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Journal articles on the topic 'Medical ethics in fiction'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Ellard, John. "Medical ethics — fact or fiction?" Medical Journal of Australia 158, no. 7 (April 1993): 460–64. http://dx.doi.org/10.5694/j.1326-5377.1993.tb137575.x.

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2

Tibbs, G. John. "Medical ethics — fact or fiction?" Medical Journal of Australia 159, no. 1 (July 1993): 69. http://dx.doi.org/10.5694/j.1326-5377.1993.tb137725.x.

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Ellard, John. "Medical ethics — fact or fiction?" Medical Journal of Australia 159, no. 1 (July 1993): 69. http://dx.doi.org/10.5694/j.1326-5377.1993.tb137726.x.

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4

Ellard, John. "Medical ethics — fact or fiction?" Medical Journal of Australia 161, no. 2 (July 1994): 170. http://dx.doi.org/10.5694/j.1326-5377.1994.tb127357.x.

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5

Huelman, Lisieux M. "Medical Ethics in Victorian Fiction." Literature Compass 10, no. 10 (October 2013): 814–21. http://dx.doi.org/10.1111/lic3.12102.

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6

Wald, Priscilla. "Cognitive estrangement, science fiction, and medical ethics." Lancet 371, no. 9628 (June 2008): 1908–9. http://dx.doi.org/10.1016/s0140-6736(08)60821-1.

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7

Hill, Peter C., and Peter C. Hill. "Medical ethics — fact or fiction? A critique." Medical Journal of Australia 160, no. 8 (April 1994): 520–22. http://dx.doi.org/10.5694/j.1326-5377.1994.tb138322.x.

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8

MILLER, FRANKLIN G., ROBERT D. TRUOG, and DAN W. BROCK. "MORAL FICTIONS AND MEDICAL ETHICS." Bioethics 24, no. 9 (July 7, 2009): 453–60. http://dx.doi.org/10.1111/j.1467-8519.2009.01738.x.

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9

Hurwitz, Brian. "Medical humanities and medical alterity in fiction and in life." Journal of Medical Ethics 41, no. 1 (December 16, 2014): 64–67. http://dx.doi.org/10.1136/medethics-2014-102300.

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10

Wein, Simon. "The Oncologist's Duty to Provide Hope: Fact or Fiction?" American Society of Clinical Oncology Educational Book, no. 32 (June 2012): e20-e23. http://dx.doi.org/10.14694/edbook_am.2012.32.120.

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Overview: There are many sources of conflict in oncology. Conflicts arise because there are numerous therapeutic options, each of which is imperfect, and these conflicts produce ethical dilemmas. A recent American Medical Association (AMA) publication outlined the principles of medical ethics for managing conflicts. Common conflicts in oncology include whether to resuscitate, to give more chemotherapy, and how much truth to tell. These conflicts are magnified because of the life and death scenario of advanced cancer. Denial, avoidance, and hope are psychologic mechanisms that enable adaptation to the life-threatening circumstances. Hope is widely written about though poorly understood and defined. Ethical statements regarding its virtue and importance to preserve are frequently given. In an effort to progress the understanding of hope, two critical features are defined: (1) hope as a thought process only exists in the future, and (2) hope is only ever associated with positive and good thoughts. The future is unknown and uncertain; therefore, hoping can be manipulated by presenting statistics in a way to boost hoping. Thus a dilemma and specific ethical responsibility falls on oncologists when discussing conflicts. Furthermore, since hope is a subjective assessment of a possibility that is considered “good” by the hoper, it cannot be perceived as “false.” “False hope” is an erroneous assessment. Finally, this article introduces the concept that there might be a role to stop hoping—since hope of the future is also filled with doubt and fear—and instead live in the present and try to find joy and meaning today.
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HUDDLE, THOMAS S. "MORAL FICTION OR MORAL FACT? THE DISTINCTION BETWEEN DOING AND ALLOWING IN MEDICAL ETHICS." Bioethics 27, no. 5 (February 2, 2012): 257–62. http://dx.doi.org/10.1111/j.1467-8519.2011.01944.x.

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12

Petersen, Alan, Alison Anderson, and Stuart Allan. "Science fiction/science fact: medical genetics in news stories." New Genetics and Society 24, no. 3 (December 2005): 337–53. http://dx.doi.org/10.1080/14636770500350088.

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13

Straley, Jessica. "Love and Vivisection: Wilkie Collins's Experiment in Heart and Science." Nineteenth-Century Literature 65, no. 3 (December 1, 2010): 348–73. http://dx.doi.org/10.1525/ncl.2010.65.3.348.

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Jessica Straley, "Love and Vivisection: Wilkie Collins's Experiment in Heart and Science"(pp. 348––373) This essay examines the paradox of Wilkie Collins's antivivisection sensation novel, Heart and Science (1883). in the plot of the cruel vivisector Dr. Benjulia and the helpless young woman who almost becomes his latest experiment, the novel draws from a familiar bounty of antivivisectionist propaganda, but, this essay argues, the novel also reveals Collins's thinking about his own literary genre and the unfavorable comparison many critics were making between vivisection and sensation fiction: medical experiments on live animals often electrified their subjects, and sensation novels likewise shocked their readers. More than simply a metaphor, this connection between scientific and literary practices pointed to a late-Victorian anxiety about physiological sensation and moral reasoning. The focus on the body, critics of both practices maintained, bypassed the authority of the soul and turned human agents into passive receptors incapable of the higher functions of rationality and ethics. In its preface, Heart and Science disavows any relation between its narration and the medical dissection it deplores, and much of the novel progresses without the sensation genre's characteristic shocks. But Collins's text also seeks to recover and to redeem physiology as the basis for human emotion and ethics and, in so doing, to redefine sensation fiction as an aid, rather than an inhibitor, to moral agency.
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14

Nalliah, Sivalingam, Chandramani Thuraisingham, and Su Ping Ong. "A pilot study to explore if reading fictional works of medical writers can be used as a formative assessment tool in the learning of Humanism and Bioethics: A narrative report." International Journal of Person Centered Medicine 4, no. 3 (February 27, 2015): 180–88. http://dx.doi.org/10.5750/ijpcm.v4i3.477.

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In a pilot study conducted to explore if reading fictional works of medical writers could be used as a tool to formatively assess learning of Humanism and Bioethics, a medical student in her elective rotation at International Medical University (IMU) was assigned to read a story-book relating to daily life and suffering authored by a medical-writer, and subsequently write a reflective narrative report which was assessed with guided reflection by her mentor. It was perceived that reading of fictional works of medical writers during medical students’ leisure time may prove to be a worthwhile and enjoyable way for students to learn higher levels of clinical competence, in the realm of humanism and bioethics. From the student’s report in this pilot study it was evident that she had gained experiential learning in three areas, namely, self-reflection and self-awareness, empathy, and ethical reasoning skills. Although Bioethics and Professionalism delivered through formal face to face teaching in classrooms and the clinical setting is taught in all ten semesters of the medical program, reading fiction of medical writers as an innovative tool to formatively assess the learning of Humanism and Bioethics could be explored further from the observations noted in this pilot study.
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15

Meeks, Spencer. "Neuro-Crime Fiction: Detecting Cognitive Difference." Crime Fiction Studies 1, no. 1 (March 2020): 79–95. http://dx.doi.org/10.3366/cfs.2020.0008.

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This paper seeks to understand how crime fiction connects with the neuroscientific turn occurring in society and culture today. It argues the genre has inherent ties to the science, technology, and biopolitical imperatives underpinning the neuroscientific turn, and is thus uniquely suited to exploring and challenging the ethical considerations arising from it. The paper highlights the symbiotic relationship between crime fiction and neuroscientific models, in which the particularities of the genre are employed by science while science influences the forms of crime fiction. Looking particularly at recent crime novels focussing on types of dementia, it explores how they affect expected generic endings to mount an ideological critique of a strictly medical and material model of identity formation. It does this through a re-working of today's hegemonic model of brain health, dominated by discourses of ‘neuroplasticity,’ looking in particular at how crime fiction can help us to think differently about cognitive differences and diseases.
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16

Piper, August. "Truce on the Battlefield: A Proposal for a Different Approach to Medical Informed Consent." Journal of Law, Medicine & Ethics 22, no. 4 (1994): 301–13. http://dx.doi.org/10.1111/j.1748-720x.1994.tb01311.x.

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What is informed consent in medicine? For more than a generation, this deceptively simple question has vexed the law, discomfited medicine, and generated much inspired, provocative, and even contentious commentary.The question has also spawned several lawsuits. On one side stand patients who claim that, at the time of consent, they were ignorant of a particular risk; who state that, with more or different information, they would have chosen a different treatment; and who argue that, because of an adverse outcome, they now deserve remuneration. On the other side, doctors uneasily watch the lengthening list of suits. Some, troubled by the law's expectations, have reacted by variously describing informed consent as a myth, a fiction, an unattainable goal, or a snare to entrap physicians. They point to the legal commentary condemning informed consent law as ill-defined, diffuse, and fraught with inconsistency, hazy at its best and virtually indecipherable to physicians at its worst: and lacking a fair standard to determine when a patient has sufficient knowledge to give effective consent.
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17

Epstein, M. "Legal and institutional fictions in medical ethics: a common, and yet largely overlooked, phenomenon." Journal of Medical Ethics 33, no. 6 (June 1, 2007): 362–64. http://dx.doi.org/10.1136/jme.2006.017277.

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18

Laryionava, Katsiaryna, and Dominik Gross. "DEUS EX MACHINA OR E-SLAVE? PUBLIC PERCEPTION OF HEALTHCARE ROBOTICS IN THE GERMAN PRINT MEDIA." International Journal of Technology Assessment in Health Care 28, no. 3 (July 2012): 265–70. http://dx.doi.org/10.1017/s0266462312000293.

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Objectives: The news media plays a central role in providing information regarding new medical technologies and exerts an influence on their social perception, understanding, and assessments. This study, therefore, analyzes how healthcare robotics are portrayed in the German print news media. It examines whether the risks and opportunities of new medical technologies are presented in a balanced manner and investigates whether or not print media coverage of these technologies is affected by science-fiction discourse, in which robots appear mostly as a threat to humans.Methods: Ten years of German print media coverage (2000–2010) have been studied by means of systematic, standardized content analysis.Results: Reporting focuses predominantly on beneficial advancements in medical practice and the advantages of robotics for patients, medical staff, and society. The results show that the dominant relationship between robots and humans that is transmitted in print media in medical contexts is positive, with robots mostly portrayed as assistants, colleagues, or even friends. Only a small number of articles report ethical questions and risks.Conclusions: In contrast to science-fiction discourse, the German print media provides a positive picture of robotics to the lay public.
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19

Chester R. Burns. "Fictional Doctors and the Evolution of Medical Ethics in the United States, 1875-1900." Literature and Medicine 7, no. 1 (1988): 39–55. http://dx.doi.org/10.1353/lm.2011.0173.

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20

Belikova, Ksenia Michailovna. "Legal responsibility of a scholar for implementation of the results of his scientific activity in the area of reproductive and therapeutical genetic modification of human in the BRICS countries." Юридические исследования, no. 4 (April 2020): 11–28. http://dx.doi.org/10.25136/2409-7136.2020.4.33249.

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Based on the legal material of BRICS countries, this article conducts a scientific analysis on the question of legal responsibility of a scholar for implementation of the results of his scientific activity in the area of reproductive and therapeutical genetic modification of human. The relevance is substantiated by the impact upon legal and medical science, as well as the perceptions of peoples and experts (lawyers, medical personnel, sociologists, etc.) affected by new technologies, which currently allow doing what no one could ever imagine, unless in the films or books of science-fiction genre. The author examines different legal scenarios. The scientific novelty consists in the choice of countries – BRICS; the subject of research – legal responsibility for implementation of the results of his scientific activity in the area of reproductive and therapeutical genetic modification of human; analysis of the selected circle of questions in cross-disciplinary aspect, from the perspective of jurisprudence, medicine, and ethics). The conclusion is made that the approaches of national legislation are influenced by a range of problems that justify the corresponding legal regulation (for example, GMO in Brazil, prohibition of prenatal sex discernment in India, situation after He Jiankui’s experiment in China, etc.).
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21

COGGON, JOHN. "Confrontations in “Genethics”: Rationalities, Challenges, and Methodological Responses." Cambridge Quarterly of Healthcare Ethics 20, no. 1 (January 2011): 46–55. http://dx.doi.org/10.1017/s0963180110000617.

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It was only a matter of time before the portmanteau term “genethics” would be coined and a whole field within bioethics delineated. The term can be dated back at least to 1984 and the work of James Nagle, who claims credit for inventing the word, which he takes “to incorporate the various ethical implications and dilemmas generated by genetic engineering with the technologies and applications that directly or indirectly affect the human species.” In Nagle’s phrase, “Genethic issues are instances where medical genetics and biotechnology generate ethical problems that warrant societal deliberation.” The great promises and terrific threats of developments in scientific understanding of genetics, and the power to enhance, modify, or profit from the knowledge science breeds, naturally offer a huge range of issues to vex moral philosophers and social theorists. Issues as diverse as embryo selection and the quest for immortality continue to tax analysts, who offer reasons as varied as the matters that might be dubbed “genethical” for or against the morality of things that are actually possible, logically possible, and even just tenuously probable science fiction.
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22

Balasubramanian, Balamuralikrishnan, Wenchao Liu, Karthika Pushparaj, and Sungkwon Park. "The Epic of In Vitro Meat Production—A Fiction into Reality." Foods 10, no. 6 (June 16, 2021): 1395. http://dx.doi.org/10.3390/foods10061395.

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Due to a proportionally increasing population and food demands, the food industry has come up with wide innovations, opportunities, and possibilities to manufacture meat under in vitro conditions. The amalgamation of cell culture and tissue engineering has been the base idea for the development of the synthetic meat, and this has been proposed to be a pivotal study for a futuristic muscle development program in the medical field. With improved microbial and chemical advancements, in vitro meat matched the conventional meat and is proposed to be eco-friendly, healthy, nutrient rich, and ethical. Despite the success, there are several challenges associated with the utilization of materials in synthetic meat manufacture, which demands regulatory and safety assessment systems to manage the risks associated with the production of cultured meat. The role of 3D bioprinting meat analogues enables a better nutritional profile and sensorial values. The integration of nanosensors in the bioprocess of culture meat eased the quality assessment throughout the food supply chain and management. Multidisciplinary approaches such as mathematical modelling, computer fluid dynamics, and biophotonics coupled with tissue engineering will be promising aspects to envisage the future prospective of this technology and make it available to the public at economically feasible rates.
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23

Tyron, Olena M. "HOW TO USE WRITERS' PIECES OF ART – POPULARIZERS OF SCIENCE AND TECHNOLOGY FOR THE DEVELOPMENT OF SOFT SKILLS OF ENGINEERING STUDENTS." Scientific Notes of Ostroh Academy National University: Psychology Series 1, no. 13 (June 24, 2021): 68–75. http://dx.doi.org/10.25264/2415-7384-2021-13-68-75.

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Fiction writers who are engaged in science is a phenomenon. We studied this phenomenon to gain new opportunities for the development of soft skills in students of technical specialties and to widen the possibility of popularizing scientific achievements. The chronological boundaries of the study cover the period of XVIII – the first half of XX century; geographical boundaries cover Europe, the United Kingdom and the United States. The relevance of the study is related to the relevance of popularizing science among students of technical specialties, as well as the development of soft skills through writing stories about scientific discoveries, fostering interest in reading fiction about science and technology. The purpose of the study was to find psychological and informational material that will affect the emotional sphere of the student's personality and motivate him to write and read works of art about research and innovation. The ability to use research on the role of writers as promoters of science and technology depends on how we provide information about their works. In this regard, we offer a psychological technique to impress readers of scientific stories, i.e. the effect of “wow” as a combination of the factor “wow” and the halo effect. Stories about science affect different areas of human activity. They are used to address environmental, medical, political and other issues. The information material of the study confirms the following: if scientists and inventors do not demonstrate the consequences of their inventions and discoveries, it leads to erroneous assumptions, causes alarm in society and affects the mind of the individual. We studied the nature of writers' connection to science and sought answers to the question of whether writing works of art and the ability to do research could be equal aspects of an individual's abilities. The results of the study prove that these abilities predominate in only one area of activity. We also support the view that writers can be impartial promoters of science and technology. However, we propose this idea for discussion because writers demonstrate more the ethical side of the interaction between science and the human mind than they disseminate scientific facts. The further development of the study will be related to the study of the influence of science fiction on consciousness, namely how science fiction informs the reader about the current state of the world and draws attention to the changes we must make as a species.
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24

Alberti, Fay Bound, and Victoria Hoyle. "Face Transplants: An International History." Journal of the History of Medicine and Allied Sciences 76, no. 3 (June 28, 2021): 319–45. http://dx.doi.org/10.1093/jhmas/jrab019.

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Face transplants have attracted global media and public attention since the 1990s. The first recipient, Isabelle Dinoire, found herself at the centre of a dramatic episode of surgical innovation after her transplant was announced in November 2005. Subsequently 47 transplants have been conducted worldwide (including two retransplants) up to August 2020, and these have been accompanied by extensive news coverage. Hundreds of papers on the medical, physical, psychological, and ethical implications of the procedure have been published in the scientific literature, disproportionate to the incidence of the procedure. Face transplants have also featured in films, television, and fiction, indicating an appetite for interrogating the social and interpersonal implications of facial difference. However, the history of facial transplantation has largely been unexplored. This article provides the first international history of the global development and implementation of facial transplantation. Using published medical literature, media coverage, and oral history interviews with key participants as source material, it situates the experimental transplant in national, institutional, and professional contexts. It argues that charting the history of face transplants over a 30 year period from initial discussions in 1991 to the present provides a valuable case study through which to consider surgical cultures and discourses of medical innovation in the twenty-first century.
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25

Orfali, Kristina. "Parental role in medical decision-making: fact or fiction? A comparative study of ethical dilemmas in French and American neonatal intensive care units." Social Science & Medicine 58, no. 10 (May 2004): 2009–22. http://dx.doi.org/10.1016/s0277-9536(03)00406-4.

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26

Snow, Nancy E. "Ethics, Evil, and Fiction." International Philosophical Quarterly 38, no. 3 (1998): 325–27. http://dx.doi.org/10.5840/ipq199838332.

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27

Eaton, Marcia Muelder, and Colin McGinn. "Ethics, Evil, and Fiction." Journal of Aesthetics and Art Criticism 56, no. 4 (1998): 414. http://dx.doi.org/10.2307/432139.

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28

Bradbury, Nicola, Colin McGinn, and Meili Steele. "Ethics, Evil, and Fiction." Modern Language Review 94, no. 1 (January 1999): 150. http://dx.doi.org/10.2307/3736006.

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29

Rosati, Connie S., and Colin McGinn. "Ethics, Evil, and Fiction." Philosophical Review 108, no. 3 (July 1999): 439. http://dx.doi.org/10.2307/2998475.

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30

MacIntosh, J. J. "Ethics and spy fiction." Intelligence and National Security 5, no. 4 (October 1990): 161–84. http://dx.doi.org/10.1080/02684529008432084.

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31

Kennedy, Ellen J., and Leigh Lawton. "Business ethics in fiction." Journal of Business Ethics 11, no. 3 (March 1992): 187–95. http://dx.doi.org/10.1007/bf00871966.

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32

Kennedy, Thomas D. "Ethics, Evil and Fiction, and Virtue Ethics." Teaching Philosophy 23, no. 2 (2000): 203–7. http://dx.doi.org/10.5840/teachphil200023229.

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33

Levine, Carol, and Connie Zuckerman. "Hands On/Hands Off: Why Health Care Professionals Depend on Families but Keep Them at Arm's Length." Journal of Law, Medicine & Ethics 28, no. 1 (2000): 5–18. http://dx.doi.org/10.1111/j.1748-720x.2000.tb00311.x.

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In the theater the fictional Dr. Kelekian’s relief that he does not have to talk to family members about his patient’s cancer treatment draws uneasy laughter from the audience. Doctors, patients, and family members alike recognize the situation, even if hearing it so baldly expressed discomfits them.Why do physicians and other health care professionals, including lawyers and bioethicists, so often view families as “trouble”? And why do families so often see medical professionals as uncaring and uncommunicative? Presumably everyone wants the same goal—recovery or the best possible outcome for the patient. And yet trouble clearly exists. We do not see the problem as one of “dysfunctional families” or “callous doctors,” although there are undoubtedly many of each.
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34

Patrick, Anne E. "Creative Fiction and Theological Ethics." Annual of the Society of Christian Ethics 17 (1997): 29–35. http://dx.doi.org/10.5840/asce1997175.

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35

Pease, Anastasia. "Teaching Ethics with Science Fiction." Teaching Ethics 9, no. 2 (2009): 75–81. http://dx.doi.org/10.5840/tej2009927.

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36

Blizek, William L. "Ethics in Stranger Than Fiction." Teaching Ethics 15, no. 2 (2015): 369–75. http://dx.doi.org/10.5840/tej20158623.

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37

Carroll, Noel. "McGinn's Ethics, Evil, and Fiction." Nous 34, no. 4 (December 2000): 648–56. http://dx.doi.org/10.1111/0029-4624.00283.

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38

Miller, Joann I. "Code of Ethics: Fact or Fiction?" American Journal of Nursing 85, no. 6 (June 1985): 651. http://dx.doi.org/10.2307/3425298.

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39

Greaney, Michael, and Kenneth Womack. "Postwar Academic Fiction: Satire, Ethics, Community." Yearbook of English Studies 34 (2004): 269. http://dx.doi.org/10.2307/3509512.

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EATON, MARCIA MUELDER. "Colin Mcginn, Ethics, Evil, and Fiction." Journal of Aesthetics and Art Criticism 56, no. 4 (September 1, 1998): 414. http://dx.doi.org/10.1111/1540_6245.jaac56.4.0414.

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41

Eunju Hwang. "Lynching and Ethics in Faulkner’s Fiction." Journal of English Language and Literature 54, no. 2 (June 2008): 281–99. http://dx.doi.org/10.15794/jell.2008.54.2.006.

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42

Collee, J. "Medical fiction." BMJ 318, no. 7189 (April 10, 1999): 955–56. http://dx.doi.org/10.1136/bmj.318.7189.955.

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43

Tornay, Todd. "Medical Fiction." Emergency Medicine News 38 (November 2016): 1. http://dx.doi.org/10.1097/01.eem.0000511016.17300.7c.

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Tornay, Todd. "Medical Fiction." Emergency Medicine News 38 (December 2016): 1. http://dx.doi.org/10.1097/01.eem.0000511194.77510.75.

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45

Cowan, Hélène S. "Ethics of intertextuality in Calixthe Beyala’s fiction." International Journal of Francophone Studies 17, no. 2 (June 1, 2014): 199–214. http://dx.doi.org/10.1386/ijfs.17.2.199_1.

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46

Zeng, Daniel. "AI Ethics: Science Fiction Meets Technological Reality." IEEE Intelligent Systems 30, no. 3 (May 2015): 2–5. http://dx.doi.org/10.1109/mis.2015.53.

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47

Kramshøj Flinker, Jens. "Climate Fiction and the Ethics of Existentialism." Ecozon@: European Journal of Literature, Culture and Environment 12, no. 1 (February 8, 2021): 167–78. http://dx.doi.org/10.37536/ecozona.2021.12.1.3826.

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The purpose of this article is twofold: Existentialism as a philosophical discipline and ethical reference point seems to be a rare guest in ecocriticism. Based on an analysis of Lyra Koli's climate fiction Allting Växer (2018) this article argues that existentialism has something to offer to the ecocritical field. I make use of an econarratological approach, drawing on James Phelan's narrative ethics. Thus, I emphasize the article's second purpose, as narrative ethics is about reconstructing narratives own ethical standards rather than the reader bringing a prefabricated ethical system to the narrative. This reading practice can help to question the idea that some ethical and philosophical standards are better than others within ecocriticism—by encouraging scholars in ecocriticism to relate to what existentialism has to do with climate change in this specific case. In continuation of my analysis, I argue that Allting Växer is pointing at a positive side of existentialist concepts such as anxiety or anguish, that is, that there is a reflecting and changing potential in these moods or experiences. This existentialist framework contrasts with the interpretation of "Anthropocene disorder" (Timothy Clark) as the only outcome when confronting the complexity of the Anthropocene.
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48

Noh, Dae-won. "Neuroscience and Narrative Ethics in Psychopath Fiction." Journal of Yeongju Language & Literature 47 (February 28, 2021): 337–61. http://dx.doi.org/10.30774/yjll.2021.02.47.337.

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49

Eldridge, Richard, and Wayne C. Booth. "The Company We Keep: An Ethics of Fiction." Journal of Aesthetics and Art Criticism 49, no. 1 (1991): 98. http://dx.doi.org/10.2307/431663.

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50

Amit Marcus. "The Ethics of Human Cloning in Narrative Fiction." Comparative Literature Studies 49, no. 3 (2012): 405. http://dx.doi.org/10.5325/complitstudies.49.3.0405.

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