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Journal articles on the topic 'Meaning (philosophy) – history'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Platanova, Anna. "Philosophy of History and Its Theological Premises in the Philosophy of N.A. Berdyaev." History of Philosophy 29, no. 2 (2024): 18–28. http://dx.doi.org/10.21146/2074-5869-2024-29-2-18-28.

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The category of the meaning of history has long existed in European philosophy as one of its fundamental themes, which has undergone many collisions during its development. The last century has been marked by a radical revision of approaches to this theme both in the philosophy of history and in the tradition of intellectual history. In the twentieth century, Kant’s historical criticism was taken by German thought to its logical conclusion in such a way that the assertion of the meaning of history has actually suffered a fiasco in the field of rationalist philosophy. The purpose of this articl

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2

Bowden, Brett. "History as Philosophy: The Search for Meaning." Histories 2, no. 2 (2022): 80–90. http://dx.doi.org/10.3390/histories2020008.

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One of the reasons for our interest in the past, or history, is our concern for the future, including the future of our planet and its many and varied inhabitants. It has been suggested that “historians are particularly suited” to exploring and teaching about the future. This suggestion recalls earlier ideas of philosophical approaches to the study of history that sought to find patterns or purpose in history. These approaches are associated with ideas of progress and teleological accounts of history more generally. The underlying philosophical approach to history is a broader search for meani

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3

Urmanbetova, Zh, and A. Nazarkulova. "On Human and Culture in the N. Berdyaev’s Philosophy of History." Bulletin of Science and Practice, no. 11 (November 15, 2023): 490–98. http://dx.doi.org/10.33619/2414-2948/96/64.

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The article examines the philosophical-historical concept of N. A. Berdyaev as raising questions regarding man and his historical existence. This concept is revealed as a religious interpretation of the philosophy of history. In the context of the philosophical-historical interpretation of the meaning of human existence, the ideas of the philosophy of culture find their refraction. The emphasis is on the category of ‘historical’ as a special reality that cannot be divided into material and spiritual. The philosophy of history of N. Berdyaev, focused on understanding the individual fate, the fa

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4

Artur, Andrzejuk. "Józefa M. Bocheńskiego koncepcja historii filozofii." Rocznik Tomistyczny 9 (2020) 1 (December 31, 2021): 433–51. https://doi.org/10.5281/zenodo.5841085.

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The notion of history of philosophy is initiated by Bocheński by presentation of the notion of history itself which, according to him for the fact of treating the past (&bdquo;that what happened”), has two meanings: subject meaning (past events) and object meaning (historiosophy). Both of them can be further divided into two parts: history of facts and history of doctrines. History of philosophy is a typical history of doctrines. The second element of the name &bdquo;history of philosophy”- which is philosophy-is etymologically linked to wisdom, presen

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5

den Hollander, Jaap. "The Meaning of Evolution and the Evolution of Meaning." Journal of the Philosophy of History 8, no. 2 (2014): 243–64. http://dx.doi.org/10.1163/18722636-12341274.

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A major lesson to be learned from narrativist philosophy of history since Danto is that history and science differ in the organization and presentation of knowledge rather than in their subject-matter. This insight is most often seen as a decisive argument in favour of the ‘literary’ or ‘cultural’ character of history. However, if their subject-matter does not create an insurmountable barrier between history and science, the insight leaves room, too, for a ‘historical’ approach to issues ordinarily believed to belong to the domain of ‘science’. A case in point is the subject of evolution. Thus

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6

Sacks, Kenneth S. "The Meaning of Eunapius' History." History and Theory 25, no. 1 (1986): 52. http://dx.doi.org/10.2307/2505108.

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7

Walton, B. "Musical Meaning: Toward a Critical History." British Journal of Aesthetics 43, no. 4 (2003): 432–35. http://dx.doi.org/10.1093/bjaesthetics/43.4.432.

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8

Thornley, Clare, and Forbes Gibb. "Meaning in philosophy and meaning in information retrieval (IR)." Journal of Documentation 65, no. 1 (2009): 133–50. http://dx.doi.org/10.1108/00220410910926158.

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PurposeThe purpose of this paper is to explore the question of whether the differences between meaning in philosophy and meaning in information retrieval (IR) have implications for the use of philosophy in supporting research in IR.Design/methodology/approachThe approach takes the form of a conceptual analysis and literature review.FindingsThere are some differences in the role of meaning in terms of purpose, content and use which should be clarified in order to assist a productive relationship between the philosophy of language and IR.Research limitations/implicationsThis provides some new th

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9

Khamidulin, Artem. "Philosophy of History of N.A. Berdyaev: The Existential End of History or an Apocalipsis Interiorized." Logos et Praxis, no. 1 (December 2020): 35–42. http://dx.doi.org/10.15688/lp.jvolsu.2020.1.4.

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The article analyzes the philosophy of history of N. A. Berdyaev. The starting point of the article is the thesis about the relationship between the problematics of time and historical science. It is noted that for Berdyaev, the philosophy of time is one of the main themes of his philosophy of history. Attention is drawn to the feeling of dissatisfaction experienced by Berdyaev with the fluidity and mobility of time. The perception of the philosopher of time as solicitude and, to a large extent, as an evil or a disease that must be overcome is explicated. The reality of the past and future tim

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10

Ahmadin. "Understanding History: Its Meaning and Essence." JISHUM Jurnal Ilmu Sosial dan Humaniora 1, no. 2 (2022): 259–70. http://dx.doi.org/10.57248/jishum.v1i2.80.

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The recent emergence of various new approaches to study in the social sciences has resulted in the mixing of various scientific disciplines in their theoretical and methodological implementation. Thus, it is sometimes difficult for us to distinguish between one study of scientific disciplines and another, except to understand the scientific philosophy of each. In addition, history as a scientific discipline also experiences an increase in meaning in its learning, because history is only understood as limited to past events. This paper aims to explain various definitions of history, the purpose

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11

Rudychev, Natalia L. "Cinematic Thinking and the Meaning of History." International Studies in Philosophy 38, no. 1 (2006): 141–48. http://dx.doi.org/10.5840/intstudphil200638121.

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12

Krotov, Artem A. "Benjamin Constant’s history of philosophy." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 2 (2020): 227–39. http://dx.doi.org/10.21638/spbu17.2020.202.

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The article analyses the concept of a prominent representative of early French Romanticism, considers his division of the historical process into periods and his idea on the meaning of history. According to Constant, history is not uniform in a political sense. The lack of understanding this important truth by the rulers has always brought untold sufferings to their subjects. Constant’s philosophy of history is based on the idea of improving the human race, typical for the intellectual culture of the Age of Enlightenment, to which he gave a new sound, contraposing the spirit of war with the sp

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13

Chvatík, Ivan. "Prolegómenos a uma fenomenologia do sentido da vida humana nos ensaios tardios de jan patočka." Phainomenon 13, no. 1 (2007): 19–36. http://dx.doi.org/10.2478/phainomenon-2007-0002.

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Abstract Jan Patočka (1907-1977), Czech philosopher of world importance, wrote his habilitation script with Edmund Husserl in Freiburg, where he also became acquainted with the work of Martin Heidegger. In his own work, Patocka tried to resolve the philosophical conflict between their various concepts of phenomenology. The attempt to add a historical dimension to the notion of Lebenswelt and to the concept of phenomenon as such led him ultimately to formulate a phenomenological philosophy of history. In his last essay, which is the main subject of my lecture, Patočka sketches out a “history of

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14

VEGAS GONZÁLEZ, Serafín. "Significado histórico y significación filosófica en la revisión de los planteamientos conceptuales a la Escuela de traductores de Toledo." Revista Española de Filosofía Medieval 12 (October 1, 2005): 109. http://dx.doi.org/10.21071/refime.v12i.8544.

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The current discontinuist visions of History of philosophy do not pay attention ennough to the interdependency between the historic meaning and the philosophic significance, when talking about the historic becoming of philosophy. The need of that inderdependency is highlighted when the philosophy historian tries to face the extent of the different revisions that the specialists that have studied this subject since the work of A. Jourdain have proposed in connection with the School of Translators of Toledo.

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15

Capecchi, Danilo, and Giuseppe Ruta. "Mechanics and Natural Philosophy in History." Encyclopedia 2, no. 3 (2022): 1333–43. http://dx.doi.org/10.3390/encyclopedia2030089.

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This entry presents a historical view of the meaning attributed to the terms mechanics and natural philosophy, from a hint to ancient Greece, the Middle Ages, and the Renaissance to a special focus on the 18th Century, which represents a turning point for the development of modern physics and science in general. Since we are not concerned with the summation of the histories of natural philosophy and mechanics, but only with their interrelations, this makes a detailed description of the two disciplines unnecessary.

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16

BEAUCHAMP, TOM L. "Informed Consent: Its History, Meaning, and Present Challenges." Cambridge Quarterly of Healthcare Ethics 20, no. 4 (2011): 515–23. http://dx.doi.org/10.1017/s0963180111000259.

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The practice of obtaining informed consent has its history in, and gains its meaning from, medicine and biomedical research. Discussions of disclosure and justified nondisclosure have played a significant role throughout the history of medical ethics, but the term “informed consent” emerged only in the 1950s. Serious discussion of the meaning and ethics of informed consent began in medicine, research, law, and philosophy only around 1972.

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17

Christensen, Carleton B. "Meaning Things and Meaning Others." Philosophy and Phenomenological Research 57, no. 3 (1997): 495. http://dx.doi.org/10.2307/2953746.

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18

Pańków, Marcin Julian. "The Meaning of History in Siemek’s Philosophy of Marek Siemek." Dialogue and Universalism 19, no. 3 (2009): 245–50. http://dx.doi.org/10.5840/du2009193/562.

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19

Uralbaeva, S., S. Rakimzhanova, and A. Malikova. "PHILOSOPHICAL MEANING OF LANGUAGE." Adam alemi 90, no. 4 (2021): 77–86. http://dx.doi.org/10.48010/2021.4/1999-5849.08.

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The article describes the ideas and philosophical views of philosophers on the history of language. From a philosophical point of view, the concept of «language» has been defined as a fundamental value for any nation. In the history of philosophical thought, «language» is considered one of the spiritual spheres of social life, considered as a value associated with human life. Philosophical analysis of the role of language in the development of a nation, state and human society as a whole. The ideas and philosophical views of the historians of philosophy on the language are determined. The phil

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20

Kapustin, Petr, and Elena Bagina. "Hippodamus of Miletus: The shield of the city and the fabric of history." проект байкал, no. 81 (October 13, 2024): 122–30. http://dx.doi.org/10.51461/issn.2309-3072/81.2399.

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One of the most widespread urban planning systems in European culture is named after Hippodamus of Miletus. The philosophical and religious meanings that were attached to the rectangular grid of streets and geometrically regular neighbourhoods changed over time. In antiquity, this grid was similar to the ancient Greeks’ and Romans’ ideas of the structure of the universe. In the Classical era the meanings were shaped by the philosophy of rationalism. In the early twentieth century the Hippodamean system was seen as rational, functional and democratic, which corresponded to the philosophy of lif

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21

White, Richard. "Environmental History, Ecology, and Meaning." Journal of American History 76, no. 4 (1990): 1111. http://dx.doi.org/10.2307/2936588.

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22

Blau, Adrian. "Meanings and Understandings in the History of Ideas." Journal of the Philosophy of History 14, no. 2 (2020): 232–56. http://dx.doi.org/10.1163/18722636-12341441.

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Abstract This paper presents a framework of four types of meaning and understanding in the history of political thought and intellectual history. Previous frameworks have overlooked a whole type of meaning – the type often prioritised by political theorists and philosophers. I call this “extended meaning.” Correcting a wrong turn in philosophy of language in the 1950s, I show how extended meaning has robust intellectual foundations, and I illustrate its value for textual interpreters. Even historians often need extended meaning, for example to help resolve ambiguous passages. So, the main type

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23

Arazim, Pavel. "Identity of Dynamic Meanings." Croatian journal of philosophy 22, no. 64 (2022): 69–90. http://dx.doi.org/10.52685/cjp.22.64.4.

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Inferentialism has brought important insights into the nature of meanings. It breaks with the representationalist tradition that sees meanings as constituted primarily by representing some extra-linguistic reality. Yet the break with tradition should be pursued further. Inferentialists still regard meanings as static, and they still do not entirely abandon the idea of fully determined meaning. Following Davidon’s ideas about meanings as constituted only in the course of a specific conversation, I propose a dynamic account of what meanings are. They are described as entities belonging to the dy

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24

van den Akker, Chiel. "The Exemplification Theory of History: Narrativist Philosophy and the Autonomy of History." Journal of the Philosophy of History 6, no. 2 (2012): 236–57. http://dx.doi.org/10.1163/187226312x650764.

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Abstract The “exemplification theory of history” is proposed to account for the relationship between the past and historical narratives. The theory states that what belongs to the past according to some narrative does so in order to exemplify the historical thesis of that narrative. As such the theory explains how the past receives its meaning. This implies that the past has no intrinsic historical meaning itself. Moreover, it follows that historical narratives possess an autonomy of their own with regard to the past. It is argued that the exemplification theory of history goes to the heart of

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25

Lorenz, Chris F. G. "Explorations between philosophy and history." Historein 14, no. 1 (2013): 59. http://dx.doi.org/10.12681/historein.217.

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This introduction summarizes the basic ideas behind the articles collected in <em>Przekraczanie granic: eseje z filozofii historii i teorii historiografii</em> [Bordercrossings: essays on the philosophy of history and theory of historiography]. The first basic idea is the idea that the writing of history has a “border crossing” character, meaning that history writing involves border crossings, first, between history and philosophy and, second, between history and “politics” in a broad sense. The second basic idea is that the dialectical mechanism of “inversion” (of “negation” and o

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26

Oizerman, Teodor I. "On the Meaning of the Question “What Is Philosophy?”." Epistemology & Philosophy of Science 56, no. 2 (2019): 181–202. http://dx.doi.org/10.5840/eps201956237.

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Theodor Oizerman’s article “On The Meaning of the Question‘What is Philosophy?’” was first published in the journal “Voprosy filosofii”, 1968, vol. 11. Since that the issue has become a bibliographical rarity and still does not exist in a digital form. Other versions of the article were rewritten in the form of book chapters and transformed in the context of the current situation. This proposed publication bases on one of the older versions, which, is, on the one hand, close to the original author’s intention, and on the other hand, lacks a certain dependence on the ideological context. The te

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27

Herath, Charitha. "MEANING CRISIS’ IN ENVIRONMENT: A MODERNIST PERSPECTIVE." Journal of Social Sciences and Humanities 58, no. 1 (2019): 125–38. http://dx.doi.org/10.46568/jssh.v58i1.133.

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The phenomena, processes and states related to the field of environment have been developed within complex contexts. Similarly, the meanings given to concepts in the context of environment too have gone into problematic situations. This leads to a dispute over meanings between environmentalist and philosophers within the same school of philosophy and among different schools such as western and eastern thoughts. This, further, has led to crippling of both the national and the international programs and plans that have been aimed at solving environmental problems and conserving the environment.

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28

Turner, Stephen. "Meaning without Theory." Journal of the Philosophy of History 5, no. 3 (2011): 352–69. http://dx.doi.org/10.1163/187226311x599853.

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Abstract There is a core conflict between conventional ideas about “meaning” and the phenomenon of meaning and meaning change in history. Conventional accounts are either atemporal or appeal to something fixed that bestows meaning, such as a rule or a convention. This produces familiar problems over change. Notions of rule and convention are metaphors for something tacit. They are unhelpful in accounting for change: there are no rule-givers or convenings in history. Meanings are in flux, and are part of a web of belief and practical activity that is in constant change. We can perhaps salvage s

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29

Haldane, John. "Form, meaning and value: a history of the philosophy of architecture." Journal of Architecture 4, no. 1 (1999): 9–20. http://dx.doi.org/10.1080/136023699373954.

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30

Gardiner, Anne Barbeau. "John Dryden’s Reading of the Ultimate Meaning of History." Ultimate Reality and Meaning 12, no. 1 (1989): 16–29. http://dx.doi.org/10.3138/uram.12.1.16.

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31

McCaskie, T. C. "Komfo Anokye of Asante: Meaning, History and Philosophy in an African Society." Journal of African History 27, no. 2 (1986): 315–39. http://dx.doi.org/10.1017/s0021853700036690.

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This paper – which builds upon the author's previously published work on the forest kingdom of Asante (Ghana) – deals with the role of Komfo Anokye in Asante thought and history. The source materials and historiography pertaining to Komfo Anokye are critically reviewed, but the principal focus of the paper is on issues of cognition, belief and philosophy. Komfo Anokye's ‘place’ in Asante thought is analysed, and his meaning(s) identified with reference to Asante concerns about the nature of history, society and the human. The paper tries to go beyond epistemology and a ‘traditional’ reading of

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32

Rozhkov, V. P. "Russian Idea: Character and Meaning." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 11, no. 4 (2011): 35–39. http://dx.doi.org/10.18500/1819-7671-2011-11-4-35-39.

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The author analyzes reflections and meanings of the russian idea. The author based his research on studies of religious sources and special literature on problems of history of Russian philosophy and elaborates upon the vivid expression of the Russian idea as «Mother Russia». At the same time the author researches the antinomy of religious and political meanings of such concepts as «Moscow is the Third Rome» and «The Great Russia».

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33

Qiu, Liang, and Gu Erkan. "The fate of man and the meaning of history – the theme of Berdyaev’s historical philosophy." OOO "Zhurnal "Voprosy Istorii" 2023, no. 9-1 (2023): 142–51. http://dx.doi.org/10.31166/voprosyistorii202309statyi14.

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Based on the basic position of religious philosophy, N.A. Berdyaev understood the history of mankind fundamentally as a spiritual history, as the history of the free and spiritual fall of man, as the history of his self-salvation, in which the fate of man is tragic, therefore the whole meaning of history lies in its end. Attention to the fate of man and the desire to liberate the free spirit of man - this is the value of Berdyaev's historical philosophy.

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34

Wolff, Ernst. "Geskiedsfilosofie as godsdiensfilosofie: ’n lesing van Wolfhart Pannenberg se hermeneutiek van die geskiedenis." Acta Academica: Critical views on society, culture and politics 38, no. 1 (2006): 1–29. https://doi.org/10.38140/aa.v38i1.1074.

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In this essay, a critical reading of the philosophy of history in the early work of Wolfhart Pannenberg is developed. An attempt will be made to bring the hermeneutic aspect of his philosophy to the fore, with the more dominant perspectives of his theology and philosophy of science being brought into play only where necessary. It will be argued that his historical hermeneutic notion of revelation forms the point of articulation between his philosophy of history and his philosophy of religion. Eventually, he develops a universal approach to interpreting the meaning of history. This philosophy o

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35

BRANSKIJ, Vladimir, Kadzhik M. OGANYAN, and Karina K. OGANYAN. "A New Line of Research: Synergetic Philosophy and Sociology of Personality." WISDOM 10, no. 1 (2018): 57–72. http://dx.doi.org/10.24234/wisdom.v10i1.203.

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The research of the synergetic philosophy of history leads to a fundamentally new approach to the study of personality and rational understanding of the meaning of life. The heuristic role in the history synergetic philosophy is argued in the structuring of a new human philosophy in the context of the self-organization of man and mankind. It is this aspect that is specific to the synergetic philosophy of man.

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36

Gabeev, Valery V. "THE RELIGIOUS MEANING OF TRANSCENDENCE." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (December 27, 2023): 6–13. http://dx.doi.org/10.18522/2687-0770-2023-4-6-13.

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The article is devoted to the consideration of the concept “transcendence” in history of philosophy. The research has led to the idea that transcendence has always had a religious meaning - explicit or implicit. In the Ancient philosophy, this concept denoted the ascent to the Highest Good. Although the Good was synonymous with the “God of philosophers”, which did not require prayerful veneration and cult actions, transcendence itself was considered by philosophers by analogy with a religious cult, since it assumed a carefully prepared and diligently executed system of actions, aimed at establ

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37

BACH, KENT. "Literal Meaning." Philosophy and Phenomenological Research 75, no. 2 (2007): 487–92. http://dx.doi.org/10.1111/j.1933-1592.2007.00088.x.

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38

Santorio, Paolo. "Meaning without Information: Comments on Paul Pietroski's Conjoining Meanings." Philosophy and Phenomenological Research 105, no. 3 (2022): 735–44. http://dx.doi.org/10.1111/phpr.12939.

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39

Tolkachev, Petr, and Tsolak Agasovich Davtyan. "Althusser’s turn in Marxism and its meaning for the social theory." Философская мысль, no. 7 (July 2020): 59–71. http://dx.doi.org/10.25136/2409-8728.2020.7.33462.

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Rehabilitation of Marxist thought present in Althusser&rsquo;s compilation of the articles titled by catching appeal &ldquo;For Marx&rdquo; is carried out in two directions: general &ndash; when theoretical line of understanding of the society and history is derived out of Marxism as political ideology; specific &ndash; when revealing the &ldquo; rational kernel&rdquo; of Marxist philosophy of history or society, Althusser extracts dialectical contradiction rooted it his methodology of basis and superstructure. The subject of this research is the hermeneutic project

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40

Makeeva, Lolita B. "The relevance theory, pragmatics and the problem of meaning." Philosophy Journal 15, no. 3 (2022): 125–39. http://dx.doi.org/10.21146/2072-0726-2022-15-3-125-139.

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The paper discusses the theory of relevance, advanced in the middle of the 1980s by Dan Sperber and Deidra Wilson, in the context of opposition between the proponents of “ideal language philosophy”, or formal semantics, and adherents of “ordinary language philosophy”. Though the theory was created as a version of cognitive pragmatics, an area at the junction of cognitive sciences and theoretical linguistics, it is of undoubted interest for philosophical comprehension of language, verbal communication, and the nature of meaning. Treating verbal communication as a cognitive process, Sperber and

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41

Golović, Radoje. "Eschatological Perspective of N. Berdyaev’s Philosophy of History." Philotheos 19, no. 2 (2019): 275–83. http://dx.doi.org/10.5840/philotheos201919215.

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The fundamental insight that N. Berdyaev obtains in his historiosophical reflections is that history is antinomic and the historical process is catastrophic since it has to end, because “the world cannot exist eternally”. In its global, empirical (objective) dimension, history resembles an absurd comedy “in which nothing ever succeeds”. The idea of history as a long duration (long duree) and permanent progress misses its essence. According to Berdyaev, such history is meaningless, and it has to end. Its true meaning is revealed only in “its end” and “before the face of eternity”. Terrestrial h

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42

Prayogi, Arditya. "Ruang Lingkup Filsafat Sejarah dalam Kajian Sejarah." SINDANG: Jurnal Pendidikan Sejarah dan Kajian Sejarah 4, no. 1 (2022): 1–10. http://dx.doi.org/10.31540/sindang.v4i1.1252.

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 This article is intended to describe the scope of the philosophy of history in historical writing. The birth of the philosophy of history as part of historical studies is closely related to human curiosity about the meaning of historical events. This article tries to discuss the philosophy of history and its scope in historical studies, both descriptively and analytically. From the results of the review, it is known that the philosophy of history contains at least two main scopes. First, history which seeks to ensure a common goal that manages and controls all events and the entire cour

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43

Gruzdev, Vladimir Sergeevich. "Legal Realism in Chicherin’s Philosophy of Law." Общество политика экономика право, no. 10 (October 23, 2020): 68–71. http://dx.doi.org/10.24158/pep.2020.10.10.

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The paper considers the problem of determining the origins of legal realism by the example of the views of the outstanding representative of the Russian philosophy of law B.N. Chicherin as a generalized characteristic of the methods of legal knowledge and legal understanding that are widely used in modern legal thought. Taking into account the varie-ty of meanings and interpretations of the realism of law, the study demonstrates, first, the problem of articulating the central meaning of the principle of realism in the philosophy of law of the XIX century, which is fixed in Russian legal though

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44

Busk, Larry Alan. "History as Chiasm, Chiasm as History." Philosophy Today 62, no. 1 (2018): 285–98. http://dx.doi.org/10.5840/philtoday201839213.

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This paper connects Merleau-Ponty’s conception of chiasm with his philosophy of history. I argue that history gives us an exemplary form of a chiastic relation and that Merleau-Ponty presages his later ontology of flesh when he investigates the paradox of thinking history. In brief, the paradox is this: history takes on significance only in light of a given reflection on it (just as the world is disclosed only by means of a given body). At the same time, “the given reflection” is overlaid and shot through with historical meaning and is nothing but the result of a historical inheritance (just a

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BLAU, ADRIAN. "EXTENDED MEANING AND UNDERSTANDING IN THE HISTORY OF IDEAS." History and Theory 58, no. 3 (2019): 342–59. http://dx.doi.org/10.1111/hith.12121.

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Panyshev, A. L. "Philosophy of Slavophilism in the Mainstream of Religious Philosophy in Russia." Voprosy kul'turologii (Issues of Cultural Studies), no. 12 (November 7, 2020): 37–45. http://dx.doi.org/10.33920/nik-01-2012-04.

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This paper is devoted to the philosophy of Slavophiles, among which A.S. Khomyakov, I.V. Kireevsky and I.S. Aksakov are singled out. This philosophy was born as a response to the works of Pyotr Chaadaev, in which the history of Russia was critically comprehended, and the countries of Western Europe were idealized. The author notes the deep religious content of the Slavophiles' works, their vision of spiritual meaning in the history of Russia, which has a positive impact on all mankind. Slavophiles recognized the achievements of Western Europe in the field of science and education, but stressed

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Janz, Bruce. "Conversational thinking, logic, and the making of meaning." Arụmarụka: Journal of Conversational Thinking 1, no. 2 (2022): 106–23. http://dx.doi.org/10.4314/ajct.v1i2.6.

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Conversational thinking has emerged in recent years out of the scholarly philosophical work centered in Calabar Nigeria and spread throughout Africa and elsewhere. I have previously had the pleasure of discussing some of the finer points of conversationalism with Jonathan O. Chimakonam in the journal Confluence and the journal’s relaunch as the Journal of World Philosophies. (CHIMAKONAM 2015; JANZ 2016). Our discussion there centered on questions I raised earlier about the nature and limits of dialogue (JANZ 2015), as well as my work on philosophy and place in an African context (JANZ 2009). O

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Keizer, Heleen M. "‘Eternity’ Revisited: A Study of the Greek Word αἰών". Philosophia Reformata 65, № 1 (2000): 53–71. http://dx.doi.org/10.1163/22116117-90000603.

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The Greek word afiâ‰ˆn (aiôn) has a wide-ranging meaning as well as a wideranging history: it is most commonly translated as ‘eternity’ but has as its first meaning ‘life’ or ‘lifetime’; it has its place in Greek literature and philosophy, but also in the Greek Bible, where it represents the Hebrew word ‘olâm. In this article I intend to sketch the history of the meaning and interpretation of aiôn from the word’s first attestation in Homer up until the beginning of the Christian era. The expanded version of this study was defended as a doctoral dissertation, entitled Life Time Entirety: A Stud

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Vistak, I. "Methodological aspects of the research of the sociological concept of law in the USA." Uzhhorod National University Herald. Series: Law 2, no. 79 (2023): 395–401. http://dx.doi.org/10.24144/2307-3322.2023.79.2.62.

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The article analyzes the methodological aspects of the study of the sociological concept of law in the USA. It is noted that the most important question of a methodological nature is the question of the sociological concept of law in US jurisprudence of the 20th century. as a subject of research of historical and legal science, or its constituent history of political and legal studies. Given the fact that the sociological concept of law is one way or another studied by the philosophy of law, the theory of law, the question arises about the relationship between these sciences. The subject

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Schwartz, David T. "Art History, Natural History and the Aesthetic Interpretation of Nature." Environmental Values 29, no. 5 (2020): 537–56. http://dx.doi.org/10.3197/096327120x15868540131288.

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This paper examines Allen Carlson's influential view that knowledge from natural science offers the best (and perhaps only) framework for aesthetically appreciating nature for what it is in itself. Carlson argues that knowledge from the natural sciences can play a role analogous to the role of art-historical knowledge in our experience of art by supplying categories for properly 'calibrating' one's sensory experience and rendering more informed aesthetic judgments. Yet, while art history indeed functions this way, Carlson's formulation leaves out a second (and often more important) role played

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