Relevant bibliographies by topics / Meanness

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Meanness'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Meanness"

1

Bell, Derrick, and Robert L. Allen. "Meanness as Racial Ideology." Michigan Law Review 88, no. 6 (May 1990): 1689. http://dx.doi.org/10.2307/1289336.

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Maddox, John. "Meanness spells end of GMT." Nature 317, no. 6040 (October 1985): 754. http://dx.doi.org/10.1038/317754b0.

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Tuvblad, Catherine, Pan Wang, Christopher J. Patrick, Leslie Berntsen, Adrian Raine, and Laura A. Baker. "Genetic and environmental influences on disinhibition, boldness, and meanness as assessed by the triarchic psychopathy measure in 19–20-year-old twins." Psychological Medicine 49, no. 09 (August 30, 2018): 1500–1509. http://dx.doi.org/10.1017/s0033291718002052.

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AbstractBackgroundThe Triarchic Psychopathy Measure (TriPM) provides Disinhibition, Boldness, and Meanness scales for assessing the three trait domains of the triarchic model. Here we examined the genetic and environmental etiology of these three domains, including evaluation of potential sex differences.MethodsA total of 1016 men and women ages 19–20 years were drawn from the University of Southern California Risk Factors for Antisocial Behavior twin study.ResultsScores for the three TriPM scales were correlated to differing degrees, with the strongest phenotypic correlation between Disinhibition and Meanness. No sex differences were found in the genetic and environmental influences underlying these three domains, suggesting that the same genes and life experiences contribute to these traits in young men and women. For TriPM Disinhibition and Boldness, genetic factors explained about half or less of the variance, with the rest of the variance being explained by non-shared environmental factors. For TriPM Meanness, on the other hand, genetic, shared environmental, and non-shared environmental factors accounted for the variance. The phenotypic correlation between Disinhibition and Meanness was explained in part by common genes (26%), with the remainder attributable about equally to common shared (39%), and non-shared environmental influences (35%).ConclusionsThese findings contribute to our understanding of psychopathic personality traits by demonstrating the importance of heritable factors for disinhibition and boldness facets of psychopathy, and the importance of shared environmental influences for the meanness facet.
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Kurtz, Roxanne Marie. "Meanness, Generosity, and Rawlsian Distributive Justice." Journal of Philosophical Research 30, no. 9999 (2005): 321–39. http://dx.doi.org/10.5840/jpr_2005_16.

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Collins, Terence, and Melissa Blum. "Meanness and Failure: Sanctioning Basic Writers." Journal of Basic Writing 19, no. 1 (2000): 13–21. http://dx.doi.org/10.37514/jbw-j.2000.19.1.03.

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Haskell, John. "Our Urban Environment: From Meanness to Meaning?" Urban Policy and Research 6, no. 3 (September 1988): 142–43. http://dx.doi.org/10.1080/08111148808551338.

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Rajesh Kannan, A., R. Ratha Jeyalakshmi, P. Manivannan, and A. Durai Baskar. "Exponential meanness of some ladder related graphs." Journal of Physics: Conference Series 1597 (July 2020): 012034. http://dx.doi.org/10.1088/1742-6596/1597/1/012034.

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Mejia, Caitlyn Y., John J. Donahue, and Sally D. Farley. "Mean, uncommitted, and aggressive: Divergent associations between triarchic psychopathy, elements of love, and caustic relationship behaviors." Journal of Social and Personal Relationships 37, no. 4 (December 3, 2019): 1193–215. http://dx.doi.org/10.1177/0265407519890414.

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Two studies explored how the triarchic dimensions of psychopathy predicted relationship outcomes in nonclinical samples. In Study 1, using a predominantly student sample ( N = 100, 24% men, 76% women), results revealed significant negative associations between meanness and Sternberg’s (1997) components of love (intimacy, passion, and commitment). In Study 2, using a more gender-balanced online community sample ( N = 125, 53% men, 47% women), we replicated results from Study 1 and found additional negative associations between self-reported physical aggression, psychological aggression and love in intimate relationships. Further, multivariate analyses revealed that deficits in love explained incremental variance in intimate partner aggression, over and above the triarchic constructs of meanness and disinhibition. Implications for how dimensions of psychopathy manifest in close intimate relationships are discussed.
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Muhiuddin, G., A. M. Alanazi, A. R. Kannan, and V. Govindan. "Preservation of the Classical Meanness Property of Some Graphs Based on Line Graph Operation." Journal of Mathematics 2021 (March 13, 2021): 1–10. http://dx.doi.org/10.1155/2021/4068265.

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In the present paper, we introduce the classical mean labeling of graphs and investigate their related properties. Moreover, it is obtained that the line graph operation preserves the classical meanness property for some standard graphs.
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Anderson, Ashley E., and David K. Marcus. "A bifactor model of meanness, coldheartedness, callousness, and sadism." Personality and Individual Differences 137 (January 2019): 192–97. http://dx.doi.org/10.1016/j.paid.2018.09.006.

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Dissertations / Theses on the topic "Meanness"

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McBride, Tania M. "The Secret Traders: A case study investigating adolescent girls and relational aggression and the impacts of popularity and meanness." Thesis, University of Canterbury. Sciences and Physical Education, 2011. http://hdl.handle.net/10092/5699.

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The importance of social status and popularity for the girls is investigated in this study. Given its importance it is not surprising that they resorted to a number of relationally aggressive tactics to maintain their popularity and social position. The girls in this study demonstrate how they emotionally invested in their friendships and in return they expected loyalty, trust and commitment. Friendships were formed through shared interests, proximity and through meeting friends of friends. Friendships became more intimate with the sharing of information, secrets and dreams. Girls in this study entrusted their secrets like jewels to each other, they were a measure of the trust, intimacy and closeness of the friendship. The secrets had a dual purpose – particularly for this age group – where they connected with close friends on a deeper level. The sharing of secrets meant that you were a close confidant of the girl and that they would trust and support each other and would assist in navigating the harsh and tumultuous waters of puberty. However – during this time the emergence of popularity and being a popular girl gained prominence within this study. Popularity was social currency – and was seen as the necessary capital for advancement within a girl’s peer group – the more popular a girl was, the more she was sought after as a friend, and the more powerful she was. Popularity and power was considered social currency with this group of girls, the more popular you were the more desirable she was as a friend, and the more powerful a popular girl’s circle of influence would be.
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Holgate, David A. "Prodigality, liberality and meanness in the parable of the prodigal son : Greco-Roman perspective on Luke 15:11-32." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1009701.

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This dissertation consists of an interpretation of the Parable of the Prodigal Son (Luke 15: 11-32) from the perspective of Greco-Roman moral philosophy. It is divided into three parts. Part 1 traces the history of relating the New Testament to Greco-Roman literature and philosophy. Despite the importance of this perspective for the study of Luke-Acts, the relationship between Luke 15: 11-32 and Greco-Roman moral philosophy has not been investigated before. The legitimacy of this approach is demonstrated by a literary analysis of the parable, which demonstrates the formal emphasis placed upon the liberal and compassionate words and actions of the father. The strong moral orientation of the parable is further illustrated by the formal, linguistic and thematic features which it shares with the other L parables. Part 2 consists of a study of the Greco-Roman moral topos On Covetousness. The use of the Greco-Roman topos as a critical tool for the study of the New Testament is evaluated, the term is defined, and the influence of the topos On Covetousness upon representative works of moral philosophy is studied. This part ends with a summary of the characteristic features of the topos and its use by writers with differing philosophical affiliations. Part 3 reads the whole parable in terms of the topos On Covetousness,with the emphasis being placed on the relationship between the Lukan text and works of Greco-Roman moral philosophy. The parable is seen to be structured according to the influential Peripatetic doctrine of the mean, with the father representing the virtue of liberality, and his two sons the opposing vices of prodigality and meanness. The comparison with the topos reveals Luke's strong rejection of the two vices, and his endorsement of the Greco-Roman virtue of liberality, which is modified by his emphasis upon the Christian virtue of compassion. The approach affirms and demonstrates the internal unity of the parable and its close relationship to the Lukan theme of the correct use of possessions.
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Björklund, Clas. "Components of Psychopathic Personality and Different Types of Crime : The Relationship among Meanness, Disinhibition and Violent- and Non-violent Crime." Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-86950.

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Meanness and Disinhibition are two components of psychopathic personality, conceptualized by the Triarchic Psychopathic Model (Tri-PM). Psychopathic personality traits are related to criminal behavior. There is however, little research on how meanness and disinhibition relate to violent crime and non-violent crime. Data were drawn from a sample of college students and prison inmates (N = 1,787 mean age = 26.8 years). Meanness, disinhibition, violent crime and non-violent crime was measured using the Externalizing Spectrum Inventory ([ESI] Krueger et al., 2007). The results indicated that meanness and disinhibition explained 61% of the variance in violent crime and 77% of the variance in non-violent crime. Disinhibition had a stronger relation to both violent crime and non-violent crime. There was also a small, but significant interaction effect of meanness and disinhibition on violent crime and non-violent crime. The results support the theoretical outlines of the Tri-PM. Implications from these findings are that the ESI and the Tri-PM can be used risk assessment tools and in work related to crime prevention. Future research should in addition to meanness and disinhibition also include boldness from the Tri-PM and more severe violent types of crime in order to examine how these traits relate to intentions of violent- and non-violent crime.
Meanness och disinhibition ar tva komponenter av psykopatisk personlighet, konceptualiserad utifran The Triarchic Psychopahtic Model (The Tri-PM). Psykopatisk personlighet ar relaterat till brottsliga beteenden. Det finns dock lite forskning pa hur meanness och disinhibition relaterar till våldsbrott och ickevåldsbrott. Data drogs fran ett urval av universitetsstudenter och intagna i fangelse (N = 1 787 medelalder = 26,8 ar). Meanness, disinhibition, våldsbrott och ickevåldsbrott mattes med The Externalizing Spectrum Inventory ([ESI] Krueger et al., 2007). Variablerna analyserades med linjara multipla regressionsanalyser. Resultatet indikerade att meanness och disinhibition forklarade 61% av variansen av våldsbrott och 77% av variansen av icke-våldsbrott. Disinhibition hade en starkare relation till bade våldsbrott och icke-våldsbrott. Det fanns aven en liten, men signifikant interaktionseffekt for våldsbrott och ickevåldsbrott. Resultatet stodjer den teoretiska utgangspunkten fran Tri-PM. Implikationer fran dessa fynd ar att ESI och Tri-PM kan anvandas som riskbedomningsverktyg och brottsforebyggande syfte. Framtida forskning bor tillsammans med meanness och disinhibition aven inkludera boldness fran Tri-PM och mer grova typer av valdsamma brott for att undersoka hur dessa drag relaterar till olika avsikter for brott.
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Demarchi, Carlos Henrique [UNESP]. "A campanha Quem financia a baixaria é contra a cidadania como contraposição aos produtos da cultura de massa na TV brasileira." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/89367.

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Made available in DSpace on 2014-06-11T19:24:01Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-08-30Bitstream added on 2014-06-13T20:48:12Z : No. of bitstreams: 1 demarchi_ch_me_bauru.pdf: 868512 bytes, checksum: ac26e7f88aad6ccd8b7a4fea4f7a9a93 (MD5)
Universidade Estadual Paulista (UNESP)
A constituição da República Federativa do Brasil estabelece que a programação televisiva atenda às finalidades artísticas, culturais, educativas e de respeito aos valores éticos da pessoa e da família. Nos últimos anos, porém, tais princípios não têm sido respeitados pelas emissoras comerciais de TV, principalmente as de canal aberto, que exibem programas segundo critérios de lucratividade. Na busca cotidiana pela audiência, os canais têm recorrido, não raro, à exibição de cenas de violência, sexo e de desrespeito aos direitos humanos. Diante desta realidade, a sociedade civil organizada vem lutando para que os cidadãos sejam respeitados frente aos produtos da cultura de massa transmitidos pela televisão aberta, que chega a 95% dos lares brasileiros. Também tem atuada no busca de mecanismos para que haja maior participação do telespectador diante dos conteúdos televisivos. Exemplo dessa mobilização é a criação, em parceria com a Câmara dos Deputados, da campanha Quem financia a baixaria é contra a cidadania, voltada para a promoção e defesa dos direitos humanos na mídia televisiva. A partir da análise de conteúdo de 118 pegadinhas do programa Tarde quente, exibido em 2005 pela Rede TV!, e de diálogo com autores de quatro tendências comunicacionais que trataram da cultura de massa: Escola de Frankfurt, Escola Funcionalista, Escola Sociológica Européia e Pensamento latino-americano em Comunicação, a pesquisa analisa a importância da campanha para combater determinar produtos da cultura de massa
The Constitution of Brazil establishes that the television programming considers the artistic, cultural, educacional purposes and the personal and familiar ethical values. However, in the recent years, such principles have not been respected by the commercial television broadcasting stations, principally, the one with opened transmition that show their programs according to profitable rules. In the daily search for audience, the channels have been appealing to scenes of violence, sex and disrespect for the human rights. In front of this reality, the organized civil society has been fighting for respect, so the citizens could be respected in front of popular culture products broadcasted by the oppened transmission channels that reach 95% of the Brazilian homes. It has also been searching for mechanisms to increase the viewers' participation in front of television contents. One example of this mobilization is the creation, in association with the Chamber of Deputies, o the campaing Who supports the meanness is against the citizenship that intends to promote and defend the human rights in the television media. From the analysis of 118 pranks showed on the program Tarde Quente on Rede TV! In 2005 and a dialog with authors of four communicative tendencies who dealt with the mass culture: Frankfurt School, Funcionalist School, Contemporary French Thought and the Latin-American Thought in Communication, this research analyses the importance of the campaing to combat some popular culture products
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Demarchi, Carlos Henrique. "A campanha "Quem financia a baixaria é contra a cidadania" como contraposição aos produtos da cultura de massa na TV brasileira /." Bauru : [s.n.], 2010. http://hdl.handle.net/11449/89367.

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Orientador: Claudio Bertolli Filho
Banca: Rozinaldo Antônio Miani
Banca: Maximiliano Martin Vicente
Resumo: A constituição da República Federativa do Brasil estabelece que a programação televisiva atenda às finalidades artísticas, culturais, educativas e de respeito aos valores éticos da pessoa e da família. Nos últimos anos, porém, tais princípios não têm sido respeitados pelas emissoras comerciais de TV, principalmente as de canal aberto, que exibem programas segundo critérios de lucratividade. Na busca cotidiana pela audiência, os canais têm recorrido, não raro, à exibição de cenas de violência, sexo e de desrespeito aos direitos humanos. Diante desta realidade, a sociedade civil organizada vem lutando para que os cidadãos sejam respeitados frente aos produtos da cultura de massa transmitidos pela televisão aberta, que chega a 95% dos lares brasileiros. Também tem atuada no busca de mecanismos para que haja maior participação do telespectador diante dos conteúdos televisivos. Exemplo dessa mobilização é a criação, em parceria com a Câmara dos Deputados, da campanha "Quem financia a baixaria é contra a cidadania", voltada para a promoção e defesa dos direitos humanos na mídia televisiva. A partir da análise de conteúdo de 118 "pegadinhas" do programa "Tarde quente", exibido em 2005 pela Rede TV!, e de diálogo com autores de quatro tendências comunicacionais que trataram da cultura de massa: Escola de Frankfurt, Escola Funcionalista, Escola Sociológica Européia e Pensamento latino-americano em Comunicação, a pesquisa analisa a importância da campanha para combater determinar produtos da cultura de massa
Abstract: The Constitution of Brazil establishes that the television programming considers the artistic, cultural, educacional purposes and the personal and familiar ethical values. However, in the recent years, such principles have not been respected by the commercial television broadcasting stations, principally, the one with opened transmition that show their programs according to profitable rules. In the daily search for audience, the channels have been appealing to scenes of violence, sex and disrespect for the human rights. In front of this reality, the organized civil society has been fighting for respect, so the citizens could be respected in front of popular culture products broadcasted by the oppened transmission channels that reach 95% of the Brazilian homes. It has also been searching for mechanisms to increase the viewers' participation in front of television contents. One example of this mobilization is the creation, in association with the Chamber of Deputies, o the campaing "Who supports the meanness is against the citizenship" that intends to promote and defend the human rights in the television media. From the analysis of 118 pranks showed on the program "Tarde Quente" on Rede TV! In 2005 and a dialog with authors of four communicative tendencies who dealt with the mass culture: Frankfurt School, Funcionalist School, Contemporary French Thought and the Latin-American Thought in Communication, this research analyses the importance of the campaing to combat some popular culture products
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Books on the topic "Meanness"

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Gregory, Leland. Cruel and unusual idiots: Chronicles of meanness and stupidity. Kansas City: Andrews McMeel Pub., 2008.

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Bing, Stanley. What would Machiavelli do?: The ends justify the meanness. New York, NY: HarperBusiness, 2000.

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What would Machiavelli do?: The ends justify the meanness. New York, NY: HarperBusiness, 2000.

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Brandabur, Edward. A scrupulous meanness: A study of Joyce's early work. Ann Arbor: University Microfilms, 1989.

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The triumph of meanness: America's war against its better self. Boston: Houghton Mifflin, 1997.

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Prodigality, liberality and meanness in the parable of the prodigal son: A Greco-Roman perspective on Luke 15,11-32. Sheffield, England: Sheffield Academic Press, 1999.

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Mash, Dr Jerry L. Moratorium on Meanness. Perfect Circle Publishing, Inc., 2011.

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Bagchee, Shyamal. A Scrupulous Meanness: And Other Poems. Buschekbooks, 2004.

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Bing, Stanley. What Would Machiavelli Do? The Ends Justify the Meanness. Collins, 2000.

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Bing, Stanley. What Would Machiavelli Do? The Ends Justify the Meanness. Collins, 2000.

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Book chapters on the topic "Meanness"

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Levesque, Roger J. R. "Meanness." In Encyclopedia of Adolescence, 1677–78. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_761.

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Levesque, Roger J. R. "Meanness." In Encyclopedia of Adolescence, 2259–60. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_761.

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Wang, Guowei, Lin Li, and Jianwei Zhang. "meanNet: A Multi-layer Label Mean Based Semi-supervised Neural Network Approach for Credit Prediction." In Web and Big Data, 655–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60259-8_48.

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"Stupid Meanness." In Andy & Me, 179–82. Productivity Press, 2017. http://dx.doi.org/10.1201/b10377-29.

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Clark, Thomson. "(XXII) Meanness." In The Characters of Theophrastos The Mimes of Herodas The Tablet of Kebes, 41–42. Routledge, 2018. http://dx.doi.org/10.4324/9780429462696-26.

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Walsh, Camille. "A Shabby Meanness." In Racial Taxation. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469638942.003.0002.

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Chapter One introduces the early history of taxpayer civil rights litigation against segregated and unequal education from the post-Civil War era until the turn of the twentieth century. In these 19th century cases and opinions, there was a continual assertion of a legal identity as taxpayers by families of color, and this chapter traces the way taxpayer citizenship became linked to the idea of a right to education in these families' arguments and claims, and even occasionally in the judges' opinions. Nonetheless, even the victories in many of these segregation cases were in name only, as plaintiffs of color continued to struggle without adequate remedy after courts granted a superficial nod to their taxpayer claims.
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"1. The Meaning And Meanness Of Polygyny." In The Evils of Polygyny, 8–32. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501714849-002.

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Gaskell, Elizabeth. "Chapter XVIII Margaret’s Flittin’." In North and South. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199537006.003.0046.

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‘The meanest thing to which we bid adieu, Loses its meanness in the parting hour.’ Mrs. Shaw took as vehement a dislike as it was possible for one of her gentle nature to do, against Milton. It was noisy,...
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Burney, Frances. "Chapter I." In Cecilia. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199552382.003.0016.

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The meanness with which Mr. Harrel had assumed the credit, as well as accepted the assistance of Mr. Arnott, encreased the disgust he had already excited in Cecilia, and hastened her resolution of quitting his house: and therefore, without waiting any longer for the...
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Burney, Frances. "Chapter IV." In Cecilia. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199552382.003.0039.

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In this disposition of mind Cecilia the next morning obeyed the summons of Mr. Delvile, and for the first time went to St. James’ Square in a humour to look for evil instead of good, and meanness instead of nobleness. She was shewn into an...
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