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Books on the topic 'McCormick, Richard A., Christian ethics'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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1

Richard A. McCormick and the renewal of moral theology. Notre Dame: University of Notre Dame Press, 1995.

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2

Fischer, David J. The development of the 'Direct/Indirect' distinction in the thought of Richard A. McCormick, S.J.: 1965 to the present. Ottawa: National Library of Canada, 1992.

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3

Transzendentale Theorie und religiöse Erfahrung: Ihre Vermittlung als erkenntnistheoretische Grundintention in Richard Rothes Theologischer Ethik. Frankfurt am Main: P. Lang, 1990.

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4

Richard Egenter: Leben und Werk. Regensburg: Verlag F. Pustet, 2000.

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5

1894-1962, Niebuhr H. Richard, ed. The transformation of culture: Christian social ethics after H. Richard Niebuhr. Scottdale, Pa: Herald Press, 1988.

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6

Roots of relational ethics: Responsibility in origin and maturity in H. Richard Niebuhr. Atlanta, Ga: Scholars Press, 1996.

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7

Dishonest criticism: Being a chapter of theology on equivocation and doing evil for a good cause : an answer to Dr. Richard F. Littledale. London: John Hodges, 1986.

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8

Reinhold Niebuhr and Christian realism. Cambridge [England]: Cambridge University Press, 1995.

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9

Baxter, Richard. The practical works of Richard Baxter: With a preface, giving some account of the author, and of this edition of his practical works : an essay on his genius, works, and times : and a portrait. Morgan, PA: Soli Deo Gloria Publications, 2000.

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10

Richard A. McCormick and cauistry: Moral decision-making in conflict situations. Ottawa: National Library of Canada, 1991.

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11

Odozor, Paulinus Ikechukwu. Richard A. McCormick and cauistry: Moral decision-making in conflict situations. Toronto, 1989.

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12

Odozor, Paulinus Ikechukwu. Richard A. McCormick and the renewal of moral theology. Toronto, 1993.

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13

1922-, McCormick Richard A., Curran Charles E, and Burghardt Walter J, eds. Moral theology: Challenges for the future : essays in honor of Richard A. McCormick. New York: Paulist Press, 1990.

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14

Fischer, David J. The development of the "Direct/Indirect" distinction in the thought of Richard A. McCormick, S.J.: 1965 to the present. Toronto, 1991.

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15

Refined Consequentialism: The Moral Theory of Richard A. Mccormick. Peter Lang Publishing, 2006.

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16

Tully, Patrick Andrew. Refined Consequentialism: The Moral Theory of Richard A. Mccormick. Lang AG International Academic Publishers, Peter, 2006.

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17

1911-, Bruch Richard, König Otto, and Wolkinger Alois, eds. Horizonte sittlichen Handelns: Richard Bruch, Octogenario. Graz: Hochschülerschaft an der TU-Graz, 1991.

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18

Clark, S. J. Peter. To Treat or Not to Treat: The Ethical Methodology of Richard A. McCormick S.J., As Applied to Treatment Decisions for Handicapped Newborns. Creighton University Press, 2003.

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19

Richard Hooker And Anglican Moral Theology. Oxford University Press, USA, 2012.

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20

American Protestant Ethics and the Legacy of H. Richard Niebuhr (Moral Traditions Series). Georgetown University Press, 2002.

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21

Keiser, R. Melvin. Roots of Relational Ethics: Responsibility in Origin and Maturity in H. Richard Niebuhr (Aar Reflection and Theory in the Study of Religion, No. 09). An American Academy of Religion Book, 2000.

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22

Baxter, Richard. The Practical Works of Richard Baxter: An Essay on His Genius, Works, and Times; And a Portrait. Soli Deo Gloria Pubns, 1997.

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23

Sytsma, David S. Richard Baxter and the Mechanical Philosophers. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190274870.001.0001.

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Richard Baxter, one of the most famous Puritans of the seventeenth century, is generally known as a writer of practical and devotional literature. But he also excelled in knowledge of medieval and early modern scholastic theology, and was conversant with a wide variety of seventeenth-century philosophies. Baxter was among the early English polemicists to write against the mechanical philosophy of René Descartes and Pierre Gassendi in the years immediately following the establishment of the Royal Society. At the same time, he was friends with Robert Boyle and Matthew Hale, corresponded with Joseph Glanvill, and engaged in philosophical controversy with Henry More. This book is a chronological and thematic account of Baxter’s relation to the people and concepts involved in the rise of mechanical philosophy in late seventeenth-century England. Drawing on largely unexamined works, including Baxter’s Methodus theologiae christianae (1681) and manuscript treatises and correspondence, this book discusses Baxter’s response to mechanical philosophers on the nature of substance, laws of motion, the soul, and ethics. Analysis of these topics is framed by a consideration of the growth of Christian Epicureanism in England, Baxter’s overall approach to reason and philosophy, and his attempt to understand creation as an analogical reflection of God’s power, wisdom, and goodness, understood as vestigia Trinitatis. Baxter’s views on reason, analogical knowledge of God, and vestigia Trinitatis draw on medieval precedents and directly inform a largely hostile, though partially accommodating, response to mechanical philosophy.
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24

Hope in Times of War: A Theological Ethic of Contemporary Conflict (Pastoral Theology, V. 4). Peter Lang Publishing, 2003.

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25

Settje, David E. Evil Deeds in High Places. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479803149.001.0001.

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Christians today participate as a significant force in politics, asserting their historic role as arbiters of morality and ethics in the process despite being of very different minds about what that means. Evil Deeds in High Places examines Christian responses to the Watergate affair that brought about the debate over impeachment and resignation of Richard M. Nixon. It demonstrates how Christians contributed to the debate over this moral and ethical crisis, and reveals how the Watergate moment became a turning point in twentieth-century American history for Christian engagement with politics. This study uncovers Protestant reactions to Watergate and traces the long-term effects of Protestants’ efforts on the American political landscape. The sampling of periodicals, denominations, and individuals herein presents much diversity in terms of theological and political outlooks, to further highlight the many points of view that a “Christian lens” contributes. Within Protestant Christianity there were significant variations in responses to the proceedings, offering an important step in surfacing the opinions of everyday Americans to Watergate. Moreover, the engagement of Protestants with the political crisis had particularly important ramifications for American politics, which persist to this day. Protestants engaged Watergate in order to solve the moral catastrophe and, as a result, intensified their political activities. In inching into this realm, they became accustomed to having political influence.
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