas dari syâz dan ‘illah. Kemudian satu hadis yang berkualitas da’îf dan penyebab ke-da’îf-annya karena belum ditemukan keterangan biografi beberapa periwayatnya.
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Negara, Tirta Dimas Wahyu. "Analisis desain cover buku baca anak usia dini karya Gibran Maulana." Imaji 20, no. 1 (April 30, 2022): 23–33. http://dx.doi.org/10.21831/imaji.v20i1.48100.
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Desain buku ilustrasi memiliki peran penting dalam upaya meningkatkan minat literasi anak. Penelitian ini bertujuan untuk menganalisis desain cover buku anak usia dini karya Gibran Maulana bertema Cerita Rakyat Nusantara. Tiga buku dipilih dalam penelitian ini: Si Kancil, Keong Emas dan Bawah Merah Bawang Putih. Metode kualitatif digunakan untuk melakukan analisis data. Pertama-tama tabel struktur desain dibuat untuk mengetahui karakteristik desain secara keseluruhan, selanjutnya pembahasan berfokus pada konteks desain dan tahapan akhir yakni menganalisa kualitas desain cover yang mengacu pada proporsi, keseimbangan, kontras, irama, dan kesatuan dimana teori desain Tom Lincy digunakan sebagai acuan. Hasil penelitian menjelaskan bahwa, karakteristik desain cover buku bertema Cerita Rakyat Nusantara karya Gibran Maulana cenderung menggunakan warna pastel sebagai identitas pewarnaan, kesesuaian konteks buku dengan daya imajinasi anak terbilang baik dan desain cover buku secara keseluruhan memiliki pakem yang berulang seperti proporsi, keseimbangan, kontras, irama dan kesatuannya. Kata kunci: desain, cover buku, anak usia dini Analysis of early children's reading book cover design by Gibran Maulana AbstractIllustration book design has an important role in increasing children's literacy interest. This article aims to describe the cover design of Gibran Maulana's early childhood book with the theme of Indonesian Folklore. Three books were selected in this study: Si Kancil, Keong Emas and Bawah Merah Bawang Putih. The qualitative method is used to analyze data. First, a design structure table is made to determine the overall design characteristics, then the discussion focuses on the design context and the final stage, namely analyzing the quality of the cover design which refers to proportion, balance, contrast, rhythm, and unity where Tom Lincy's design theory is used as a reference. The results of the writing explain that, the characteristics of the book cover design with the theme of the Indonesian Folklore by Gibran Maulana tend to use pastel colors as coloring identities, the suitability of the context of the book with the imagination of children is reasonably good and the overall book cover design has repetitive principles such as proportion, balance, contrast, rhythm and unity. Keywords: design, book cover, early childhood
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Dewi, Nova Sri, Hasanuddin WS Hasanuddin WS, and Zulfadhli Zulfadhli. "ALIH AKSARA DAN ALIH BAHASA TEKS SEJARAH RINGKAS AULIYAULLAHUSSHALIHIN SYEKH BURHANUDDIN ULAKAN YANG MENGEMBANGKAN AGAMA ISLAM DI DAERAH MINANGKABAU VERSI IMAM MAULANA ABDUL MANAF AMIN AL-KHATIB." Jurnal Bahasa dan Sastra 2, no. 2 (March 30, 2014): 89. http://dx.doi.org/10.24036/833570.
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This article was written to (1) describe of teks story about Brief History Auliyaullahusshalihin sheikh Burhanuddin Ulakan The Developing Regions of Islam In Minangkabau version Imam Maulana Abdul Manaf Amin Al-Khatib, (2) describe the translation of story about Brief History Auliyaullahusshalihin sheikh Burhanuddin Ulakan The Developing Regions of Islam In Minangkabau version Imam Maulana Abdul Manaf Amin Al-Khatib, (3) describe change language of story about Brief History Auliyaullahusshalihin sheikh Burhanuddin Ulakan The Developing Regions of Islam In Minangkabau version Imam Maulana Abdul Manaf Amin Al-Khatib. The objeck of this study were story about Brief History Auliyaullahusshalihin sheikh Burhanuddin Ulakan The Developing Regions of Islam In Minangkabau version Imam Maulana Abdul Manaf Amin Al-Khatib. The text was data processing by four step, is roundup of data, describe of the text, translation, and change language. The finding of the study is avalaible of text about Brief History Auliyaullahusshalihin sheikh Burhanuddin Ulakan The Developing Regions of Islam In Minangkabau version Imam Maulana Abdul Manaf Amin Al-Khatib in Latin script and Indonesian language and more words that indicate old language charactheristic.
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Maulidah, Nabila Auliya, and Muh Yunus. "PENERAPAN METODE DISKUSI TERHADAP KEMAMPUAN BERPIKIR KRITIS MAHASISWA PADA PEMBELAJARAN SOSIOLOGI." Dinamika Sosial: Jurnal Pendidikan Ilmu Pengetahuan Sosial 2, no. 2 (June 30, 2023): 234–40. http://dx.doi.org/10.18860/dsjpips.v2i2.2612.
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This research is motivated by the application of the discussion method in Sociology learning to students' critical thinking skills at UIN Maulana Malik Ibrahim Malang. The objectives of this research include (1) To find out whether the discussion method affects the critical thinking skills of IPS students at UIN Maulana Malik Ibrahim Malang (2) To find out the use of the discussion method is an alternative to fostering critical thinking skills in the sociology learning process of IPS students at UIN Maulana Malik Ibrahim Malang. The results showed that students in Sociology learning conducted at the State Islamic University of Maulana Malik Ibrahim Malang used the discussion method, where this method became one of the most effective methods to use. There are several reasons that strengthen the effectiveness of using this method, including 1) the class becomes more lively and fun because students will compete to express their thoughts, 2) students become more active during the learning process, 3) the material being taught will be easier to remember because students are directly involved with the conversations that are being held.
Abstrak
Penelitian ini dilatarbelakangi oleh penerapan metode diskusi dalam pembelajaran Sosiologi terhadap kemampuan berpikir kritis mahasiswa di UIN Maulana Malik Ibrahim Malang. Adapun tujuan adanya penelitian ini antara lain (1) Untuk mengetahui apakah metode diskusi terhadap kemampuan berpikir kritis mahasiswa IPS di UIN Maulana Malik Ibrahim Malang (2) Untuk mengetahui penggunaan metode diskusi menjadi alternatif guna menumbuhkan kemampuan berpikir kritis dalam proses pembelajaran ilmu sosiologi mahasiswa IPS di UIN Maulana Malik Ibrahim Malang. Hasil penelitian menunjukkan bahwa mahasiswa pada pembelajaran Sosiologi yang dilakukan di Universitas Islam Negeri Maulana Malik Ibrahim Malang menggunakan metode diskusi, dimana metode ini menjadi salah satu metode yang efektif untuk digunakan. Adapun beberapa alasan yang memperkuat efektivitas penggunaan metode ini, diantaranya 1) kelas menjadi lebih hidup dan menyenangkan karena mahasiswa akan berlomba-lomba mengungkapkan pemikirannya, 2) mahasiswa menjadi lebih aktif pada saat proses pembelajaran berlangsung, 3) materi yang diajarkan akan lebih mudah diingat karena mahasiswa terlibat langsung dengan pembicaraan yang dilakukan.
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Khetrapal, Neha, and Neha Pathak. "Peace Profile: Maulana Wahiduddin Khan." Peace Review 33, no. 2 (April 3, 2021): 319–21. http://dx.doi.org/10.1080/10402659.2021.1998865.
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Dr. Misbah Umar and Fozia Umar. "The Ideals of Islam in Maulana Abul Kalam Azad’s Thoughts and Political Practices: An Appraisal." Al Basirah 10, no. 01 (June 30, 2021): 63–77. http://dx.doi.org/10.52015/albasirah.v10i01.65.
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The article attempts to explore and describe the ideals of Islam as perceived and practised by Maulana Abul Kalam Azad (1888-1958) at various stages of his life. Starting from religious conservatism received from his family, Maulana Azad moved towards rationalism at first and then to Pan-Islamism before finally committing to humanism. In this process of intellectual progression, his perception of Islam and its ideals changed as his social and political interactions changed over time. These changing contours of Maulana Azad‟s thoughts found manifestation in the political practices he carried out from various platforms. Islam served as a great source of legitimation in his political practices. Inspiration for Islamic revivalism drew him into political activities aimed at serving the Muslim cause and fighting British imperialism. Maulana Azad‟s sentiments and aspirations for Islam and Muslims echoed loudly during the Khilafat Movement which brought him closer to communal harmony and also resulted in his lasting association with the Indian National Congress. Whatever the platform he utilised, for Maulana Azad Muslim uplift remained a constant and prime concern in politics which he, ultimately, came to believe could be achieved by Hindu-Muslim unity as a single force against the British colonial power.
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Syukran Syukran and Elfiana Elfiana. "Usaha Peternakan Ayam Broiler Di Desa Lueng Daneun (Studi Kasus : Peternakan Bapak Rizki Maulana)." Jurnal Ilmiah Peternakan 10, no. 2 (October 27, 2022): 97–107. http://dx.doi.org/10.51179/jip.v10i2.1546.
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Penelitian ini bertujuan untuk mengetahui keuntungan dan menganalisis kelayakan usaha pada usaha peternakan ayam broiler di Lueng Daneun. Penelitian ini dilaksanakan pada usaha peternakan ayam broiler milik bapak Rizki Maulana di Desa Lueng Daneun pada bulan Maret 2021 s/d April. Berdasarkan hasil penelitian pada usaha ayam broiler pada Usaha ayam broiler milik Bapak Rizki Maulana di Desa Lueng Daneun Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen, penulis menarik beberapa kesimpulan bahwa dari hasil analisa data, didapatkan bahwa keuntungan yang diperoleh pada usaha ayam broiler milik Bapak Rizki Maulana di Desa Lueng Daneun Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen sebesar Rp.101.168.500/tahun dengan total biaya yang dikeluarkan sejumlah Rp.1.213.631.500/tahun. Berdasarkan perhitungan prospek pengembangan (B/C), yaitu perbandingan total Keuntungan dengan total biaya produksi yang lebih besar dari satu, yaitu memiliki angka perbandingan 0,08, atau 0,08 > 0, maka dapat disimpulkan bahwa usaha ayam broiler milik Bapak Rizki Maulana di Desa Lueng Daneun Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen dapat dikatakan memiliki prospek untuk dikembangkan.
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Sholahuddin, Moh. "Pengelolaan Arsip Dinamis dalam Perspektif Kompetensi SDM Arsiparis UIN Maulana Malik Ibrahim Malang." Diplomatika: Jurnal Kearsipan Terapan 5, no. 1 (March 23, 2023): 46. http://dx.doi.org/10.22146/diplomatika.73522.
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Universitas Islam Negeri Maulana Malik Ibrahim Malang sebagai perguruan tinggi yang berstatus Badan Layanan Umum dan dituntut untuk meningkatkan kualitas layanan publiknya termasuk didalamnya kualitas layanan dan pengelolaan arsipnya. Tujuan penelitian ini adalah untuk mengetahui pengaruh kompetensi arsiparis terhadap pengelolaan arsip di UIN Maulana Malik Ibrahim Malang, sehingga diharapkan hasilnya dapat dijadikan dasar pertimbangan pembuatan kebijakan dalam pengelolaan arsip agar lebih baik. Penelitian ini menggunakan pendekatan deskriptif verifikatif yaitu menggambarkan fakta dan data sebagaimana adanya. Objek penelitian ini adalah kompetensi arsiparis dan pengelola arsip serta pengaruhnya terhadap pengeloaan arsip, dengan populasinya yaitu para arsiparis dan pengelola arsip UIN Maulana Malik Ibrahim Malang. Hasil penelitian ini menunjukkan bahwa pengaruh kompetensi SDM arsiparis tidak terlalu signifikan dalam pengelolaan arsip di UIN Maulana Malik Ibrahim Malang karena pengaruh pengetahuan terhadap kinerja nilai p-valuenya (0.171) > α (0.05) tidak berpengaruh signifikan, pengaruh keterampilan terhadap kinerja nilai p-valuenya (0.305) > α (0.05) tidak berpengaruh signifikan, dan pengaruh sikap terhadap kinerja nilai p-valuenya (0.069) > α (0.05) tidak berpengaruh signifikan.
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Khan, Imtiaz ali, and Saeed ur Rahman Khan. "ارض مقدسہ کے قرآنی آثار اور مولانا ڈاکٹر سیدشیر علی شاہ مدنیؒ کے مشاہدات کا مطالعہ." Al-Duhaa 2, no. 02 (December 31, 2021): 259–73. http://dx.doi.org/10.51665/al-duhaa.002.02.0130.
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Ardhe-e-Quran (The Land and Nation in the Quran) is one of the major parts of Quranic studies which means the description of those lands or nations in the Quran which have been traveled and observed. The Shariah scholars of the Muslim world whether classical or contemporary have made these observations of “Ardhe-e-Quran”. In this regard, the scholars of India have also made a significant contribution. Travel of the pass-outs of Jamia Dar-ul-Uloom Haqqania to these places and cities is also a part of this series. Especially Maulana Sher Ali Shah has lived in Arab countries and then he has made a regular journey to these places mentioned in the Qur'an. He observed Qur'anic places from Baitullah to Baitul Muqaddas.His travelogues, especially regarding Syria, contain useful information. The land of Syria is the blessed land, here is Jerusalem, in which Allah Almighty has created spiritual and spiritual charm when Maulana Dr. Sher Ali Shah visited this blessed city. He toured the city and observed the Quranic places. Maulana Dr. Sher Ali Shah went on Hajj by land on foot in 1966. After receiving permission from the embassies of Iran, Jordan, and Iraq, he reached Haramain on his way. After entering Iraq on January 2, 1967, he arrived in Baghdad, stayed there, and toured historical sites, then went to Jerusalem and observed the holy places there. The golden impressions of this journey, the observations of the historical places and the details of Hajj he has written under the title of “Chand din Masjid Aqsa ki Fidhaon me (A few days in spiritual surroundings of Al-Aqsa Mosque)" and "In the luminous surroundings of the Harmain". In these journeys, He also observed the land of the Qur'an and the holy places, besides ancient libraries and Makhtootat. Maulana Dr. Saeed-ul-Haq Jadoon and Mufti Bakht Shaid have written a two-volume book on the life and services of Maulana Sher Ali Shah Madani entitled "Maulana Sher Ali Madani: Life and services”. In this book, Maulana Dr. Saeed-ul-Haq Jadoon has written a separate chapter on the “Observations and research on Ardh-e-Quran by Dr. Sher Ali Shah”. In which Maulana Sher Ali Shah Madani has given a detailed discussion on these observations. In this regard, the researcher has intended to enlighten his analytical study on the topic of Ardh-e-Quran.
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Mardalena, Mardalena, Sarinah Sarinah, Ade Taufan, Angra Melina, Mukhlis Yunus, Saukani Saukani, and Hayati Hayati. "Determinant Factor of Compensation Toward Job Performance of Teachers and Staff at Islamic Junior High School." Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme 5, no. 1 (April 26, 2023): 380–98. http://dx.doi.org/10.37680/scaffolding.v5i1.2705.
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The aim of the study was to find out whether there is a correlation between compensation and the performance of teachers and staff at MTs Syekh Maulana Qori. This study uses a quantitative approach with a type of correlational. The population in this study were all teachers and staff at MTs Syekh Maulana Qori, with a total of 15 people. The sampling technique used was purposive sampling technique so the sample used in this study was the entire MTs Syekh Maulana Qori staff, totaling 15 people. The main research data were obtained from respondents' questionnaire answers which were constructed from each indicator of the two research variables. After the data is declared normal and homogeneous then the research is continued. In order to answer the research hypothesis, a T-test was carried out by considering the value of T count and the value of sig. The results of the analysis showed that the t count value was 3.332 > t table 2.131 and the sig. 0.47 < 0.05, which means that H0 is rejected and Ha is accepted, which also means that there is a positive and significant effect of compensation on the performance of teachers and staff of MTS Syekh Maulana Qori. The results of the study also obtained an R square value of 0.795 or 79.6% compensation can contribute to the performance of teachers and staff of MTs Syekh Maulana Qori. So that compensation is highly recommended to be considered and carried out in order to provide a sense of justice for teachers and staff who have dedicated themselves to MTs Syekh Maulana Qori. Of course, their performance will have a direct, both positive and negative impact on student achievement.
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Wibowo, Eko Wahyu, and M. Iman Wahyudi. "Analisis penggunaan aplikasi arabic pad sebagai media menulis dan mengedit teks berbahasa arab pada mahasiswa UIN Sultan Maulana Hasanuddin Banten." Jurnal Pendidikan Informatika dan Sains 11, no. 1 (June 18, 2022): 1–11. http://dx.doi.org/10.31571/saintek.v11i1.3621.
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Penelitian ini bertujuan untuk mengetahui penggunaan aplikasi Arabic Pad sebagai media menulis dan mengedit teks berbahasa Arab di Universitas Islam Negeri (UIN) Sultan Maulana Hasanuddin Banten. Jenis penelitian ini adalah penelitian deskriptif, karena dalam pelaksanaannya meliputi data, analisis dan interpretasi tentang arti dan data yang diperoleh Penelitian ini disusun sebagai penelitian induktif yakni mencari dan mengumpulkan data yang ada di lapangan dengan tujuan untuk mengetahui faktor-faktor, unsur-unsur bentuk, dan suatu sifat dari fenomena, objek penelitian Sampel diambil secara acak berjumlah 70 orang mahasiswa UIN Sultan Maulana Hasanuddin Banten. Hasil penelitian menunjukkan bahwa aplikasi Arabic pad belum banyak digunakan oleh mahasiswa UIN Sultan Maulana Hasanuddin Banten, sementara menurut mahasiswa aplikasi ini lebih mudah dibandingkan dengan cara yang biasa digunakan, hal tersebut berdasarkan hasil Kuisioner dapat di ketahui bahwa sebagian besar mahasiswa belum menggunakan aplikasi Arabic Pad untuk menulis atau mengedit teks berbahasa Arab selama ini mahasiswa menulis atau mengedit teks berbahasa Arab menggunakan aplikasi Arabic language bar. Hal ini besar kemungkinan dikarenakan kurang populernya aplikasi Arabic Pad pada kalangan mahasiswa UIN Sultan Maulana Hasanuddin Banten.
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Ajjahidi, Muhammad Hilmi. "Modernisasi Pemikiran Maulana Syaikh Zainudin Abdul Madjid Dalam Pengembangan Ajaran Islam Pada Suku Sasak." Al-Isnad: Journal of Islamic Civilization History and Humanities 4, no. 1 (July 7, 2023): 14–26. http://dx.doi.org/10.22515/isnad.v4i1.6491.
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Abstrak: Penelitian ini membahas tentang modernisasi pemikiran maulana Syaikh Zainudin Abdul Madjid dalam pengembangan ajaran islam pada suku sasak. Dalam mengkaji pemikiran Maulana Syaikh Zainuddin Abdul Madjid penelitian ini menggunakan jenis penelitian dengan menggunakan pendekatan kualitatif, dan merupakan penelitian kepustakaan atau library research. Adapun mengenai teknik analisis data dilakukan dengan metode pengumpulan (data collection), reduksi data (data reduction), penyajian data (data display), dan penarikan kesimpulan serta verifikasi (conclusion drawing or verivication). Penelitian ini menghasilkan kesimpulan bahwa Kehidupan manusia tidak akan pernah terlepas dari permasalahan pembaharuan, hal tersebut dikarenakan semakin maju dan pesatnya perkembangan zaman yang ada. Dalam hal ini Maulana Syaikh Zainuddin selaku ulama’ dan juga tokoh karismatik melakukan pembaharuan ajaran Islam dalam beberapa aspek dalam kehidupan masyarakat. Pembaharuan dilakukan dalam beberapa aspek yang menurut Maulana Syaikh Zainuddin sangat penting di antara dalam hal pendidikan, sosial dan dakwah. Berubahnya sistem pendidikan menuju yang lebih modern dengan menganut sistem formal agar pendidikan lebih terarah sesuai dengan perkembangan zaman, dalam hal sosial organisasi kemasyarakatan didirikan sebagai bentuk wadah bernaungnya pendidikan tersebut dan dakwah dilakukan dengan sistem lebih modern. Kata Kunci: Modernisasi; Pemikiran; Ajaran Islam.
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Marawali, Yunita Laka. "Kajian Sastra Feminisme terhadap Citra Perempuan Adonara dan Ketidakadilan Gender dalam Novel “Ikhtiar Cinta dari Adonara” Karya J. S. Maulana." Jurnal Edukasi Sumba (JES) 4, no. 2 (September 30, 2020): 121–29. http://dx.doi.org/10.53395/jes.v4i2.193.
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This study aims to describe the image of Adonara women and the types of gender injustice experienced by female characters in the novel "Ikhtiar Cinta dari Adonara" by J. S. Maulana. This study uses a literary approach based on literary studies of feminism and gender. The object of research is the description of Adonara women and gender injustice found in the novel "Ikhtiar Cinta dari Adonara" by J. S. Maulana. The source of data in this study is the novel “Ikhtiar Cinta Adonara’ by J. S Maulana. The novel written by J. S. Maulana consists of 320 pages. Published by Kaysa Media (Puspa Swara Group) in 2014. The data analysis technique was done by reducing data, presenting data analysis and interpreting the data and summarizing the results of research in order to obtain a picture of the image of women in the novel "Ikhtiar Cinta dari Adonara" by J. S. Maulana. In this study, researchers analyzed two female figures to describe the image of women in the novel. The results obtained are (a) The image of a woman, namely the figure of Syarifah, is a Muslim who is devout in worship and always submits to God, a woman who is educated, tough, has positive thoughts, is courageous and principled, is humble, and a woman who loves sincerely. (b) Fatimah's self-image, namely women who are willing to sacrifice, are brave and have principles, (c) gender injustice is found, namely marginalization, subordination, stereotypes, violence, and workload.
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Noreen, Maryam, and Dr Abzahir Khan. "A Critical Study of Maulana Shams Naved Usmani’s Rare Thoughts and Writings about Hinduism." Fahm-i-Islam 2, no. 2 (December 30, 2019): 25–43. http://dx.doi.org/10.37605/fahm-i-islam.2.2.3.
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Acharya[i] Maulana Shams Naved Usmani’s was an important thinker (mufakkir) and researcher of his times. He had extensive knowledge regarding Hindusim. He was a passionate advocate of Hindu-Muslim inter-faith dialogue, spawning a new trend in India Muslim literary and activist circles. Maulana chartered a new course in Islamic literature in India, seeking to combine a commitment to inter-faith dialogue with what seems to have been his principal mission, that of Da’wah, or inviting others to Islam. Muslim understanding for the first time has highlighted an aspect regarding Hinduism where hindu sacred books are read in contrast with quran and hadith and scattered facts about Islam are collected and presented to manifest the true picture of Islam. Though in the past too, there existed to some extent the proof in Hindu sacred texts regarding the truth of Islam, this trend increased after Maulana’s work in this context. He explained the meaning and interpretation of many important Hindu views in the light if Islam. For this purpose, he also used translated texts, and sayings of sufis besides Quran and hadith. So, this study is an attempt to present Usmani’s views on understanding Hinduism and critically analyze his views in this regard.
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Fauzan, Muchamad. "SELUBUNG HISTORIOGRAFI SYEKH MAULANA MAGHRIBI WONOBODRO." JURNAL PENELITIAN 12, no. 2 (November 2, 2015): 261. http://dx.doi.org/10.28918/jupe.v12i2.653.
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This study aimed to reveal the understanding and perceptions of the public upon history of Sheikh Maulana Maghribi’s (SMM) tomb and character. This qualitative approach used historical research. The results showed that the SMM’s history of the tomb and his figures are still remembered and understood among Wonobodro community through two ways, namely: through word of mouth from family members or other people hereditary and through oral explanation from the manager of the tomb complex, especially Interpreter Lock to pilgrims. In addition, it was also revealed that there are two different informants understanding about the real identity of Sheikh Maulana Maghribi. It is caused by lack of depth information obtained by Wonobodro community. The conclusion that there is character and story elements that reflect the similarities of culture, values and experience of informants and community.
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Wasti, S. T. "The Circles of Maulana Mohamed Ali." Middle Eastern Studies 38, no. 4 (October 2002): 51–62. http://dx.doi.org/10.1080/714004494.
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Khairiyah, Sita, and Ahmad Rivauzi. "Peranan Imam Maulana Abdul Manaf Amin Al-Khatib (1922-2006) Dalam Pengembangan Pendidikan Islam." An-Nuha 2, no. 4 (November 29, 2022): 790–802. http://dx.doi.org/10.24036/annuha.v2i4.235.
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This study aims to find out the role of Imam Maulana Abdul Manaf in the development of Islamic education in Batang Kabung, Padang in the 20th century. The method used in this study is a qualitative method with a socio-historical approach. This research was conducted in the Batang Kabung, Koto Tangah, Tabing Padang. Data collection is done by means of observation, interviews, and documentation. At the data analysis stage, the first thing the writer did was to collect written and oral data sources. Sources of written data are manuscripts by Imam Maulana Abdul Manaf, journals/articles, and related books. While the sources of oral data are direct information obtained from informants. The results of the research show that the development of Islamic education carried out by Imam Maulana Abdul Manaf in Batang Kabung is visible in terms of the education system, initially, the education system in Batang Kabung was a surau education system and was developed into a school education system. The efforts made by Imam Maulana to develop Islamic education in the Batang Kabung, Padang is to build a surau, establish schools, write scripts, and educate.
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Syofiani, Lidya, Nurizzati Nurizzati, and Zulfadhli Zulfadhli. "ALIH AKSARA DAN ALIH BAHASA TEKS RISALAH MAU’IZAH HASANAH DISUSUN OLEH IMAM MAULANA ABDUL MANAF KHATIB AMIN BATANG KABUNG KOTO TANGAH TABING PADANG." Jurnal Bahasa dan Sastra 5, no. 2 (February 19, 2018): 27. http://dx.doi.org/10.24036/896020.
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This article aims to present: (1) the revised text of the Treatise Mau'izah Hasanah compiled by Imam Maulana Abdul Manaf Khatib Amin Stem kabung Koto Tangah, Padang Tabing (2) Interpreting the text of the Treatise Mau'izah Hasanah compiled by Imam Maulana Abdul Manaf Khatib Amin Stem kabung Koto Tangah Tabing field. This type of research is qualitative research with a focus to the field of Philology, namely research and critique text edition that aims to produce an edition of the text that can be justified scientifically based on the stages and methods philological research. . The object of this research is the text Mau'izah Hasanah Treatise compiled by Imam Maulana Abdul Manaf Khatib Amin Stem kabung Koto Tangah Tabing field. The methods used in this research tailored to the stage of research. In this research, there are four stages of research are used. The results of this study is to present a text that can be read and understood by the community now about the text of the Treatise Mau'izah Hasanah compiled by Imam Maulana Abdul Manaf Khatib Amin Stem kabung Koto Tangah Tabing field.Keywords: philology, transliteration, translation
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Tanjung, Riska Ardiana, Bakhtarudin Nasution, and Zulfadhli Zulfadhli. "ALIH AKSARA DAN ALIH BAHASA TEKS KITAB FADHILAH SYUHUR MENERANGKAN KELEBIHAN BULAN MUHARRAM DAN KELEBIHAN HARI ASYURA DISUSUN OLEH IMAM MAULANA ABDUL MANAF AMIN AL-KHATIB." Jurnal Bahasa dan Sastra 5, no. 1 (January 10, 2018): 87. http://dx.doi.org/10.24036/898780.
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This article aims to: (a) presents a transliteration Kitab Fadhilah Syuhur Menerangkan Kelebihan Bulan Muharran and Kelebihan Hari Asyura arranged by Imam Maulana Abdul Manaf Amin Al-Khatib texts, and (b) serves over language Kitab Fadhilah Syuhur Menerangkan Kelebihan Bulan Muharran dan Kelebihan Hari Asyura arranged by Imam Maulana Abdul Manaf Amin Al-Khatib texts. The results of this study is to present a text that can be read and understood by the people now on the text of the Kitab Fadhilah Syuhur Menerangkan Kelebihan Bulan Muharram and Kelebihan Hari Asyura arranged by Imam Maulana Abdul Manaf Amin Al-Khatib. The results of this study also presents the text has been adapted to the Indonesian Spelling (EBI). This text recounts every good practices such as fasting, charity, and the other was in the month of Muharram and Ashura, the reward will be multiplied practice. In the manuscript Kitab Fadhilah Syuhur Menerangkan Kelebihan Bulan Muharran and Kelebihan Hari Asyura arranged by Imam Maulana Abdul Manaf Amin Al-Khatib text is a vocabulary that shows the variety of old Malay language in it. This is done in order to maintain the purity of the language script.Keywords: transliteration, transcription, ancient script
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Humaira, Megan Asri. "ASPEK IMAJI PADA PUISI RUNCING BESI KARYA SONI FARID MAULANA." Jurnal Komposisi 3, no. 2 (December 28, 2018): 80. http://dx.doi.org/10.53712/jk.v3i2.706.
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Puisi Runcing Besi karya Soni Farid Maulana ini dikaji dalam kajian stilistika. Penelitian terhadap puisi tersebut menggunakan metode kualitatif deskriptif. Dari penelitian ini ditemukan bahwa Soni Farid Maulana memberikan kesan estetik dalam puisinya. Berbagai macam gaya bahasa ditemukan pada setiap larik puisinya. Selain itu, pemilihan kata (diksi) yang digunakan dirangkai secara unik yang menghasilkan berbagai citraan yang ingin disampaikan kepada pembaca atau penikmat puisi.
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Siswantari, Heni, Lovandri Dwanda Putra, Fatih Ridlwan Munier, and Ucik Wulandari. "Sufi Dance Performativity of Maulana Rumi Islamic Boarding School in Yogyakarta." Jurnal Seni Tari 12, no. 1 (July 26, 2023): 18–26. http://dx.doi.org/10.15294/jst.v12i1.62624.
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Sufi dance is one of the dances that is considered the most Islamic and represents spiritual values. One of the Islamic boarding schools that is still developing Sufi dance is Maulana Rumi Islamic Boarding School, Yogyakarta. The method used is qualitative with a performance studies approach in Sufi dance. The collection techniques are observation, interviews, and documentation. Obtaining survey data uses a multidisciplinary approach; art-social science, and art-religion. While the data analysis technique uses the opinion of Milles & Huberman, namely data collection- data reduction- data presentation- conclusion. The results showed that the performance of Sufi dance at Maulana Rumi Islamic Boarding School are as follows: (1) Sufi dance performance is carried out routinely every selapanan night or once every 40 days at Maulana Rumi Islamic boarding school. Another event that is also regularly held is the Sufi dance performance in the study which is held at Basa Basi cafe in Yogyakarta every Wednesday from 20.00-22.00 WIB. Sufi dance performances are performed in between recitations of books both by Maulana Rumi and others, such as the book Ihya Ulumuddin by Imam Gozali, the book Nurudh Dholam by Syekh Muhammad Nawawi As-Syafi'ie, and the book Hidayatul Azkiya Ila Thariqil Auliya by Zeinuddin ibn Ali Al-Ma' Bari Al-Malibari. (2) There is a social interaction between dancers and study participants who are both present in the same space and time at the Maulana Rumi Islamic boarding school and the Basa Basi cafe, and (3) The Sufi dance performance events were manifested by an interrelationship between dancers and performers where the audience feels involved in spiritual events in the form of the Sufi dance.
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BASID, ABDUL, and MUHAMMAD HASYIM. "تصميم تعليم مهارة الكلام من خلال الذكاء الاتصالي والذكاء اللغوي والذكاء الحركي (بالتطبيق على طلبة البرنامج المكثف في تعليم اللغة العربية بجامعة مولانا مالك إبراهيم الإسلامية الحكومية مالانج)." Tarling : Journal of Language Education 2, no. 1 (February 7, 2019): 39–54. http://dx.doi.org/10.24090/tarling.v2i1.2228.
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Tujuan dari penelitian ini adalah untuk: (1) merancang pengajaran keterampilan berbicara melalui kecerdasan komunikatif, kecerdasan linguistik, dan kecerdasan motorik dalam program yang diungkapkan dalam pengajaran bahasa Arab di Universitas Maulana Malik Ibrahim Negara Islam Malang, (2) pengetahuan tentang efektivitas pengajaran keterampilan bicara melalui kecerdasan komunikasi, Kecerdasan linguistik, dan kecerdasan motorik dalam program tersebut terungkap dalam pengajaran bahasa Arab di Universitas Maulana Malik Ibrahim Negara Islam Malang. Para peneliti menggunakan pendekatan R&D. Metode pengumpulan data yang digunakan adalah observasi, wawancara, resolusi dan pengujian. Peneliti menggunakan dua cara untuk menganalisis data, yaitu analisis data kualitatif dan analisis data kuantitatif. Hasil dari penelitian ini adalah: (1) keterampilan mengajar berbicara melalui kecerdasan komunikasi, kecerdasan linguistik, dan kecerdasan motorik dalam program yang diungkapkan dalam pengajaran bahasa Arab di Universitas Maulana Malik Ibrahim Negara Islam Malang. Perancang terdiri dari tujuan pendidikan, karakteristik siswa, Pembelajaran, dan evaluasi, dan (2) penggunaan pendidikan keterampilan berbicara melalui kecerdasan komunikatif, kecerdasan linguistik, dan kecerdasan motorik dalam program yang diungkapkan dalam pengajaran bahasa Arab di Universitas Maulana Malik Ibrahim perancang pemerintahan Islam Malang memperoleh gelar efektif setelah tes (t-test) Dalam T. Hasil program SPSS tampaknya sangat nyata (sig <0,05). Selain itu, hasil t-akun adalah 6.709 lebih besar dari T-tabel 0,05,36 = 1,688.
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Rifqi, Achmad Nizam. "Relevansi Dan Penerapan Subject Authority dalam Sistem Temu Kembali Koleksi Kitab Kuning Pusat Perpustakaan UIN Maulana Malik Ibrahim Malang." Pustakaloka 9, no. 1 (July 25, 2017): 1. http://dx.doi.org/10.21154/pustakaloka.v9i1.917.
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This research describe about how relevation and subject authority implementation on yellow book collections in retrieval system UIN Maulana Malik Ibrahim Library Center Malang. Background in this research is from the past researchs and because UIN Maulana Malik Ibrahim Library Center Malang based from Islamic and have so many book collections. In this library have a different wisdom to managing book collections and general collections. Result from this research is : (1) relevansion rank yellow book collections in retrieval system UIN Maulana Malik Ibrahim Library Center Malang from subject authority method are low and not effective and ideal and then bring out recall 70% and precision 58.3%. (2) implementation process on subject authority yellow book collections UIN Maulana Malik Ibrahim Library Center Malang are not match with implementation principal, and have a result: there are not consistent using a subject (from 97 sample, 37 sample are not consistent), vocabulary index subject implementation don’t have a control language (from 97 sample, 56 are not controlling), using original name versus foreign is lack of attention (from 74 subject, there some Arabic name are not consistent with Arabic-Indonesian transliteration process) and subject authority implementation are not focus with primary books (in 16 book collections)
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NURFARUQI, MADJID. "PENERAPAN PRINSIP PEMBELAJARAN ANDRAGOGI DALAM Q.S AL-KAHFI AYAT 60-82 : STUDI DI PROGRAM STUDI MAGISTER PAI UIN SMH BANTEN." CENDEKIA: Jurnal Ilmu Pengetahuan 2, no. 4 (November 28, 2022): 296–305. http://dx.doi.org/10.51878/cendekia.v2i4.1685.
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The purpose of this research is to explain: 1) The principles of andragogy learning in Q.S al-Kahfi verses 60-82, 2) The principles of andragogy learning in the Islamic Religious Education Masters Study Program at UIN Sultan Maulana Hasanuddin Banten, 3). Application of andragogy learning principles in the Islamic Religious Education Masters Study Program at UIN Sultan Maulana Hasanuddin Banten and 4) Supporting and inhibiting factors in the application of andragogy learning principles in the PAI Masters Study Program at UIN Sultan Maulana Hasanuddin Banten. In this research, the approach taken is qualitative, namely research that produces data on the study of Al-Quran texts from three tafisr books (Ibnu Katsir, al-Mishbah and Jalalain) as well as descriptive in the form of written or spoken words from observable people in the form of interviews with seven respondents. The results of this study, 1) The principles of andragogy learning in surah al-Kahf verses 60-82 namely, self-motivation (verses 60-61), constructivism (63-64), learning contracts (verses 65-70), dialogic (verses 71- 78) and mastery learning (verses 79-82). 2) The principles of andragogy learning in the PAI Masters Study Program at UIN Sultan Maulana Hasanuddin Banten from the results of interviews include attention, motivation, activeness, direct involvement, interest, experience, dialogic, democratic, egalitarian, creative and analytical. 3) The application of the learning principle of andragogy in Q.S al-Kahf verses 60-82 in the Islamic Religious Education Masters Study Program at UIN Sultan Maulana Hasanuddin Banten is the principle of motivation and discussion, this principle is also applied by the lecturers in learning. 4) Supporting factors, namely the existence of sophisticated media such as Google Meet, Google Scholar, Google Classroom, Online Library, Zoom Meet and Voice Notes. In addition to sophisticated media, there must be infrastructure that can support learning as well as strategies, media, methods and evaluation of learning so that it becomes good learning. Inhibiting factors, students have limited time. Another inhibiting factor is a feeling of laziness to read. Tools and materials such as laptops and cellphones must be supported. ABSTRAKTujuan penelitan ini untuk menjelaskan: 1) Prinsip pembelajaran andragogi dalam Q.S al-kahfi ayat 60-82, 2) Prinsip pembelajaran andragogy di Program Studi Magister Pendidikan Agama Islam UIN Sultan Maulana Hasanuddin Banten, 3). Penerapan prinsip pembelajaran andragogy di Program Studi Magister Pendidikan Agama Islam UIN Sultan Maulana Hasanuddin Banten dan 4) Faktor pendukung dan penghambat dalam penerapan prinsip pembelajaran andragogy di Program Studi Magister PAI UIN Sultan Maulana Hasanuddin Banten. Pada penelitian ini pendekatan yang ditempuh adalah kualitatif, yaitu penelitan yang menghasilkan data kajian teks al-Quran dari tiga kitab tafisr (Ibnu Katsir, al-Mishbah dan Jalalain) serta deskriptif berupa kata-kata tertulis atau lisan dari orang-orang yang dapat diamati berupa wawancara dengan tujuh responden. Hasil penelitian ini, 1) Prinsip pembelajaran andragogy dalam surat al-kahfi ayat 60-82 yaitu, self motivation (ayat 60-61), konstrutivisme (63-64), learning contract (ayat 65-70), dialogis (ayat 71-78) serta mastery learning (ayat 79-82). 2) Prinsip pembelajaran andragogy di Program Studi Magister PAI UIN Sultan Maulana Hasanuddin Banten dari hasil wawancara diantaranya, perhatian, motivasi, keaktifan, keterlibatan langsung, minat, pengalaman, dialogis, demokratis, egaliter, kreatif dan analitis. 3) Penerapan prinsip pembelajaran andragogy dalam Q.S al-Kahfi ayat 60-82 di Program Studi Magister Pendidikan Agama Islam UIN Sultan Maulana Hasanuddin Banten adalah prinsip motivasi dan diskusi, prinsip ini diterapkan juga oleh para dosen dalam pembelajaran. 4) Faktor pendukung, yaitu dengan adanya media yang canggih seperti google meet, goole cendekia, google classroom, perpustakaan online, zoom meet dan voice note. Selain media yang canggih harus adanya sarana prasarana yang mampu menunjang dalam pembelajaran serta strategi, media, metode dan evaluasi pembelajaran agar menjadi pembelajaran yang baik. Faktor penghambat, mahasisiwa memilki keterbatasan waktu, Faktor lain yang menghambat adalah rasa malas membaca. Alat dan bahan seperti laptop dan handphond harus support.
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Rahman, Abdul. "Tradisi Hiziban sebagai Momentum Meningkatkan Karakteristik Al Washatiyyah dan Merealisasikan Islah bagi Penerus Perjuangan Maulana Syaikh." MANAZHIM 5, no. 2 (August 1, 2023): 1171–204. http://dx.doi.org/10.36088/manazhim.v5i2.3780.
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The objectives of this study are: 1) To understand how the Hiziban tradition can serve as a momentum to enhance the characteristics of Al Washatiyyah and contribute to the realization of Islah in the personal and social lives of the successors of Maulana Syaikh's struggle; 2) To explore the relationship between the Hiziban tradition, the characteristics of Al Washatiyyah, and Islah in the context of Maulana Syaikh's struggle; 3) To identify the perspectives, experiences, and challenges faced by individuals involved in the Hiziban tradition regarding the enhancement of Al Washatiyyah characteristics and efforts in Islah as the successors of Maulana Syaikh's struggle. This research employs a qualitative descriptive method with a phenomenological approach. The study was conducted in Lombok, West Nusa Tenggara, with a sample of Hiziban congregants. Data collection techniques include in-depth interviews, participatory observation, documentation, and document analysis. The research validity and reliability are ensured through data triangulation, researcher reflection, and participant feedback. Data analysis is conducted using a thematic analysis approach. The findings of this study are as follows: 1) The Hiziban tradition can serve as a momentum to enhance the characteristics of Al Washatiyyah and contribute to the realization of Islah in the personal and social lives of the successors of Maulana Syaikh's struggle through several mechanisms and aspects, namely: worship and remembrance practices, the formation of quality communities, education and teaching, and social empowerment and well-being; 2) The relationship between the Hiziban tradition, the characteristics of Al Washatiyyah, and Islah in the context of Maulana Syaikh's struggle is interconnected and mutually influential. The Hiziban tradition plays a role as a momentum that strengthens the characteristics of Al Washatiyyah and contributes to the realization of Islah in the context of Maulana Syaikh's struggle; 3) Individuals involved in the Hiziban tradition have positive perspectives on spiritual values and practices, profound experiences in these practices, but also face challenges in maintaining consistency, motivation, and overcoming negative perceptions from the surrounding community. Awareness of these challenges can help individuals design appropriate strategies to overcome obstacles and continue to develop themselves in the journey of enhancing the characteristics of Al Washatiyyah and efforts in Islah.
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Izah, Nafa, Nanang Martono, and Mintarti Mintarti. "Portrait of Maulana's Life: A Wealthy, Independent, and Outstanding Student." Society 8, no. 2 (December 30, 2020): 707–18. http://dx.doi.org/10.33019/society.v8i2.240.
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This study aims to describe a wealthy student’s habitus who does not get enough attention from parents but can make school achievements. Parents’ role is vital in children’s learning development process and becomes an encouragement to increase children’s enthusiasm for learning. In this case, wealthy students with achievements are often seen as something normal. However, upper-class students who do not get enough attention from their parents because of being busy at work but can make achievements are exciting things to study, especially to observe the habitus that shapes them. This study uses a qualitative method with a life history approach. This study’s single informant is Maulana, a high school student in Cilacap city, Central Java Province, Indonesia. Selection of informant using a purposive sampling technique. The study results indicate that a separate living house forms the habitus of Maulana as an independent student. Independent, in this case, means that he has the initiative to learn without coercion. The achievements he made were a form of strategy to attract the attention of his parents. The achievements that are always compared to his older siblings have boosted Maulana’s enthusiasm to improve his achievements. In this case, the study results stated that the habitus is formed from the capital (social, economic, cultural, and symbolic) of the individual. Parents’ busyness is not a problem in getting their performance at school.
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Median Riza and Yayuk Kurnia Risna. "Evaluasi Manajemen Perkandangan Pada Usaha Ayam Broiler Milik Bapak Rizki Maulana Di Desa Lueng Daneun Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen." Jurnal Ilmiah Peternakan 10, no. 2 (October 27, 2022): 79–88. http://dx.doi.org/10.51179/jip.v10i2.1544.
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Tujuan penelitian untuk mengevaluasi manajemen perkandangan pada usaha ayam broiler milik Bapak Rizki Maulana di Desa Lueng Danuen Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen. Penelitian ini merupakan penelitian deskriptif dengan metode survey. Objek penelitian yaitu usaha Peternakan Bapak Rizki Maulana di Desa Lueng Daneun Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen. Berdasarkan hasil pengamatan di lokasi penelitian diperoleh bahwa : Lokasi kandang ayam broiler yang dipilih oleh bapak Rizki Maulana adalah di perbatasan Desa Rambong Payong dengan Desa Lueng Danuen Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen. Yang berjarak ±1 Km dari pemukiman penduduk sehingga tidak mengganggu aktivitas penduduk. Jenis kandang yang digunakan adalah tipe kandang terbuka dikarenakan sistem kandang terbuka dapat menghemat biaya operasional pada usaha tersebut. Kelemahan kandang tipe open house adalah ternak ayam broiler mudah terpapar oleh pengaruh kondisi lingkungan seperti cuaca panas, dingin, dan sebagainya. Lantai kandang yang digunakan terbuat dari batang pinang dan kondisinya cenderung bersih sehingga mengurangi kemungkinan ayam terkena penyakit yang disebabkan oleh kotoran. Sanitasi kandang yang pertama kali dilakukan setelah ayam dikeluarkan dari kandang dengan menyemprotkan insektisida ke kandang dan mencuci segala peralatan yang ada di dalam kandang ayam broiler. Luas kandang yang dibangun pada usaha ayam broiler milik bapak Rizki Maulana di desa Lueng Danuen Kecamatan Peusangan Siblah Krueng Kabupaten Bireuen adalah 612 m dengan panjang 51 m dan lebar 12 m dengan kepadatan ayam yang 9 ekor/m2. Kandang dilengkapi dengan peralatan-peralatan di antaranya adalah Tempat Minum Otomatis (TMO), tempat makan (Super feeder), dan alat-alat sanitasi. Jumlah tempat minum yang disediakan pada usaha ternak ayam broiler milik bapak Rizki Maulana di desa Lueng danuen Kecamatan Peusangan Siblah krueng adalah 104 unit dengan kapasitas 3 liter/unit yang diperuntukkan untuk kebutuhan air ekor ayam broiler.
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Moh. Sholahuddin and Nurul Imamah Aini. "KOMPETENSI ARSIPARIS DALAM PENGELOLAAN ARSIP DI UIN MAULANA MALIK IBRAHIM MALANG." Shaut Al-Maktabah : Jurnal Perpustakaan, Arsip dan Dokumentasi 14, no. 2 (December 31, 2022): 143–59. http://dx.doi.org/10.37108/shaut.v14i2.503.
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State Islamic University of Maulana Malik Ibrahim Malang is a university with the status of a Public Service Agency and is required to improve the quality of its public services, including the quality of services and archive management. This study aims to determine the effect of archivist competence on archive management at State Islamic University of Maulana Malik Ibrahim Malang, so it is hoped that the results can be used as a basis for consideration of policy making in managing archives to be better. This study uses a descriptive verification approach that describes the facts and data as they are. The object of this research is the competence of archivists and archive managers and their influence on archive management, with the population being archivists and archive managers at State Islamic University of Maulana Malik Ibrahim Malang. The results of this study indicate that the influence of archivist competence is not very significant in archive management at State Islamic University of Maulana Malik Ibrahim Malang because the influence of knowledge on the performance of the p-value (0.171) > (0.05) has no significant effect, the influence of skills on the performance of the p-value (0.305) > (0.05) had no significant effect, and the effect of attitude on the performance of the p-value (0.069) > (0.05) had no significant effect.
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Rahmawati, Nur, Bakhtarudin Nasution, and Muhammad Ismail Nst. "ALIH AKSARA DAN ALIH BAHASA TEKS KITAB FADHILAH SYUHUR: MENERANGKAN BULAN RAMADHAN DAN KELEBIHAN IBADAH-IBADAH DI DALAMNYA DAN KELEBIHAN BULAN SYAWAL DISUSUN OLEH IMAM MAULANA ABDUL MANAF AMIN AL-KHATIB." Jurnal Bahasa dan Sastra 5, no. 1 (January 10, 2018): 13. http://dx.doi.org/10.24036/898720.
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The purpose of this study: (a) presents about transliteration text “Book Fadhillah Syuhur: Describe the Month of Ramadhan and Excess Worships in it and Excess Month of Syawal Compiled by Imam Maulana Abdul Manaf Amin Al-Khatib”. (b) presents about translation text “Book Fadhillah Syuhur: Describe the Month of Ramadhan and Excess Worships in it and Excess Month of Syawal Compiled by Imam Maulana Abdul Manaf Amin Al-Khatib”. This study is a philology research. The object of this study is the text “Book Fadhillah Syuhur: Describibe the Month of Ramadhan and Excess Worships in it and Excess Month of Syawal Compiled by Imam Maulana Abdul Manaf Amin Al-Khatib”. The method that was used in this study suitable with stage of research. In this stage collect the data that is used library research and field research methods. In this stage of the description used descriptive method. In this stage of transliteration used transliteration method. In this stage translation used translation method. The finding of the study is avalaible of text about “Book Fadhillah Syuhur: Describe the Month of Ramadhan and Excess Worships in it and Excess Month of Syawal Compiled by Imam Maulana Abdul Manaf Amin Al-Khatib” in Latin script and Indonesian language. In this text is found old Malay language diversity that’s retained to preserve the purity of vocabulary.Keywords: Philology, text, transliteration, translation.
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Saefullah, Asep. "Masjid Kasunyatan Banten: Tinjauan Sejarah dan Arsitektur." Jurnal Lektur Keagamaan 16, no. 1 (June 30, 2018): 127–58. http://dx.doi.org/10.31291/jlk.v16i1.486.
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Kasunyatan Mosque is one of the historic ancient mosques in Banten. Its existence is less popular than Masjid Agung (the Great Mosque) of Banten in Banten Lama, although both are one of the religious tourism destinations for Indonesian people. At the time of the Sultan (Shaykh) Maulana Yusuf, the second Sultan of the Sultanate of Banten, ruled between 1570-1780 AD, Kasunyatan Mosque is well known as a center of religious and scientific activities other than the Keraton Surosowan and Banten Lama. Across this mosque there is the Tomb of Sultan (Shaykh) Maulana Yusuf which is crowded by the public. This research paper endeavors to describe of how Kasunyatan Mosque in Banten as one of historic places of worship. The research uses historical and architectural approach in understanding and analysing data. Based on this research, it is understood that the Kasunyatan Mosque shows its ancient features in its rectangular shape, solid or massive foundations, thick walls, short mihrab, and pulpits and the Friday sermons in the form of a double-edged sword. Although it has renovated and improved, but the original structure remains visible and its authenticity is maintained. On the southwest side there is also a massive tower, as one of the hallmarks of ancient tower buildings. One of the legacies that is still passed by the present generation is in case of educative and religious function of the mosque itself as a center of religious teaching and learning in which the Madrasah Diniyah (religious School) and regular religious study (majlis taklim) is built and being carried out up to now, besides enabling for other religious activities and ceremonies such as regular religious teaching, the commemoration of Islamic Memorial Days such as Mawlid an-Nabi (Celebrating Prophet Muhammad's Birthday), Isra Mi’raj, Orphans Benefit, and also the haul of Shaykh Maulana Yusuf.Keywords: Kasunyatan, Ancient Mosque, Banten, Maulana Yusuf, Architecture, historical and architectural perspective Masjid Kasunyatan merupakan salah satu masjid kuno bersejarah di Banten. Keberadaannya kurang popular dibandingkan dengan Masjid Agung Banten di Banten Lama, meskipun dua-duanya merupakan salah satu tujuan wisata religi bagi sebagian masyarakan Indonesia. Pada masa Sultan (Syekh) Maulana Yusuf, sultan kedua dari Kesultanan Banten, berkuasa antara 1570-1780 M., Masjid Kasunyatan dikenal sebagai pusat kegiatan keagamaan dan keilmuan selain di sekitar Keraton Surosowan dan Banten Lama. Di seberang masjid ini terdapat Makan Sultan (Syekh) Maulana Yusuf tersebut yang ramai diziarahi masyarakat. Berdasarkan penelusuran, Masjid Kasunyatan memperlihatkan ciri-ciri kekunoannya pada bentuknya yang segi empat, fondasi padat atau massif, dinding tebal, mihrab pendek, dan mimbar serta tongkat khotib Jum'at berupa pedang bermata dua. Meskipun telah mengalami perbaikan, tetapi struktur aslinya tetap terlihat dan keasliannya dipertahankan. Di sisi sebelah barat daya terdapat juga menara yang massif, sebagai salah satu ciri bangunan menara kuno. Salah satu peninggalannya yang tetap diteruskan oleh generasi sekarang adalah dalam hal pemeranan fungsi pendidikan dan keagamaan, dimana Madrasah Diniyah dan pengajian rutin dibangun dan diselenggarakan, selain untuk pelaksanaan berbagai acara kegiatan keagamaan seperti peringatan hari-hari besar keagamaan, seperti Maulid Nabi Muhammad Saw., Isra Mikraj, Santunan Anak Yatim, dan juga acara haul Syekh Maulana Yusuf.Kata Kunci: Kasunyatan, Masjid Kuno, Banten, Maulana Yusuf, Arsitektur
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Saefullah, Asep. "Masjid Kasunyatan Banten: Tinjauan Sejarah dan Arsitektur." Jurnal Lektur Keagamaan 16, no. 1 (June 30, 2018): 127–58. http://dx.doi.org/10.31291/jlka.v16i1.486.
Full textAbstract:
Kasunyatan Mosque is one of the historic ancient mosques in Banten. Its existence is less popular than Masjid Agung (the Great Mosque) of Banten in Banten Lama, although both are one of the religious tourism destinations for Indonesian people. At the time of the Sultan (Shaykh) Maulana Yusuf, the second Sultan of the Sultanate of Banten, ruled between 1570-1780 AD, Kasunyatan Mosque is well known as a center of religious and scientific activities other than the Keraton Surosowan and Banten Lama. Across this mosque there is the Tomb of Sultan (Shaykh) Maulana Yusuf which is crowded by the public. This research paper endeavors to describe of how Kasunyatan Mosque in Banten as one of historic places of worship. The research uses historical and architectural approach in understanding and analysing data. Based on this research, it is understood that the Kasunyatan Mosque shows its ancient features in its rectangular shape, solid or massive foundations, thick walls, short mihrab, and pulpits and the Friday sermons in the form of a double-edged sword. Although it has renovated and improved, but the original structure remains visible and its authenticity is maintained. On the southwest side there is also a massive tower, as one of the hallmarks of ancient tower buildings. One of the legacies that is still passed by the present generation is in case of educative and religious function of the mosque itself as a center of religious teaching and learning in which the Madrasah Diniyah (religious School) and regular religious study (majlis taklim) is built and being carried out up to now, besides enabling for other religious activities and ceremonies such as regular religious teaching, the commemoration of Islamic Memorial Days such as Mawlid an-Nabi (Celebrating Prophet Muhammad's Birthday), Isra Mi’raj, Orphans Benefit, and also the haul of Shaykh Maulana Yusuf.Keywords: Kasunyatan, Ancient Mosque, Banten, Maulana Yusuf, Architecture, historical and architectural perspective  Masjid Kasunyatan merupakan salah satu masjid kuno bersejarah di Banten. Keberadaannya kurang popular dibandingkan dengan Masjid Agung Banten di Banten Lama, meskipun dua-duanya merupakan salah satu tujuan wisata religi bagi sebagian masyarakan Indonesia. Pada masa Sultan (Syekh) Maulana Yusuf, sultan kedua dari Kesultanan Banten, berkuasa antara 1570-1780 M., Masjid Kasunyatan dikenal sebagai pusat kegiatan keagamaan dan keilmuan selain di sekitar Keraton Surosowan dan Banten Lama. Di seberang masjid ini terdapat Makan Sultan (Syekh) Maulana Yusuf tersebut yang ramai diziarahi masyarakat. Berdasarkan penelusuran, Masjid Kasunyatan memperlihatkan ciri-ciri kekunoannya pada bentuknya yang segi empat, fondasi padat atau massif, dinding tebal, mihrab pendek, dan mimbar serta tongkat khotib Jum'at berupa pedang bermata dua. Meskipun telah mengalami perbaikan, tetapi struktur aslinya tetap terlihat dan keasliannya dipertahankan. Di sisi sebelah barat daya terdapat juga menara yang massif, sebagai salah satu ciri bangunan menara kuno. Salah satu peninggalannya yang tetap diteruskan oleh generasi sekarang adalah dalam hal pemeranan fungsi pendidikan dan keagamaan, dimana Madrasah Diniyah dan pengajian rutin dibangun dan diselenggarakan, selain untuk pelaksanaan berbagai acara kegiatan keagamaan seperti peringatan hari-hari besar keagamaan, seperti Maulid Nabi Muhammad Saw., Isra Mikraj, Santunan Anak Yatim, dan juga acara haul Syekh Maulana Yusuf.Kata Kunci: Kasunyatan, Masjid Kuno, Banten, Maulana Yusuf, Arsitektur
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Tibyani, Waesy. "Kesalahan diksi pada skripsi Mahasiswa Program Studi Psikologi UIN Maulana Malik Ibrahim Malang tahun 2016." Jurnal Genre (Bahasa, Sastra, dan Pembelajarannya) 2, no. 2 (April 8, 2021): 97. http://dx.doi.org/10.26555/jg.v2i2.3319.
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Skripsi merupakan salah satu karya ilmiah yang harus dituntaskan oleh mahasiswa sebagai syarat kelulusan pada jenjang S-1. Dalam skripsi skripsi mahasiswa Progam Studi Psikologi UIN Maulana Malik Ibrahim Malang tahun 2016, ditemukan kesalahan penggunaan bahasa Indonesia khususnya dalam bidang diksi. Penelitian ini bertujuan untuk mendeskripsika kesalahan penggunaan bahasa Indonesia dalam bidang diksi pada skripsi mahasiswa Progam Studi Psikologi UIN Maulana Malik Ibrahim Malang tahun 2016. Jenis penelitian yang digunakan adalah jenis penelitian kualitatif dengan metode penelitian deskriptif. Subjek pada penelitian ini yaitu skripsi mahasiswa Progam Studi Psikologi UIN Maulana Malik Ibrahim Malang tahun 2016. Objek dalam penelitian ini yaitu kesalahan berbahasa pada bidang diksi. Metode yang digunakan yaitu menerapkan teknik simak dan catat untuk melakukan pengumpulan data. Metode analisis data menggunakan metode padan ekstalingual. Hasil dari penelitian ini adalah : (1) penggunaan unsur yang berlebihan atau mubadzir, (2) pasangan kata yang tidak tepat (baik...maupun), (3) pasangan kata yang tidak tepat (antara...dan), (4) penambahan kata dengan, dan (5) penjamakan yang ganda.
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Sajid Anwar. "تحریک قیام پاکستان :سیدابوالاعلیٰ مودودی ؒ اور مولانا اشرف علی تھانوی ؒ کی فکری مماثلت." Al-Idah | Shaykh Zayed Islamic Centre, University of Peshawar 37, - 2 (January 12, 2020): 109–35. http://dx.doi.org/10.37556/al-idah.037.02.0567.
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Syed Abul Ala Moudoodi and Maulana Ashraf Ali Thanwi were the genii of their time. They influenced political and religious trends of their time. They observed the period of Pakistan movement and struggle for freedom. Though Maulana Ashraf Ali Thanwi had passed away in 1943 whereas Syed Moudoodi died later in 1979. They belong to a different school of thought but they were coincident in their views about Pakistan movement.
Syed Moudoodi having different political theology had a distinct political agenda. Because Syed Moudoodi was abandoned from Mysticism intentionally and started his political movement on his intellectual and theological thinking. On the other side Maulana Ashraf Ali Thanwi owing Mystic ideology; abandon from livelihood; though having deep insight in political affairs. This is very authentic that both having the same intellectual ideology; were against Congress and consider her like a poisonous killer. They had envisioned and desire to optimise the weaknesses of the Muslim League.
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Fajar, Nawa Syarif, Ahmad Anton Fatoni, Ayu Ernawati, and Ulfatus Zakiyah. "Agresivitas Mahasiswa UIN Maulana Malik Ibrahim Malang." Insight : Jurnal Pemikiran dan Penelitian Psikologi 16, no. 2 (October 30, 2020): 209–19. http://dx.doi.org/10.32528/ins.v16i2.1988.
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Akbari, Siti. "“HUJAN” DALAM PUISI KARYA SONI FARID MAULANA." UNDAS: Jurnal Hasil Penelitian Bahasa dan Sastra 12, no. 1 (June 24, 2016): 75. http://dx.doi.org/10.26499/und.v12i1.550.
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Abstrak: Analisis ini dilakukan berdasarkan kesadaran adanya sesuatu yang berharga pada karya yang diapresiasi. Bertolak dari keinginan menghargai karya puisi yang dihasilkan oleh Soni Farid Maulana, penulis menganalisis puisi karyanya dengan menitikberatkan perhatian pada kehadiran kata ‘hujan’. Data diperoleh melalui kajian pustaka, dianalisis dengan pendekatan struktural semiotik, dengan penyajian deskriptif kualitatif. Hasil analisis menunjukkan bahwa kehadiran kata ‘hujan’ sebagai latar dapat mendukung suasana yang kesepian, ketidakpastian, kesyahduan, penuh birahi, dan kesedihan yang mendalam dalam puisi-puisi karya Soni Farid Maulana.Kata kunci: apresiasi puisi, latar hujan, struktural semiotik Abstract: The analysis was conducted based on the awareness of the existence of something of value on the work that is appreciated. Based on the desire to appreciate poetry produced by Soni Farid Maulana, the authors analyze poems by focusing attention on the presence of the word 'rain'. Data obtained through literature review, analyzed by structural semiotic approach, with the presentation of qualitative descriptive. The analysis showed that the presence of the word 'rain' in the background to support the atmosphere of loneliness, uncertainty, in a state of calm, full of lust and anguish in the poetry of Soni Farid Maulana.Key words: Poetry appreciation, against the rain, structural semiotic.
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Mujtaba, Muhammad Shohibul, and Raga Maulana Primadi. "Dalīl al-Ākhirah inda Maulana Wahidudin Khan." Tasfiyah: Jurnal Pemikiran Islam 5, no. 2 (August 30, 2021): 303. http://dx.doi.org/10.21111/tasfiyah.v5i2.6589.
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Tillotson, Michael. "Asante, M. Maulana Karenga: An Intellectual Portrait." Journal of African American Studies 15, no. 1 (May 25, 2010): 125–27. http://dx.doi.org/10.1007/s12111-010-9131-4.
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Fajar, Nawa Syarif, Ahmad Anton Fatoni, Ayu Ernawati, and Ulfatus Zakiyah. "Agresivitas Mahasiswa UIN Maulana Malik Ibrahim Malang." Insight : Jurnal Pemikiran dan Penelitian Psikologi 16, no. 2 (October 30, 2020): 209–19. http://dx.doi.org/10.32528/ins.v16i2.1988.
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