Academic literature on the topic 'Media jihad'

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Journal articles on the topic "Media jihad"

1

A'yun, Fathimah Nadia Qurrota. "MEDIA SOSIAL INSTAGRAM SEBAGAI SARANA JIHAD." Islamic Review : Jurnal Riset dan Kajian Keislaman 9, no. 1 (2020): 38–64. http://dx.doi.org/10.35878/islamicreview.v9i1.192.

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This paper aims at proposing an understanding of the forms of jihad found on Instagram social media. Seeing social media is the current communication trend with rapid development and utilization. One popular social media is Instagram. Instagram can be a means of jihad and alternative propaganda in da'wah. The method used in this article is descriptive qualitative by analyzing the content in posts and caption writing on social media Instagram. The contribution of research is to provide a comprehensive understanding of jihad and show that jihad that is supposed to be is not related to the radica
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Alshech, Eli. "Salafi-Jihadis in the United States: Using Social Media to Forge a Secluded Community." Journal for Interdisciplinary Middle Eastern Studies 9, no. 2 (2023): 91–118. http://dx.doi.org/10.26351/jimes/9-2/2.

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This analysis of Salafi-jihadi online posts by American posters shows that the seemingly unsystematic online discourse in fact focuses on two main topics: the doctrines of al-wala’ wal-bara’ and takfir. In addition, it highlights the markers that distinguish Salafi-jihadi writers from Salafi-taqlidi ones. Further, the article explains how Salafi-jihadis utilize their online discussions to try to create and maintain a virtual community and a reallife enclave of like-minded individuals, committed to separating both ideologically and socially from their “impure” surroundings. It shows that the ul
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Jacobsen, Sara Jul. "“Mother”, “martyr wife” or “mujahida”: the Muslim woman in Danish online jihadi Salafism. A study of the assigned role of the Muslim woman in online jihadi communication." Tidsskrift for Islamforskning 10, no. 1 (2016): 165. http://dx.doi.org/10.7146/tifo.v10i1.24880.

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The jihadi Salafi woman is generally portrayed as excluded from the battlefield. However, studies on the issue are few, and in the Danish context non-existent. This paper therefore explores how three Danish so-called jihadi Salafi groups construct the Muslim woman’s role in defensive jihad in their online communication. The paper is based on an open-source study of social media. It finds that while some Danish jihadi Salafi uploads exclude Muslim women from combat, others construct defensive jihad as an individual obligation even for women. The paper proposes and reflects upon three conceptual
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Romadlan, Said, Dimas Prasetyo Wibisono, and Zulfa Triwahyuningsih. "Kontradiskursus Makna Jihad sebagai Teror di Media Online suaramuhammadiyah.id dan NU Online." Jurnal Studi Komunikasi dan Media 25, no. 2 (2021): 151. http://dx.doi.org/10.31445/jskm.2021.4355.

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Pascareformasi tahun 1998, diskursus kelompok-kelompok muslim radikal menguat dalam mewacanakan pandangan-pandangannya melalui media-media online yang dimiliki. Mereka mewacanakan sistem pemerintahan khilafah pengganti Pancasila, jihad sebagai perang, dan intoleransi terhadap nonmuslim. Diskursus radikalisme mengenai jihad di media online harus dilawan dengan kontradiskursus makna jihad yang lain, salah satunya melalui media online suaramuhammadiyah.id dan NU Online, media resmi Muhammadiyah dan Nahdlatul Ulama (NU). Permasalahannya adalah bagaimana bentuk-bentuk kontra-diskursus makna jihad m
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Halevi, Leor. "THE CONSUMER JIHAD: BOYCOTT FATWAS AND NONVIOLENT RESISTANCE ON THE WORLD WIDE WEB." International Journal of Middle East Studies 44, no. 1 (2012): 45–70. http://dx.doi.org/10.1017/s0020743811001243.

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AbstractThis article deals with the origins, development, and popularity of boycott fatwas. Born of the marriage of Islamic politics and Islamic economics in an age of digital communications, these fatwas targeted American, Israeli, and Danish commodities between 2000 and 2006. Muftis representing both mainstream and, surprisingly, radical tendencies argued that jihad can be accomplished through nonviolent consumer boycotts. Their argument marks a significant development in the history of jihad doctrine because boycotts, construed as jihadi acts, do not belong to the commonplace categories of
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Nurung, Muhammad. "MISUNDERSTANDING OF THE CONCEPT OF JIHAD IN ISLAM: CRITICISM OF THE JIHADIST CONCEPT OF JIHAD." INNOVATIO: Journal for Religious Innovations Studies 23, no. 2 (2023): 117–28. http://dx.doi.org/10.30631/innovatio.v23i2.183.

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This research is based on the fact that there are Islamic groups that hold the view that governments in Islamic countries are currently infidels and, therefore, must be fought with armed jihad, then replaced with a caliphate. This research presents the construction of jihadist group thinking related to jihad and then criticizes it. The method used in this research is critical analysis. The data obtained revealed the principles of jihadist thinking about jihad. Next, attack the principles of thought to reveal their weaknesses. This research found that the Jihadist group views the current govern
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7

Niknejat, Zeinab, and Majid Movahed. "Semiotic Analysis of Media and Visual Jihad of ISIS Group in Photos Released by Them." Jurnal Pengajian Media Malaysia 21, no. 2 (2019): 73–88. http://dx.doi.org/10.22452/jpmm.vol21no2.4.

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Jihad is a central but variable concept in the Islamic fundamentalism discourse. The Islamic State of Iraq and Syria (ISIS) as the latest product of this discourse defined media jihad as an important aspect of this obligation by conceptual and exemplary development of jihad. In this research, by applying social semiotics method, a semiotic analysis of media jihad was conducted by emphasizing their photographic activities on some published photos of ISIS and also efforts were made to discover the intrinsic meaning of ISIS on this concept. By committing themselves to social semiotics presumption
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8

Tian Wahyudi. "Reinterpretasi Jihad dalam Pendidikan di Era Digital." Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (2021): 129–50. http://dx.doi.org/10.33367/tribakti.v32i1.1412.

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This article examines the urgency of jihad in education and the role of the ummah in actualizing it in the digital era. The method used in this research is literature study, namely by collecting, selecting and sorting library materials relevant to the topics discussed, then analyzing and interpreting it. Jihad in Education is earnest effort for mukmin with all his abilities in order to provide a quality education intended for Muslims in ways that are in accordance with the guidance of the Shari'a in order to gain the pleasure of Allah. Jihad in education demands a collaborative role for all el
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Warsah, Idi, Robby Aditya Putra, and Ruly Morganna. "Merging Religiosity on Social Media: Indonesian Millennial Youth's Understanding of the Concepts of Jihad and Religious Tolerance." Cendekia: Jurnal Kependidikan dan Kemasyarakatan 19, no. 2 (2021): 291–303. http://dx.doi.org/10.21154/cendekia.v19i2.3117.

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This study qualitatively sought to investigate Indonesian millennial youth's understanding of the concepts of jihad and religious tolerance based on what they have learned from social media. Twenty students from a university in Bengkulu, Indonesia, were purposely engaged as the participants. The data were garnered from interviews, documentation, and focus group discussions. After learning Islamic materials through social media, the findings revealed that Indonesian millennial youth tended to interpret various points regarding jihad and religious tolerance using their cognitive sectorial ego. T
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Ulya, Risqo, and Hafizzullah. "Konsep Jihad dalam Tafsir Al-Maraghi (Studi Tafsir Tematik Tentang Jihad dalam QS. At-Taubah)." Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 2, no. 2 (2020): 146–75. http://dx.doi.org/10.32939/ishlah.v2i2.34.

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Artikel ini membahas tentang Konsep Jihad dalam Tafsir al-Maragi (Studi Tafsir Tematik tentang Jihad dalam QS. At-Taubah). Tujuan penelitian ini adalah untuk mengungkap: 1) Konsep jihad dalam surah at-Taubah pada tafsir al-Maragi, dan 2) Relevansi jihad dengan konteks masa kini menurut tafsir al-Maragi. Penelitian ini termasuk penelitian kepustakaan (library research) dengan metode penelitian tematik surah. Sumber data penelitian ini terdiri dari sumber data primer, yaitu Tafsir al-Maragi, sedangkan sumber data sekunder, yaitu Kitab al-Mu’jam al-Mufahrasy li al-Fazdil Quran Karim, ensiklopedia
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