Journal articles: 'Mbatha'

1

Rosen, Rhoda. "Art history and myth‐making in South Africa: The example of Azaria Mbatha." Third Text 7, no. 23 (June 1993): 9–22. http://dx.doi.org/10.1080/09528829308576411.

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Akinsanya, Olusegun Solomon, Jill Wiseman-Firtell, Goodman Akpomiemie, Oladele Vincent Adeniyi, and Ramprakash Kaswa. "Evaluation of the prevention of mother-to-child transmission programme at a primary health care centre in South Africa." South African Family Practice 59, no. 2 (May 10, 2017): 31. http://dx.doi.org/10.4102/safp.v59i2.4546.

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Aim: To evaluate the effectiveness of the prevention of mother-to-child transmission (PMTCT) of the HIV programme at Levai Mbatha Community Health Centre (CHC), Evaton, South Africa. Methods: A retrospective analysis of HIV-infected mother–infant pairs was conducted between 1 August 2009 and 31 July 2010. The infants’ HIV status was determined using HIV-specific qualitative DNA polymerase chain reaction (PCR). Demographic characteristics, mode of mother to child transmission (MTCT), choice of infant feeding, mode of delivery and CD4 count were included. Results: Of the 206 mothers, 10 infants had positive DNA PCR results at 6 weeks. The MTCT rate was 4.9%. The mean age of HIV-infected mothers was 28 years (SD 5.7, range 16–42 years). Overall, 74.2% (152) of HIV-positive mothers received dual therapy and 28.8% (53) were on HAART alone. Mothers with CD4 count < 200cells/μl (OR = 0.09 [CI, 0.01–0.75]; p = 0.026) and lack of prophylaxis during labour (OR = 9.50 [CI, 1.59–56.66]; p = 0.013) were identified as significant risk factors associated with MTCT. Conclusions: The PMTCT programme at Levai Mbatha CHC is effective in reducing the MTCT of HIV. Lack of ART prophylaxis and low CD4 count were the significant determinants of MTCT in the study. (Full text of the research articles are available online at www.medpharm.tandfonline.com/ojfp) S Afr Fam Pract 2017; DOI: 10.1080/20786190.2016.1254933

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Leeb-du Toit, Juliette. "The Ideological and Cultural Function of Biblical Imagery in the Work by South African Artist Azaria Mbatha." IKON 8 (June 2015): 89–96. http://dx.doi.org/10.1484/j.ikon.5.107794.

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Broster, Philip. "Luke Sinwell with Siphiwe Mbatha, The spirit of Marikana: the rise of insurgent trade unionism in South Africa." SA Crime Quarterly, no. 58 (2016): 45–48. http://dx.doi.org/10.17159/2413-3108/2016/v0n58a5366.

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Shall, Sydney. "Book Review: The Spirit of Marikana: The Rise of Insurgent Trade Unionism in South Africa by Luke Sinwell and Siphiwe Mbatha." Capital & Class 43, no. 1 (March 2019): 204–6. http://dx.doi.org/10.1177/0309816819827229d.

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McGee, Julie L. "Within Loving Memory of the Century: An Autobiography by Azaria J. C. Mbatha; Gerard Sekoto: ‘I Am an African’ by N. Chabani Manganyi." African Arts 39, no. 3 (October 1, 2006): 10–96. http://dx.doi.org/10.1162/afar.2006.39.3.10.

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Benya, Asanda. "The Spirit of Marikana: The Rise of Insurgent Trade Unionism in South Africa by Luke Sinwell with Siphiwe Mbatha London: Pluto Press, 2016. Pp. 224. £18·99 (pbk)." Journal of Modern African Studies 55, no. 3 (August 11, 2017): 533–35. http://dx.doi.org/10.1017/s0022278x17000258.

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Rimell, Chris. "The Spirit of Marikana: The Rise of Insurgent Trade Unionism in South Africa, by Luke Sinwell and Siphiwe Mbatha. Pluto Press, London, 2016, 240 pp., ISBN: 9780745336534, Price £75.00, hardback." British Journal of Industrial Relations 57, no. 1 (February 8, 2019): 202–3. http://dx.doi.org/10.1111/bjir.12453.

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Maseko, Robert. "Luke Sinwell with Siphiwe Mbatha. The Spirit of Marikana: The Rise of Insurgent Trade Unionism in South Africa. London: Pluto Press, 2016. 208 pp. Postscript. Appendices. Notes. Bibliography. Index. Paper. $29.00. ISBN: 978-0745336534." African Studies Review 62, no. 2 (January 28, 2019): E46—E47. http://dx.doi.org/10.1017/asr.2018.122.

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Webster, Edward. "Luke Sinwell and Siphiwe Mbatha, The Spirit of Marikana: the rise of insurgent trade unionism in South Africa. London: Pluto Press (hb £65 – 978 0 7453 3653 4; pb £19.99 – 978 0 7453 3648 0). 2016, 224 pp." Africa 88, no. 2 (May 2018): 426–27. http://dx.doi.org/10.1017/s0001972018000049.

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Mahresi, Dikha San, and Akhmad Khisni. "The Comparison of Adopted-Children and Biological-Children in Inheritance According to “Mbaham” Tribe The Customary Law and Islamic Law of as Well as The Role of The Notary in The Making of Inheritance Agreement." Jurnal Akta 5, no. 3 (September 19, 2018): 591. http://dx.doi.org/10.30659/akta.v5i3.3171.

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The legal system or the rules of “Mbaham” tribe customs in Fak-Fak town Papua and Islamic legal system headed for the adopted-children and biological children about the inheritance can be compared, because both of these rules can be different systems and can also be the same, especially in determining the rights of each child's portion. It also refers to a notary whose position has specific tasks to do the agreement of inheritance when the heirs want the services of a notary. The main problems of the research as follows; one, how the comparison of the adopted-children's and the biological children’s rights in inheritance according to “Mbaham” tribe customary law and Islamic law as well as the role of the public notary in the creation of the certificate. Second, what is the equality of the rights of biological children and adopted-children in the inheritance according to the customary law of Mbahan tribe and Islamic law. Third, what is the difference of the rights of biological children and adopted children in the inheritance according to the customary law of “Mbaham” tribe and Islamic law. This research used a juridic empirical approach, with the specification research of descriptive analysis. The type and source of data which were used, namely primary and secondary data and the techniques of data gathering was the primary, secondary, and tertiary data. This research also used qualitative analysis to analyze the data. The results of this research showed that, Islamically the system was Individual, where the inheritance became the property of the class who has been defined in the provisions of Islamic law based on bilateral kinship. Being in the customs of “Mbaham” tribe was not necessarily because it could accept Islamic law as the guideline, but sometimes, it differed in accordance with custom. For the role of the public notary can be used in the manufacture of the agreement of inheritance when the heirs want to disburse the funds stored in the bank. The consequences of the law which was happened headed for the adopted-children and biological children was both still get each inheritance, but all were depended on the provisions within the follow, whether the customary law or Islamic law. The notary could give advice and help the beneficiary in the making of inheritance agreement.Keywords: Comparison; Inheritance; Notary

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Falcão, Nuno De Pinho. "“…Ovelhas Entre Asperas Brenhas da Infidelidade…” - Fr. Diogo do Sacramento e os Carmelitas Descalços no Congo." REVISTA PLURI 1, no. 3 (August 13, 2020): 53. http://dx.doi.org/10.26843/rpv132020p53-62.

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Em 1584, e a pedido do rei Filipe II, os Carmelitas Descalços espanhóis, recém-chegados a Portugal, enviam uma missão ao Congo. Dessa missão foram deixados alguns relatos, nomeadamente epistolares, que nos abrem uma janela para Mbanza Congo e para a sociedade congolesa de finais do séc. XVI. Este artigo propõe uma leitura contextualizante de umas destas cartas, procurando salientar a sua inserção em questões históricas mais vastas.Palavras-chave: Carmelitas Descalços, Congo, Missão, Mbanza-Congo, PadroadoAbstractIn 1584, at the request of King Philip II, the Spanish Discalced Carmelites, newly arrived in Portugal, sent a mission to Congo. Some reports were left of this mission, namely epistolary, that open a window to Mbanza Congo and to the Congolese society of the end of the XVI century. This article proposes a contextual reading of one of these letters, seeking to highlight their insertion in broader historical issues.Keywords: Discalced Carmelites, Congo, Mission, Mbanza-Congo, Patronage

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13

Halme, Riikka. "Melodic High in Mbadja and Kwanyama." Africana Linguistica 20, no. 1 (2014): 145–61. http://dx.doi.org/10.3406/aflin.2014.1028.

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Idaman, Idaman. "Relasi Kuasa-Pengetahuan dalam Sistem Ketatanegaraan di Kerajaan Konawe Abad Ke-XVII: Telaah Epistemologi Siwole Mbatohu." Halu Oleo Law Review 3, no. 1 (March 31, 2019): 132. http://dx.doi.org/10.33561/holrev.v3i1.6076.

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Siwole Mbatohu adalah konseptual politik di kerajaan Konawe, terutama di era Mokole Tebawo (Sangia Inato). Pembagian beberapa daerah otonom dengan cara ketahanan politik dan ekonomi atas wilayah kerajaan Konawe. Wilayah Siwole Mbatohu adalah: Wilayah bagian barat kerajaan Konawe yang disebut Tambo i Tepuli, ano Oleo yang berkedudukan di Latoma dipimpin oleh Sabandara, wilayah bagian Timur kerajaan Konawe yang disebut tambo i Losoano Oleo berkedudukan di Ranomeeto yang dipimpin oleh Sapati, wilayah bagian Kanan (Utara) kerajaan Konawe yang disebut Bharata i Hanano Wuta Konawe yang berkedudukan di Tongauna dipimpin oleh Ponggawa, dan wilayah bagian kiri (Selatan) kerajaan Konawe yang disebut Bharata i Moerino Wuta Konawe berkedudukan di Asaki yang dipimpin Inowa.Beberapa manuskrip Siwole Mbatohu hanya berjuang untuk menganalisis pertahanan keamanan. Para penulis menyatakan bahwa pembagian wilayah oleh Mokole adalah pertahanan keamanan kerajaan Konawe, walaupun jika dikaji, terutama dari penggunaan hubungan kekuasaan (power/knowledge), terlihat jelas bahwa pembagian wilayah dilakukan dalam rangka mempertahankan kekuasaan. Itu adalah alasan historis, yaitu alasan historis, yaitu sebelum pembagian kerajaan Konawe, Inolobunggadue.Dalam penyelidikan epistemologi, terutama epistemologi politik, konsep Siwole Mbatohu telah diproduksi untuk mengabadikan status quo, memperkuat kekuasaan, dan mengendalikan kekuasaan di empat kerajaan kecil, yaitu sayap dan gerbang. Hubungan ini dibangun untuk melegitimasi kekuatan pusat kerajaan Konawe sebagai entitas silsilah yang terhubung dengan wilayah lain di Siwole Mbatohu. Penyebutan Mokole Tebawo, dan bahkan raja-raja Konawe pra-Islam sebagai sangia (dewa) menunjukkan bahwa mol adalah perwujudan dewa, simbol kekuatan, tempat peristirahatan yang paling otoritatif untuk semua komunitas di kerajaan Konawe.

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Regina, Chansa, Maimbolwa M. Margaret, Catherine Ngoma, and Mwaba S. Chileshe. "Childbirth Complications among Adolescent Mothers at Mbala General Hospital in Mbala District, Zambia." Open Journal of Nursing 09, no. 07 (2019): 629–75. http://dx.doi.org/10.4236/ojn.2019.97051.

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Schatz, Joseph J. "Jean Claude Mbanya: fighting diabetes in Africa." Lancet 371, no. 9626 (May 2008): 1742. http://dx.doi.org/10.1016/s0140-6736(08)60747-3.

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17

Stevenson, Deborah. "Black Boy Joy ed. by Kwame Mbalia." Bulletin of the Center for Children's Books 74, no. 11 (2021): 479–80. http://dx.doi.org/10.1353/bcc.2021.0397.

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Mbala, L. "Reply from Dr L Mbala." Tropical Doctor 30, no. 1 (January 2000): 56. http://dx.doi.org/10.1177/004947550003000137.

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Anwar, Anwar. "Analisis Sosial Potensi Pariwisata Budaya “Uma Ncuhi” Mbawa." Equilibrium: Jurnal Pendidikan 9, no. 1 (January 3, 2021): 53–59. http://dx.doi.org/10.26618/equilibrium.v9i1.4345.

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Rumah Ncuhi atau biasa disebut uma leme secara manifestasi merupakan tempat lahirnya nilai- nilai sosial, nilai-nilai estetika, religi, norma dan budaya. Sehingga untuk menjamin keberlanjutan dari nilai-nilai luhur yang diwarisi oleh nenek moyang sehingga dapat membentuk karakter generasi, maka generasi penerus sebagai pewaris budaya harus menjaga dan merawat budaya rumah adat, tardisi dan nilai-nilai luhur ini, dijadikan sebagai kekayaan budaya masyarakat Mbawa. Potensi budaya tersebut akan sangat menunjang bagi wisata Uma Ncuhi untuk itu perlu adanya analis lebih lanjut terkait dengan penganggalian potensi wisata yang ada di Desa Mbawa lebih khususnya dan Kecamatan Donggo pada umumnya.Jenis penelitian deskriptif dengan pendekatan kualitatif. Tempat penelitian di Desa Mbawa Kecamatan Donggo Kabupaten Bima. Subjek penelitian masyarakat Desa Mbawa, pemerintah desa Mbawa, tokoh pemuda dan tokoh adat di desa Mbawa. Teknik pengumpulan data menggunakan observasi, wawancara dan dokumentasi. Keabsahan data menggunakan triangulasi sumber. Teknik analisis data dengan pengumpulan data, reduksi data, penyajian data, dan kesimpulan.Objek wisata utama Uma Ncuhi biasa atau sebut uma leme oleh orang Mbawa rumah ini berbentuk kerucut dan bentuk bangunan dari atap dan dinding terbuat dari alang-alang. Selain itu terdapat pula objek wisata penunjang diantaranya 1) Raju adalah sebuah kegiatan adat masyarakat desa Mbawa yang dilakukan sebelum memulai musim tanam sebagai tanda untuk mengusir hama yang menggangu tanaman warga. 2) Karawi rasa adalah kegiatan yang dilakukan di Uma Ncuhi oleh masyarakat dan para tetua adat untuk menghindari bala bencana. 3) Tari kalero adalah tari yang disajikan oleh para wanita dari kalangan masyarakat Mbawa untuk menyambut tamu dari luar daerah. 4) Tari toja/mpisi adalah tari yang biasa di sebut juga dengan tari kerasukan yang dilakukan oleh para laki-laki ketika menghadapi musuh.Dari penelitian ini bisa didapatkan bahwa pengembangan obyek wisata budaya Uma Ncuhi masih belum dikelolah dengan maksimal. Perlu sebuah kerja sama antar pemangku kepentingan untuk mengembangkannya. Selain itu juga perlu adanya payung kebijakan untuk mengembangkan. Peran masyarakat menjadi sangat penting, karena masyarakat merupakan pihak yang sangat mengerti dan mengetahui keberadaan obyek tersebut. sehingga pariwisata dengan potensi yang ada di objek wisata Uma Ncuhi harus dikelolah dengan berbasis masyarakat. Peran pemerintah adalah meningkatkan kapasitas SDM atau pengelola dengan melakukan pelatihan-pelatihan.

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Martaus, Alaine. "Tristan Strong Destroys the World by Kwame Mbalia." Bulletin of the Center for Children's Books 74, no. 2 (2020): 93. http://dx.doi.org/10.1353/bcc.2020.0690.

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Kuria, Gibson Kamau, and Algeisa M. Vazquez. "Judges and Human Rights: The Kenyan Experience." Journal of African Law 35, no. 1-2 (1991): 142–73. http://dx.doi.org/10.1017/s002185530000841x.

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On 4 July, 1989 in Maina Mbacha v. Attorney General the High Court of Kenya appeared to remove itself from its role of enforcing the Bill of Rights of Kenya. The court ruled “inoperative” section 84 of the Constitution of Kenya which grants original jurisdiction to the High Court to enforce Fundamental Rights and Freedoms of the Individual, section 70–83 (inclusive) (Chapter V). The provision was deemed “inoperative” in Kamau Kuria v. Attorney General, and this was upheld shortly thereafter in Maina Mbacha when the High Court found that no rules of procedure had been enacted to enforce the Bill of Rights and dismissed for lack of jurisdiction. Indeed, in the latter case the court dismissed the application for lack of jurisdiction even though the case was before the court by virtue of the constitutional grant of “original unlimited jurisdiction”. As a matter of established law, the court can be approached by any available procedure when ruling to enforce established constitutional rights. Ordinary rights can be defeated for failure to follow procedure, but historically, procedural requirements often defer to constitutionally granted rights. Once the Bill of Rights was enacted in the Constitution, its enforcement became supreme to all other law, including procedural rules, for the supremacy clause of the Kenya Constitution states: “… if any other law became inconsistent with this Constitution, this Constitution shall prevail and the other law shall to the extent of the inconsistency be void”

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Zikhali, Whitehead. "CAMPFIRE Project in Mbazhe Community, Nkayi District, Zimbabwe: A Conflict of Interests." Advances in Social Sciences Research Journal 8, no. 2 (February 28, 2021): 595–610. http://dx.doi.org/10.14738/assrj.82.9774.

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The introduction of CAMPFIRE projects by the Zimbabwean government in the 1980s-1990s was received with mixed feelings especially in Matabeleland provinces as many people were displaced in preference for wildlife. The government viewed CAMPFIRE projects as an antidote to the colonial legacy of technocratic and authoritarian development which undermined people’s control over their environment and criminalised their use of game. This paper seeks to explore why such a potentially positive project was met with mixed feelings by the Mbazhe community in Nkayi District. The deeper conflict between the Mbazhe community and the government in the implementation of the Mbazhe CAMPFIRE project needs careful examination and analysis. The study adopted a qualitative approach as a suitable method of understanding the problem, and complex processes that involved multiple participants in the implementation of this project. Consistent with Lewis Anthony Dexter’s elite interviewing and key informants’ techniques, the study conducted interviews with the 20 villagers and 10 CAMPFIRE project committee members (Dexter 1970). The study concluded that the historical government forces formed the attitudes towards the implementation of the project, by side-lining of local views. The study also revealed that the CAMPFIRE project in the Mbazhe community was further shaped by the legacies of the colonial rule, which was done purely following the authoritarian rule of the white settlers. Consequently, these factors shaped deep suspicion of the CAMPFIRE project and resulted in serious conflicts between the implementers and the affected communities. The study recommended that CAMPFIRE project implementers were/or should consider the inputs of the local people when implementing such projects in their local areas. Also, devolution of power should be promoted among all districts of Zimbabwe so that all districts can benefit from their local resources. Finally, the study recommended that the government should adopt people centred approaches when dealing with people at grassroot level.

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Hawley, John C. "Biafra as Heritage and Symbol: Adichie, Mbachu, and Iweala." Research in African Literatures 39, no. 2 (June 2008): 15–26. http://dx.doi.org/10.2979/ral.2008.39.2.15.

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Gasigwa Sabimana, Richard, Patrick Baenyi Simon, and Roger Kizungu Vumilia. "Paramètres de reproduction et de dynamique de population de la chèvre locale de Mbanza-Ngungu en République démocratique du Congo." Revue d’élevage et de médecine vétérinaire des pays tropicaux 70, no. 3 (March 15, 2018): 93. http://dx.doi.org/10.19182/remvt.31522.

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Les perspectives de développement de l’élevage caprin semblent favorables en République démocratique du Congo. La connaissance des caractéristiques de l’élevage de la chèvre locale par les éleveurs est un facteur très important pour maîtriser sa production et la favoriser. L’objectif de cette étude a été d’améliorer la productivité de la chèvre locale de Mbanza-Ngungu en accroissant la connaissance de ses performances reproductives. Pour atteindre cet objectif, les données ont été collectées par observation directe des chèvres. Ces données ont permis de calculer par simulation les paramètres de reproduction et de dynamique de la population sur une période de cinq ans. L’étude a montré la pertinence du modèle pour simuler les caractères de reproduction de la chèvre de Mbanza-Ngungu et qu’il est inutile de garder les chèvres plus de cinq ans.

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Mazanga, Mandela Kaumba. "Un dernier atelier de poterie Kongo-Mbata à Nsangi-Binsu (Bas-Congo, R. D. Congo)." Anthropos 112, no. 1 (2017): 270–82. http://dx.doi.org/10.5771/0257-9774-2017-1-270.

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Bu’ulolo, Boiolifu. "LOCAL WISDOM OF NIAS TRADITION ORAHU." AICLL: ANNUAL INTERNATIONAL CONFERENCE ON LANGUAGE AND LITERATURE 3, no. 1 (December 22, 2020): 33–38. http://dx.doi.org/10.30743/aicll.v3i1.74.

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Orahu is a tradition of deliberation which is well known in the life system of the people of South Nias, especially in the areas of Maniamölö, Onolalu, To'ene and Mazinö. Orahu is carried out in every important activity in the community, for example discussing problems related to the village, death events, weddings, Fa'ulu and Mambu Ana'a parties (ceremony to increase social status or traditional parties) and others. Orahu to a large extent is called Orahua Mbanua, and is usually performed at Ewali Sawolo or Ewali Orahua (the courtyard in front of the house of the most influential nobleman or Balö Ji'ulu). The Orahua Mbanua was followed by the Si'ulu (nobles), Si'ila (traditional leaders) and Ono Mbanua (the whole community). This research was aimed at describing as well as revealing the local wisdoms of Orahu. This research applied qualitative descriptive method. The data in this study were collected using interview techniques and literature study. The research results shows that Orahu tradition emphasizes on the solidarity and wise decision taking which become a very important aspect in the life system of Nias people. It was in this open forum that all village problems were discussed, and decided how to handle them. In ancient times, Orahu was also used as a trial and for determining punishment for violators of village customs. Orahu is usually done at the bale (village meeting hall), but to a lesser extent, it can also be carried out at home.

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Ha, Inho, Hyoung-Joon Park, Soo-Min Kang, and Sang-Kook Han. "Nonlinear Distortion Mitigation in Multi-IF over Fiber Transmission Using Modulation-Based Adaptive Power Allocation." Photonics 8, no. 1 (December 22, 2020): 2. http://dx.doi.org/10.3390/photonics8010002.

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We propose a modulation-based adaptive power allocation (MBAPA) technique for nonlinear distortion mitigation in intermediate frequency over fiber (IFoF) systems. The technique allocates the spectral power of each IF band according to the required signal-to-noise power ratio (SNR) of the modulation format. To demonstrate the performance of the technique, transmission experiments were performed in 10 km and 20 km with 24-IF bands using OFDM signals. The feasibility of the proposed MBAPA technique was experimentally verified by reducing inter-modulation distortion (IMD) power and enhancing channel linearity.

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Ranaivoson, Dominique. "Le théâtre malgache contemporain : entretien avec Mbato Ravaloson." Études littéraires africaines, no. 23 (2007): 13. http://dx.doi.org/10.7202/1035447ar.

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Louatron, Jean. "Mbassa et Fulna. Les cultes claniques chez les Musey du Tchad." École pratique des hautes études, Section des sciences religieuses 110, no. 106 (1997): 625–28. http://dx.doi.org/10.3406/ephe.1997.12835.

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Sarró, Ramon. "Religious Pluralism and the Limits of Ecumenism in Mbanza Kongo, Angola." Journal of Southern African Studies 44, no. 2 (January 8, 2018): 239–51. http://dx.doi.org/10.1080/03057070.2018.1416777.

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McConville, Adam. "Tristan Strong Punches a Hole in the Sky by Kwame Mbalia." Bulletin of the Center for Children's Books 73, no. 2 (2019): 77. http://dx.doi.org/10.1353/bcc.2019.0677.

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Tabakova, Svoboda, and Nicolay Dodoff. "Effect of Platinum(II) Complexes of Benzoic and 3-Methoxybenzoic Acid Hydrazides on Saccharomyces cerevisiae." Zeitschrift für Naturforschung C 50, no. 9-10 (October 1, 1995): 732–34. http://dx.doi.org/10.1515/znc-1995-9-1022.

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Abstract The inhibitory effect of benzoic acid hydrazide (bah) and 3-methoxybenzoic acid hydrazide (mbah) on Saccharomyces cerevisiae strains has been compared to that of their platinum(II) complexes: cis-[Pt(bah)2X2], cis- [Pt(NH3)(bah)Cl2]-0.5 H2O. cis-[Pt(mbah)2X2] and cis- [Pt(NH3)(mbah)Cl2] (X = Cl, Br = I), and cis- [Pt(NH3)2Cl2]. The minimal inhibitory concentrations for bah and mbah were 5000-20.000 μm whereas for their Pt(II) complexes they were much less (25-800 jam) and did not exceed these of cisplatin (100-800 μm ) . The activity of the Pt(II) complexes of bah and mbah varied in wide ranges for the different yeast strains tested. Osmotically unstable mutants were found to be more susceptible. The most active complexes were [Pt(NH3)(bah)Cl2] · 0.5 H2O and [Pt(NH3)(mbah)Cl2

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Primawan, Reza Adi, and Abraham Nurcahyo. "Peranan Mbah Wo Kucing Dalam Pelestarian Reog Dan Warok Di Kabupaten Ponorogo." AGASTYA: JURNAL SEJARAH DAN PEMBELAJARANNYA 5, no. 01 (January 10, 2015): 67. http://dx.doi.org/10.25273/ajsp.v5i01.896.

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<p>Penelitian ini bertujuan untuk mendapatkan gambaran tentang Peranan Mbah Wo Kucing dalam pelestarian Reog dan Warok di Kabupaten Ponorogo. Penelitian dilakukan di Kabupaten Ponorogo. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan jenis penelitian kualitatif-deskriptif. Sumber data yang digunakan dalam penelitian ini adalah sumber data primer yang berupa informan dan sumber data sekunder yang berupa sumber pustaka, arsib, wawancara, dan pengamatan lapangan. Pengumpulan data dalam penelitian ini menggunakan tiga macam yaitu: observasi, dokumentasi, dan wawancara yang dilakukan dengan teknik purposive sampling. Validasi yang digunakan untuk menguji kebenaran data menggunakan trianggulasi sumber penelitian. Sedangkan analisis data menggunakan analisis model interaktif yang terdiri dari reduksi data, penyajian data, dan penarikan kesimpulan atau verifikasi. Dari penelitian yang dilaksanakan diperoleh gambaran, bahwa perkembangan Reog dan Warok Ponorogo tidak lepas dari campur tangan orang-orang yang peduli terhadap keberlangsungannya. Salah satu tokoh yang giat untuk melestarikan Reog dan Warok di Kabupaten Ponorogo adalah Kasni Gunapati (Mbah Wo Kucing). Kasni Gunopati (Mbah Wo Kucing) lahirpada tanggal 30 Juni 1934 di Desa Kauman Kecamatan Kauman Kabupaten Ponorogo. Mbah Wo Kucing merupakan anak pertama dari empat bersaudara putra pasangan Martorejo dan Sutilah. Usaha Kasni Gunapati (Mbah Wo Kucing) dalam melestarikan budaya lokal Ponorogo adalah dengan mendirikan paguyuban Reog Ponorogo yang diberi nama Pujangga Anom. Paguyuban Reog Pujangga Anom berdiri pada tahun 1966 sampai Mbah Wo Kucing meninggal dunia Semasa hidup Mbah WO Kucing mendedikasikan hidupnya untuk melestarikan Kesenian Reog Ponorogo dengan cara melatih murid-muridnya agar nilai-nilai karakter dalam kesenian Reog Ponorogo selalu ada dalam hati para penerusnya. Adapun peninggalan dan bukti konkret dari sepak terjang Paguyuban Pujangga Anom yang didirikan oleh Mbah Wo Kucing adalah dua dhadak merak sekaligus kepala barongannya, satu set gong, dua kendhang, satu slompret, dan pakaian-pakain menari milik murid-murid Mbah Wo Kucing. Selain itu dalam hidupnya Mbah Wo Kucing tetap menggunakan identitas Warok Ponorogo sebagai identitas dirinya. Sebagai masyarakat asli Ponorogo istilah Warok dan sebuah paguyuban Reog tidak bisa dipisahkan. Warok merupakan seorang pelaku seni sekaligus yang membahwahi sebuah paguyuban tersebut.</p>

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Wahid, Abdul. "Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia." Ulumuna 23, no. 2 (March 7, 2020): 361–83. http://dx.doi.org/10.20414/ujis.v23i2.376.

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Dou Mbawa, an indigenous community as a small part of Bimanese Muslims, has a double minority identity since they have been sociologically and religiously considered as others. Having this character, they create a specific way of communication amongst themselves and between them and others through an annual ritual called Raju and Kasaro prayer. This article, using the hermeneutical and semiotical approach of interpretation, aims to discover a cultural interest in the Kasaro prayer. The Dou Mbawa not only positions the prayers as a form of spirituality but also utilizes it as a means of overcoming the problem concerning plurality, tensions, conflicts, and subordinations. This article illustrates the twisting of the politics of identity through Kasaro prayer. Beyond its function as a religious language, the Kasaro prayer carries a socio-cultural significance, yet politically meaningful as an ideology of resistance for the minority against the majority. The politics of identity adopted by the Dou Mbawa in Bima is symbolic. However, it implies the real struggle of a vulnerable-pluralistic society, mainly the struggle to maintain tradition, the consolidation of internal forces, and the imagination of multicultural societies. With this finding, this article offers a perspective on the formation of identity and dynamics of multiculturalism in Indonesia from the lense of spirituality.

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Akhlaq, Muna Rif’atil, and Sri Wastiwi Setiawati. "STRATEGI KREATIF BW PURBA NEGARA DALAM CASTING DAN DIRECTING TOKOH MBAH SRI PADA FILM ZIARAH." Capture : Jurnal Seni Media Rekam 10, no. 1 (January 3, 2019): 40. http://dx.doi.org/10.33153/capture.v10i1.2187.

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This study examines BW Purba Negara's creative strategy in selecting and directing Mbah Sri characters in the Ziarah film. The research method uses qualitative descriptive. The results showed, creative strategies in casting are done by going to villages looking for people who are suitable for the 3D characters of Mbah Sri, based on physical suitability and the similarity of the story with the personal life of the actor Mbah Sri. In directing, creative strategies are done by reciting repeatedly and imitated, explaining explosively to be embedded in the memory of the character mbah Sri, repeated repetition, and imitating a long dialogue

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Purna, I. Made. "Kearifan Lokal Masyarakat Desa Mbawa Dalam Mewujudkan Toleransi Beragama." Jurnal Pendidikan dan Kebudayaan 1, no. 2 (August 31, 2016): 261. http://dx.doi.org/10.24832/jpnk.v1i2.414.

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Purna, I. Made. "KEARIFAN LOKAL MASYARAKAT DESA MBAWA DALAM MEWUJUDKAN TOLERANSI BERAGAMA." Jurnal Pendidikan dan Kebudayaan 1, no. 2 (October 26, 2016): 261. http://dx.doi.org/10.24832/jpnk.v1i2.764.

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Akhtar, Iqbal. "Home between crossings: kila ndege huruka na mbawa zake." Journal of the Indian Ocean Region 13, no. 3 (September 2, 2017): 363–64. http://dx.doi.org/10.1080/19480881.2017.1370189.

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Temudo, Marina Padrão, and Pedro Talhinhas. "Dynamics of change in a ‘female farming system’, Mbanza Kongo/Northern Angola." Journal of Peasant Studies 46, no. 2 (November 10, 2017): 258–75. http://dx.doi.org/10.1080/03066150.2017.1381842.

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Abdul-Maqsuud, Khalid. "Mielekeo ya Kifikra katika Hadithi Fupi Kwa Mwandishi wa Tanzania Mwinda Mbatiah." Bulletin of The Faculty of Languages & Translation 8, no. 2 (January 1, 2015): 122–50. http://dx.doi.org/10.21608/bflt.2015.166594.

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Monti, Daniel A., and Caroline Peterson. "Mindfulness-Based Art Therapy (MBAT)." Integrative Cancer Therapies 2, no. 1 (March 2003): 81–83. http://dx.doi.org/10.1177/1534735403002001010.

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Cassady, Kaitlin, Albert You, Alex Doud, and Bin He. "The impact of mind-body awareness training on the early learning of a brain-computer interface." TECHNOLOGY 02, no. 03 (September 2014): 254–60. http://dx.doi.org/10.1142/s233954781450023x.

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Brain-computer interface (BCI) systems allow users to interact with their environment by bypassing muscular control to tap directly into the users' thoughts. In the present study, we investigate the role of prior experience with yoga and meditation, examples of formalized mind-body awareness training (MBAT), in learning to use a one-dimensional sensorimotor rhythm based BCI. Thirty-six human subjects volunteered to participate in two different cohorts based on past experience with MBAT — experienced MBAT practitioners and controls. All subjects participated in three BCI experiments to achieve competency in controlling the BCI system. The MBAT cohort achieved BCI competency significantly faster than the control cohort. In addition, the MBAT cohort demonstrated enhanced ability to control the system on various measures of BCI performance and improved significantly more over time when compared to control. Our work provides insight into valuable strategies for reducing barriers to BCI fluency that limit the more widespread use of these systems.

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Chilipa, Lorraine N. K., Chikoti Mukuma, Langa Tembo, Able Chalwe, Shadreck Bwembya, and Crisanty Chama. "A survey on potato productivity, cultivation and management constraints in Mbala district of Northern Zambia." Open Agriculture 6, no. 1 (January 1, 2021): 400–412. http://dx.doi.org/10.1515/opag-2021-0020.

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Abstract In Zambia, potato (Solanum tuberosum L.) cultivation is ranked the third most important among root and tuber crops after cassava (Manihot esculenta Crantz) and sweet potato (Ipomoea batatas (L.) Lam.). In spite of its importance, the productivity and cultivation of potato remain low. In the light of this, a survey was conducted in Mbala district to obtain and document farmers’ knowledge on potato cultivation and understand the constraints associated with potato cultivation and management. Four agricultural camps in Mbala district were purposefully sampled due to the high potato cultivation activity. Data were collected from 116 potato farmers through structured questionnaires and focus group discussions. Results showed that three major constraints in potato cultivation were white grub (Phyllophaga spp.), foliar wilts (Ralstonia spp. and Verticillium spp.) and seed source, with a farmer-ranked mean-derived score of 3.75, 3.5 and 2.75, respectively. Farmers ascribed 70% crop damage to white grub (Phyllophaga spp.) and 60% crop damage to foliar wilts (Ralstonia spp. and Verticillium spp.). Other information obtained indicated that the majority of the farmers (>85%) were married, above 35 years and had at least primary education. The majority of the farmers involved in the study had less than 0.25 ha under potato production. To reduce the cultivation constraints for increased potato production in Mbala, direct breeding efforts, potato crop protection and other measures need to be employed.

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Stieger, James R., Stephen Engel, Haiteng Jiang, Christopher C. Cline, Mary Jo Kreitzer, and Bin He. "Mindfulness Improves Brain–Computer Interface Performance by Increasing Control Over Neural Activity in the Alpha Band." Cerebral Cortex 31, no. 1 (September 23, 2020): 426–38. http://dx.doi.org/10.1093/cercor/bhaa234.

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Abstract Brain–computer interfaces (BCIs) are promising tools for assisting patients with paralysis, but suffer from long training times and variable user proficiency. Mind–body awareness training (MBAT) can improve BCI learning, but how it does so remains unknown. Here, we show that MBAT allows participants to learn to volitionally increase alpha band neural activity during BCI tasks that incorporate intentional rest. We trained individuals in mindfulness-based stress reduction (MBSR; a standardized MBAT intervention) and compared performance and brain activity before and after training between randomly assigned trained and untrained control groups. The MBAT group showed reliably faster learning of BCI than the control group throughout training. Alpha-band activity in electroencephalogram signals, recorded in the volitional resting state during task performance, showed a parallel increase over sessions, and predicted final BCI performance. The level of alpha-band activity during the intentional resting state correlated reliably with individuals’ mindfulness practice as well as performance on a breath counting task. Collectively, these results show that MBAT modifies a specific neural signal used by BCI. MBAT, by increasing patients' control over their brain activity during rest, may increase the effectiveness of BCI in the large population who could benefit from alternatives to direct motor control.

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Sundin, E. C., E. Shonin, W. Van Gordon, and L. Horgan. "Mindfulness meditation, psychological wellbeing and resilience to stress: development and pilot study of the newly designed meditation based awareness training." European Psychiatry 26, S2 (March 2011): 1331. http://dx.doi.org/10.1016/s0924-9338(11)73036-x.

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Mindfulness meditation has been practiced in the Eastern world for more than 25 centuries but only recently it has become popular in the West. Today, therapeutic interventions such as ‘Mindfulness Based Stress Reduction’ are used within health services throughout Europe as a means of improving patient wellbeing. Whilst these interventions have proved successful in reducing stress and depression a limitation is that they tend to apply the practices of mindfulness in an ‘out of context’ manner. Meditation Based Awareness Training (MBAT), on the other hand, includes a composite array of ‘spiritual-based’ trainings, which are traditionally assumed to enhance the cultivation of a more sustainable quality of wellbeing within the meditator.The purpose of this program is to design, implement, and evaluate MBAT as an approach to meditation and mindfulness that can be adapted to meet the needs of various populations. In the current phase, MBAT was developed in a general format for individuals from the general population who want to increase their levels of wellbeing. A controlled comparison trial has been run to evaluate this version of MBAT: Participants of the study undertook an 8-week MBAT program and comparisons were made with a control group on perceived psychological wellbeing (depression, anxiety, and anger management) and stress. In a second phase (not included in this presentation) MBAT will be adapted to populations with special needs, e.g., elderly people, trauma victims, and forensic inmates.Findings from the trial will be reported and implications for further development of MBAT will be discussed.

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Beerse, Megan E., Theresa Van Lith, Scott M. Pickett, and Gregg D. Stanwood. "Biobehavioral utility of mindfulness-based art therapy: Neurobiological underpinnings and mental health impacts." Experimental Biology and Medicine 245, no. 2 (October 21, 2019): 122–30. http://dx.doi.org/10.1177/1535370219883634.

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Mindfulness-based art therapy (MBAT) combines mindfulness practices with art therapy to promote health, wellness, and adaptive responses to stress. Mindfulness-based stress reduction programs have been demonstrated to reduce anxiety symptoms in people with generalized anxiety disorder and serious medical conditions such as cancer. However, the benefits of MBAT specifically—not just in clinical anxiety disorders, but also for routine day-to-day anxiousness—have received little attention until recently. In this mini-review, we summarize how several established mindfulness-based interventions affect mental health with a specific focus on MBAT. We also describe and evaluate data indicating involvement of specific neural circuits and neuroendocrine markers of stress and/or anxiety. Lastly, we suggest areas of focus for future rigorous research on MBAT interventions and propose multiple biobehavioral and physiological mechanisms through which therapeutic benefits may be achieved. Impact statement Recent studies demonstrate the therapeutic potential of intensive MBAT and other mindfulness-based interventions for severe health conditions including cancer, heart disease, and anxiety, with effectiveness that rivals and sometimes even exceeds cognitive behavior therapy. MBAT-based approaches appear to be poised to mature into large-scale, cost-effective therapies for mental health disorders and symptoms comorbid with other serious health issues. However, the field currently suffers from inconsistent deployment protocols and needs additional validation data—at the behavioral, neuroendocrine, and neural levels—in order to establish best practices.

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SEHNAL, RICHARD. "Eulepida niveata, a new species from Zimbabwe and Mozambique (Coleoptera: Scarabaeidae: Melolonthinae)." Zootaxa 4521, no. 1 (November 13, 2018): 137. http://dx.doi.org/10.11646/zootaxa.4521.1.10.

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The genus Eulepida Kolbe, 1894 presently contains 22 species (Lacroix 2017, Sehnal 2018) divided on the base of external and aedeagal morphology into three groups (see Lacroix 2010, 2013 for details). Group II is defined by the combination of the following characters: protibia bidentate; antennal club distinctly longer than antennal shaft; pygidium narrow, longer than wide, with a pronounced elongate terminal invagination; and parameres symmetrical, long, evenly curved in ventral aspect (Lacroix 2010). Until recently this group contained three species, E. anatina Brenske, 1896, E. tschindeana Péringuey, 1904 and E. werneri Lacroix, 2010, to which Lacroix & Montreuil (2017) added E. delgadoensis from Mozambique and Sehnal (2018) added E. mbala from Zambia. Shortly after the description of E. mbala I received large series of melolonthines from Zimbabwe and Mozambique, which included another markedly different group II species of Eulepida described below.

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SEHNAL, RICHARD. "Eulepida mbala, a new species from Zambia (Coleoptera: Scarabaeidae: Melolonthinae)." Zootaxa 4399, no. 4 (March 22, 2018): 591. http://dx.doi.org/10.11646/zootaxa.4399.4.10.

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The genus Eulepida Kolbe, 1894 (Coleoptera: Scarabaeidae: Melolonthinae: Leucopholini) was established to accommodate 10 Afrotropical species, seven new and three previously placed in Lepidiota Kirby, 1828, Proagosternus Blanchard, 1851, and Tricholepis Hampson, 1891. Lacroix (2010) designated Leucopholis lepidota Klug, 1855 as the type species of the genus Eulepida. Currently the genus contains 20 species divided into three groups based on morphological characters (Lacroix 2010, 2013): species group I includes Eulepida lepidota (Klug, 1855), E. minor Moser, 1913, E. nitidicollis Kolbe, 1894, E. nyassica Kolbe, 1894, E. sinuatifrons (Fairmaire, 1887), and E. zambiensis Lacroix, 2010; species group II includes E. anatina Brenske, 1896, E. tschindeana Péringuey, 1904, and E. werneri Lacroix, 2010; and species group III includes E. baumanni Kolbe, 1894, E. flavovestita Moser, 1913, E. gracilipes Kolbe, 1894, E. kameruna (Frey, 1972), E. kenyensis Lacroix, 2010, E. mamboiae Brenske, 1896, E. manowensis Moser, 1913, E. mashona Arrow, 1902, E. montana Kolbe, 1894, E. reichei (Thomson, 1858), and E. savagei (Hope, 1842). Examination of material recently collected in Zambia revealed an undescribed species belonging to species group II (sensu Lacroix 2010). This group is defined by the combination of the following characters: protibia bidentate; antennal club distinctly longer than antennal shaft; pygidium narrow, longer than wide, with a pronounced elongate terminal invagination; and parameres symmetrical, long, evenly curved in ventral aspect (Lacroix 2010). The purpose of this paper is to describe one new species, to add new geographic records for some Eulepida species of group II, and to update the key for this group. New faunistic records are reported for Eulepida tschindeana and Eulepida werneri from Zimbabwe.

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Bomchil, Natalia, Paula Watnick, and Roberto Kolter. "Identification and Characterization of a Vibrio cholerae Gene, mbaA, Involved in Maintenance of Biofilm Architecture." Journal of Bacteriology 185, no. 4 (February 15, 2003): 1384–90. http://dx.doi.org/10.1128/jb.185.4.1384-1390.2003.

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ABSTRACT The formation of biofilms is thought to play a key role in the environmental survival of the marine bacterium Vibrio cholerae. Although the factors involved in V. cholerae attachment to abiotic surfaces have been extensively studied, relatively little is known about the mechanisms involved in the subsequent maturation of the biofilms. Here we report the identification of a novel gene, which we have named mbaA (for maintenance of biofilm architecture), that plays a role in the formation and maintenance of the highly organized three-dimensional architecture of V. cholerae El Tor biofilms. We demonstrate that although the absence of mbaA does not significantly affect the initial attachment of cells onto the surface, it leads to the formation of biofilms that lack the typical structure, including the pillars of cells separated by fluid-filled channels that are evident in mature wild-type biofilms. Microscopic analysis indicates that the absence of mbaA leads to an increase in the amount of extracellular matrix material in the biofilms. The predicted mbaA product is a member of a family of regulatory proteins, containing GGDEF and EAL domains, suggesting that MbaA regulates the synthesis of some component of the biofilm matrix.

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Costa, Mafalda, Pedro Barrulas, Luís Dias, Maria da Conceição Lopes, João Barreira, Bernard Clist, Karlis Karklins, et al. "Determining the provenance of the European glass beads of Lumbu (Mbanza Kongo, Angola)." Microchemical Journal 154 (May 2020): 104531. http://dx.doi.org/10.1016/j.microc.2019.104531.

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Journal articles on the topic 'Mbatha'

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