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Relevant bibliographies by topics / Medicine, Ayurvedic India

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Dissertations / Theses
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Academic literature on the topic 'Medicine, Ayurvedic India'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Medicine, Ayurvedic India"

1

Cerulli, Anthony. "Politicking Ayurvedic Education." Asian Medicine 13, no. 1-2 (2018): 298–334. http://dx.doi.org/10.1163/15734218-12341417.

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AbstractAs the Indian population’s interest in biomedicine increased at the end of the nineteenth century, public confidence in India’s indigenous medicines flagged. Physicians of Ayurveda and officials of Indian medical organizations responded with discussions about and plans for reconfiguring the āyurveda (“life science”) of the Sanskrit medical classics of Caraka, Suśruta, and Vāgbhaṭa to be compatible with the anatomical, physiological, and pharmacological frameworks of biomedicine. This article considers some of the negotiations that shaped Ayurveda in late colonial and postcolonial India

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Keosaian, Julia, Thuppil Venkatesh, Salvatore D’Amico, Paula Gardiner, and Robert Saper. "Blood Lead Levels of Children Using Traditional Indian Medicine and Cosmetics: A Feasibility Study." Global Advances in Health and Medicine 8 (January 2019): 216495611987098. http://dx.doi.org/10.1177/2164956119870988.

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Background Traditional Indian cosmetics and Ayurvedic medicines may contain lead. Previous studies have shown a relationship between eye cosmetic use (kohl) in children and elevated blood lead levels (BLLs) > 10 µg/dL. However, an association between Ayurvedic use and elevated BLLs in children is unknown and understudied. Methods We assessed the feasibility of collecting BLLs in children attending Ayurvedic outpatient settings in India. Our pilot study took place over 3 days in the summer of 2010 at a large public Ayurveda hospital and a small pediatric clinic in southern India. Using a tra

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Azizah, Imamatul Azizah, Riska Syafitri, and Umy Kalsum. "Sejarah Teknik Pengobatan Kuno India (Ayurveda)." SINDANG: Jurnal Pendidikan Sejarah dan Kajian Sejarah 2, no. 2 (2020): 139–46. http://dx.doi.org/10.31540/sindang.v2i2.754.

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This article was written through a literature review, aimed at explaining Ayurveda, which is one of the ancient medical techniques in medicine that originated in India. Where until now its role remains with the use of this treatment technique as well as ancient or ayurvedic treatment techniques that also contribute to the development of world medical science. Overall this article discusses material relating to the history of medical science in general, relating to the science of medicine that spreads throughout regions of the world both Arabic, Chinese or Indian itself. Then in this article al

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Abraham, Leena. "Sociology of a Regional Medicine." Asian Medicine 13, no. 1-2 (2018): 276–97. http://dx.doi.org/10.1163/15734218-12341416.

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AbstractThe trajectories of the twentieth-century modernization of Ayurveda varied in different parts of India. This article, which is based on interviews with Ayurvedic practitioners from several social backgrounds and training modalities, analyzes the social dimensions of Ayurveda’s transformation in twentieth-century Kerala, South India. It argues that in the twentieth century Ayurvedic practitioners from two caste groups, Ezhavas and Brahmans, who belonged to established medical lineages were active in the institutionalization of a distinctive therapeutic tradition in the region that is no

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Patwardhan, Kishor, Sangeeta Gehlot, Girish Singh, and H. C. S. Rathore. "The Ayurveda Education in India: How Well Are the Graduates Exposed to Basic Clinical Skills?" Evidence-Based Complementary and Alternative Medicine 2011 (2011): 1–6. http://dx.doi.org/10.1093/ecam/nep113.

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“Ayurveda” is an ancient system of healthcare that is native to India. At present, in India, there are more than 240 colleges that offer a graduate-level degree (Bachelor of Ayurvedic Medicine and Surgery—BAMS) in Ayurveda. Even though the Central Council of Indian Medicine, the governing body that monitors the matters related to Ayurveda education, has imposed various educational norms and regulations, the standard of education has been a cause of concern in recent years. The mushrooming of substandard Ayurvedic colleges is the most important factor that is being held responsible for this kin

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Czepielewska, Edyta, Magdalena Szpakiewicz, and Małgorzata Kozłowska-Wojciechowska. "Traditional Chinese medicine and Ayurvedic medicine products: a possible cause for concern – the Polish perspective." Polish Journal of Public Health 127, no. 3 (2017): 130–33. http://dx.doi.org/10.1515/pjph-2017-0028.

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Abstract Introduction. The demand for Traditional Chinese Medicine (TCM) and Ayurveda have been increasing and there is great potential for complementary medicine development nowadays. However, there are some safety concerns in relation to these products and they hardly ever meet the European Union (EU) requirements for medicines. Moreover, there is no EU-wide legislation governing the regulation of complementary medicine practitioners. Aim. This study aimed to evaluate health risks of the Polish, as part of the European, society associated with the use of TCM and Ayurvedic products. Material

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Khalikova, Venera R. "Medicine and the Cultural Politics of National Belongings in Contemporary India." Asian Medicine 13, no. 1-2 (2018): 198–221. http://dx.doi.org/10.1163/15734218-12341413.

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AbstractThe Government of India claims to promote plural medical traditions, currently institutionalized under the acronym AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha, and Homeopathy). Yet, one medical system—Ayurveda—receives most social and ideological support: Ayurveda is routinely constructed as the only truly Indian, homegrown, and national medicine, while the national belonging of other AYUSH traditions is challenged. This essay explores discourses surrounding the promotion of AYUSH and the privileged position of Ayurveda, situating them within two competing nationalist ideologi

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Pandey, M. M., Subha Rastogi, and A. K. S. Rawat. "Indian Traditional Ayurvedic System of Medicine and Nutritional Supplementation." Evidence-Based Complementary and Alternative Medicine 2013 (2013): 1–12. http://dx.doi.org/10.1155/2013/376327.

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Food is the major source for serving the nutritional needs, but with growing modernization some traditional ways are being given up. Affluence of working population with changing lifestyles and reducing affordability of sick care, in terms of time and money involved, are some of the forces that are presently driving people towards thinking about their wellness. There has been increased global interest in traditional medicine. Efforts to monitor and regulate traditional herbal medicine are underway. Ayurveda, the traditional Indian medicine, remains the most ancient yet living traditions. Altho

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Wujastyk, Dagmar. "Mercury as an Antisyphilitic in Ayurvedic Medicine." Asiatische Studien - Études Asiatiques 69, no. 4 (2015): 1043–67. http://dx.doi.org/10.1515/asia-2015-1046.

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Abstract In the sixteenth century, a new disease appeared in India. Described for the first time in the ayurvedic classic Bhāvaprakāśa by Bhāvamiśra, it was called phiraṅgaroga, “disease of the Franks”. Given the name and what we know from contemporary reports of European observers in India, this was very likely the correlate to the so-called “French disease” or “Morbus Gallicus”, i.e., syphilis. The Bhāvaprakāśa describes the symptoms and various stages of phiraṅgaroga and presents seven different cures. Five of these prescribe the use of mercury: Three recipes for the ingestion of mercury, o

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Patel, Manish V., Kalapi B. Patel, Shivenarain Gupta, Andreas Michalsen, Elmar Stapelfeldt, and Christian S. Kessler. "A Complex Multiherbal Regimen Based on Ayurveda Medicine for the Management of Hepatic Cirrhosis Complicated by Ascites: Nonrandomized, Uncontrolled, Single Group, Open-Label Observational Clinical Study." Evidence-Based Complementary and Alternative Medicine 2015 (2015): 1–12. http://dx.doi.org/10.1155/2015/613182.

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Hepatic cirrhosis is one of the leading causes of death worldwide, especially if complicated by ascites. This chronic condition can be related to the classical disease entityjalodarain Traditional Indian Medicine (Ayurveda). The present paper aims to evaluate the general potential of Ayurvedic therapy for overall clinical outcomes in hepatic cirrhosis complicated by ascites (HCcA). In form of a nonrandomized, uncontrolled, single group, open-label observational clinical study, 56 patients fulfilling standardized diagnostic criteria for HCcA were observed during their treatment at the P. D. Pat

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Dissertations / Theses on the topic "Medicine, Ayurvedic India"

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Islam, Md Nazrul. "Repackaging ayurveda in post-colonial India revivalism and global commodification /." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39848991.

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Neto, Aderson Moreira da Rocha. "Um estudo dos textos clássicos do Ayurveda em perspectiva histórico antropológica." Universidade do Estado do Rio de Janeiro, 2009. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6590.

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Nas últimas duas décadas a racionalidade ayurvédica tornou-se popular no ociedente e está se expandindo rapidamente. Esta expansão é consequência do renascimetno do Ayurveda na Índia no século XX. Apesae do crescente interesse neste sistema antido de medicina pouco se tem explorado, no nosso meio, da dua gênese histórica e das pesquisas dos textos clássicos, riquíssimos em informação spbre esta antiga medicina e suas ferramentas de diagnóstico e terapêutica prevalente no subcontinente indiano há milhares de anos. O renascimento do Ayurveda se intensificou após a libertação da Índia da dominaçã

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Trollope-Kumar, Karen. "Speaking through the body : leukorrhea as a bodily idiom of communication in Garhwal, India /." *McMaster only, 2001.

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4

Das, Minakshi. "Ayurveda as Medicine." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703331/.

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Complimentary and alternate medicine, especially Ayurveda is gaining popularity in United States. However, there are various barriers that people face in adopting Ayurvedic practices into their lives and making cultural, familial and societal changes to better their health. This research explores these relationships and barriers behind why some people adopt and are able/unable to sustain Ayurvedic practices in the presence of traditional bio-medicine.

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Abraham, Natalia. "Ayurveda and religion in Canada: a critical look at New Age Ayurveda from the Indian diaspora perspective." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79815.

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This thesis examines how physicians in the Indian diaspora living in Canada---both those trained in Ayurveda in India (vaidyas) and those trained in Western medicine in India (MDs)---view the practice of Ayurveda in Canada. More specifically, it examines how their views have been influenced by New Age thought in general and Transcendental Meditation in particular and how these perceptions reflect the changing relation of religion and Ayurvedic medicine. It is the intent of this thesis to show that Ayurveda in Canada exists mainly as part of the greater New Age movement, as a transformed

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Mehta, Kanan B. "Borders and Barriers: Perspectives on Aging and Alternative Medicine Among Transnational North Indian Immigrants." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/anthro_theses/47.

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This study explores the practice of alternative medicine among a group of senior, transnational Indian immigrants. I analyze how cross-cultural ideologies influence aging and immigrant experiences in healthcare. I explore the ways in which transnational networks nurture social relations and aid in acquiring healthcare resources. This study also examines the developments that alternative medicine underwent during the colonial rule and how those developments affected the trajectory of biomedicine. I focus on the practice of alternative medicine as a significant contributor to immigrant health.

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Chaudhry, Chhaya Sanjeev. "Emerging Diabetes Pandemic in India: A Case Study for an Integrative Approach." ScholarWorks, 2014. https://scholarworks.waldenu.edu/dissertations/54.

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Every day, India sees the addition of 5,000 new cases of diabetes to its current diabetic population of 65 million people. This number is projected to cross the 100 million mark in 15 years. The emerging pandemic scale of diabetes growth is straining India's already-overburdened public healthcare resources. India is home to several well-established native and adapted foreign traditions of medicine that are widely practiced. These traditions include Ayurveda, yoga and naturopathy, unani, siddha, and homeopathy. The modern and traditional medicine approaches are extensively used as independent s

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Beattie, Angels Gwen. "How do your babies grow? Infant massage, media, markets, and medicine in North India /." 2004. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3136092.

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Books on the topic "Medicine, Ayurvedic India"

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Ayurvedic medicinal plants of India. Scientific Publishers (India), 2011.

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India. Ayurvedic Pharmacopoeia Committee. The Ayurvedic formulary of India. 2nd ed. Controller of Publications, 2003.

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M, Thomas Helen, ed. Ayurveda: The A-Z guide to healing techniques from ancient India. Dell Pub., 1997.

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Medical pluralism in contemporary India. Orient Blackswan, 2012.

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Bāgchī, Aśoke K. Medicine in medieval India: 11th to 18th centuries. Konark Publishers, 1997.

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Sunanda, V. S., joint author, ed. Health tourism in India. New Century Publications, 2009.

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Well-mannered medicine: Medical ethics and etiquette in classical Ayurveda. Oxford University Press, 2012.

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Medicines of early India: With appendix on a rare ancient text. Chaukhambha Sanskrit Bhawan, 2003.

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9

Zimmermann, Francis. The jungle and the aroma of meats: An ecological theme in Hindu medicine. University of California Press, 1987.

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The jungle and the aroma of meats: An ecological theme in Hindu medicine. University of California Press, 1987.

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Book chapters on the topic "Medicine, Ayurvedic India"

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Bhattacharjee, Atanu, Raja Chakraborty, and Saikat Sen. "Scientific Basis for Ayurvedic Medicinal Plants Against Alzheimer’s Disease." In Herbal Medicine in India. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7248-3_5.

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Meena, Ajay Kumar, Shahin Khan, Mruthyumjaya Meda Rao, Radha Krishna Reddy, and Madhan Mohan Padhi. "Antifungal Metabolites from Medicinal Plants used in Ayurvedic System of Medicine in India." In Antifungal Metabolites from Plants. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-38076-1_11.

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Dasgupta, Amitava. "Indian Ayurvedic Medicines: An Introduction." In Herbal Supplements. John Wiley & Sons, Inc., 2010. http://dx.doi.org/10.1002/9780470910108.ch9.

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Chattopadhyay, Kaushik. "Globalisation of Ayurveda: Importance of Scientific Evidence Base." In Herbal Medicine in India. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7248-3_1.

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Dinis, Susana. "Integrative Pharmacology–Interconnecting the World of Ayurveda (Traditional Indian Medicine-TIM), Traditional Chinese Medicine (TCM), and Conventional Medicine (CM)." In Holistic Healthcare. Apple Academic Press, 2017. http://dx.doi.org/10.1201/9781315366241-4.

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Nisula, Tapio. "In the presence of biomedicine: Ayurveda, medical integration and health seeking in Mysore, South India." In Traditional, Complementary and Integrative Medicine. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-26559-3_15.

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Arunachalam, Karuppusamy, Puthanpura Sasidharan Sreeja, Domingos Tabajara de Oliveira Martins, and Parimelazhagan Thangaraj. "Antidiabetic Activity by the In Vitro α-Amylase and α-Glucosidase Inhibitory Action of Indian Ayurvedic Medicinal Plants." In Medicinal Plants. CRC Press, 2018. http://dx.doi.org/10.1201/9781351046510-6.

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Nair, Indu M., and A. A. Mohamed Hatha. "The Potential Bactericidal Properties of some Plants Commonly Used in Ayurvedic Medicinal Practices of South India." In Holistic Healthcare. Apple Academic Press, 2017. http://dx.doi.org/10.1201/9781315366241-6.

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Ehrlich, Gillian, and Dhaval Dhru. "Ayurvedic Medicine in Neurology." In Integrative Neurology. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780190051617.003.0012.

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Ayurveda, the 5,000-year-old system of medicine originating in India, offers the evolving field of neurology unique insights into assessment and treatment in patient care. This chapter introduces the Ayurvedic approach and treatment options for neurological diseases. The authors review the origin of this ancient science through the five elements; the three biological doshas (vata, pitta, and kapha); the three mental qualities (sattva, rajas, and tamas); the four lenses of the mind; and the critical importance of consciousness and digestion in our daily physiology. We discuss the Ayurvedic approach to patient care, including principles of treatment based on the prakruti (birth constitution) and vikruti (current constitution), especially as relevant to the nervous system tissues and the mind (majja dhatu and majja vaha srotas). This chapter concludes with unique insights into the root causes of complex neurological disease. Ayurveda, being truly holistic in its approach to disease prevention and management, achieves the maximum benefit for patients by personalizing care for the individual’s body, mind, and spirit complex.

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Halliburton, Murphy. "Ayurvedic Dilemmas." In India and the Patent Wars. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713460.003.0004.

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The chapter opens with the history of the sharing and stealing of biological knowledge between India and the West including the story of how the drug reserpine made its way from practitioners of ayurvedic medicine to Novartis’ patent portfolio. The chapter then moves to a discussion of how ayurvedic medicine fits, and does not fit, the requirements of patent law using the perspectives of ayurvedic practitioners and manufacturers I interviewed. Modern patent law leaves ayurvedic medical knowledge unprotected because ayurvedic doctors use plant materials and do not isolate active chemical ingredients that may exist in these materials and also because ayurvedic practice is believed to be communal and traditional and not based on individual invention. I also show how ayurvedic doctors and producers of ayurvedic pharmaceuticals have developed diverse responses to the new regime including efforts to create proprietary ayurvedic drugs and compile their knowledge in a digital library.

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