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Journal articles on the topic 'Maurras'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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1

Compagnon, Antoine. "Maurras critique." Revue d'histoire littéraire de la France 105, no. 3 (2005): 517. http://dx.doi.org/10.3917/rhlf.053.0517.

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2

Jeanneney, Jean-Noël. "« L’affaire Maurras »." Le Débat 201, no. 4 (2018): 155. http://dx.doi.org/10.3917/deba.201.0155.

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3

Aron, Raymond. "Alain et Maurras." Commentaire Numéro64, no. 4 (1993): 693. http://dx.doi.org/10.3917/comm.064.0693.

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4

Renouvin, Bertrand. "Maurras, le fondateur." Mil neuf cent 11, no. 1 (1993): 77–81. http://dx.doi.org/10.3406/mcm.1993.1085.

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5

Léger, François. "Maurras en Grèce." Commentaire Numéro 80, no. 4 (October 1, 1997): 1030–35. http://dx.doi.org/10.3917/comm.080.1030.

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6

Blanc, William. "Spectres de Charles Maurras." Revue du Crieur N�6, no. 1 (2017): 144. http://dx.doi.org/10.3917/crieu.006.0144.

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7

Marx, William. "Maurras, Eliot: du classicisme." Romanic Review 100, no. 1-2 (January 1, 2009): 67–79. http://dx.doi.org/10.1215/26885220-100.1-2.67.

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8

Bieniek, Barbara. "Nacjonalizm integralny jako sposób budowania narodu za pośrednictwem autorytetu monarchy. Analiza myśli Charles’a Marie Maurrasa w odniesieniu do współczesnych monarchii europejskich." Athenaeum Polskie Studia Politologiczne 74, no. 2 (2022): 7–18. http://dx.doi.org/10.15804/athena.2022.74.01.

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The aim of the article is to analyze Charles Maurras’ concept of integral nationalism, in which he assumed the restoration of the limited monarchy to be the only appropriate governance model which enables a nation to develop. The first part outlines Ch. Maurras’ perception of integral nationalism and the role of monarchy in relation to the nation. The latter part is an attempt to use the French version of nationalism in modern European monarchies and find a set of characteristics that should represent the new royal power. The results of the research show that Maurras’ new version of nationalism was not as utopian as it was claimed by his critics and has applications in modern European monarchies.
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9

Lentz, Thierry. "Le Napoléon de Charles Maurras." Commentaire Numéro164, no. 4 (2018): 863. http://dx.doi.org/10.3917/comm.164.0863.

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10

Dionne, Patrick. "Éclaircissements sur les prétendues mauvaises fréquentations littéraires de Lionel Groulx : le cas de Charles Maurras et de l’Action française de Paris." Articles 74 (December 9, 2011): 7–27. http://dx.doi.org/10.7202/1006490ar.

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Le présent article veut montrer si et dans quelle mesure Lionel Groulx s’est intéressé, dans les années 1922 à 1939, à Charles Maurras et aux penseurs de l’Action française de Paris. On a déjà beaucoup glosé sur cette question, avec des résultats plus ou moins concluants, se contentant souvent de faire de Groulx un épigone de Maurras. À l’inverse, on s’est borné quelquefois à nier ou à ignorer les similitudes entre le groulxisme et le maurrassisme. Enfin, les rapports de Groulx avec les autres penseurs de l’Action française ont été carrément négligés. Au bout du compte, le portrait que dresse l’historiographie des rapports entre Groulx, Maurras et les autres penseurs de l’Action française ressemble moins à une toile vivante qu’à un catalogue de peintures à numéros. En interrogeant les livres de la bibliothèque personnelle de Groulx, le présent article se propose d’éclairer cette question.
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11

Fokin, S. "CHARLES MAURRAS AND THE LITERATURE OF ACTION FRANCAISE." Voprosy literatury, no. 1 (September 30, 2018): 270–95. http://dx.doi.org/10.31425/0042-8795-2018-1-270-295.

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The paper sets out to examine the literary impulses at the heart of Charles Maurras’ (1868-1952) philosophy, namely, the doctrine of integral nationalism, which signified French literary nationalism in the 20th century. The author finds that, in Maurras’ view, the concept of ‘integral’ was inseparable from the ‘monarchy’, with the latter destined to blend together the real social oppositions spawned by various anarchies, be it political, religious, familial, university-based, economic or even literary ones.
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12

Sverdloff, Mariano. "Barrés y Maurras, lectores de Baudelaire:." Saga. Revista de Letras, no. 8 (October 19, 2020): 74–119. http://dx.doi.org/10.35305/sa.vi8.20.

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La herencia baudelaireana -entendida no solamente como la lectura de la obra y la figura del autor de Les fleurs du mal, sino también como sus efectos sobre las nuevas gene-raciones literarias y sobre la vida cultural en sentido amplio- es un tópico recurrente en las reflexiones en torno a la literatura tanto de Maurice Barrès como de Charles Maurras. Para estas figuras fundacionales del nacionalismo francés, Baudelaire constituye la expresión de un «romanticismo» estre-chamente ligado con la «enferme-dad» y la «decadencia» propias de la modernidad, que demanda, sin embar-go, posicionamientos diversos, casi opuestos. Baudelaire es mucho más que una referencia literaria, y se convierte en la cifra o contraseña que dispara toda una serie de considera-ciones en torno al clasicismo, el romanticismo, la autonomía literaria, la oposición nacionalismo / cosmopo-litismo, el futuro de Europa, la integridad del «yo» y la valoración de las tradiciones antigua y moderna.
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13

Chaunu, Pierre. "Charles Maurras et les catholiques français." Histoire, économie et société 14, no. 1 (1995): 141–44. http://dx.doi.org/10.3406/hes.1995.1766.

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14

Lindenberg, Daniel. "Le mirage “provençal” de Charles Maurras." La pensée de midi N° 1, no. 1 (April 1, 2000): 52–55. http://dx.doi.org/10.3917/lpm.001.0052.

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15

Campion, Edmund J. "Charles Maurras et la Révolution française." History of European Ideas 18, no. 6 (November 1994): 1037–38. http://dx.doi.org/10.1016/0191-6599(94)90409-x.

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16

Crane, Richard Francis. "Surviving Maurras: Jacques Maritain's Jewish Question." Patterns of Prejudice 42, no. 4-5 (September 2008): 385–411. http://dx.doi.org/10.1080/00313220802377339.

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17

DATE, Kiyonobu. "Genealogy of Charles Maurras' Religious Nationalism." Annuals of Japanese Political Science Association 64, no. 1 (2013): 1_122–1_144. http://dx.doi.org/10.7218/nenpouseijigaku.64.1_122.

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18

Sudlow, Brian. "The Untameable Provence of Charles Maurras." Nottingham French Studies 50, no. 1 (March 2011): 19–30. http://dx.doi.org/10.3366/nfs.2011.003.

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19

Asher, Kenneth. "T. S. Eliot and Charles Maurras." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 11, no. 3 (January 1998): 20–29. http://dx.doi.org/10.1080/08957699809601259.

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20

Damon, Julien. "La pensée de... Charles Maurras (1868-1952)." Informations sociales 121, no. 1 (2005): 119. http://dx.doi.org/10.3917/inso.121.0119.

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21

Le Moigne, Frédéric. "L'épiscopat français contre Maurras et la Résistance." Histoire@Politique 18, no. 3 (2012): 79. http://dx.doi.org/10.3917/hp.018.0079.

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22

Molodiakov, Vasili E. "Charles Maurras, “Action française” and the Problem of War and Peace in Europe: from the ‘Anschluss’ of Austria up to Nazi Invasion into Poland." Almanac “Essays on Conservatism” 60 (December 12, 2019): 374–88. http://dx.doi.org/10.24030/24092517-2019-0-4-374-388.

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This article analyzes the views on the “peace and war in Europe” problem upheld by the French right-conservative, nationalist and royalist movement “Action française” and its leader Charles Maurras (1868-1952) in the 1930s. Ever the advocates of the severe policy towards Germany, France’s rearmament and “Latin solidarity” with Italy, Spain and Portugal, Maurras and his followers strongly protested against anti-Italian sanctions during Italo-Ethiopian war, against military help to the Republicans during Spanish civil war and supported peaceful solution of Sudetan and Dantzig crises. Contrary to the allegations of bellicist propaganda, their activities were motivated not by any sympathy to “Fascist” states or “defeatism’ but by the efforts to avoid war on three fronts (against Germany, Italy and Spain) and to gain time for France’s rearmament and strengthening of its military power.
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23

Balmand, Pascal, and Ariane Chebel d'Appolonia. "L'extremedroite en France. De Maurras a Le Pen." Vingtième Siècle. Revue d'histoire, no. 20 (October 1988): 152. http://dx.doi.org/10.2307/3768712.

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24

Wittmann, Jean-Michel. "Maurras, Barrès et Bourget dans Les Faux-Monnayeurs." Roman 20-50 48, no. 2 (2009): 117. http://dx.doi.org/10.3917/r2050.048.0117.

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25

Bowd, Gavin Philip. "Jean-Joseph Rabearivelo, Charles Maurras and colonial Madagascar." Modern & Contemporary France 24, no. 1 (September 18, 2015): 1–14. http://dx.doi.org/10.1080/09639489.2015.1068283.

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26

Nematollahy, Ali. "Hugues Rebell and Charles Maurras before L’Action Française." Romanic Review 100, no. 4 (November 1, 2009): 545–64. http://dx.doi.org/10.1215/26885220-100.4.545.

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27

Dionne, Patrick. "Olivier Dard et Michel Grunewald (dir.). Charles Maurras et l’étranger — L’étranger et Charles Maurras, Berne, Peter Lang, 2009, 432 p." Mens: Revue d'histoire intellectuelle de l'Amérique française 11, no. 2 (2011): 105. http://dx.doi.org/10.7202/1023375ar.

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28

Botti, Alfonso. "Quando l'Action Française rientrò nell'alveo dei nazionalismi ammessi dalla Chiesa." MONDO CONTEMPORANEO, no. 1 (August 2021): 47–90. http://dx.doi.org/10.3280/mon2021-001002.

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L'articolo integra, sulla base della documentazione degli archivi vaticani, quanto messo a fuoco dalla storiografia sull'impatto nel mondo cattolico ed ecclesiastico francesi del decreto del Sant'Offizio che nel 1926 mise all'Indice alcune opere di Charles Maurras e il giornale L'Action Française. Ricostruisce poi per la prima volta, attraverso fonti del Sant'Offizio, il processo decisionale che portò il 10 luglio del 1939 al decreto con il quale il quotidiano fu ritirato dall'Indice, pur restando la precedente interdizione di alcune opere di Maurras e del giornale fino a quel momento. In un decennio segnato dalla minaccia rappresentata dai nazionalismi e dagli antisemitismi di Stato, l'articolo conferma che in tutta la vicenda la questione disciplinare prevalse di gran lunga su quella dottrinale, che prestò scarsissima attenzione alle principali caratteristiche, come la politique d'abord, dell'Action Française: il «nazionalismo integrale» e l'antisemitismo. Infine, l'articolo mette in luce il ruolo del cardinale Ottaviani e la discontinuità tra Pio XII e il suo predecessore.
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29

Dard, Olivier. "Charles Maurras, le fascisme, la latinité et la Méditerranée." Cahiers de la Méditerranée, no. 95 (December 15, 2017): 59–70. http://dx.doi.org/10.4000/cdlm.8880.

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30

Fillon, Catherine. "Le procès de Charles Maurras (24-27 janvier 1945)." Histoire de la justice 18, no. 1 (2008): 59. http://dx.doi.org/10.3917/rhj.018.0059.

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31

Fillon, Catherine. "Le procès de Charles Maurras (24-27 janvier 1945)." Histoire de la justice 29, no. 1 (2019): 315. http://dx.doi.org/10.3917/rhj.029.0315.

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32

Pelletier, Denis, and Philippe Chenaux. "Entre Maurras et Maritain. Une generation intellectuelle catholique (1920-1930)." Vingtième Siècle. Revue d'histoire, no. 66 (April 2000): 176. http://dx.doi.org/10.2307/3770868.

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33

Gibson, Andrew. "Beckett, Vichy, Maurras, and the Body: Premier amour and Nouvelles." Irish University Review 45, no. 2 (November 2015): 281–301. http://dx.doi.org/10.3366/iur.2015.0177.

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This essay is about the relation between the treatment of the body in Beckett's major French texts of 1945–6 and the Vichy regime. It examines Vichy conceptions of physical life and their effect on Beckett's texts, considering those texts as responses to them. It addresses the ideological construction of the body in France 1940–4 and its connection with Vichy pastoralism, folkloric regionalism, natalism, familialism, and paternalism; the historical materiality of mutilated, impoverished, ‘inferior’, and expelled bodies and their significance under Vichy; and the influence on the Vichyite conception of the body of Le Play, Barrès, and above all Maurras, his nationalism, provincialism, and reactionary aesthetics. Beckett's letters show him to have been dismissive of these influences. Premier amour and the Nouvelles repeatedly evoke certain features of the experience of bodily life under Vichy. They also conduct a war on Vichyite, Pétainist, and Maurrasian body politics and its moral terrorism, not least because the ideological construction of the body in Vichy France was strikingly close to that in de Valera's Ireland. The texts are a weird, ironical hymn to incapacity, to the ‘second-rate’ or ‘defective’ body. This in turn dictates the specific character of Beckett's break with representation at this time.
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34

Georgin, Éric. "Entre volonté et renoncement : la Restauration jugée par Charles Maurras." Napoleonica La Revue 22, no. 1 (2015): 52. http://dx.doi.org/10.3917/napo.022.0052.

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35

Clément, Jean-Louis. "The Birth of a Myth: Maurras and the Vichy Regime." French History 17, no. 4 (December 1, 2003): 440–54. http://dx.doi.org/10.1093/fh/17.4.440.

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36

Durou, Guillaume. "« Contre tous les youpins du monde » : la ville de Québec au temps de l’antisémitisme (1890–1914)." Canadian Jewish Studies / Études juives canadiennes 30 (November 30, 2020): 41–66. http://dx.doi.org/10.25071/1916-0925.40183.

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In 1912, Charles Maurras mentioned in the Parisian publication l’Action française “the importance of anti-Semitism in Quebec City.” A city founded on a strong ethno-linguistic duality, Quebec City’s character changed considerably at the turn of the 20th century. Industrialization, immigration, the predominant conception of the nation-state and the magisterium of the Church upset a city that seemed to be experiencing a difficult transition. Ridden with anxiety, a certain elite is attacking a vulnerable minority on a daily basis. Thus a noisy anti-Semitism takes shape, regularly feeding a chimerical representation of the Jew which, by the effect of imbalance between reality and the imaginary, between truth and lies, generates nocuous tensions.En 1912, Charles Maurras mentionne dans l’Action française de Paris « l’importance de l’antisémitisme à Québec ». Ville fondée sur une forte dualité ethno-linguistique, Québec voit au tournant du XXe siècle son visage changer considérablement. L’industrialisation, l’immigration, la conception prédominante de l’État nation et le Magistère de l’Église bousculent une Cité qui paraît mal vivre la transition. Rongée par l’angoisse, une certaine élite s’en prend alors quotidiennement à une minorité vulnérable. Ainsi prend forme un antisémitisme tapageur nourrissant régulièrement une représentation chimérique du Juif et qui, par effet de déséquilibre entre la réalité et l’imaginaire, entre le vrai et le leurre, génère de funestes tensions.
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37

Belot, Robert. "Critique fasciste de la raison réactionnaire : Lucien Rebatet contre Charles Maurras." Mil neuf cent 9, no. 1 (1991): 49–67. http://dx.doi.org/10.3406/mcm.1991.1037.

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38

Caillé, Alain, and Sylvain Dzimira. "De Marx à Mauss, sans passer par de Maistre ni Maurras." Revue du MAUSS 34, no. 2 (2009): 65. http://dx.doi.org/10.3917/rdm.034.0065.

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39

Doty, C. Stewart. "'Monsieur Maurras est ici': French Fascism in Franco-American New England." Journal of Contemporary History 32, no. 4 (October 1997): 527–38. http://dx.doi.org/10.1177/002200949703200407.

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40

Buttry, Dolores. ""L'Homme du Midi et l'homme du Nord": Charles Maurras and Knut Hamsun." South Atlantic Review 58, no. 2 (May 1993): 41. http://dx.doi.org/10.2307/3200968.

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41

Prochasson, Christophe. "Sur le cas Maurras : biographie et histoire des idées politiques (note critique)." Annales. Histoire, Sciences Sociales 50, no. 3 (June 1995): 579–87. http://dx.doi.org/10.3406/ahess.1995.279386.

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Il est désormais entendu que le genre biographique n'est plus à jeter aux orties. Ceux-là mêmes qui placent le social au coeur des observations de l'activité humaine trouvent quelque pertinence au détour biographique. A condition bien sûr de poser l'individu non comme le représentant mais comme le point d'appui des forces qui le travaillent et le façonnent. La jeunesse de Maurras, sujet auquel on aurait trop vite fait de reprocher sa minceur, est ainsi une fenêtre ouverte sur toute l'histoire politique et culturelle de la fin du 19e siècle. Davantage même : par la plus savante des rétrospections, les cent premières pages de l'ouvrage laissé par Victor Nguyen ne sont ni plus ni moins qu'une puissante interprétation du siècle dernier. Elles contribuent à en dissiper quelque peu l'opacité.
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42

Séguy, Jean. "CHENAUX (Philippe), Entre Maurras et Maritain. Une génération intellectuelle catholique (1920-1930)." Archives de sciences sociales des religions, no. 110 (July 1, 2000): 66–67. http://dx.doi.org/10.4000/assr.20533.

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43

Trépanier, Pierre. "Le maurrassisme au Canada français." Les Cahiers des dix, no. 53 (October 30, 2012): 167–233. http://dx.doi.org/10.7202/1012962ar.

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C’est par manque de contextualisation et faute d’avoir fait les distinctions nécessaires qu’on a tantôt exagéré, tantôt sous-estimé le rayonnement de Charles Maurras (1868-1952) et de son école au Canada français. L’influence de l’Église catholique, la culture politique franco-britannique ainsi que les exigences de l'histoire et du milieu n’autorisaient tout au plus dans la vallée du Saint-Laurent, qu'un accueil critique. Si le traditionalisme québécois, même sous sa forme groulxiste, ne peut attribuer ni sa naissance, ni son essor au maurrasssisme, il lui doit en revanche une plus claire conscience de lui-même.
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44

Molodiakov, V. E. "Against Anarchy and Hitler: French Nationalism and Spanish Civil War." Outlines of global transformations: politics, economics, law 12, no. 4 (December 12, 2019): 166–82. http://dx.doi.org/10.23932/2542-0240-2019-12-4-166-182.

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Combination of internal political and social crisis with armed conflict in the neighbour country behind the less dangerous frontier without any possibility of obtaining fastly any real aid from allies is one of the worst possible political scenarios in the time of peace. France faced such a situation in 1936 after her Popular Front’s electoral victory and the beginnig of military mutiny in Spain provoqued by further escalation of internal political struggle. Mutiny developed into civil war that, beeing local geographically, became a global political problem because it troubled many great powers and first of all France. This article depicts and analyzes position and views on Spanish civil war and its antecedents of French nationalist royalist movement «Action française» leaded by Charles Maurras (1868–1952) and her allies in next generations of French nationalists – philosopher and political writer Henri Massis (1886–1970) and novelist Robert Brasillach (1909–1945). All of them from the first day hailed Spanish Nationalist cause and were sure in her final victory so took side against any French help, first of all military, to Spanish Republican government, propagated Franco’s political program, denounced Soviet intervention into Spanish affairs and “Communist threat”. Staying for Catholic and Latin unity French nationalists were anxious to prevent Franco’s rapprochement with Nazi Germany that they regarded as France’s “hereditary emeny” notwithstanding of political regime. Trips of Maurras and Massis to Spain in 1938 and theirs meetings with Franco were aimed to demonstrate this kind of unity with silent but clear anti-German overtone. Brasillach’s “History of War in Spain” (1939) became the first French overview of the events from Nationalist point of view.
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45

Vrbata, Aleš. "LETRAS ENTRE CLIO E PSIQUE: A CRIATIVIDADE E A MITOLOGIZAÇÃO DO PROFANO." Pontos de Interrogação — Revista de Crítica Cultural 7, no. 2 (March 2, 2018): 19. http://dx.doi.org/10.30620/p.i..v7i2.4493.

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Criatividade significa um mergulho às camadas profundas da psique com todo legado psíquico, espiritual e religioso nela conservado. Nos tempos modernos a produção literária e intelectual se realiza no mundo profano que já perdeu contato com o significado simbólico dos eventos. Mesmo que o autor talvez tenha acesso ao legado da alma ancestral, ele vive no e produz para o mundo profano. Os autores aqui apresentados foram confrontados com o abismo entre essas duas esferas e optaram pela mitologização do profano ou pela criação da mitologia secularizada civil. Barrès, Drieu, Maurras ou Groulx acessavam o imaginário coletivo e recriavam ou ressuscitavam a alma ancestral através dos projetos (pseudo)profanos.
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46

Dard, Olivier. "De la rue de Rome au Canada français : influences ou transferts ?" Mens 8, no. 1 (February 27, 2014): 7–66. http://dx.doi.org/10.7202/1023147ar.

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Cette contribution s’emploie d’abord à définir ce qu’il faut entendre par maurrassisme en partant du cœur de son expression, la France. En second lieu, il s’agit, en remettant le Canada français en perspective (à travers une comparaison avec la Belgique), de s’interroger sur le degré de pénétration du maurrassisme comme sur sa nature en se demandant si l’on est en présence d’influences ou de transferts culturels et politiques. Enfin, nous montrerons que la vision du Canada français de Charles Maurras et de quelques maurrassiens français est bien davantage conditionnée par leur vision de la France que par un effort d’analyse sur le Canada français lui-même.
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47

Prévotat, Jacques. "La religion de Maurras. Sur des livres récents notamment celui de Victor Nguyen." Commentaire Numéro61, no. 1 (1993): 161. http://dx.doi.org/10.3917/comm.061.0161.

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48

Joly, Laurent. "Gabriel Monod et « l'État Monod ». Une campagne nationaliste de Charles Maurras (1897-1931)." Revue historique 664, no. 4 (2012): 837. http://dx.doi.org/10.3917/rhis.124.0837.

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49

Germinario, Francesco. "Distruzione delle appartenenze e caos organizzato. Aspetti della critica del liberalismo e della democrazia nella cultura politica antisemita." TEORIA POLITICA, no. 2 (October 2009): 141–51. http://dx.doi.org/10.3280/tp2009-002007.

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- The ideological pattern of anti-Semitism sprung in the second half of the XIX century, and it moved against Liberalism and Democracy as its defining theoretical and political statement. From Toussenel to Drumont, up to Maurras and Hitler, the anti-Semitic theory revolves around the idea that liberal society leads to the end racial differences and fosters an historical process of homologation and cross-breeding epitomized by the Protocols of the Elders of Zion there is a recurrent theory that the Jewish rule will ultimately establish a One- Nation world, where national and racial differences are abolished. In such an apocalyptic view on history, the criticism of egualitarianism and cospiracy theory blend in a particular and theoretical synthesis.
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50

Almond, Ian. "Disappearing in the Ecstasy of History: Armenians and the Monocultural Sublime in Modern Turkish Literature." PMLA/Publications of the Modern Language Association of America 137, no. 5 (October 2022): 824–40. http://dx.doi.org/10.1632/s0030812922000530.

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Abstract:
AbstractThis essay examines the work—fiction and nonfiction—of Ahmed Hamdi Tanpınar (one of Turkey's greatest modern writers) in the context of Armenians and the violence inflicted on Armenians by the Ottoman/Turkish state in 1893, 1915, and 1923. It examines the striking absence of Armenians in Tanpınar's work, given his own Armenian friends and experience of teaching for years in Armenian high schools. It also considers the extent to which Tanpınar's own indebtedness to a nationalistic monocultural sublime can be factored into this selective amnesia and explores the possible sources of his nationalism—either the influence of the French writers Charles Maurras and Maurice Barrès or equally (and more locally) Tanpınar's own Sufi sensibilities.
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