Relevant bibliographies by topics / Maya Ixil

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Maya Ixil'

Author: Grafiati
Published: 24 April 2022
Last updated: 30 July 2025

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Journal articles on the topic "Maya Ixil"

1

Źrałka, Jarosław, and Katarzyna Radnicka. "Between the past and the present: the Ixil Maya and the discovery of rare mural paintings in Guatemala." Estudios Latinoamericanos 34 (December 31, 2014): 169–85. http://dx.doi.org/10.36447/estudios2014.v33-34.art7.

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The Ixil Maya area is located in Quiche Department of the north-western part of the Guatemalan Highlands. It has witnessed a continuous occupation since the 1st millennium BC till today. This archaeologically interesting region has provided many important discoveries of rare cultural mixture, with distinct features typical for both Maya Highlands and more distant Lowlands. Recently, the scholarly interest has focused on Chajul where a few years ago, in one of the local houses, well preserved wall paintings dated to the Colonial period were exposed by the house owner during the process of its r
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Batz, Giovanni. "Ixil Maya Resistance against Megaprojects in Cotzal, Guatemala." Theory & Event 23, no. 4 (2020): 1016–36. http://dx.doi.org/10.1353/tae.2020.0061.

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Méndez, Eliana Cárdenas. "Estados Nacionales Y Víctimas Sacrificiales: Consideraciones Sobre El Genocidio Maya-Ixil En Guatemala." European Scientific Journal, ESJ 14, no. 20 (2018): 121. http://dx.doi.org/10.19044/esj.2018.v14n20p121.

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"Tierra Arrasada" (Scorched Earth) was a military program applied in Guatemala by former President José Efraín Ríos Montt, against Mayan communities accused of collaborating with the guerrilla force, and had the aggravating elements of a genocidal campaign. The guiding question of this essay is: “What is the reason for the genocides against ancestral peoples?”, and has the following starting hypothesis: the modern nation states, as "imagined communities", contain an inherent “bio-racial” component which gives sense and structure to the power instrumentation. Racism is recognized as a root elem
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4

Christensen, Mark, and Matthew Restall. "Maya militia: the defense and government of colonial Ixil, Yucatan." Colonial Latin American Review 29, no. 1 (2020): 73–90. http://dx.doi.org/10.1080/10609164.2020.1733866.

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Olko, Justyna. "Return to Ixil. Maya society in an eighteenth-century Yucatec town." Colonial Latin American Review 31, no. 1 (2022): 173–74. http://dx.doi.org/10.1080/10609164.2022.2036020.

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Gabbert, Wolfgang. "Return to Ixil: Maya Society in an Eighteenth-Century Yucatec Town." Hispanic American Historical Review 100, no. 4 (2020): 718–19. http://dx.doi.org/10.1215/00182168-8647142.

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7

Lengyel, Thomas E. "Toward a Dialectology of Ixil Maya: Variation across Communities and Individuals." International Journal of American Linguistics 57, no. 3 (1991): 330–64. http://dx.doi.org/10.1086/ijal.57.3.3519723.

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8

Tec Chim, Pedro Agustín. "damas de la eternidad." Antrópica. Revista de Ciencias Sociales y Humanidades 2, no. 3 (2016): 171–80. http://dx.doi.org/10.32776/arcsh.v2i3.58.

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Las damas de la eternidad es una colección fotográfica en blanco y negro que describen la vida cotidiana de las mujeres de la comunidad maya yucateca de Ixil, Yucatán. Este trabajo se centró en el quehacer cotidiano y en el conocimiento ancestral de estas personas. Se considera que aquellas son testigos de la historia y la cultura, y resguardan estos conocimientos que van transmitiendo a sus descendientes.
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9

Castillo, Victor, and Monika Banach. "Religious Sodalities of the Ixil Maya of Chajul, Guatemala: A Historical Perspective." Ethnohistory 72, no. 1 (2025): 93–119. https://doi.org/10.1215/00141801-11463257.

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Abstract Indigenous confraternities of Mexico and Guatemala have received considerable attention in ethnographic research as key institutions of the civil-religious hierarchy of Native communities. Nevertheless, in many regions the origins and developments of such confraternities are poorly known. Through the study of ecclesiastical documents related to the parish life of the Ixil Maya of northwestern Guatemala, this article tracks down the historical development of the Indigenous brotherhoods in the town of Chajul, from the seventeenth century to present day. Data reveal that cofradias and ot
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Christensen, Mark. "The Chilam Balam of Ixil: Facsimile and Study of an Unpublished Maya Book." Ethnohistory 69, no. 3 (2022): 364–65. http://dx.doi.org/10.1215/00141801-9706091.

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Dissertations / Theses on the topic "Maya Ixil"

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De, Leon Ceto Reynaldo Miguel. "Résistance et religion au Guatemala. Le cas des Maya Ixil, 1930-1990." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH111.

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Dans une perspective sociologique et politique, notre étude porte sur l’histoire des Ixil et plus particulièrement sur les périodes emblématiques de la résistance de ce peuple maya au Guatemala en examinant les rapports religieux, sociaux et culturels à l’œuvre, ainsi que les ruptures et les continuités jusqu’à la fin du XXe siècle. La résistance maya est un phénomène récurrent, ponctué de nombreuses rébellions, qui s’inscrit dans la longue durée. Elle est multiforme et se manifeste jusqu’à aujourd’hui à travers la défense du territoire et de la communauté, le maintien des langues, de la mémoi
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2

Williams, Joan Walton. "Mayan women : survival, transformation, and hope-living through times of violence and reparation /." Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p9992937.

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3

Blunk, William B. "The agent-focus construction in Ixil Maya : a descriptive/formal analysis." 2008. http://hdl.handle.net/2152/19150.

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This Master’s report describes the Agent Focus construction in Ixil Mayan discourse and proposes a bi-clausal analysis that is discussed within the framework of Lexical Functional Grammar (Bresnan, 2001; Dalrymple, 2001). Many previous analyses of the Agent focus construction have proposed a monoclausal analysis of this construction in other Mayan languages (Aissen, 1992 [Mayan languages in general], 1999 [Tzotzil]; Broadwell, 2000 [Kaqchikel]; Duncan, 2003 [Tzutujil]; Norman & Campbell, 1978 [Proto-Maya]). This analysis differs from these in that I assume the Agent focus construction is a com
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4

García, María Luz. "Discourse, social cohesion and the politics of historical memory in the Ixhil Maya region of Guatemala." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5591.

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This dissertation will examine the speech practices of collectives of Ixhil Mayas in post-war Guatemala. Specifically I analyze the way that historical memory of the recent period of violence, which culminated in genocide in the 1980s, is encoded in Ixhil ways of speaking and constitutes social action among Ixhil collectives. I propose an ethnographically situated framework within which to consider Ixhil historical memory which includes Ixhil concern for relationships with the dead, proper treatment of cornfields, innovations on community practices that were threatened during the war, and d
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Books on the topic "Maya Ixil"

1

Tabita Juana de la Cruz. Tilon [i.e. Itilon] tatin tenam maya' ixil: Monografía maya ixil. Academia de Lenguas Mayas de Guatemala, Dirección de Planificación Lingüística y Cultural, Programa de Estudios Culturales, 2008.

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2

Ixil, Comunidad Lingüística, ed. B'iichit unq'a jejleb'al na'ytzan Mayab' Ixil: Toponimas Maya Ixil. Kʼulbʼil Yol Twitz Paxil, 2004.

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3

Asociación de la Mujer Maya Ixil., ed. Voces e imágenes: Mujeres maya ixiles de Chajul = Voices and images : Mayan Ixil women of Chajul. La Asociación, 2000.

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4

Restall, Matthew. Life and death in a Maya community: The Ixil testaments of the 1760s. Labyrinthos, 1995.

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Asociación de la Mujer Maya Ixil. Sistematización del Centro de Educación y formación infantil Maya Ixil CEFIMI. Asociación de la Mujer Maya Ixil, 2003.

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6

Asociación para la Justicia y la Reconciliación. Sentencia por genocidio y delitos contra los deberes de humanidad contra el pueblo maya ixil: Sentencia dictada por el Tribunal Primero de Sentencia Penal, Narcoactividad y Delitos contra el Ambiente "A". [Serviprensa S.A.], 2013.

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7

Salazar, Vitalino Similox. La expresión y metodología del pensamiento maya contemporáneo en Guatemala =: Ri na'oj mayab' Chi Ixim ulew, ri rub'ixik ri rukemik. Editorial Cholsamaj, 1992.

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8

Chilam Balam de Ixil: Facsimilar y estudio de un libro maya inédito. Artes de México, 2011.

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9

Restall, Matthew. Life and Death in a Maya Community: The Ixil Testaments of the 1760s. Labyrinthos, 1986.

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10

Restall, Matthew, and Mark Z. Christensen. Return to Ixil: Maya Society in an Eighteenth-Century Yucatec Town. University Press of Colorado, 2019.

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Book chapters on the topic "Maya Ixil"

1

"God in Ixil." In Return to Ixil : Maya Society in an Eighteenth-century Yucatec Town. University Press of Colorado, 2019. http://dx.doi.org/10.5876/9781607329220.c004.

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2

"Family in Ixil." In Return to Ixil : Maya Society in an Eighteenth-century Yucatec Town. University Press of Colorado, 2019. http://dx.doi.org/10.5876/9781607329220.c005.

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"Defending and Governing Ixil." In Return to Ixil : Maya Society in an Eighteenth-century Yucatec Town. University Press of Colorado, 2019. http://dx.doi.org/10.5876/9781607329220.c002.

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4

"[2r] Chilam Balam de Ixil." In Chilam Balam of Ixil: Facsimile and Study of an Unpublished Maya Book. BRILL, 2019. http://dx.doi.org/10.1163/9789004360136_005.

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COLBY, BENJAMIN N. "Calendrical Divination by the Ixil Maya of Guatemala." In Divination and Healing. University of Arizona Press, 2022. http://dx.doi.org/10.2307/j.ctv2vt02wr.7.

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6

"Appendix B: The Testaments of Ixil." In Return to Ixil : Maya Society in an Eighteenth-century Yucatec Town. University Press of Colorado, 2019. http://dx.doi.org/10.5876/9781607329220.c008.

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7

Lykes, M. Brinton. "Living Lives of Resistance in Multiple Registers." In Stories Changing Lives. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190864750.003.0007.

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This chapter explores one Maya Ixil woman’s stories of resistance in the context of genocidal violence, exile, and postconflict transitional justice processes. Through the analysis and re-analysis of narratives from in-depth interviews in 1992 and 2015 that bookend nearly three decades of a dialogic relationship between the author and this Maya Ixil woman, the author explores her shifting understandings of Maria Izabel’s silence about her past upon her return from exile. Through repositioning herself vis-à-vis multiple possible meanings of silence in contexts of genocidal violence, human right
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Batz, Giovanni. "Postwar Life and Megaprojects in the Ixil Region." In The Fourth Invasion: Decolonizing Histories, Extractivism, and Maya Resistance in Guatemala. University of California Press, 2024. http://dx.doi.org/10.1525/luminos.206.f.

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9

"Notaries and the Making of Testaments in Ixil." In Return to Ixil : Maya Society in an Eighteenth-century Yucatec Town. University Press of Colorado, 2019. http://dx.doi.org/10.5876/9781607329220.c001.

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10

"Facsimile edition of the Book of Chilam Balam of Ixil." In Chilam Balam of Ixil: Facsimile and Study of an Unpublished Maya Book. BRILL, 2019. http://dx.doi.org/10.1163/9789004360136_002.

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