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1

Batz, Giovanni. "Maya Cultural Resistance in Los Angeles." Latin American Perspectives 41, no. 3 (2014): 194–207. http://dx.doi.org/10.1177/0094582x14531727.

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2

Camposeco, Jeronimo, and Allan Burns. "Working Alongside each other for 30 Years: Jeronimo Camposeco, Allan Burns and Maya Communities in Florida." Practicing Anthropology 34, no. 1 (2012): 9–12. http://dx.doi.org/10.17730/praa.34.1.y2xh47743842rx0v.

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Although the Maya Diaspora is often seen as the result of the Civil War in Guatemala during the 1980s, small numbers of Maya were becoming experienced travelers to El Norte from the 1970s. I was a teacher at the Acatec Parochial School of San Miguel starting in 1960, and the people in that area had great economic problems from unproductive lands. Much of the land was stony and the fields were located on the slopes of the mountains, therefore people went to look for temporary work in the lowland plantations. Many people ventured to the nearby cities: Comitan and Comalapa, Chiapas, Mexico, to ge
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3

Loucky, James. "Continental Contours of Maya Migration over Thirty Years." Practicing Anthropology 34, no. 1 (2012): 4–8. http://dx.doi.org/10.17730/praa.34.1.n6u451640j376027.

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The history of the Americas is one of inexorable human movement, from the human settling of the hemisphere more than twenty millennia ago, to centuries of mass trans-Atlantic crossings. Recent decades have seen unprecedented migration into cities and across national borders amid expansion and dislocations of a globalized political and economic system. Mesoamerica has long been a primary region of migration. Millions of people are currently on the move or part of families and communities that span borders. They include several hundred thousands of Maya, who are today found across North America—
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4

Moran-Taylor, Michelle J. "Crafting connections: maya linkages between Guatemala’s Altiplano and El Norte." Estudios Fronterizos 5, no. 10 (2004): 91–115. http://dx.doi.org/10.21670/ref.2004.10.a04.

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International migration constitutes one of the most significant phenomena impacting Guatemala today. About a million and a half Guatemalans live and work in rural and urban cities and towns across the United States and Canada. Like many other migrant groups, most Guatemalans sustain strong transnational linkages between their homeland and el norte (the United States). In the Guatemalan example highlighted in this article, such bonds owe much to the long-standing Guatemalan-U.S. historical connections, to the geographic proximity of the country to the United States. Drawing on ethnographic mate
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5

Peñalosa, Fernando. "Trilingualism in the Barrio." Language Problems and Language Planning 10, no. 3 (1986): 229–52. http://dx.doi.org/10.1075/lplp.10.3.01pea.

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RESUMO Trilingvismo en la "barrio": Majaaj indianoj en Losangeleso Majaaj enmigrintoj al Losangeleso, Kalifornio, daǔre submetigas al la procedo de hispanigo, kiu komencigis en Gvatemalo. Ili pli multe uzas la hispanan lingvon ol ili tion faris en Gvatemalo kaj ili plue lernas ĝin en la latina komunumo kie ili loĝas. Krome, tiu plejparte dulingva (majaa kaj hispana) grupo trovigas en komenca stadio de trilingviĝo dum kelkaj, precipe la viroj, infanoj kaj delongaj enmigrintoj, ekakiras la anglan. La virinoj, malpli klerigitaj ol la viroj, uzas la indigenan lingvon pli ofte kaj estas malpli alfa
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6

Canizales, Stephanie L. "American individualism and the social incorporation of unaccompanied Guatemalan Maya young adults in Los Angeles." Ethnic and Racial Studies 38, no. 10 (2015): 1831–47. http://dx.doi.org/10.1080/01419870.2015.1021263.

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7

Ibarraran Bigalondo, Amaia. "Wolves, sheep and "vatos locos" : reflections of gang activity in Chicano literature." Journal of English Studies 4 (May 29, 2004): 107. http://dx.doi.org/10.18172/jes.90.

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The difficult social and economical reality of many barrios in the city of Los Angeles, and the outgrowing anger provoked by this situation in many Chicano youngsters, has resulted in the emergence of a strong gang activity. Violence, crime and a deep sense of frustration lead the lives of the members of these groups, who, in an attempt to fight a system that does not count on them, choose to live the dark side of life. The gang, albeit its highly hierarchical system of organization, becomes the safe haven in which these angry young Chicanos seek for shelter and protection, in an often self-de
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8

Bartunek, Jean M. "Mats ALVESSON & Jörgen SANDBERG (2013), Constructing Research Questions: Doing Interesting Research, Los Angeles, CA: Sage." M@n@gement 17, no. 5 (2014): 404. http://dx.doi.org/10.3917/mana.175.0404.

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9

Chandra, Donny Charles. "ULASAN BUKU." Diegesis : Jurnal Teologi 4, no. 2 (2019): 58–60. http://dx.doi.org/10.46933/dgs.vol4i258-60.

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Hermeneutik, ilmu dan menafsirkan Alkitab ditulis oleh Dr. Muryati Setianto. Beliau menyelesaikan studi program Dok-toral di Sekolah Tinggi Teologi Bethel di In-donesia. Beliau juga pernah menempuh pen-didikan studi program Magister di Inter-national Theological Seminary di Los Angeles, California, USA. Serta meraih gelar Sarjana Teologi di Institut Teologi dan Keguruan Indonesia (ITKI) sekarang ber-nama Sekolah Tinggi Teologi Bethel In-donesia. Penulis adalah dosen tetap di Sekolah Tinggi Teologi Bethel Indonesia dan telah mengampu mata kuliah herme-neutik selama kurang lebih 9 Tahun.
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10

Wolf, Sonja. "Mara Salvatrucha: The Most Dangerous Street Gang in the Americas?" Latin American Politics and Society 54, no. 1 (2012): 65–99. http://dx.doi.org/10.1111/j.1548-2456.2012.00143.x.

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AbstractMara Salvatrucha (MS-13), founded in 1980s Los Angeles by Salvadoran immigrant youth, is today one of the largest street gangs in North and Central America. In recent years the group has acquired a reputation for extreme brutality and has ostensibly mutated into a fast-expanding, transnational organized crime network with possible ties to international terrorists. Drawing on key concepts in gang research and multiple methodological tools, this article seeks to sharpen understanding of MS-13’s structure and activities. While the group is active in many countries, it is transnational onl
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11

Osorio-Echeverri, Juan Sebastián, Diana Alexandra Orrego-Metaute, Juan Pablo Murillo-Escobar, and Lynda Tamayo-Arango. "Three-dimensional Cat Virtual Anatomy: Development of an Interactive Virtual Anatomical Software." Journal of Morphological Sciences 36, no. 02 (2019): 105–14. http://dx.doi.org/10.1055/s-0039-1683964.

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Background Three-dimensional (3D) virtual models are novel tools to teach veterinary anatomy. Objective The aim of the present study was to create a 3D cat image software and a library of cross-sectional images. Methods Modeling of the 3D cat organs and structures was done with Autodesk Maya, version 2017 (Autodesk Inc., San Rafael, California, USA) and ZBrush, version 4R7 (Pixologic, Los Angeles, CA, USA) software. In order to obtain the images for the library, three cadavers of adult cats were used, with the following techniques: 1) scanning by magnetic resonance imaging (MRI) at 3-mm interv
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12

Mahmud, Adilah. "Hakikat Manajemen Dakwah." Palita: Journal of Social Religion Research 5, no. 1 (2020): 65–76. http://dx.doi.org/10.24256/pal.v5i1.1329.

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Abstract[English]: Da'wah in the millennial era must now include the virtual dimension and data, by developing a bi-al-oral, bi-al-hall model and hasanah want'idhah together with bi-da'wah and e-da'wah models. Because the challenges in da'wah are very wide, good Da'wah management is needed. The purpose of this study is to describe the rights of preaching management angels. This type of research is a literature study (Library Research). Da'wah management is a series of processes that run continuously in regulating or managing preaching activities to run according to plan and on target. The opti
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13

Eliyana. "TINGKAT KESEPIAN DENGAN DEPRESI PADA LANSIA DI DUKUH TRAYEMAN, BANTUL, YOGYAKARTA." Jurnal Persatuan Perawat Nasional Indonesia (JPPNI) 2, no. 1 (2018): 17. http://dx.doi.org/10.32419/jppni.v2i1.79.

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ABSTRAKTujuan penelitian: Penelitian ini dilakukan untuk dapat mengetahui hubungan antara tingkat kesepian dan tingkat depresi pada lansia di Dukuh Trayeman, Pleret, Bantul, Yogyakarta. Metode: Desain penelitian deskriptf korelasi dengan menggunakan pendekatan cross sectional digunakan dalam penelitian ini. Pemilihan responden dilakukan menggunakan non-probability sampling dengan teknik purposive sampling sehingga didapatkan 50 responden dengan usia di atas 60 tahun dan tinggal di komunitas. Pengambilan data dilakukan secara langsung sejak tanggal 2-16Agustus 2016 dengan menggunakan kuesioner
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14

Chandra, Andre. "Analisis Daya Dukung Pondasi Bored Pile pada Proyek Pembangunan Menara Listrik Transmisi 500 KV Peranap-Perawang." JURNAL TEKNIK 12, no. 2 (2018): 171–78. http://dx.doi.org/10.31849/teknik.v12i2.1732.

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Pondasi bored pile berinteraksi dengan tanah untuk menghasilkan daya dukung yang mampu memikul dan memberikan keamanan pada struktur atas, dimana terjadi perubahan jenis pondasi dalam proyek pembangunan menara transmisi 500 kV. Tujuan penelitian ini adalah untuk mengetahui daya dukung pondasi bored pile menara transmisi 500 kV. Metode yang digunakan adalah metode Aoki dan de Alencar, metode Schmertmann dan Nottingham, metode Meyerhoff, dan metode Guy Sangrelatt. Selanjutnya, dikarenakan bored pile-nya adalah kelompok tiang, maka digunakan pula dua jenis metode efisiensi kelompok tiang, yaitu m
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15

KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 165, no. 2-3 (2009): 357–427. http://dx.doi.org/10.1163/22134379-90003639.

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Des Alwi, Friends and exiles; A memoir of the nutmeg isles and the Indonesian nationalist movement. (Chris F. van Fraassen) James A. Anderson, The rebel den of Nùng Trí Cao; Loyalty and identity along the Sino-Vietnamese frontier. (Emmanuel Poisson) Reggie Baay, De njai; Het concubinaat in Nederlands-Indië. (Maya Sutedja-Liem) John Barker (ed.), The anthropology of morality in Melanesia and beyond. (Jaap Timmer) Kees Buijs, Powers of blessing from the wilderness and from heaven; Structure and transformations in the religion of the Toraja in the Mamasa area of South Sulawesi. (Robert Wessing) J
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16

Haryono, Arif Budi, Adhi Surya, and Eka Purnamasari. "KAJIAN EFEKTIFITAS KUAT TEKAN BETON MUTU TINGGI FC’ 35 MPA DENGAN MENGGUNAKAN AGREGAT LOKAL SPLIT BIRAYANG KABUPATEN HULU SUNGAI TENGAH." Jurnal Kacapuri : Jurnal Keilmuan Teknik Sipil 1, no. 1 (2018): 22. http://dx.doi.org/10.31602/jk.v1i1.1436.

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Beton merupakan salah satu pilihan sebagai bahan infrastruktur. Beton merupakan campuran dari agregat halus dan agregat kasar (pasir, kerikil, batu pecah atau jenis agregat lain) dengan semen, yang dipersatukan oleh air dalam perbandingan tertentu. Untuk menghasilkan beton yang berkualitas baik dan perlu diperhatikan kuat tekan beton tersebut. Karena semakin besar kuat tekan beton, maka semakin baik juga kualitas beton tersebut. Kuat tekan beton (f’c) menyatakan kekuatan tekan luas bidang permukaan yang disyaratkan (dalam MPa). Tujuan dari penelitian ini adalah mengetahui efisiensi pemakaian b
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17

Pendergast, David M. "Patricia A. McAnany (ed.). K'axob; ritual, work and family in an ancient Maya village (Cotsen Institute of Archaeology Monumenta Archaeologica 22). ix+467 pages, c. 177 illustrations, 66 tables & multimedia CD. 2004. Los Angeles (CA): Cotsen Institute of Archaeology, University of California; 1-931745-09-9 hardback $65." Antiquity 80, no. 309 (2006): 737–39. http://dx.doi.org/10.1017/s0003598x00094278.

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18

Savlov, Laurie. "Karen McCarthy Brown. Mama Lola: A Vodou Priestess in Brooklyn. Berkeley and Los Angeles: University of California Press, 1991. ix + 405 pp. ISBN 0-520-07073-9. $13.00." Method & Theory in the Study of Religion 7, no. 1 (1995): 73–77. http://dx.doi.org/10.1163/157006895x00234.

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19

Pollitt, Katha. "Maya." Grand Street 5, no. 1 (1985): 149. http://dx.doi.org/10.2307/25006813.

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20

Zhou, Junlan, Zhengrong Ji, Mineo Takai, and Rajive Bagrodia. "MAYA." ACM Transactions on Modeling and Computer Simulation 14, no. 2 (2004): 149–69. http://dx.doi.org/10.1145/985793.985796.

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21

Baker, Jason, and Wilson C. Hsieh. "Maya." ACM SIGPLAN Notices 37, no. 5 (2002): 270–81. http://dx.doi.org/10.1145/543552.512562.

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22

Marais, A., C. Faure, J. M. Deogratias, and T. Candresse. "First Report of Chrysanthemum stunt viroid in Various Cultivars of Argyranthemum frutescens in France." Plant Disease 95, no. 9 (2011): 1196. http://dx.doi.org/10.1094/pdis-05-11-0398.

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Described for the first time in Chrysanthemum indicum in the United States, Chrysanthemum stunt viroid (CSVd) was reported to naturally infect species in the Asteraceae family (1,3), as well a few hosts in other families. In May 2010 in a nursery in southwest France, the occurrence of stunted A. frutescens plantlets of cv. Butterfly showing yellow deformed leaves with terminal necrosis, which resembled the growth reduction, flower distortion or leaf necrosis symptoms reported for CSVd in Argyranthemum spp. (3), was reported. Mother plants from which the plantlets originated were asymptomatic.
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23

Arnold, Dean E. "Essays in Maya Archaeology:Essays in Maya Archaeology." Latin American Anthropology Review 3, no. 2 (1991): 80. http://dx.doi.org/10.1525/jlat.1991.3.2.80.1.

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24

Lopez, David, and Alan LeBaron. "Pastoral Maya and the Maya Project: Building Maya Civil Society in the U.S." Practicing Anthropology 34, no. 1 (2012): 13–16. http://dx.doi.org/10.17730/praa.34.1.3x6887835m47446t.

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Guatemalan Maya living in the United States as refugees, migrants, or immigrants without official documents do not entirely escape the troubles they previously faced in Guatemala, such as political and social disadvantages, language barriers, and maintaining identity; moreover additional problems result from the complexities of coping with the US immigration system and the likelihood of incarceration and deportation. This situation becomes more ambiguous with the mixed reception they receive from the United States, where some segments of law and society constantly strive to make survival impro
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Patch, Robert W., and Matthew Restall. "Maya Conquistador." American Historical Review 105, no. 2 (2000): 586. http://dx.doi.org/10.2307/1571550.

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26

Barrett, Karen. "Dookhantee, Maya." Nursing Standard 25, no. 6 (2010): 33. http://dx.doi.org/10.7748/ns2010.10.25.6.33.p6132.

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27

Mayo, Eduardo Jiménez. "Maya USA." International Journal of Critical Indigenous Studies 3, no. 2 (2010): 29–44. http://dx.doi.org/10.5204/ijcis.v3i2.50.

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By degrees it has come to pass that working men have been surrendered, isolated and helpless, to the hardheartedness of employers and the greed of unchecked competition … To this must be added that the hiring of labor and the conduct of trade are concentrated in the hands of comparatively few; so that a small number of very rich men have been able to lay upon the teeming masses of the laboring poor a yoke little better than that of slavery itself (Pope Leo XIII 1891).
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Maruani, Margaret, and Rachel Silvera. "Maya Surduts." Travail, genre et sociétés 43, no. 3 (2019): 5. http://dx.doi.org/10.3917/tgs.000.0005.

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29

Shaw, Justine M. "MAYA SACBEOB." Ancient Mesoamerica 12, no. 2 (2001): 261–72. http://dx.doi.org/10.1017/s0956536101121048.

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This article reviews currently available data on Lowland Maya sacbeob (raised roadways) to create a tripartite system of road classification and explore why the Maya built such constructions. Rather than simply classify sacbeob as “intrasite” or “intersite,” roads are divided into “local intrasite,” “core–outlier intrasite,” and “intersite” based on length and function. This classification system is then employed on a data set of 190 sacbeob to explore the degree to which it may have been some sort of a reality for the ancient Maya. The practical and symbolic aspects of roadways are also discu
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30

James, N. "Maya milestone." Antiquity 85, no. 327 (2011): 281–83. http://dx.doi.org/10.1017/s0003598x00067624.

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Fiery pool: the Maya and the mythic sea is a travelling exhibition of nearly 100 finds that, together, imply a specific concept of the environment, physical and spiritual, for the Maya of Mesoamerica. As usual, the majority are from ‘public’ contexts, more or less aristocratic; but the exhibition generalises about Maya culture. Most of the exhibits are of the Classic period (c. AD 250–900), predominantly Late Classic, but there are some earlier pieces and several of the Postclassic (to the Spanish Conquest). Some are well known and there are striking new finds too. Curated by Daniel Finamore &
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31

Aveni, Anthony F. "Maya Numerology." Cambridge Archaeological Journal 21, no. 2 (2011): 187–216. http://dx.doi.org/10.1017/s0959774311000230.

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One tends to think of the study of pure number as an esoteric pursuit. But for the ancient Maya, particularly when it came to temporal matters, numbers were more than mere devices to tally units of time. In stark contrast to the Western calendar, in the Maya realm of timekeeping the duration between ritual events seems to have mattered as much as the times when the events themselves occurred. Moreover, the manner in which the daykeepers of the Maya codices sequenced the intervals followed well-defined patterns, which reveal an array of motives for the Maya way of structuring time. Among these
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32

B.A.T. "Maya Art." Americas 51, no. 3 (1995): 423–24. http://dx.doi.org/10.1017/s0003161500022653.

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J.S.S. "Maya Classic." Americas 51, no. 3 (1995): 424–25. http://dx.doi.org/10.1017/s0003161500022665.

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V.C.P. "Maya Cities." Americas 44, no. 1 (1987): 103. http://dx.doi.org/10.1017/s0003161500073600.

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35

Stuart, David, and Stephen D. Houston. "Maya Writing." Scientific American 261, no. 2 (1989): 82–89. http://dx.doi.org/10.1038/scientificamerican0889-82.

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36

Monteferrante, Sandra. "Maya mathematics." BSHM Bulletin: Journal of the British Society for the History of Mathematics 26, no. 2 (2011): 71–79. http://dx.doi.org/10.1080/17498430.2010.504962.

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37

Restall, Matthew. "Maya Ethnogenesis." Journal of Latin American Anthropology 9, no. 1 (2004): 64–89. http://dx.doi.org/10.1525/jlat.2004.9.1.64.

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38

Becker, Marshall J. "Maya History." Latin American Anthropology Review 6, no. 1 (2008): 55–56. http://dx.doi.org/10.1525/jlca.1994.6.1.55.

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Restall, Matthew. "Maya Ethnogenesis." Journal of Latin American Anthropology 9, no. 1 (2008): 64–89. http://dx.doi.org/10.1525/jlca.2004.9.1.64.

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40

Bernstein, Noga. "Maya Modern." American Art 34, no. 3 (2020): 44–71. http://dx.doi.org/10.1086/712750.

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Dunning, N. P. "Maya Paleodemography." Science 260, no. 5106 (1993): 376. http://dx.doi.org/10.1126/science.260.5106.376.

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Stepto, G. B. "Maya Alegre." Callaloo 21, no. 1 (1998): 220. http://dx.doi.org/10.1353/cal.1998.0050.

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LOEWE, RON. "Maya Reborn." Reviews in Anthropology 38, no. 3 (2009): 237–62. http://dx.doi.org/10.1080/00938150903110666.

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Rugeley, Terry. "Maya Survivalism." Hispanic American Historical Review 83, no. 1 (2003): 164–65. http://dx.doi.org/10.1215/00182168-83-1-164.

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45

Humphreys, A. J. B., and M. Coe. "The Maya." South African Archaeological Bulletin 43, no. 148 (1988): 128. http://dx.doi.org/10.2307/3888628.

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Jr., Samuel Y. Edgerton, and S. D. Houston. "Maya Glyphs." Art Bulletin 73, no. 1 (1991): 158. http://dx.doi.org/10.2307/3045786.

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Chavero, Elena Lazos, Ueli Hostettler, and Matthew Restall. "Maya Survivalism." Revista Mexicana de Sociología 66, no. 3 (2004): 592. http://dx.doi.org/10.2307/3541405.

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48

Josserand, Kathryn, Tatiana Proskouriakoff, and Rosemary A. Joyce. "Maya History." Ethnohistory 42, no. 1 (1995): 159. http://dx.doi.org/10.2307/482938.

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Hill, Robert, and John M. Weeks. "Maya Civilization." Ethnohistory 42, no. 1 (1995): 164. http://dx.doi.org/10.2307/482941.

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Edmonson, Barbara, Tatiana Proskouriakoff, and Rosemary A. Joyce. "Maya History." Hispanic American Historical Review 75, no. 3 (1995): 456. http://dx.doi.org/10.2307/2517242.

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