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Dissertations / Theses on the topic 'Max Stirner'

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Published: 4 June 2021
Last updated: 25 April 2022

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1

Guvenc, Deniz Ali Woloshin. "Max Stirner: Ontology, Ethics, Politics." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/38841.

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Max Stirner has historically been charged with nihilism, narcissism, and nominalism. Yet there exists another Stirner—a Stirner attentive and responsive to the intricate uncertainty of existence. I argue that we can find in his destructive an-archism a spirited celebration of creativity and experimentation; in his wild anti-humanism, a gentle sympathy for the human life; in his aggressive atheism, an unwavering clemency for the heathen. Stirner’s vagabond ontology, egoist ethics, and insurrectionary politics culminate in a singular, joyful affirmation: there are other ways of being.
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2

Sparagano, Michel. "Max Stirner : le prix du concept." Toulouse 2, 1994. http://www.theses.fr/1994TOU20077.

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La philosophie de max stirner elabore un refus nuance du concept en jugeant que celui-ci se paye au prix fort (moral, politique) lorsqu'il s'agit de l'homme. Ce travail aura consiste a cerner le prix du concept, mais a definir aussi le prix de l'economie que stirner nous propose, bref, a juger la viabilite d'une philosophie radicale (mais pas autant que sa reputation) et violente<br>In his philosophy, max stirner elaborates a qualified refusal of the concept as he thinks the latter to too high a cort (moral, political) when it comes top man. This dissertation consists first, in defining what t
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3

Figueiroa, Jonas Nogueira. "Educação, subjetivação e singularidade em Max Stirner." Universidade Federal de São Carlos, 2013. https://repositorio.ufscar.br/handle/ufscar/2687.

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Made available in DSpace on 2016-06-02T19:39:38Z (GMT). No. of bitstreams: 1 5560.pdf: 732444 bytes, checksum: abc5dfdef80cff3f321e4c201bc6761e (MD5) Previous issue date: 2013-09-04<br>This study aims to problematize, based on a bibliographic study of the German philosopher Max Stirner, the modern paradigm on education, more precisely on the practical of subjectification that compose this paradigm and the possibilities of singularity, as a resistance method to this process. For this purpose, the current study aim to revisit the debate conducted by the author in his book The Ego and his Own,
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4

Rodrigues, Sandro Soares. "A questão do indivíduo em Max Stirner." www.teses.ufc.br, 2015. http://www.repositorio.ufc.br/handle/riufc/14484.

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RODRIGUES, Sandro Soares. A questão do indivíduo em Max Stirner. 2015. 111f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2015.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2015-12-14T15:31:20Z No. of bitstreams: 1 2015_dis_ssrodrigues.pdf: 481086 bytes, checksum: b1679ddd7a1c7e5a6db4aa8ea8c448f7 (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2015-12-14T16:56:07Z (GMT) No. of bitstreams: 1 2015_dis_ssrodrigues.pdf: 481086 bytes, checksum: b1679ddd7a1c7e5a6db4
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5

Carmona, Tabja Miguel. "De Stirner desde Heidegger." Tesis, Universidad de Chile, 2013. http://www.repositorio.uchile.cl/handle/2250/115691.

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Informe de Seminario para optar al grado de Licenciado en Filosofía<br>Este trabajo se inscribe en uno mayor que trata de la relación entre la tradición y la filosofía: en qué medida ésta necesita de aquella (cómo se vuelve parte fundamental de la filosofía la interpretación de textos de la tradición) y cómo llegar a ésta a partir de aquella (en qué medida hay un filosofar en esa interpretación), todo esto enmarcado dentro de los desarrollos fenomenológicos del joven Heidegger (a partir del cual surgieron estas preguntas, a partir de otras más específicas: por qué para ilustrar la modulac
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6

Rodrigues, Sandro Soares. "The matter of the self in Max Stirner." Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15311.

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FundaÃÃo de Amparo à Pesquisa do Estado do CearÃ<br>The objective of this study is about the individual within Max Stirner from the immanent reading of his main work The Ego and Its Own (1844). The theme involving the individual is central in Stirner's work, yet so little is known and studied. Stating in an objective way, the individual for Stirner possesses an unconditional, entirely free existence, occupying a central spot, singular, unique in the world. In other words, the individual is in a Stirnerian sphere in which nothing is before or after him, where no power is imposed, no conditionin
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7

Salvatore, Santagati. "The social and political thought of Max Stirner." Thesis, London School of Economics and Political Science (University of London), 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722599.

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8

Stulpe, Alexander. "Gesichter des Einzigen Max Stirner und die Anatomie moderner Individualität." Berlin Duncker & Humblot, 2007. http://d-nb.info/1000568628/04.

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9

POZZI, MATTIA LUIGI. "Parodia e soggettività in Max Stirner: per un'etica della consumazione." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1859.

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Il presente studio propone un’indagine critica del pensiero di Johann Caspar Schmidt, meglio noto come Max Stirner, volta sia a investigare la sua posizione all’interno del contesto filosofico della prima metà del XIX secolo, e più in generale della storia della filosofia, sia a valutare la cogenza e l’attualità della sua proposta teoretica. L’ipotesi guida della ricerca mira all’approfondimento dell’idea, già prospettata da alcuni studiosi, di una valenza ironica della riflessione stirneriana in direzione di una complessa strategia parodica, che assume come fulcro l’umorismo e si declina in u
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10

Stulpe, Alexander [Verfasser]. "Gesichter des Einzigen. : Max Stirner und die Anatomie moderner Individualität. / Alexander Stulpe." Berlin : Duncker & Humblot, 2010. http://d-nb.info/1238361099/34.

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11

Ward, James. "The power of fixed ideas : reassessing Marx and Engels critique of Max Stirner in The German ideology." Thesis, University of Sussex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390820.

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12

Oliveira, Vanti? Cl?nio Carvalho de. "Max Stirner, o ?nico e o que lhe ? pr?prio: uma interpreta??o e(m) algun(s) ensaio(s)." Universidade Federal do Rio Grande do Norte, 2011. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13766.

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Made available in DSpace on 2014-12-17T14:20:21Z (GMT). No. of bitstreams: 1 VantieCCO_TESE.pdf: 1618422 bytes, checksum: 908450c71911456ed4c68e731558acfc (MD5) Previous issue date: 2011-04-08<br>Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior<br>This work has a study object the main thinking work of Johan Kaspar Schmidt well known as Max Stirner (1806-1856) - originally titled (in German), Der Einzige und sein Eigentun, and translated into Portuguese by the Portuguese publisher Ant?gona in 2004, under the title The Unique and its Ownership. This book was known in 1844 alth
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13

García, Vivien. "Le sort de la philosophie : Michel Bakounine, Friedrich Engels, Karl Marx, Max Stirner : quatre itinéraires jeunes-hégéliens (1842-1843)." Thesis, Université Grenoble Alpes (ComUE), 2015. http://www.theses.fr/2015GREAP003.

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Ce n’est guère le mouvement jeune-hégélien qui vient immédiatement à l’espritlorsque sont évoqués les noms de Bakounine, d'Engels, de Marx ou même deStirner. Le premier et le dernier sont généralement associés à l’anarchisme,les deux autres, plus indubitablement encore, au marxisme. L'histoire de cespersonnages et le devenir de leurs œuvres n'ont pu que faire de l'ombre à leurappartenance commune et concomitante, trente ans avant que ne se cristallisentlesdits courants politiques, à ce qui a parfois été apparenté à une écolephilosophiqueLa présente thèse propose une lecture immanente, laquelle
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14

Otenio, Erinson Cardoso. "Max Stirner como crítico da modernidade: entre dialética do esclarecimento e crítica radical da razão." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-01072013-084736/.

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Este trabalho teve por propósito abordar a filosofia de Max Stirner sob a perspectiva de que em seus textos os elementos delineadores do discurso filosófico moderno, dialética do esclarecimento e crítica radical da razão, convergem em uma crítica peculiar da modernidade em seu todo. Pode-se dizer que se, por um lado, tal crítica se encontra em continuidade com a filosofia jovem hegeliana, por outro, apresenta-se enquanto uma espécie de culminação antitética da mesma, colocando-se assim como que ao lado da tradição da crítica radical da razão que remonta a Nietzsche. Segundo essa nossa proposta
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15

Col, Berna. "Understanding Conscientious Objection As Resistance: Theories Of Self In Stirner And Foucault." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613837/index.pdf.

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The main objective of this thesis is to examine conscientious objection to military service as a case of resistance to modern power in relation with the possibilities of &ldquo<br>self&rdquo<br>. In this context, Max Stirner&rsquo<br>s theory of &ldquo<br>ego&rdquo<br>and Michel Foucault&rsquo<br>s conceptualisations of modern power and modern subject are critically analyzed. In accordance with the relation between conscientious objection and the possibilities of self, Foucault&rsquo<br>s theories of &ldquo<br>power over life&rdquo<br>and &ldquo<br>ethics of care of self&rdquo<br>are discussed
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16

Glassford, John. "Nihilism and modernity : political response in a Godless age." n.p, 1998. http://ethos.bl.uk/.

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17

Herzog, Annabel. "Penser autrement la politique : éléments pour une critique de la philosophie politique /." Paris : Éd. Kimé, 1997. http://catalogue.bnf.fr/ark:/12148/cb36194878b.

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18

Campbell, Simon. "The feet at the foot of the curtain : the individual subject in the work of Friedrich Schlegel, Arthur Schopenhauer and Max Stirner." Thesis, Goldsmiths College (University of London), 2016. http://research.gold.ac.uk/19470/.

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The present thesis does not, following the cautionary example of Dupuis and Cotonet, seek to define romanticism. The fatuity of their lexigraphical project, in light of Friedrich Schlegel’s expansive ‘theory’ of ‘romantic poetry’, soon becomes clear. Schlegel’s ‘theory’ aspired to elude categorisation and exceed definitive bounds. Dupuis and Cotonet had set out, to their foolish credit, to define the indefinable. However, it is possible to identify a characteristic motif of romanticism from Schlegel’s ‘inceptive’ theory. The critic extended his vision, somewhat fastidiously, to nature itself.
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19

Jenkins, John. "Max Stirner's egoism." Thesis, Lancaster University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.619267.

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Most of the literature dealing with Max Stirner's The Ego and Its Own has concentrated on the weaknesses inherent in his defence of egoism, and the dominance of this critique has tended to obscure the more positive aspects of his conception of selfhood. In this thesis I argue that, while Stirner's understanding of self-interest and selfhood is indeed seriously defective, his interpretation of the liberated human agent should be recognised as a significant contribution to the individualist cause. Paradoxically, by examining the shortcomings of the conception of the egoistic self presented in Th
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20

Herzog, Annabel. "Penser autrement la politique. Elements pour une critique de la philosophie politique." Paris 7, 1997. http://www.theses.fr/1997PA070110.

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Cette these interroge de maniere critique les rapports entre une maniere traditionnelle de pratiquer la philosophie politique, d'une part, et d'autre part la pratique de la politique qui a abouti au vingtieme siecle au phenomene totalitaire. Son projet est de montrer l'urgence d'emanciper la pensee du politique de cette tradition qui sans pouvoir etre rendue responsable du totalitarisme est tout au moins co-responsable par son impuissance -par sa resistance- a penser les conditions du totalitarisme. Le travail est constitue par quatre etudes consacrees respectivement a h. Arendt, m. Stirner, f
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21

Glassford, John. "Nihilism and modernity : political response in a godless age." Thesis, Open University, 1999. http://oro.open.ac.uk/57953/.

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In this thesis I argue that following Hegel's commitment to both political philosophy and political theory, Max Stirner, Karl Marx and Friedrich Nietzsche take flight from doing political theory in the 'Western' tradition. I demonstrate that Stirner, Marx and Nietzsche all use their own respective notions of political philosophy to criticise the very idea of doing political theory per . re. The evidence for this is to be found in both their refusal to do political theory and in their notions of prophetic agency. I further argue that this development is bound-up with their particular responses
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22

Otenio, Erinson Cardoso. "Subjetividade & dominação :a crítica de Max Stirmer à alienação como elemento constitutivo da subjetividade moderna." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-03062008-145354/.

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Este trabalho tem por propósito analisar os textos de Max Stirner - em particular a primeira parte de seu livro intitulado O Único e a sua Propriedade -, assumindo a perspectiva de que neles é elaborado um diagnóstico de como a subjetividade moderna, no processo de sua constituição, forma-se comprometida com a dominação. Para isso, é preciso refazer com o filósofo o caminho dialético do eu, da Antiguidade até a sua manifestação moderna, identificando nesse percurso as razões que o fizeram alienar-se de si, sem se esquecer do papel da arte e da religião na criação, no rejuvenescimento e na manu
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23

Rodrigues, Beatriz de Almeida. "Crime e fruição: o egoísmo de Max Stirner como discurso de resistência contra a dominação?" Master's thesis, 2018. http://hdl.handle.net/10362/51480.

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A questão que orienta este trabalho é a de se os escritos elaborados por Max Stirner, sobretudo a sua obra-prima O Único e a sua Propriedade, poderiam suster um discurso de resistência contra formas modernas de dominação e, em particular, contra o Estado político moderno. Importa, desde logo, compreender como é que Stirner, seguindo o conceito hegeliano de Estado enquanto “realização em acto da liberdade”, chega a descrevê-lo, em sentido inverso, como uma instância de dominação. O Estado aparece, para Stirner como para Hegel, enquanto garante da ordem e da coesão nas sociedades modernas. Embo
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24

Nelson, John William. "Max Stirner's Unmensch: The primacy of the individual." Thesis, 1994. http://hdl.handle.net/1911/13871.

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As the last of the Young Hegelians, Max Stirner can be seen as continuing their general assault upon the prevailing social institutions and intellectual traditions of the German Vormarz. Yet the philosophy represented by Stirner distinguishes itself by carrying through Hegel's philosophical system to a conclusion which is antithetical to Hegelianism itself. Stirner extolls the inherently unique and particular human being, which finds itself eclipsed in the thought of Hegel. In opposition to the concept of Geist (Hegel's expression for what he believed to be an existing universal consciousness)
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