Academic literature on the topic 'McTeague'

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Journal articles on the topic "McTeague"

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Larsen, Erik. "Entropy in the Circuits." Nineteenth-Century Literature 69, no. 4 (March 1, 2015): 509–38. http://dx.doi.org/10.1525/ncl.2015.69.4.509.

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Erik Larsen, “Entropy in the Circuits: McTeague’s Apocalyptic Posthumanism” (pp. 509–538) This essay reinterprets Frank Norris’s novel McTeague: A Story of San Francisco (1899) as a depiction of the annihilating effects of entropy on human and material systems. Focusing on McTeague’s lengthy and underanalyzed conclusion, in which McTeague flees into the heart of Death Valley, I argue that Norris’s descriptions of the desert identify an irresistible and destructive force guiding the disintegration of individuals, relationships, and ultimately the Earth itself. Drawing on the record of cultural anxieties surrounding the laws of thermodynamics in the nineteenth century, the essay demonstrates how McTeague exemplifies an “apocalyptic posthumanism” with implications far more disruptive to human exceptionalism than those of traditional biological determinism. The essay also interprets social, biological, and material systems in the novel as attempting, unsuccessfully, to resist entropic decline by channeling and diversifying forces through systems resembling electrical circuits. In this context, gold is read as the “current” or “currency” subtending California’s economic and social worlds, but also that which drives them to greater and greater states of entropic disorder and eventual collapse.
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Gaaku, Godwin Yao, Felix Mawudor Vorvor, and David Ako Odoi. "The Animal in Man ─ An Image Pattern in Frank Norris’ Mcteague." Journal of Language and Literature 23, no. 1 (March 23, 2023): 167–82. http://dx.doi.org/10.24071/joll.v23i1.5151.

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Every man possesses an animal instinct that lingers beneath the surface, waiting for an appropriate time to manifest. In Frank Norris’ McTeague, some characters degenerate to the level of the animal, displaying brutality and striving like predators for survival. This study sought to investigate the animal metaphor as an image pattern in McTeague. The study used textual analysis as a design to analyse, interpret and evaluate McTeague. The study concluded that Joseph Le Conte’s theory of Evolution and Cesare Lombroso’s theory of criminology influenced the writing of McTeague. Thus, there is extensive use of the animal metaphor as an image pattern through the characters in the novel: McTeague, Trina, Marcus and Zerkow. They are metaphorically hustled up and down the evolutionary ladder between the levels of the animal and the human. Consequently, these characters degenerate to metaphorical animals and constitute an image pattern in the novel. When things are normal, their animal instincts are not only concealed but also tamed and only come out when things become abnormal. The study further established that the animal instinct is there in every human; hence, everyone must be conscious of this animal instinct and learn to control it in times of abnormality. The study recommends that future researchers investigate how this animal instinct can be tamed in man when faced with instinctual forces.
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McElrath, Joseph R., and Jesse S. Crisler. "The Bowdlerization of McTeague." American Literature 61, no. 1 (March 1989): 97. http://dx.doi.org/10.2307/2926522.

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Good, James. "Dickens’s Bleak House and Norris’s McTeague." Explicator 55, no. 3 (April 1997): 135–36. http://dx.doi.org/10.1080/00144940.1997.11484151.

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Debouzy, Marianne. "McTeague : quelques points d’histoire et d’idéologie." Revue Française d'Etudes Américaines 31, no. 1 (1987): 31–40. http://dx.doi.org/10.3406/rfea.1987.1257.

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Paek, Joongul. "Envy and Class in Frank Norris’s McTeague." Journal of American Studies 54, no. 2 (September 30, 2022): 111–35. http://dx.doi.org/10.22505/jas.2022.54.2.05.

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Surur, Anwar Nessir, and Senbeta Tadesse Dengela. "Elements of Naturalism in McTeague by Frank Norris." International Journal of English Literature and Social Sciences 4, no. 6 (2019): 1721–32. http://dx.doi.org/10.22161/ijels.46.15.

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Hochman, Barbara. "Loss, Habit, Obsession: The Governing Dynamic of McTeague." Studies in American Fiction 14, no. 2 (1986): 179–90. http://dx.doi.org/10.1353/saf.1986.0012.

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Bender, Bert. "Frank Norris on the Evolution and Repression of the Sexual Instinct." Nineteenth-Century Literature 54, no. 1 (June 1, 1999): 73–103. http://dx.doi.org/10.2307/2902998.

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Frank Norris's emphasis on sex is best seen as part of a cultural response to Darwin's theory of sexual selection. Following Joseph Le Conte's effort to spiritualize evolution and move beyond Darwin and the neo-Darwinians, Norris first gave us characters like Vandover and McTeague-more fully animalistic than any American characters before them-and finally characters like the highly civilized and somewhat "divine" Laura Jadwin in The Pit. All of Norris's characters contend with the elements of sexual selection defined by Darwin-e.g., the male's "secondary sexual character" of "prehensile" power or the power of sexual attraction in music and dance. Only his later characters succeed in transcending sexual selection to express "love," a product of higher evolution that is simply beyond primitive characters like McTeague or people of mixed race in Norris's novels. Norris is best seen as a participant (along with Le Conte) in "the eclipse of Darwinism" by several "anti-Darwinian evolution theories" at the turn of the century. Norris's role in this cultural movement included his use of Darwin's theory of the expression and repression of emotions in order to repress, and to present characters who repressed, the sexual instinct. It is ironic that his most forceful effort in this regard (in The Pit) appeared at the moment when a new theory was developing, in popular Freudianism, that the sexual instinct must not be repressed.
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Palca, Joseph. "US science and technology: McTeague looks to the future." Nature 320, no. 6058 (March 1986): 101. http://dx.doi.org/10.1038/320101b0.

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Dissertations / Theses on the topic "McTeague"

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Brantley, Dana Michelle. "Fluid Sexualities in Frank Norris's McTeague." Thesis, Virginia Tech, 2013. http://hdl.handle.net/10919/23190.

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Frank Norris's novel McTeague can be read as an intense reflection on the limitations of language surrounding fluid sexualities in late-nineteenth century America. Through a queer theoretical lens, I examine the ways in which Norris collapses his characters and narrative in order to demonstrate those limits. Trina and McTeague suffer acutely from their inability to articulate their sexualities, and the narrator of the novel does little to compensate for the characters\' failure to speak. The novel, which is a collection of broken genres, further exposes the fact that various kinds of rigid narrative forms cannot sufficiently frame or articulate fluid sexualities. Through character, narrative, and genre breakdown, Norris reflects how the nineteenth century's lack of language regarding those who occupy a variety of sexualities can tear people and language apart.
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Beitzel, Constance Suzanne. "A Womb of Their Own: Reflections of Chance and Contraception in McTeague and Sister Carrie." OpenSIUC, 2010. https://opensiuc.lib.siu.edu/theses/229.

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Naturalism, a genre popularized by Frank Norris and Theodore Dreiser, seeks to explore realism--specifically how nature and society create the real within which humans exist--through an impartial lens. However, these texts are unable to avoid impregnating their woman with meaning. The women, themselves, become part of the fabric of realism that entraps mankind, rather than a part of mankind. This project, in its conception, seeks to re-examine how the female body is used in the Naturalist texts McTeague and Sister Carrie. It questions the critical reception of the genre, seeking, rather, to elevate woman as the text's central protagonist. It seeks to re-explore Naturalism's women through a trope that isn't there: contraception. Contraception, whose effects spawned numerous social movements at the end of the nineteenth century, allowed women to interact with their own bodies in new ways. Women's bodies and the public conception of these bodies complicates the very notion of the natural, as presented in this text. Ultimately, it concludes that contraception, as presented in these texts, tends to defy the concept of the 'natural woman' propagated by the periodicals and popular culture of the day. It replaces her with our more modern and confused understanding of woman as product. These texts reflect this change through a trope that functions much like birth control: the effects of success are an absence. When it is successful it produces no sign.
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Soderblom, Matthew John. "Progressive Saxonism: The Construction of Anglo-Saxonism in Jack London's The Valley of the Moon and Frank Norris's McTeague." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3219.

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The purpose of my thesis seeks to uncover the constructed nature of the Anglo-Saxon ethnicity within two works of fiction. My thesis utilizes London’s The Valley of the Moon (1913) and Norris’s McTeague (1899) because they were published in a similar era. Both authors lived and wrote in the Bay Area during the Progressive Era of American politics. Therefore, there is political, stylistic, and regional proximity. Although Anglo-Saxonism has always been present in the United States, the construction of race was changing in the 1900s. The Valley of the Moon and McTeague both contain intriguing (and antiquated) notions of whiteness that further exacerbate the class struggle in California. This thesis describes the convergence of Progressive politics, eugenics, and Marxism within a unique chapter of American history. Through an exploration of Anglo-Saxonism, this examination of racial classifications is an attempt to reveal the inner workings of oppression in America.
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Books on the topic "McTeague"

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Norris, Frank. McTeague. Harmondsworth: Penguin, 1994.

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Norris, Frank. McTeague. Mineola, N.Y: Dover Publications, 2004.

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Norris, Frank. McTeague: A story of San Francisco. Oxford: Oxford University Press, 1995.

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Norris, Frank. McTeague, a story of San Francisco. New York: Vintage Books, 1990.

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Norris, Frank. McTeague: A story of San Francisco. New York: Signet Classic, 2003.

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Norris, Frank. McTeague: A story of San Francisco. New York: Modern Library, 2002.

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Norris, Frank. McTeague. Franklin Classics Trade Press, 2018.

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Norris, Frank. McTeague. IndyPublish.com, 2002.

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Norris, Frank. McTeague. Blackstone Audio Inc, 2013.

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Norris, Frank. McTeague. Independently Published, 2018.

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Book chapters on the topic "McTeague"

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Gebsattel, Jerôme von, and Henning Thies. "Norris, Frank: McTeague." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_12225-1.

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Norris, Frank. "XXI." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0022.

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‘Well,’ said one of the deputies, as he backed the horse into the shafts of the buggy in which the pursuers had driven over from the Hill, ‘we’ve about as good as got him. It isn’t hard to follow a man who carries...
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Norris, Frank. "III." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0004.

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Once every two months Maria Macapa set the entire flat in commotion. She roamed the building from garret to cellar, searching each corner, ferreting through every old box and trunk and barrel, groping about on the top shelves of closets, peering into ragbags, exasperating...
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Norris, Frank. "II." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0003.

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After his breakfast the following Monday morning, McTeague looked over the appointments he had written down in the book-slate that hung against the screen. His writing was immense, very clumsy, and very round, with huge, full-bellied l’s and h’s. He saw that he had...
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Norris, Frank. "XIX." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0020.

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One can hold a scrubbing-brush with two good fingers and the stumps of two others even if both joints of the thumb are gone, but it takes considerable practice to get used to it. Trina became a scrub-woman. She had taken council of Selina, and...
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Norris, Frank. "XX." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0021.

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The day was very hot, and the silence of high noon lay close and thick between the steep slopes of the cañons like an invisible, muffling fluid. At intervals the drone of an insect bored the air and trailed slowly to silence again. Everywhere...
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Norris, Frank. "XIII." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0014.

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One morning about a week after Marcus had left for the southern part of the State, McTeague found an oblong letter thrust through the letter-drop of the door of his ‘Parlors.’ The address was type-written. He opened it. The letter had been sent from...
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Norris, Frank. "XVIII." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0019.

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That same night McTeague was awakened by a shrill scream, and woke to find Trina’s arms around his neck. She was trembling so that the bed-springs creaked. ‘Huh?’ cried the dentist, sitting up in bed, raising his clinched fists. ‘Huh? What? What? What is it?...
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Norris, Frank. "V." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0006.

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Wednesday morning, Washington’s Birthday, McTeague rose very early and shaved himself. Besides the six mournful concertina airs, the dentist knew one song. Whenever he shaved, he sung this song; never at any other time. His voice was a bellowing roar, enough to make the...
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Norris, Frank. "XV." In McTeague. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554898.003.0016.

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Then the grind began. It would have been easier for the McTeagues to have faced their misfortunes had they befallen them immediately after their marriage, when their love for each other was fresh and fine, and when they could have found a certain happiness...
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