Journal articles: 'Medicine, Anglo-Saxon'

1

Schalick, Walton O. "Book Review: Anglo-Saxon Medicine." Bulletin of the History of Medicine 71, no. 1 (1997): 142–44. http://dx.doi.org/10.1353/bhm.1997.0003.

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Cameron, M. L. "Anglo-Saxon medicine and magic." Anglo-Saxon England 17 (December 1988): 191–215. http://dx.doi.org/10.1017/s0263675100004075.

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When J. R. R. Tolkein criticized the critics of Beowulf, it was because ‘Beowulf has been used as a quarry of fact and fancy far more assiduously than it has been studied as a work of art.’ The Old English medical documents have suffered from a similar treament in that critics have rarely dealt with them primarily as medical documents. So far as I know, none of them has been criticized primarily as a medical work, to the extent that its recipes and remedies have been evaluated for their usefulness as medical treatments. But they have been searched, discussed, emended and evaluated as sources for the study of paganism, magic, superstitions, Christianity and the influence of Christian and Latin culture on the primitive beliefs of the Teutonic peoples, and as indicators of the spread of Greek and Latin science among the Northern peoples. Yet they were all originally conceived, used and finally preserved in writing as medical documents. They deserve consideration for what they were intended to be.

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Okasha, Elizabeth. "Anglo-Saxon Sundials." Anglo-Saxon Studies in Archaeology and History 22 (2020): 96–113. http://dx.doi.org/10.32028/9781789697865-6.

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This paper lists and discusses all known Anglo-Saxon stone sundials in the light of recent work published on Anglo- Saxon and Romanesque sculpture. Typical features of these sundials are given, including differences between the sundials and the ‘scratch dials’, the latter being more numerous and largely of post-Conquest date. The function and working of the sundials, and the systems of time-measurement used on them, are described and discussed. The second half of the paper discusses the twelve Anglo-Saxon stone sundials which contain an inscribed text, considering in particular the nature of the texts and the vocabulary employed. This vocabulary is compared with time-measurement vocabulary used in contemporary manuscripts. Finally the question is addressed as to why Anglo-Saxon sundials are always found in association with churches.

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Higham, Nicholas John, and John Blair. "Anglo Saxon Oxfordshire." Albion: A Quarterly Journal Concerned with British Studies 27, no. 1 (1995): 88. http://dx.doi.org/10.2307/4052673.

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Brennessel, Barbara, Michael D. C. Drout, and Robyn Gravel. "A reassessment of the efficacy of Anglo-Saxon medicine." Anglo-Saxon England 34 (December 2005): 183–95. http://dx.doi.org/10.1017/s0263675105000086.

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Laboratory in vitro testing of various remedies from the Old English Leechbooks and Lacnunga does not support previous assertions that Anglo-Saxon medical remedies would have been efficacious. For example, the remedy for a stye in the eye takes ingredients that individually have anti-bacterial properties and compounds them into a mixture with no effect on common bacteria. We conclude that Anglo-Saxon remedies were not likely to have cured the ailments for which they were prescribed and that researchers, rather than asserting the probable prowess of the Anglo-Saxon læce, should instead focus on what people in the time period believed would have helped them.

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Foulkes, Roland Alexander. ": Anglo-Saxon Medicine . Malcom Laurence Cameron." American Anthropologist 96, no. 3 (September 1994): 756–57. http://dx.doi.org/10.1525/aa.1994.96.3.02a00580.

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Meaney, A. L. "Extra-Medical Elements in Anglo-Saxon Medicine." Social History of Medicine 24, no. 1 (March 25, 2011): 41–56. http://dx.doi.org/10.1093/shm/hkq105.

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McIlwain, James T. "Brain and Mind in Anglo-Saxon Medicine." Viator 37 (January 2006): 103–12. http://dx.doi.org/10.1484/j.viator.2.3017480.

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Moiseeva, A. A. "Features of the Old English medical practice on the example of the herbalist Leechbook III." Russian Journal of Church History 3, no. 1 (March 9, 2022): 18–36. http://dx.doi.org/10.15829/2686-973x-2022-94.

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Old English medicine, reflected in the totality of medical texts compiled in Anglo-Saxon, serves as a unique synthesis of early medieval cultural and religious ideas. The herbalist Leechbook III is one of the most representative sources on the history of Old English medicine. The analysis of the text allows us to highlight the principles that formed the basis of medical practice in Anglo-Saxon England. Through the prism of this medical essay, the researcher also gets the opportunity to look at the features of the religious worldview of the Anglo-Saxons.

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Moiseeva, A. A. "Features of the Old English medical practice on the example of the herbalist Leechbook III." Russian Journal of Church History 3, no. 1 (March 9, 2022): 18–36. http://dx.doi.org/10.15829/2686-973x-2022-94.

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Old English medicine, reflected in the totality of medical texts compiled in Anglo-Saxon, serves as a unique synthesis of early medieval cultural and religious ideas. The herbalist Leechbook III is one of the most representative sources on the history of Old English medicine. The analysis of the text allows us to highlight the principles that formed the basis of medical practice in Anglo-Saxon England. Through the prism of this medical essay, the researcher also gets the opportunity to look at the features of the religious worldview of the Anglo-Saxons.

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Yeoh, Peter. "An International Regulatory Perspective of Digital Banks." Business Law Review 41, Issue 6 (December 1, 2020): 204–13. http://dx.doi.org/10.54648/bula2020120.

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This article reviews regulatory approaches for digital or virtual banks in Anglo-Saxon economies and selected fast-growth Asian Fintech hubs. Digital banks, Anglo-Saxon economies, fast-growth Asian Fintech hubs, regulatory approaches, electronic online banking, Fintech start-ups

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Zhirova, M. Yu, and S. V. Kondratyuk. "Criminal-legal and criminological aspects of infanticide in the countries of the anglo-saxon system of law." Vektor nauki Tol’attinskogo gosudarstvennogo universiteta. Seria Uridicheskie nauki, no. 4 (2022): 18–27. http://dx.doi.org/10.18323/2220-7457-2022-4-18-27.

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The paper considers the criminal-legal and criminological aspects of killing by a mother of her newborn child (neonaticide crimes). The urgency of the research is caused by the application of the experience of foreign schools in the domestic legal science. The scientific thought of the Anglo-Saxon legal school has achieved considerable results in the sphere of preventing such social phenomenon as neonaticide; however, in the domestic scientific literature, these achievements did not find proper representation. The paper covers the study of neonaticide in the Anglo-Saxon scientific literature. The authors summarize the results of the studies covering the issues of classification and prevention of neonaticide in Anglo-Saxon law. Based on the provisions of Anglo-Saxon law, the authors review the terminology of this phenomenon. The paper analyzes the issues of state prosecution in the cases of neonaticide. The authors note the multiplicity of interpretations of the elements of this crime; identify the contradictions in American and English judicial practice. The study shows that the Anglo-Saxon legal system pays attention to the psychological state of a parturient woman and other elements of the subjective aspect of a crime. Minimizing the severity of criminal punishment for the neonaticide crimes taking into account the psychological state of a parturient woman contributes to strengthening the criminal protection of the life of newborns. The definition of the situation of the commission of a crime, the sequence of actions of a guilty person when preparing and executing the infanticide is valuable for the domestic science. In the structure of the way of committing a crime, the authors specify the actions of causing fatal injuries to a newborn, show the differences of this crime from the abandonment of a child in a helpless condition. Other actions specific to a neonaticide crime are specified. The authors conclude that for the domestic criminology, measures used in the countries of the Anglo-Saxon law system are applicable. Preventive measures include wide social assistance to women of reproductive age. To the opinion of scientists dealing with Anglo-Saxon law, compulsory education of young women on the issues of sexual health is an effective prophylaxis direction. Such prophylaxis direction is also applicable in the domestic practice.

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Smith, Mary Frances, and Ian W. Walker. "Harold: The Last Anglo-Saxon King." Albion: A Quarterly Journal Concerned with British Studies 31, no. 2 (1999): 270. http://dx.doi.org/10.2307/4052747.

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Thomas, Mark G., Michael P. H. Stumpf, and Heinrich Härke. "Evidence for an apartheid-like social structure in early Anglo-Saxon England." Proceedings of the Royal Society B: Biological Sciences 273, no. 1601 (July 18, 2006): 2651–57. http://dx.doi.org/10.1098/rspb.2006.3627.

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The role of migration in the Anglo-Saxon transition in England remains controversial. Archaeological and historical evidence is inconclusive, but current estimates of the contribution of migrants to the English population range from less than 10 000 to as many as 200 000. In contrast, recent studies based on Y-chromosome variation posit a considerably higher contribution to the modern English gene pool (50–100%). Historical evidence suggests that following the Anglo-Saxon transition, people of indigenous ethnicity were at an economic and legal disadvantage compared to those having Anglo-Saxon ethnicity. It is likely that such a disadvantage would lead to differential reproductive success. We examine the effect of differential reproductive success, coupled with limited intermarriage between distinct ethnic groups, on the spread of genetic variants. Computer simulations indicate that a social structure limiting intermarriage between indigenous Britons and an initially small Anglo-Saxon immigrant population provide a plausible explanation of the high degree of Continental male-line ancestry in England.

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15

Johnson-South, Ted. "Competition for King Alfred's Aura in the Last Century of Anglo-Saxon England." Albion 23, no. 4 (1991): 613–26. http://dx.doi.org/10.2307/4050743.

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This paper approaches a large problem — the changing image of late Anglo-Saxon kingship — from a very limited perspective. In later work I hope to study Alfred's changing image as a symbol of kingship within its broader political context. This paper is limited to studying the changing relationship between Crown and monastery, as illustrated by the portrayal of King Alfred in a pair of late-Saxon saint's lives.Historians owe most of their knowledge of King Alfred to the Anglo-Saxon Chronicle and Asser's Life of Alfred, both generally agreed to be products of Alfred's own court. Given the detail of these works and their status as “official histories,” it might be expected that all subsequent treatments of King Alfred depend on them. Yet the most popular episode of Alfred's life, the one still known by every English schoolchild, is the story of Alfred and the cakes, which occurs nowhere in these authoritative sources. In fact, by the end of the tenth century King Alfred emerges in literary contexts far from the West Saxon court, engaging in activities that are certainly not recorded in the Anglo-Saxon Chronicle or the Life of Alfred. What had taken place to give Alfred this life of his own outside of the official histories?

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Hamerow, Helena. "Foreword." Anglo-Saxon Studies in Archaeology and History 22 (2020): iii—iv. http://dx.doi.org/10.32028/9781789697865-1.

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17

Denton, Peter. "Beyond the book: Charles Singer and Anglo-Saxon medicine revisited." Canadian Bulletin of Medical History 3, no. 2 (October 1986): 263–69. http://dx.doi.org/10.3138/cbmh.3.2.263.

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D'Aronco, Maria Amalia. "The botanical lexicon of the Old EnglishHerbarium." Anglo-Saxon England 17 (December 1988): 15–33. http://dx.doi.org/10.1017/s0263675100003999.

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Recent research has established beyond question that, in the study of medicine at least, Anglo-Saxon England was far from being ‘a backwater in which superstition flourished until the mainstream of more rational and advanced Salernitan practices flowed into the country in late medieval times’. On the contrary, Anglo-Saxon medicine was at least at the same level as that of contemporary European schools. In ninth-century England the medical works inherited by ‘post-classical Latin medical literature (which included translations and epitomes of Greek and Byzantine medical authorities)’ were not only well known, but served as the basis for original reworking and compilation, as the example of theLæcebocshows. More important, it was in pre-Conquest England that, for the first time in Europe, medical treatises were either compiled in or translated into a vernacular language rather than being composed in Latin or Greek. Ancient medicine made substantial use of drugs obtained from plants; and therefore, since the sources of Anglo-Saxon medical lore were in Latin (or in Greek: but invariably known through the medium of Latin), it is not surprising that most medicinal herbs used in the preparation of Old English prescriptions were not indigenous to England or even to continental Germany. And since such medicinal herbs were not indigenous to northern Europe, it is evident that, in using them, speakers of vernacular languages were obliged to create a vocabulary appropriate to denote them.

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19

Pulsiano, Phillip. "Jaunts, Jottings, and Jetsam in Anglo-Saxon Manuscripts." Florilegium 19, no. 1 (January 2002): 189–216. http://dx.doi.org/10.3138/flor.19.010.

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A pageant of curiosities and dynamic images inhabits the margins of manuscripts, sometimes ornamenting, sometimes competing, sometimes commenting on the text they surround. They are a commonplace of codicological study, even more so since the publication of Lilian Randall's Images in the Margins of Gothic Manuscripts in 1966 and of Michael Camille's Image on the Edge in 1992, which has done much to bring us to understand and interpret this panoply in ink and paint. The images these writers treat, of course, are late, and it is the more rich and entertaining margins that command the attention, such as the copulating figures in the top margin of a book of hours (New York, Pierpont Morgan Library, M. 754, f. 65v), or the Christ-like figure showing forth his buttocks to a spear-wielding, monkey-like creature mounted on an ostrich in the Rutland Psalter (London, British Library, Additional 62,925, ff. 66v-67r). The margins of Anglo-Saxon manuscripts seem, by comparison, rather barren fields. There are certainly some notable exceptions, such as the illustrations in the Bury St Edmunds Psalter (Rome, Vatican Library, MS Reg. lat. 12), or perhaps those in the Exeter Book (Exeter Cathedral Library MS 3501, ff. 78r, 87v, 123r). But in truth, such examples are few in number and rather sober occasions in any case, lacking the spirited, immensely entertaining, and often surprising creations that fill the margins of later manuscripts. But if the Anglo-Saxons possessed vastly different conceptions of space, margins, and response to text than later generations, we nevertheless often find in their manuscripts a quiet, typically hidden or overlooked world of text and image entered into manuscripts by Anglo-Saxon and later users of these codices.

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Robinson, Fred C., and Ananya Jahanara Kabir. "Paradise, Death and Doomsday in Anglo-Saxon Literature." Albion: A Quarterly Journal Concerned with British Studies 35, no. 2 (2003): 257. http://dx.doi.org/10.2307/4054137.

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Taranu, Catalin. "Senses of the Past: The Old English Vocabulary of History." Florilegium 29, no. 1 (January 2012): 65–88. http://dx.doi.org/10.3138/flor.29.003.

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The Anglo-Saxons had a sophisticated and complex sense of history. That much is agreed upon by most Anglo-Saxonists today. The exact nature of this sense of the past, however, remains elusive and contradictory. The issue has been addressed repeatedly, not without significant results. Scholarship on this matter usually takes one of two paths which could be labelled ‘Bede’ and ‘Beowulf.’ The first approach sees Bede, in his Historia ecclesiastica gentis Anglorum, as the Anglo-Saxon representative of ‘standard’ early medieval historiography (together with Isidore of Seville, Gregory of Tours, and others), whose sense of the past was heavily informed by Latinate and Christian sensibilities, but who works with native material. The second sees Beowulf as the source of an original Anglo-Saxon understanding of history rooted in the legendary historical consciousness of Germanic heroic verse. For Bede (but also Ælfric or Alfred), history is a teleological (because divine) process of salvation of an entire gens — thus, historiography becomes a kind of “historical theology.” For the anonymous poets of Beowulf, The Fight at Finnsburg, and Waldere, history entails both re-creating the ancient world of the heroic age and, at the same time, mourning its passing, though it also involves negotiating present realities with its help. Most scholars agree that there is a disjunction between these two cultural horizons and choose one or the other for framing their subject of enquiry. Under these conditions, modern understanding of the greater spectrum of Anglo-Saxon attitudes towards history is bound to be fragmented. There have been attempts to bridge this gap and to counter the assumption that ‘Bede’ and ‘Beowulf’ are antagonistic approaches to history (or, indeed, that they are the only possible ones), yet even the most extensive study to date still works with this dichotomy.

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Hardy, C. P., and R. G. Eston. "Aerobic fitness of Anglo-Saxon and Indian students." British Journal of Sports Medicine 19, no. 4 (December 1, 1985): 217–18. http://dx.doi.org/10.1136/bjsm.19.4.217.

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Harris, R. "Anglo-Saxon aromatherapy: its evolution and current situation." International Journal of Aromatherapy 13, no. 1 (2003): 9–17. http://dx.doi.org/10.1016/s0962-4562(03)00037-7.

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MORLINO, MASSIMO, DANIELA POLESE, ANDREA BRUNI, and BELLINELLO RENATO. "Worldwide access to evidence-based mental health literature: How useful is PubMed in Anglo-Saxon and non-Anglo-Saxon countries?" Psychiatry and Clinical Neurosciences 59, no. 5 (October 2005): 511–16. http://dx.doi.org/10.1111/j.1440-1819.2005.01407.x.

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Gameson, Richard, and Barbara C. Raw. "Trinity and Incarnation in Anglo-Saxon Art and Thought." Albion: A Quarterly Journal Concerned with British Studies 30, no. 3 (1998): 463. http://dx.doi.org/10.2307/4053289.

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S. Gusakova, Yuliya, Tatyana L. Adrianovskaya, Valentina V. Chuksina, Aleksej N. Nifanov, and Michael V.Presnyakov. "COMPARATIVE CHARACTERISTICS OF LABOR RELATIONS CONCEPTS IN VARIOUS FOREIGN NATIONS." Revista de Investigaciones Universidad del Quindío 34, S2 (June 14, 2022): 49–56. http://dx.doi.org/10.33975/riuq.vol34ns2.878.

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This study tries to provide a comparative features of labor relations notions in some foreign nations. This study examines the legal laws and regulation of labor relationships, splitting states into 2 classifications. The initial incorporates Germany, Russia, France, and several other European nations. In the next - the USA, Australia, Great Britain, and other nations of the Anglo-Saxon legal systems. The comparative examination of various states’ legislation and formal-logical and functional methods are used to gratify the study’s objectives. The conclusion is made that the borrowing of the experience of the nations’ adhering to the Anglo-Saxon pattern is not acceptable for Russia because, in them, the contract of labor is demonstrated not as a means able to guarantee the workers’ rights but as a legal means to generate circumstances able to infringe on their benefits.

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Vasiljević, Dragana. "Commencing the commission of a criminal act in the European-continental and the Anglo-Saxon criminal law." Zbornik radova Pravnog fakulteta Nis 61, no. 96 (2022): 215–32. http://dx.doi.org/10.5937/zrpfn1-40271.

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A clear and precise definition of the activity that marks the beginning of the commission of a criminal act (Fr. commencemnt d'exécution), as the boundary between the non-punishable and the punishable stage in the commision of a crime, is of great importance for criminal law. The contemporary criminal legislation and criminal law doctrine are guided by different criteria in determining this boundary. In the European-continental legal system, the definition of criminal attempt is found in criminal law theories, while the criminal legislation in the Anglo-Saxon criminal justice system rely on appropriate tests in establishing the causal link. In this article, the author analyzes the theoretical and legislative solutions in the European-continental and the Anglo-Saxon criminal law on the activity that marks the beginning of the commission of a criminal offense and its delimitation from the preparatory stage.

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Anderson, T. "The treatment of the feet in Anglo-Saxon England." Foot 14, no. 1 (March 2004): 38–41. http://dx.doi.org/10.1016/j.foot.2003.09.003.

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Goncharova, Larisa N., Lyudmila V. But'ko, Ruslan M. Dzidzoev, Alexey P. Petrishin, and Husen A. Thabisimov. "Codification of legislation in various legal systems." Revista de Investigaciones Universidad del Quindío 34, S2 (September 2, 2022): 358–64. http://dx.doi.org/10.33975/riuq.vol34ns2.954.

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This current article makes an attempt to provide a comparative analysis of the codification of legislation in various legal systems. The authors analyze the features of the systematization of legislation in the countries of the Romano-Germanic and Anglo-Saxon legal systems. Several general scientific methods and the methods of logical cognition are utilized in the study, including analysis and synthesis, systemic, functional and formal-logical approaches. Based on the results of the study, it can be concluded that it is the continental legal tradition that is most conducive to codification activity. The low volume of statutory legal norms in the Anglo-Saxon legal system impedes codification, but provides adequate regulatory flexibility. At the same time, recently in common law countries there has been a tendency to increase the share of statutory law in the regulation of public relations. In this regard, the importance of codification work increases in the systematization of legislation.

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Proskurina, A. V. "Phenomenon of Fasting in the Early Christian Anglo-Saxon Tradition." Bulletin of Kemerovo State University 24, no. 5 (November 7, 2022): 635–53. http://dx.doi.org/10.21603/2078-8975-2022-24-5-635-653.

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: The Old English poem Seasons for Fasting was written in the X century and consists of 230 lines. This article describes it through the prism of fasting in the Old English tradition. Like any other Old English Christian sermon, Seasons for Fasting focused on the moral rules of Christian life. It represented the first procedures for seasonal fasts. The author translated the poem and performed an interdisciplinary study of the phenomenon of fasting against the background of the indisputable position of faith in the Anglo-Saxon culture. The Old and New Testaments, as well as the Indo-European myths, showed the deep cultural interconnection of archaic traditions. A detailed idea of divinely revealed truth was reflected already in the earliest Christian texts where references to commandments from the Old Testament intertwined with the moral principles of the New Testament. The goal of the study was to determine the complex nature of the traditional methods used for philological analysis of texts and the semiotic approach to texts. The view of food as sacred and profane was manifested already at the early stages of the religious consciousness development. Traditionally, fasting issues were considered as part of prayer appeals. Seasons for Fasting stressed the New Testament idea that sinners could not enter the Kingdom of God without repentance and awareness of their unrighteous life. The paper highlights the symbolism of fire, mountains, cosmos, sacrifice, submersion, burial, and the Kingdom of Heaven. The article also provides a list of variant addresses to God used in the poem: the Old English period saw a well-developed Christian tradition, which had no direct naming for the devil.

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Gogenko, Victoria Vladimirovna, and Irina Vladimirovna Palashevskaya. "Linguistic Representation of Religious Power in the Early Medieval Anglo-Saxon Linguoculture (by the Material of the Poem “Beowulf” and the “Anglo-Saxon Chronicle”)." Filologičeskie nauki. Voprosy teorii i praktiki, no. 10 (October 2022): 3249–54. http://dx.doi.org/10.30853/phil20220515.

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LATYPOV, D. N. "CIVIL LAW REMEDIES IN THE ANGLO-SAXON (COMMON) LAW SYSTEM." Herald of Civil Procedure 11, no. 6 (February 14, 2022): 196–213. http://dx.doi.org/10.24031/2226-0781-2021-11-6-196-213.

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This article is devoted to the system of civil law remedies applicable in the common law states, in particular, in England. The subject of the research covers the specific civil law remedies which are applied by the courts and in self-defence, as well as generally applicable classifications of such methods of protection. The analysis of a vast number of judicial precedents concerning the application of the main methods of protection of civil rights has been carried out. The categories of civil law remedies, which are used in an out-of-court and judicial (including those used at various stages of the trial) procedure, have been highlighted. It was revealed that the main civil law remedy is compensation or compensation for losses of the plaintiff. It is shown that the protection of civil rights in Anglo-Saxon law is aimed at the most effective protection of the rights of the plaintiff, but not punishment or diminution of the rights of the defendant. It was also revealed that in Anglo-Saxon law there are similar (the same type) civil law remedies, which were formed in parallel in common law and the law of justice. Based on the results of the analysis, it was concluded that the system of civil law remedies in the common law is complex and overloaded, which complicates law enforcement and applying for protection of the right.

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Mory, Robert N. "M. L. Cameron. Anglo-Saxon Medicine. (Cambridge Studies in Anglo-Saxon England, 7.) New York: Cambridge University Press. 1993. Pp. xii, 211. $59.95. ISBN 0-5211-40521-1." Albion 26, no. 4 (1994): 655–56. http://dx.doi.org/10.2307/4052251.

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Bochkarev, A. I. "The Anti-Value Concept of Cowardice in Humorous Discourse of Anglo-Saxon Linguistic Culture." Bulletin of Kemerovo State University 23, no. 4 (January 8, 2022): 1016–23. http://dx.doi.org/10.21603/2078-8975-2021-23-4-1016-1023.

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The article introduced the anti-value concept of cowardice in the humorous discourse of Anglo-Saxon linguistic culture. This concept is one of the main anti-values of modern Anglo-Saxon linguistic culture; however, it received very little scientific attention. Based on cognitive and axiological analyses, the author identified and analyzed the main characteristics of cowardice in humorous discourse. The analysis involved 50 episodes of stand-up specials and 500 episodes of various sitcoms. The key features of the anti-value concept of cowardice included fear, the level of danger, and the importance of overcoming danger. Other important characteristics of cowardice included immoral actions, avoiding danger, inaction, loss of control over one’s bodily functions, and unreasonable behavior. The fear of death / injury / social disapproval proved to be the main reasons for cowardice. The author also analyzed the gender aspect of the concept. Cowardice appeared to be a typical male feature because humor is often derived from breaking the gender stereotype "a man is stronger / braver than a woman".

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Toswell, M. J. "The Late Anglo-Saxon Psalter: Ancestor of the Book of Hours?" Florilegium 14, no. 1 (January 1996): 1–24. http://dx.doi.org/10.3138/flor.14.001.

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In the introduction to her book, The Study of the Bible in the Middle Ages, Beryl Smalley remarks that the Bible was “the most studied book of the middle ages,” and that “the language and the content of Scripture permeate medieval thought” (xi). This concern with the basic text of the Christian faith was felt in early medieval England as much as anywhere else in Christendom. Bede, for instance, highly prized his own commentaries on the books of the Bible, and at the end of his life was translating the gospel of St John into the vernacular. The Codex Amiatinus, the Lindisfarne and Rushworth gospels are all de luxe manuscripts, are all produced in insular scriptoria, and are all beautifully laid out and gloriously illustrated copies of these biblical texts. Perhaps more important, the latter two of these codices were copiously glossed in the vernacular, a process which, to the modern eye at least, disturbs the visual splendour of the manuscript, but which proves that study and understanding of the text was of great importance to the Northumbrian monks who used the manuscripts. Similarly, many of the psalters of Anglo-Saxon England were glossed, illustrated, or otherwise laid out in such a way as to suggest careful study of the text.

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Bachrach, Bernard S., and Richard Abels. "Alfred the Great: War, Kingship and Culture in Anglo-Saxon England." Albion: A Quarterly Journal Concerned with British Studies 32, no. 4 (2000): 620. http://dx.doi.org/10.2307/4053632.

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Teixeira, Ana Christina Celano, Sergio Wanderley, Ana Beatriz Moraes, and Bianca Sá. "And Mintzberg discovered Brazil: the internationalization of an executive master’s program." Cadernos EBAPE.BR 19, no. 4 (December 2021): 979–90. http://dx.doi.org/10.1590/1679-395120200166.

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Abstract This research analyzes the International Master’s Program for Managers (IMPM) internationalization process through a partnership established with a Brazilian Higher Education Institution. IMPM was conceived by Henry Mintzberg in 1996 as a program strong enough to challenge traditional American MBA programs since Mintzberg proposes that “managers not MBAs” should prevail. A critical perspective is adopted here to investigate whether the IMPM privileges an Anglo-Saxon point of view or not. We used a qualitative approach involving ninety-six in-depth interviews with faculty members and directors from both institutions responsible for establishing this partnership and carrying out the Brazilian module of the program, eight of which are addressed in this paper. Professor Henry Mintzberg was one of the interviewees. The findings show that despite all the efforts to preserve local culture, an Anglo-Saxon logic prevails, and there is an imbalance between the initial proposition and the results. There are a lot of unexplored issues to solve considering this framework, and future studies should consider and propose the recognition of the local production of knowledge and cultural diversity as key elements for the success of international partnerships.

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Ayuk, Judith Nkongho. "The Special Bilingual Education Program: Pace-Setter for a Harmonized Educational System in Cameroon." Global Academic Journal of Linguistics and Literature 4, no. 5 (October 29, 2022): 169–74. http://dx.doi.org/10.36348/gajll.2022.v04i05.006.

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This article considers the government’s strategy to densify young learners’ education in their Second Language (L2) through a Special Bilingual Education Program (SBEP) as a pace-setter for harmonizing the Anglo-saxon and the French subsystems of education. This article is guided by Foucault’s (1997) theoretical perspective of Governmentality which according to Dean (1999), identifies an approach towards thinking about the state and different mentalities of government. Three hundred and eighty (316) informants from the SBEP centres provided data for this study through Questionnaires, Interviews and Observations. The results revealed that: there is a SBEP where learners are partially immersed in their L2 with a shift in teaching approach from the Skill-Based Approach (SBA) to the Competency-Based Approach (CBA); learners, teachers and parents have a positive attitude towards the program; parents from Francophone homes had already taken the lead in fully immersing their children in the Anglo-saxon subsystem of education; and teachers and learners have made proposals to ameliorate and maintain the program. This article recommends that rather than stick to the Arts Series, the program should consider including learners from both the Arts and Science Series in the Second Cycle.

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Derbisheva, Olga A. "Foreign legislation on the institution of replacing the wrong party in administrative proceedings." Law Нerald of Dagestan State University 42, no. 2 (2022): 69–73. http://dx.doi.org/10.21779/2224-0241-2022-42-2-69-73.

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The article provides a comprehensive analysis of foreign legislation on the institution of replacing the wrong party in administrative proceedings. The legislation of the Romano-Germanic and Anglo-Saxon legal families was taken as a basis. As a result, it was concluded that it is necessary to form an institution for replacing the wrong party in domestic legislation. The purpose of this study should be considered a systematic analysis of foreign regulations governing the replacement of the wrong party in administrative proceedings. Thus, this approach within the framework of comparative law is focused on identifying the features of this institution in foreign countries. Of particular interest is the division of foreign legislation into the Romano-Germanic legal family and the Anglo-Saxon, respectively. In addition, a detailed study followed by a comprehensive analysis of the legal systems of foreign countries is widely used by modern scientists in this field, as well as law-making bodies of many legal states. The complex application of the comparative method is focused on improving the regulations, in particular with regard to the institution of replacing the wrong party. The foreign legal and technical methods revealed as a result of the study can become the foundation for the regulation of modern social relations by the rule of law. Methodological basis: when writing this article, general and special methods of scientific knowledge were used. In particular, the dialectical method as the main way of objective and comprehensive knowledge of reality, as well as the formal logical method, including the methods of analysis and synthesis, deduction and induction, systemic, comparative legal, historical legal and formal legal approaches. Research results: the article is supposed to conduct a comprehensive and comprehensive analysis of foreign legislation on the institution of replacing the wrong party in administrative proceedings, within which the legislation of the Romano-Germanic and Anglo-Saxon legal families was taken as a basis.

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Paramita Brata, Desak. "COMPARISON OF SETTINGS REGARDING THE DEAD INJECTION APPLICATION IN THE NETHERLANDS AND INDONESIAN COUNTRIES." Ganesha Law Review 2, no. 1 (May 13, 2020): 44–53. http://dx.doi.org/10.23887/glr.v2i1.119.

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Countries around the world have different legal systems. But the most commonly known are the Continental European legal system and the Anglo Saxon legal system. Continental European legal system is a legal system based on various legal provisions that have been codified and the example of the State that has this system is the State of Indonesia. Whereas Anglo Saxon is a legal system based on jurisprudence and the example of the State which has this system is the Netherlands. Each country has a different legal system, as well as in medicine. In the medical world known as Euthanasia. Euthanasia is defined as the act of terminating a person's life (or other creatures) on purpose because of the pain that makes him suffer too much. Indonesia has not specifically and firmly set the issue of Euthanasia and this matter is still being debated. The Indonesian Criminal Code does not find any articles that explicitly regulate eutahanasia. However, if observed, there is an article which shows that the prohibition against Euthanasia is article 344 of the Criminal Code, which is a murder carried out with a very and strict request by the victim. It is different from other Continental European countries such as the Netherlands as the first country to legalize Euthanasia. As of 2002, the Netherlands has adopted the concept of Euthanasia into its legal book.

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Brundle, Lisa. "Human faces with pointed ears: exploring lycanthropy in Early Anglo-Saxon England." Anglo-Saxon Studies in Archaeology and History 22 (2020): 1–22. http://dx.doi.org/10.32028/9781789697865-2.

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In Early Anglo-Saxon England, Style I anthropomorphic and zoomorphic motifs played a key role in shaping identity and communicating ideas in a non-literate society. While the zoomorphic designs are well discussed, the meaning of the human element of Style I remains underexplored. This paper addresses this imbalance by examining a rare and overlooked group of anthropomorphic images: human faces with small, pointed ears depicted on fifth- to sixth-century female dress fittings recovered from archaeological contexts in eastern England. This paper identifies quadrupedal creatures as a stylistic parallel within the menagerie of Style I, including equine, lupine and porcine creatures. Although it is difficult to identify the character/s depicted with ears, there are notable affinities between the anthropomorphic masculine face with pointed ears and the ancient Germanic practice of warriors donning wolf and bear pelts. The facial motif with pointed ears appears on feminine metalwork within East Anglia, the historic region of the sixth-century Wuffingas (Little Wolf) dynasty – Wuffa being Wolf and the -ingas suffix meaning ‘people/descendants of Wuffa’. This paper explores this rare design with contextual information from pictorial and historical texts of shapeshifting and considers the relationship between this motif, the object, and the wearer/user.

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Drew, K. F. "Mary Clayton. The Cult of the Virgin Mary in Anglo-Saxon England. (Cambridge Studies in Anglo-Saxon England.) New York: Cambridge University Press. 1990. Pp. xiv, 299. $55.00." Albion 23, no. 3 (1991): 508–9. http://dx.doi.org/10.2307/4051115.

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Corrêa, Alicia. "David N. Dumville. Liturgy and the Ecclesiastical History of Late Anglo-Saxon England. (Studies in Anglo-Saxon History.) Rochester, N.Y.: Boydell and Brewer. 1992. Pp. x, 193. $59.00." Albion 26, no. 2 (1994): 311–12. http://dx.doi.org/10.2307/4052312.

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Dendle, Peter. "Lupines, Manganese, and Devil-Sickness: An Anglo-Saxon Medical Response to Epilepsy." Bulletin of the History of Medicine 75, no. 1 (2001): 91–101. http://dx.doi.org/10.1353/bhm.2001.0009.

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Gatch, Milton McC. "M. Bradford Bedingfield. The Dramatic Liturgy of Anglo-Saxon England. (Anglo-Saxon Studies.) Rochester, N. Y.: The Boydell Press. 2002. Pp. Ix, 246. $85.00. ISBN 0- 85115-873-0." Albion 36, no. 1 (2004): 83–84. http://dx.doi.org/10.2307/4054437.

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Wallis, Faith. "Medieval Herbal Remedies: The "Old English Herbarium" and Anglo-Saxon Medicine. Anne Van Arsdall , Robby Poore." Speculum 79, no. 4 (October 2004): 1168–70. http://dx.doi.org/10.1017/s0038713400087443.

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Fruchter, Joshua. "Doctors On Trial: A Comparison of American and Jewish Legal Approaches to Medical Malpractice." American Journal of Law & Medicine 19, no. 4 (1993): 453–95. http://dx.doi.org/10.1017/s0098858800010133.

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The recent and continual call for tort reform has many scholars proposing alternatives to current U.S. medical malpractice law. Most commentators limit their discussions to variations of the two Anglo Saxon theories of liability — negligence and strict liability. Little has been written examining the legal treatment of medical malpractice in other cultures. This article compares and contrasts Jewish and American medical malpractice law, examining both the contemporary and ancient sources of the law.

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Bradley, James. "’The Critique of Pure Feeling’: Bradley, Whitehead, and the Anglo-Saxon Metaphysical Tradition." Process Studies 14, no. 4 (December 1, 1985): 253–64. http://dx.doi.org/10.2307/44797521.

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العيفان, مشاري خليفة. "أثر الخطأ على المسؤولية الجنائية: دراسة تحليلية في النظام القانوني الأنجلوسكسوني." International Review of Law 11, no. 2 (October 2022): 159–89. http://dx.doi.org/10.29117/irl.2022.0227.

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تتناول هذه الدراسة موضوعًا مهمًا، دائًما ما يُطرق على مستوى الفقه الجنائي، وهو أثر الخطأ في الواقع أو القانون على المسؤولية الجنائية. وقد يكون لهذا الخطأ أثر إذا ما تعلق بالواقع، ولكن يستحيل – في الفقه العربي – أن يكون له أثر إذا ما تعلق بنص قانوني جنائي، وهنا ما استحدثته هذه الدراسة باللجوء إلى النظام الأنجلوسكسوني الذي يعرف بعض الاستثناءات؛ لذا تشكل هذه الدراسة، وتهدف إلى تقديم دعوة للفقه العربي بإعادة النظر في القاعدة المطلقة التي تمنع الاعتداد بالخطأ في القانون كمبرر للقول بانتفاء المسؤولية الجنائية. وفي سبيل تحقيق هذا الهدف لجأت هذه الدراسة إلى تبني المنهج التحليلي للسوابق القضائية والفقه في الولايات المتحدة الأمريكية بشأن هذا الموضوع. وقد انتهت هذه الدراسة أن هناك بعض الأفكار الموجودة في النظام الأمريكي لا يمكن تبنيها في الأنظمة التشريعية العربية، وبعض الأفكار يمكن تبنيها، وإعادة صياغتها

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Rybakovsky, Leonid, Vladimir Savinkov, and Natalia Kozhevnikova. "Demographic future of Russia in the UN forecasts: "scientific foresight" and reality." Population 24, no. 4 (December 22, 2021): 23–33. http://dx.doi.org/10.19181/population.2021.24.4.2.

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The article provides a brief history of the emergence of demographic forecasts, shows their use by the United Nations, the range of countries for which forecasts were made and are being drawn up, considers demographic forecasts that were carried out during the Soviet era and provides a detailed analysis of demographic forecasts for Russia. In contrast to the forecasts of the population of the Soviet Union as a whole, for Russia they initially began to focus on the downward dynamics. It is concluded that over two decades (1996-2015) in countries with a predominance of the Slavic ethnos (excluding the former republics of Yugoslavia), the population as a whole has decreased to 95.5%, while in countries with a predominance of the Anglo-Saxon ethnos — it increased to 123.8%. The forecasts given in the article are compared with the actual size of the population that has already taken place. Everywhere in countries with a predominance of the Slavic ethnos, the actual population is higher than the predicted, and in countries with a predominance of the Anglo-Saxon ethnos, on the contrary. Comparing the forecasts with the actual population dynamics, the conclusion is substantiated about a noticeable change in the ratio between the two groups of countries united by ethnicity, a decrease in the demographic potential of the Slavic group and its increase in the group with a predominance of the Anglo-Saxon ethnos. In the final part of the work, it is said that the presented rates of change in the population size in 35 years and then in another 50 years, arising from the UN demographic forecasts for 2050 and 2100, as well as the demographic dynamics in the 90s of the twentieth century and in the first 15 years of the new century, indicate that if Russia, like other Slavic countries do not make radical efforts and, accordingly, do not consistently take effective measures to change the demographic trends, then the same thing can happen to Russia as has happened in different centuries to many countries such as Assyria, the Hunnic Empire, etc. The current geopolitical situation in which Russia is, its status as a great power, the country's largest territory in the world, favorable geographical position and colossal natural resources, dictate the need to increase its economic, defense and, naturally, demographic potential.

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Journal articles on the topic 'Medicine, Anglo-Saxon'

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