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Relevant bibliographies by topics / Mayra

Academic literature on the topic 'Mayra'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Journal articles on the topic "Mayra":

1

de Raadt, Bob. "Mayra wil geen bloedtransfusie." Vakblad Sociaal Werk 17, no. 5 (October 2016): 10–12. http://dx.doi.org/10.1007/s12459-016-0081-3.

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MacKendrick, Karmen. "Mayra Rivera, Poetics of the Flesh." Critical Research on Religion 5, no. 1 (February 6, 2017): 98–101. http://dx.doi.org/10.1177/2050303217690901.

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Richardson, Noah. "Poetics of the Flesh, by Mayra Rivera." Journal for Continental Philosophy of Religion 3, no. 1 (April 9, 2021): 117–19. http://dx.doi.org/10.1163/25889613-bja10013.

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Armour, Ellen T. "Poetics of the Flesh, by Mayra Rivera Rivera." Women's Studies 46, no. 2 (January 9, 2017): 168–70. http://dx.doi.org/10.1080/00497878.2017.1264232.

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Jank, Helena. "Em um século, o cravo marca presença no Rio de Janeiro." Revista Brasileira de Música 33, no. 2 (July 22, 2021): 931–38. http://dx.doi.org/10.47146/rbm.v33i2.44966.

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Resenha de Fagerlande, Marcelo; Pereira, Mayra; Barroso, Maria Aida. O cravo no Rio de Janeiro do século XX. Rio de Janeiro: Rio Books, 2020. 384 p., ilustr., ex. music., bibliogr. ISBN 978-65-87913-10-0.

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SAWICKI, Antoni. "Zmodyfikowana metoda całkowa wyznaczania parametrów modelu Mayra i uogólnionego modelu Mayra łuku elektrycznego zasilanego ze źródeł energii elektrycznej generujących pobudzenia sinusoidalne." PRZEGLĄD ELEKTROTECHNICZNY 1, no. 9 (September 5, 2017): 60–65. http://dx.doi.org/10.15199/48.2017.09.11.

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Mayra Santos-Febres. "Mayra Santos-Febres (Carolina, Puerto Rico, 1966)." Nuevo Texto Crítico 21, no. 41-42 (2008): 198–201. http://dx.doi.org/10.1353/ntc.0.0055.

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Lecturas, Lecturas. "Lecturas." Relaciones Internacionales 28, no. 57 (December 10, 2019): 283–94. http://dx.doi.org/10.24215/23142766e084.

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Claves de la justicia desde América Latina - Mayra A. Scaramutti Power and Principle: The Politics of International Criminal Courts - Tomás Willemoës The Third Revolution: Xi Jinping and the New Chinese State - Verónica Florencia Campos Diplomacia Contemporánea. Teoría y práctica para el ejercicio profesional - Lucía Hipatía Parodi

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Climent-Espino, Rafael. "El tratado médico-culinario como género de ficción en la narrativa hispanoamericana actual: Héctor Abad Faciolince y Mayra Santos-Febres." Revista Canadiense de Estudios Hispánicos 41, no. 2 (January 10, 2017): 325–47. http://dx.doi.org/10.18192/rceh.v41i2.2150.

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Este ensayo ofrece, tomando como marco teórico la llamada gastrocrítica, un recorrido historicista por los tratados médico-culinarios clásicos y medievales para analizar la influencia de éstos en Tratado de culinaria para mujeres tristes de Héctor Abad Faciolince y en Tratado de medicina natural para hombres melancólicos de Mayra Santos-Febres. Se sitúa así a ambos escritores como evocadores o imitadores de la tradición secular del tratadismo médico y culinario haciendo énfasis en la necesidad de poner en relación periodos aparentemente inconexos para un análisis literario más provechoso. Palabras clave: gastrocrítica, tratadismo culinario, novela hispanoamericana Using the theoretical framework of gastrocriticism, this essay traces a historicist route through classic and medieval medical-culinary treatises to analyze their influence on Héctor Abad Faciolince’s Tratado de culinaria para mujeres tristes and Mayra Santos-Febres’ Tratado de medicina natural para hombres melancólicos. Both writers evoke or imitate the secular tradition of medical and culinary treatises; an analysis of these contemporary authors through the lens of works from an earlier era emphasizes the possibilities for literary criticism that identifies intersections of thought across various periods. Keywords: gastrocriticism, culinary treatises, Spanish American novel

10

Ritondale, Elena. "MAYRA LUNA Y LA “ESCRITURA COMO SANACIÓN” EN UNA AUTORA FRONTERIZA." Revista Iberoamericana 85, no. 268 (September 20, 2019): 779–94. http://dx.doi.org/10.5195/reviberoamer.2019.7807.

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Dissertations / Theses on the topic "Mayra":

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Garcés-Schröder, Mayra [Verfasser]. "Shape memory activated microgrippers for the characterization of biological samples / Mayra Garcés-Schröder." Düren : Shaker, 2020. http://d-nb.info/1211930882/34.

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Castro, Mayra R. Silva [Verfasser]. "Alternative Conductive Coatings based on Multi-Walled Carbon Nanotubes / Mayra R Silva Castro." Aachen : Shaker, 2008. http://d-nb.info/116361050X/34.

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Abreu, Torres Dania E. "El cuerpo incorrecto cuerpos y confrontaciones en la narrativa de mayra santos-febres /." [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0004874.

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García, Ana Margarita Barandela. "Mensageiros do sagrado e do profane : diálogos culturais nas obras de Jorge Amado, Gabriel García Márquez, Mayra Montero e Conceição Evaristo." Universidade Federal de Alagoas, 2011. http://repositorio.ufal.br/handle/riufal/554.

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En Cuba y Brasil, así como en algunos países de América Latina no se puede hablar de cultura sin tener en consideración los elementos de origen africana que están presentes en la música, en los bailes, en las fiestas populares, en la culinaria, en el teatro, en las artes plásticas, y también en la literatura. El objetivo de este trabajo es analizar la representación del sagrado de raíces africanas en cuatro novelas latinoamericanas, que son: O compadre de Ogum (2006), del brasileño Jorge Amado; Del amor y otros demonios (2004), Del colombiano Gabriel García Márquez; Como un mensajero tuyo (1998), de la cubana Mayra Montero y Ponciá Vicêncio (2006), de la brasileña Conceição Evaristo. Analizo, en los tres primeros, la presencia de lo sagrado y lo profano y la forma con la que los narradores utilizan la ironía como estrategia para invertir la hegemonía de las religiones. Fue posible observar la existencia, en esas tres novelas, de personajes híbridos, los mensajeros que se dislocan entre mundos aparentemente opuestos realizando puntos de unión entre ellos. Con el propósito de observar como el mito yoruba ultrapasa los personajes en las narrativas contemporánea escrita por mujeres, comparé las obras Como un mensajero tuyo (1998) e Poncia Vicêncio (2006). Aunque en esas dos obras los orishas aparezcan de forma menos evidente, ellos no se debilitan, pues los personajes rescriben esos mitos en el texto literario otorgándole un papel destacado a las figuras femeninas.
Em Cuba e no Brasil, assim como em alguns países da América Latina, não se pode falar de cultura sem ter em consideração os elementos de origem africana que estão presentes na música e dança, nas festas populares, na culinária, no teatro, nas artes plásticas, e também na literatura. O objetivo deste trabalho é analisar a representação do sagrado de raízes africanas em quatro romances latino-americanos, que são: O compadre de Ogum (2006), do brasileiro Jorge Amado; Del amor y otros demonios (2004), do colombiano Gabriel García Márquez; Como un mensajero tuyo (1998), da cubana Mayra Montero; e Ponciá Vicêncio (2006), da brasileira Conceição Evaristo. Analiso, nos três primeiros, a presença do sagrado e do profano e a forma como os narradores utilizam a ironia como estratégia para inverter a hegemonia das religiões. Foi possível observar a existência, nesses três romances, de personagens híbridos, os mensageiros , que se movimentam fazendo uma ponte de união entre dois mundos aparentemente conflitantes. Com o propósito de observar como o mito yoruba permeia os personagens das narrativas contemporâneas de autoria feminina, comparei as obras Como un mensajero tuyo (1998) e Poncia Vicêncio (2006). Embora nessas duas obras os orixás apareçam de forma menos ostensiva, eles não enfraquecem, pois os personagens reescrevem esses mitos no texto literário outorgando um papel de destaque às figuras femininas.

5

Stuhldreier, Mayra Christina [Verfasser]. "Electronic Deactivation Dynamics of DNA Model Systems and Solvation Dynamics of a Natural Antioxidant by Femtosecond Fluorescence and Absorption Spectroscopy / Mayra Christina Stuhldreier." Kiel : Universitätsbibliothek Kiel, 2017. http://d-nb.info/1137509732/34.

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Mayra, Beatrice Syré [Verfasser], Amir Ali [Gutachter] Minovi, and Stefan [Gutachter] Volkenstein. "Funktionelle Ergebnisse nach Tympanoplastik Typ III bei Patienten mit chronischer Otitis media / Syré Mayra Beatrice ; Gutachter: Amir Ali Minovi, Stefan Volkenstein ; Medizinische Fakultät." Bochum : Ruhr-Universität Bochum, 2021. http://d-nb.info/1226428738/34.

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7

Agamboue, azizet Grace Cathy. "« noir-e-s fantômes » et projections identitaires à Porto Rico et dans ses diasporas : L’exemple de Capá Prieto (2009) d’Yvonne Denis Rosario et Fe en disfraz (2009) de Mayra Santos Febres." Thesis, Perpignan, 2018. http://www.theses.fr/2018PERP0064.

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« noir-e-s fantômes» n’est pas une simple formulation appellative, le terme «fantôme» dans cette thèse désigne le déni et le rejet psycho-social de la présence et de l’histoire culturelle des noir-e-s aux formations identitaires caribéennes et américaines actuelles. Force est de constater que malgré les efforts en faveur de la réhabilitation humaine et sociale, la présence des noir-e-s reste encore «fantôme» dans les littératures canoniques, les manuels scolaires et les discours officiels caribéens et latino-américains. Cela est d’autant plus notoire à Porto Rico, état non souverain des Etats-Unis d’Amérique. De ce fait, ma thèse propose une relecture de l’historiographie officielle et des pratiques discursives en vigueur à Porto Rico loin des postulats hégémoniques qui minimisent le rôle fondateur des noir-e-s aux formations socio-culturelles portoricaines. Partant précisément de l’analyse critique de Fe en disfraz (2009) de Mayra Santos Febres et Capá Prieto (2010) d’Yvonne Denis Rosario, ma thèse de doctorat entend montrer comment le fantôme se manifeste dans les œuvres littéraires de ces deux auteures. Celle-ci questionnera également la légitimité des discours en vigueur au regard du statut politique particulier de Porto Rico
“Blackness as ghost” is not a fanciful phrase. In the present context, the word “fantôme” is the psycho-social denial and rejection of the presence of Blacks and their cultural history in present-day Caribbean and American identity-building. It is noteworthy that, despite various efforts to restore their human and social dignity, Blacks’ presence is still invisible in canonical literary books, textbooks, and in the official discourses of the Caribbean and Latin America. This is even more visible in Porto Rico—a non sovereign state of the United States of America. From that perspective, my PhD thesis proposes a new interpretation of national and official Puerto Rican historiography and its discursive practices far from the hegemonic assumptions that downplay the founding role of Blacks in Puerto Rican socio-cultural identity. Drawing from Fe in disfraz (2009) by Mayra Santos Febres and Capá Prieto (2010) by Yvonne Denis Rosario, my PhD dissertation aims to show how the ghost appears in the literary works of the above mentioned authors. It also questions the legitimacy of current discourses vis-à-vis Puerto Rico's special political status

8

Ritondale, Elena. "Fronteras de la posmodernidad mexicana. Tijuana, la representación de la violencia y el mito en la obra de Rosina Conde, Luis Humberto Crosthwaite, Heriberto Yépez, Regina Swain, Rafa Saavedra y Mayra Luna (1990-2015)." Doctoral thesis, Universitat Autònoma de Barcelona, 2018. http://hdl.handle.net/10803/665131.

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Esta tesis investiga la representación de la violencia en las obras de seis autores tijuanenses o que han tenido en Tijuana su centro artístico y productivo: Rosina Conde, Luis Humberto Crosthwaite, Heriberto Yépez, Regina Swain, Mayra Luna y Rafa Saavedra. Dichos libros tienen en común, además, el haber sido publicados en los últimos 30 años aproximadamente, hecho que permite situarlos en el marco de la posmodernidad y de una estética posmoderna. La hipótesis principal de la investigación es que en los trabajos de todos estos escritores se puede hallar una conexión entre violencia privada (familiar, de pareja etc.) y violencia pública (económica, política, social etc.). Por lo tanto, los conflictos personales —y las dinámicas de poder que a través de estos se dan— se sitúan en un contexto fronterizo donde lo local, lo nacional y lo global se solapan. Desde una perspectiva teórica que ha buscado una síntesis entre la biopolítica, los estudios poscoloniales y los estudios fronterizos, se han propuesto, para la obra de cada autor, específicos núcleos semánticos que conectan lo público con lo privado. En el caso de Rosina Conde, se trata de la familia; en el de Heriberto Yépez, la maquila y la familia; en la obra de Luis Humberto Crosthwaite se ha destacado la importancia del territorio, tanto los barrios como la frontera entre Estados Unidos y México. En los libros de Swain, Luna y Saavedra, se ha hecho hincapié en un desplazamiento de la atención hacia el sujeto. Por lo tanto, aunque ciertos elementos semánticos no pierdan su interés (la familia o la pareja), se ha subrayado la transformación de la mirada de estos artistas, cada vez más atentos al aislamiento de sus personajes. Los autores estudiados, además, desde el punto de vista formal, muestran una tendencia a romper ciertos esquemas narrativos, apostando por la fragmentación, por el uso del castellano y del inglés, o por una hibridación de los géneros literarios y por formas experimentales de conjugar lo literario con lo metaliterario, según los casos.
This thesis investigates the representation of violence in the works of six authors from Tijuana or who have had their artistic and productive center in Tijuana: Rosina Conde, Luis Humberto Crosthwaite, Heriberto Yépez, Regina Swain, Mayra Luna and Rafa Saavedra. What these books have in common —besides having been published in the last 30 years— is that this fact allows them to be placed within the framework of postmodernism and a postmodern aesthetic. The main hypothesis of this investigation is that in the works of all these writers a connection can be found between private violence (sexual, familiar etc.) and public violence (economic, political, social, etc.). Therefore, personal conflicts —and the power dynamics that occur through them— are situated in a border context where the local, national and global dimensions overlap. After looking for a synthesis among biopolitics, postcolonial studies and border studies from a theoretical perspective, specific semantic elements that connect the public dimension with the private one have been proposed for the work of each author. In the case of Rosina Conde, it is about the family; in the one of Heriberto Yépez, the “maquila” and the family; Luis Humberto Crosthwaite's work has highlighted the importance of territory, both the neighborhoods and the border between the United States and Mexico. In the books of Swain, Luna and Saavedra, emphasis has been placed on a shift of attention towards the subject. Therefore, although certain semantic elements don’t lose their interest (the family or the couple), it has been underlines how the outlook of these artists has changed, becoming more and more attentive to the isolation of their characters. From the formal point of view, then, a tendency to break certain narrative schemes has been shown, gambling on fragmentation, on the use of both Spanish and English, or on a hybridization of literary genres and experimental forms of conjugation of the literary with the metaliterary dimenson.

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Soares, Rosângela Justino. "Maíra." reponame:Repositório Institucional da UFSC, 2013. https://repositorio.ufsc.br/handle/123456789/106187.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Florianópolis, 1982.
Made available in DSpace on 2013-12-05T19:32:49Z (GMT). No. of bitstreams: 1 321799.pdf: 2917893 bytes, checksum: 9c9b043ef465a451a1f225dc6937eca0 (MD5)

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Noble, Sandra Eleanor. "Maya seats and Maya seats-of-authority." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.

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Books on the topic "Mayra":

1

Silva, Mayra. Mayra Silva. Monterrey, N.L., México: Fondo Editorial de Nuevo León, 2010.

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França, Tadeu. Um lugar para Mayra. Maringá: EDUEM, 1997.

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Parra, Marco Antonio de la. El cuaderno de Mayra. Santiago de Chile: Alfaguara, 2002.

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Santos-Febres, Mayra. El cuerpo correcto: [Mayra Santos Febres]. San Juan, P.R: R&R Editoras, 1998.

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Celis, Nadia, and Juan Pablo Rivera. Lección errante: Mayra Santos Febres y el Caribe contemporáneo. San Juan, P.R: Editorial Isla Negra, 2011.

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Fredo Arias de la Canal. Antología de la poesía cosmica de Mayra Margarita Mendoza Torres. Mexico: Frente de Afirmación Hispanista, 2004.

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M, Alejandra Rengifo. Rosario Ferré y Mayra Montero: Entre la espada y la cruz. Ciudad Juárez, Chihuahua: Universidad Autónoma de Ciudad Juárez, 2009.

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Colón, Irma Rivera. La huella de Palés: Su presencia en las voces de Luis Rafael Sánchez, Yván Silén, Mayra Santos Febres y Ana Lydia Vega. San Juan, Puerto Rico: Isla Negra Editores, 2012.

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Weinberger, Johannes. Mara Mara. Wien: Luftschacht, 2004.

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Sāhu, Anādi. Maẏa. Kaṭaka: Phreṇḍas Pabliśarsa, 1991.

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Book chapters on the topic "Mayra":

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Cavalcanti, Thiago José Bezerra. "Maya." In Encyclopedia of Latin American Religions, 1–4. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-08956-0_39-1.

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Cavalcanti, Thiago José Bezerra. "Maya." In Encyclopedia of Latin American Religions, 911–14. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_39.

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Dwivedi, Amitabh Vikram. "Maya." In Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-642-27771-9_200239-1.

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Dwivedi, Amitabh Vikram. "Maya." In Encyclopedia of Psychology and Religion, 1444–45. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200239.

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Roy, Gitanjali. "Maya." In Hinduism and Tribal Religions, 1–4. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-1036-5_135-1.

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Collins, Wesley M. "Maya-Mam." In Typological Studies in Negation, 365. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/tsl.29.17col.

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Rosas, Carlos, Pedro Gallardo, Maite Mascaró, Claudia Caamal-Monsreal, and Cristina Pascual. "Octopus maya." In Cephalopod Culture, 383–96. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8648-5_20.

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Ensslen, Klaus. "Angelou, Maya." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_4815-1.

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Arnold, Dean E. "Maya Blue." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–4. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_10170-1.

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Arnold, Dean E. "Maya Blue." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–5. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-3934-5_10170-2.

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Conference papers on the topic "Mayra":

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BELISARIO, T. M. M., N. P. dos SANTOS, and M. E. B. FERREIRA. "PROCESSAMENTO E ANÁLISE DO SUCO MISTO DE ACEROLA, MELANCIA E BETERRABA Thaynara Mayra Maciel BELISARIO." In XX Congresso Brasileiro de Engenharia Química. São Paulo: Editora Edgard Blücher, 2015. http://dx.doi.org/10.5151/chemeng-cobeq2014-1455-19211-146945.

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Baker, Jason, and Wilson C. Hsieh. "Maya." In the ACM SIGPLAN 2002 Conference. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/512529.512562.

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Schmeil, Andreas, and Wolfgang Broll. "MARA." In ACM SIGGRAPH 2006 Sketches. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1179849.1180025.

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Kim, Harksoo, Kyungsun Kim, Gary Geunbae Lee, and Jungyun Seo. "MAYA." In the workshop. Morristown, NJ, USA: Association for Computational Linguistics, 2001. http://dx.doi.org/10.3115/1117856.1117858.

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Wood, Aylish. "Visualizing Maya." In Electronic Visualisation and the Arts (EVA 2012). BCS Learning & Development, 2012. http://dx.doi.org/10.14236/ewic/eva2012.24.

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Le Stradic, B. "Microwave Radiometry At Matra Space." In OE/LASE '89, edited by Irving Hirschberg. SPIE, 1989. http://dx.doi.org/10.1117/12.952488.

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Carmona, R., J. Graterol, N. Pina, O. Suarez, A. Lacazette, E. Frost, G. Gomez, and T. Quinn. "Revitalization of Mara Field." In SPE Annual Technical Conference and Exhibition. Society of Petroleum Engineers, 1997. http://dx.doi.org/10.2118/38665-ms.

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Slawinska, Magdalena, Michael Clark, Matthew Wolf, Tanja Bode, Hongbo Zou, Pablo Laguna, Jeremy Logan, Matthew Kinsey, and Scott Klasky. "A Maya use case." In XSEDE '13: Extreme Science and Engineering Discovery Environment: Gateway to Discovery. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2484762.2484795.

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Santos, Roger Asevedo dos. "A CONTRIBUIÇÃO DE ERNST MAYR PARA A FILOSOFIA DA BIOLOGIA." In II Congresso Brasileiro de Ciências Biológicas On-line. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/1245.

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Abstract:

Introdução: A ciência que estuda os seres vivos em seus mais variados aspectos, se encontra, de acordo com o pensamento do biólogo Ernst Mayr, estabelecida como uma ciência genuína, autônoma e única, embora por muito tempo tenha sido considerada uma disciplina pouco rigorosa e tratada como um ramo da física. Objetivo: Identificar no pensamento de Ernst Mayr sua contribuição para o estabelecimento de uma filosofia da biologia. Material e métodos: Pesquisa bibliográfica às obras “Isto é Biologia: A Ciência do Mundo Vivo” e “Biologia, Ciência Única”. Resultados: Para o autor, a biologia é considerada uma ciência genuína (Bona fide), pois demonstra organização e classificação do conhecimento com base em princípios explicativos. Para que a biologia fosse reconhecida como ciência autônoma, independente da física, foi necessário que (1) os princípios equivocados do vitalismo e a teleologia cósmica fossem refutados; (2) se demonstrasse que princípios básicos do fisicalismo como o pensamento tipológico, o determinismo, o reducionismo e as leis naturais universais não se aplicam à biologia; e, (3) se assumisse o caráter único da complexidade dos sistemas vivos, reconhecendo que o paradigma evolutivo é uma ciência histórica, que se vale então da metodologia das narrativas. Além disso, Mayr ressalta o papel do acaso para esta ciência, além da necessidade do pensamento holístico e a limitação do seu escopo de investigações ao mesocosmo. Para o autor, o que garantiu a unidade da ciência biológica foi o reconhecimento da teoria evolutiva como um paradigma após a publicação do livro “A Origem das Espécies” de Charles Darwin, paradigma este que se consolidou com a síntese evolutiva. Conclusão: O pensamento de Ernst Mayr sobre as características exclusivas da biologia, suas diferenças marcantes em relação à física, a refutação de antigos pressupostos e o reconhecimento do darwinismo como o paradigma norteador da ciência biológica, representam uma grande contribuição para o estabelecimento de uma filosofia da biologia.

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Konig, M., M. Stadlmaier, T. Rusch, R. Sochor, L. Merkel, S. Braunreuther, and J. Schilp. "MA2RA - Manual Assembly Augmented Reality Assistant." In 2019 IEEE International Conference on Industrial Engineering and Engineering Management (IEEM). IEEE, 2019. http://dx.doi.org/10.1109/ieem44572.2019.8978844.

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Reports on the topic "Mayra":

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Catepillan, Ximena, and Waclaw Szymanski. Maya Calendar Conversions. Washington, DC: The MAA Mathematical Sciences Digital Library, September 2010. http://dx.doi.org/10.4169/loci003536.

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Monteferrante, Sandra. Maya Cycles of Time. Washington, DC: The MAA Mathematical Sciences Digital Library, March 2007. http://dx.doi.org/10.4169/loci003886.

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Arredondo, Juan M. Defining Mara Salvatrucha's Texas Network. Fort Belvoir, VA: Defense Technical Information Center, September 2015. http://dx.doi.org/10.21236/ad1009981.

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Sarah Newman, Sarah Newman. Islands and Resilience: A Maya City After “Collapse”. Experiment, September 2016. http://dx.doi.org/10.18258/7929.

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Shell-Gellasch, Amy, and Pedro J. Freitas. When a Number System Loses Uniqueness: The Case of the Maya. Washington, DC: The MAA Mathematical Sciences Digital Library, June 2012. http://dx.doi.org/10.4169/loci003883.

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Kirose, Getachew. Animating a Human Body Mesh with Maya for Doppler Signature Computer Modeling. Fort Belvoir, VA: Defense Technical Information Center, June 2009. http://dx.doi.org/10.21236/ada500578.

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Ingram, Verina, Wilma Jans, Joseph Hitimana, Saskia Werners, Arjen Spijkerman, Jochen Froebrich, Ben Ndolo, Hanneke Heesmans, and Jaclyn Rooker. Agroforestry systems in the Upper Mara River Basin : a practical guide for farmers. Wageningen: Wageningen University & Research, 2017. http://dx.doi.org/10.18174/428431.

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Sonja Schake, Sonja Schake. City Growth and Trade at the Ancient Maya Site of Alabama in Belize. Experiment, March 2014. http://dx.doi.org/10.18258/2289.

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Kubley, Ashley N. The Impacts of Globalization on Maya Dress Practices and Textile Artisanship in Contemporary YucatÃ¡n. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-1783.

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Ceballos, Lina M., Nancy Hodges, and Kittichai Watchravesringkan. THE EFFECTS OF TYPICALITY AND NOVELTY ON AESTHETIC PREFERENCE: AN INVESTIGATION OF THE MAYA PRINCIPLE. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-354.

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