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Books on the topic 'Mediation Revolution'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Association, Oregon Mediation, ed. Evolution or revolution: Taking mediation to the next level : 2002 annual fall conference, November 1st & 2nd, 2002, conference materials. Oregon Mediation Association, 2002.

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2

Conflict Revolution: Mediating Evil, War, Injustice And Terrorism. Janis Publications USA Inc., 2008.

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3

Waltham-Smith, Naomi. Haydn’s Revolution. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190662004.003.0002.

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This chapter rigorously revises the music-theoretical conception of convention from the standpoint of Derridean deconstruction. The mediation of personal expression and generic convention is shown to be a dialectic of the proper and the improper. Analyses of a number of Haydn’s quartets illustrate that the modes of listening they produce always entail a certain exappropriation. This reading suggests one way in which Haydn is an “event,” as Badiou has claimed: the music reveals listening’s intimate relation to belonging. It does so by manipulating the relation between musical material and its u

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4

Thomas J, Stipanowich. Part XIII Dispute Resolution in the Construction Industry, 35 Managing Construction Conflict: Unfinished Revolution, Continuing Evolution. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198783206.003.0036.

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This chapter focuses on the ‘Quiet Revolution’ in the US construction industry. By the last decade of the twentieth century, the construction industry was bogged down by the growth of litigation, making it one of America’s least efficient sectors. Suddenly, it seemed that everyone began exploring and proposing solutions to the construction industry’s crisis. These included initiatives focused on tackling the roots of construction conflict and promoting jobsite collaboration, including partnering and contract terms to more thoughtfully allocate risk and incentivize collaboration. Today, the spi

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5

Bracey, Audrey. Resolution of the Dominican Crisis, 1965. University Press of America, 1985.

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6

Die Entwicklung der wirtschaftlichen Freiheit in der Schweiz während des französischen Zeitalters (Helvetik und Mediation 1798 - 1813): Im Vergleich zu Frankreich vor und während der Revolution. Dike, 2007.

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7

Sultany, Nimer. Law’s Contradictions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768890.003.0007.

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This chapter analyzes concrete Egyptian and Tunisian cases that showcase the interplay between continuity and rupture. These cases illustrate the lack of a systemic relation between law and revolution. On the one hand, the judiciary that interprets and applies the law is part of the very social and political conflicts it is supposed to resolve. On the other hand, the law is incoherent and there are often resources within the legal materials to play it both ways. Thus, the different forces at work use both continuity and rupture to advance their positions. Furthermore, legitimacy discourse medi

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8

Pettitt, Clare. Serial Revolutions 1848. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198830412.001.0001.

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1848 was a pivotal moment not only in Europe but in much of the rest of the world too. Marx’s scornful dismissal of the revolutions created a historiography of 1848 that has persisted for more than 150 years. Serial Revolutions 1848 shows how, far from being the failure that Karl Marx claimed them to be, the revolutions of 1848 were a powerful response to the political failure of governments across Europe to care for their people. Crucially, this revolutionary response was the result of new forms of representation and mediation: until the ragged and the angry could see themselves represented,

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9

Wang, Orrin N. C. Techno-Magism. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823298471.001.0001.

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Techno-Magism: Media, Mediation, and the Cut of Romanticism explores how British Romantic literature abuts against and is organized around a topos of both print and non-print media. These themes and motifs involve not only the print, pictorial art, and theater of early nineteenth-century England and Europe but also communicative technologies invented after the British Romantic period, either during the Victorian age or sometime during the twentieth century, such as photography, film, video, and digital screens. The awareness in Techno-Magism of this proleptic abutting points to one way we can

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10

Milbank, Alison. God & the Gothic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824466.001.0001.

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God and the Gothic undertakes a complete reimagining of the Gothic literary canon to examine its engagement with theological ideas, tracing its origins to the apocalyptic critique of the Reformation female martyrs, and to the Dissolution of the Monasteries, now seen as usurpation of power by the authorities. A double gesture of repudiation and regret is evident in the consequent search for political, aesthetic, and religious mediation, which characterizes the aftermath of the Glorious Revolution and Whig Providential discourse. Part I interprets eighteenth-century Gothic novels in terms of thi

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11

Boduszyński, Mieczysław P., and Marieke Wierda. Political Exclusion and Transitional Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190628567.003.0008.

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In Chapter 8, Marieke Wierda and Mieczysław P. Boduszyński discuss a mode of transitional justice which is less frequently discussed than the other commonly used mechanisms: vetting. They examine Libya’s Political Isolation Law as an instance of retributive transitional justice, arguing that although the conditions may have been ripe for a wider range of transitional justice activities, these were not pursued. Specifically, they argue that although the collapse of the former regime and Libya’s traditions of mediation and reconciliation between tribes might have encouraged the use of non-retri

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12

Palmer, R. R. The Helvetic Republic. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691161280.003.0028.

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This chapter focuses on Switzerland and the Helvetic Republic. Until 1798, all of Switzerland was an incredibly complex mosaic of dissimilar pieces. Over a millennium, there had grown up an indefinite number of small communities—from cities like Zurich to remote clusters of pastoral families in Alpine valleys—which no longer belonged to the Holy Roman Empire, and did not yet belong politically to anything else. There was no Swiss state, Swiss citizenship, Swiss law, or even Swiss government. However, nowhere else was the impact of certain principles of the Revolution more apparent and more las

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13

Davis, Leith. Mediating Cultural Memory in Britain and Ireland: From the 1688 Revolution to the 1745 Jacobite Rising. Cambridge University Press, 2022.

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14

Davis, Leith. Mediating Cultural Memory in Britain and Ireland: From the 1688 Revolution to the 1745 Jacobite Rising. Cambridge University Press, 2022.

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15

Davis, Leith Ann. Mediating Cultural Memory in Britain and Ireland: From the 1688 Revolution to the 1745 Jacobite Rising. University of Cambridge ESOL Examinations, 2022.

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16

Hutton, Patrick H., Beate Dignas, Gerald Schwedler, et al., eds. A Cultural History of Memory in the Eighteenth Century. Bloomsbury Publishing Plc, 2020. http://dx.doi.org/10.5040/9781474206761.

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The Cultural History of Memory in the Eighteenth Century places in sharp relief the contrast between inspiring ideas that heralded an auspicious future and immemorial traditions that cherished a vanishing past. Waxing large during that era was the European Enlightenment, with its projects for reform and optimistic forecasts about the prospect of making a better world. Heritage was reframed, as martyrs for the cause of religious liberty and heroes for the promotion of the arts and sciences were enshrined in a new pantheon. They served as icons marking a pathway toward a presumed destiny, amid h

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17

9780192550965 and Aaron Graham. Tropical Leviathan. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198819165.001.0001.

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Abstract Planters in Jamaica, as in other slave societies, faced formidable problems of security. This study is the first to examine the role of the colonial fiscal-military state, the ‘tropical leviathan’, in the slave society of Jamaica during the age of revolutions between 1770 and 1840. Bringing together separate historiographies of state formation and slavery, it offers for the first time the study of a complete early modern fiscal-military state which recognizes the interactions between its different components, and the role of political structures in regulating this process and in media

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18

Lorino, Philippe. The pragmatist influence on managerial ideas and practices. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753216.003.0010.

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A key idea of pragmatism is the inseparability of theory and practice, thought and action. Pragmatism is said to have had few contacts with the organizational world, and few direct practical applications, except in the domain of education. In particular, the pragmatist direct influence on the managerial world is often undervalued. However, pragmatist ideas have had a significant impact on managerial doctrines and can be traced in today’s debates amongst organization practitioners. This chapter studies three of those channels: Follett’s direct or indirect (for example through Chester Barnard’s

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19

Milbank, Alison. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824466.003.0001.

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Where Gothic criticism has attended to religious themes at all, it has been reductive, and not paid attention to creative theological work being performed through the texts. This book theologizes the Gothic by attending to its narration of the rupture of the Reformation both as Protestant escape but also as something to be mourned, especially the loss of mediating spiritual practices. The politics of the Glorious Revolution replays this double gesture in Whig and Tory modes. The Introduction lays out briefly the argument and structure of the book, from the Whig Providentialism of Part I, throu

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20

Pollmann, Judith. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797555.003.0009.

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Memory mattered to early modern Europeans as much as it does to us, and partly for the same reasons. Between 1500 and 1800 European memory practices changed. There were new and more ways of mediating memories, the subject matter of public memories evolved to include more secular forms of political memory, and towards the end of this period the authority of the past had to vie with new notions of civility and progress. This was, however, neither a cause nor a consequence of a newly discovered ‘sense of change’. Although the age of revolutions was experienced as a form of rupture, this did not l

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21

Smith, Stephen A., ed. The Oxford Handbook of the History of Communism. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.001.0001.

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Until the fall of the Soviet Union in 1991, historians knew relatively little about the secretive world of communist states and parties. Since then, the opening of state, party and diplomatic archives of the former Eastern Bloc has released a flood of new documentation. The thirty-five essays in the Handbook, written by a highly international team of scholars, draw on this new material to offer a global history of communism in the twentieth century. In contrast to many histories that concentrate on the Soviet Union, it is genuinely global in its coverage, paying particular attention to the Chi

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22

Heo, Angie. Political Lives of Saints. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297975.001.0001.

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From the Arab uprisings in 2011 to ISIS's rise in 2014, Egypt's Copts have been at the center of anxious rhetoric surrounding the politics of Christian-Muslim coexistence in the Middle East. Despite the unprecedented levels of violence they have suffered in recent years, the current predicament of Copts signals more durable structures of church and state authoritarianism that challenge the ahistorical kernel of persecution politics and Islamophobia. This book examines the political lives of saints to specify the role that religion has played in the making of national unity and sectarian confli

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