Academic literature on the topic 'Medicine – Rome – Religious aspects'
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Journal articles on the topic "Medicine – Rome – Religious aspects"
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Mazur, I. P. "History of medicine of Ukraine in ancient times: socio-religious origins of Upper Paleolithic medicine." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2020, no. 2b (2020): 97–103. http://dx.doi.org/10.15407/internalmed2020.02b.097.
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The article presents historical origins and aspects of development of empirical medicineon the basis of multifactor analysis and comparison of historical events, results of archeological, climatic-geographical, paleobotanical, paleozoological, paleopathological and ethnographic researches, socio-economic activity of primitive man, his religious phenomena and beliefs. The results of archeological excavations of the Upper Paleolithic period on the territory of Ukraine are presented, which testify to the presence of “Paleolithic bath” buildings, where the treatment of wounds of hunters and diseases of members of the community was carried out. Data on the role and influence of totemmagical beliefs on the life and worldview of primitive man are presented.
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Torri, Maria Costanza. "Medicinal Plants Used in Mapuche Traditional Medicine in Araucanía, Chile: Linking Sociocultural and Religious Values with Local Heath Practices." Complementary health practice review 15, no. 3 (2010): 132–48. http://dx.doi.org/10.1177/1533210110391077.
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The vast majority of the medicinal plants in Chile have been studied from a pharmacological point of view. These studies, although giving important insights into the understanding of the Mapuche’s traditional medicine in terms of the therapeutical value of the plants, fail, however, to portray the numerous sociocultural and symbolic aspects of this form of medicine. This article aims to overcome this shortcoming by analyzing the sociocultural and religious values of medicinal plants among the Mapuche’s rural communities in Araucanía, Chile, as well as their role in traditional medicine. The methods utilized combined participant observation with individual interviews with local shamans (machi) and villagers. Data from free-list interviews and conversations with research participants were used to develop a series of semi-structured interview questions on knowledge of herbal medicines and plants. Data show that the therapeutic efficacy of Mapuche medicine is not only based on ‘‘active agents’’ but is also related to the symbolic and religious meaning attributed to the treatments by healers and patients. The article concludes that in order to fully understand the therapeutic efficacy of the plants, it is thus necessary to comprehend the sociocultural context in which they are used.
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Maiseptian, Fadil, Erna Dewita, and Jasman Jasman. "THE ROLE OF RELIGIOUS EXTENDERS IN IMPROVING FAMILY RESILIENCE IN THE RELIGIOUS AFFAIRS OFFICE (KUA) PADANG CITY." Alfuad: Jurnal Sosial Keagamaan 5, no. 1 (2021): 1. http://dx.doi.org/10.31958/jsk.v5i1.3208.
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The high rate of divorce, especially in West Sumatra, is an important note for religious extension workers to increase their role and quality in providing counseling. Therefore, fast and progressive action is needed to overcome this. Another phenomenon revealed from the above data is that the divorce case is dominated by the wife's lawsuit. Therefore, it takes the role of religious counselors at the Office of Religious Affairs (KUA) to increase family resilience. The purpose of this study was to determine the role of religious instructors in increasing family resilience in the city of Padang from physical, social, and psychological aspects. Data collection techniques used interviews and were analyzed with the Miles and Huberman models following the stages of data reduction, data display, conclusion. The role of religious counselors in increasing family resilience has been carried out quite well, although not yet maximized because the raw materials are not yet available, the methods used are only advice and lectures and have not been evaluated continuously.
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Bright, Jenny. "‘Female Nectar’: A Study of Hybridity and Gender in Contemporary Tibetan Medical Literature on Menstruation." Asian Medicine 6, no. 2 (2012): 387–420. http://dx.doi.org/10.1163/15734218-12341239.
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Abstract This essay examines contemporary Tibetan medical literature that deals with menstruation, focusing on the relations among medical, religious and cultural perceptions of women and gender. Present-day medical writers present a hybrid account of menstruation, incorporating key aspects of Tibetan medicine, such as the refining processes of digestion and the red element, with biomedical knowledge, notably the role of hormones. The integration of biomedical thought by Tibetan writers works to substantiate and bolster the validity of Tibetan medical claims, rather than discredit them. Consequently, contemporary writers are able to articulate medical knowledge about women that is as much about Tibetan religious and cultural perceptions of gender and sexed-bodies, as it is ‘scientific’.
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Thaib, Erwin Jusuf, Arfan Nusi, and Suharti. "Da’wah in Multicultural Society; Struggling between Identity, Plurality and Puritanity: an Empirical Study of Cheng Hoo Mosque of Makassar, South Sulawesi." Al-Ulum 21, no. 1 (2021): 89–106. http://dx.doi.org/10.30603/au.v21i1.2111.
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This article focuses on research on the role of the Cheng Hoo Mosque in the multicultural da'wah movement in Makassar City and the challenges it faces. This study uses a qualitative method with a sociological and da'wah approach. The purpose of this paper is to analyze the existence of multicultural da'wah at the Cheng Hoo Mosque in Makassar City and the challenges it faces from aspects of identity, plurality, and puritanity. Data were collected through interviews, field observations, and documentation studies. The research findings show that the Cheng Hoo Mosque is a religious and cultural identity of the Chinese Muslim community in Makassar City. The challenge faced by multicultural da'wah is plurality, especially in the field of religion and religious puritanism which leads to division. The multicultural da'wah movement at Cheng Hoo Mosque is carried out with three approaches, namely non-mazhab mosques, mosques that are open to all groups, across cultures and religions, and acceptance and respect for local culture.
 Key words: Cheng Hoo Mosque, da’wah, multicultural
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Leavitt, Frank J. "Educating Nurses for Their Future Role in Bioethics." Nursing Ethics 3, no. 1 (1996): 39–52. http://dx.doi.org/10.1177/096973309600300106.
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The emerging new multidisciplinary and crosscultural field of bioethics will require sen sitive, open-minded professionals to take the lead in hospital ethics, in genetic coun selling, and in the teaching of bioethics to students in nursing, medicine and the basic sciences. Nurses with ward experience who return to university to gain an MA or PhD in bioethics are eminently suited for this leadership role, for they may be more likely than physicians to study for a liberal education to supplement their professional know ledge ; their first-hand experience in nursing is an antidote to the pointless subtleties into which philosophical ethics so often degenerates. When teaching ethics to nurses one must remember that, while some will simply use this knowledge in their own clinical work, others will go on to be teachers and researchers in bioethics. Their training must therefore be broad and interdisciplinary, including real substantive philosophy (as opposed to philosophical ethics), as well as mystical bioethics, religious law, ethics of genetic counselling, clinical approaches to ethical pseudo prob lems, research skills, etc.
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Rigoli, Francesco. "The Link Between COVID-19, Anxiety, and Religious Beliefs in the United States and the United Kingdom." Journal of Religion and Health 60, no. 4 (2021): 2196–208. http://dx.doi.org/10.1007/s10943-021-01296-5.
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AbstractResearch has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus pandemic (COVID-19). The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK (n = 140) and USA (n = 140) citizens professing either Christian faith or no religion, this paper examines the impact of the coronavirus crisis upon common people’s religious beliefs. Anxiety about the coronavirus and prior religiosity showed an interaction effect upon change in religious beliefs (t(276) = 2.27, p = .024): for strong believers higher anxiety about coronavirus was associated with increased strengthening of religious beliefs (r = .249), while for non-believers higher anxiety about coronavirus was associated with increased scepticism towards religious beliefs (r = − .157). These observations are consistent with the notion that stress-induced anxiety enhances support for an individual’s existing ideology already embraced before a stressful event occurs. This study sheds light on the psychological and cultural implications of the coronavirus crisis, which represents one of the most serious health emergencies in recent times.
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Baldoni, Marica, Alessandra Nardi, Flavio De Angelis, Olga Rickards, and Cristina Martínez-Labarga. "How Does Diet Influence Our Lives? Evaluating the Relationship between Isotopic Signatures and Mortality Patterns in Italian Roman Imperial and Medieval Periods." Molecules 26, no. 13 (2021): 3895. http://dx.doi.org/10.3390/molecules26133895.
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The present research investigates the relationship between dietary habits and mortality patterns in the Roman Imperial and Medieval periods. The reconstructions of population dynamics and subsistence strategies provide a fascinating source of information for understanding our history. This is particularly true given that the changes in social, economic, political, and religious aspects related to the transition from the Roman period to the Middle Ages have been widely discussed. We analyzed the isotopic and mortality patterns of 616 individuals from 18 archeological sites (the Medieval Latium sites of Colonna, Santa Severa, Allumiere, Cencelle, and 14 Medieval and Imperial funerary contexts from Rome) to compile a survivorship analysis. A semi-parametric approach was applied, suggesting variations in mortality patterns between sexes in the Roman period. Nitrogen isotopic signatures influenced mortality in both periods, showing a quadratic and a linear effect for Roman Imperial and Medieval populations, respectively. No influence of carbon isotopic signatures has been detected for Roman Imperial populations. Conversely, increased mortality risk for rising carbon isotopic values was observed in Medieval samples.
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Post, Stephen G. "Baby K: Medical Futility and the Free Exercise of Religion." Journal of Law, Medicine & Ethics 23, no. 1 (1995): 20–26. http://dx.doi.org/10.1111/j.1748-720x.1995.tb01326.x.
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Pediatricians provided expert testimony that, in the case of Baby K, provision of ventilator support goes beyond accepted standards of care for anencephalic infants and so is medically futile. This argument, however reasonable, does not persuade those who believe in the absolute value of even a fraction of human life. In Baby K, court records indicate that Ms. H, Baby K's mother, persistently adheres to the sanctity-of-life principle on religious grounds.While I think that quality-of-life considerations have a role in medical decision making, those who reject such considerations must be respected. This article makes the following claims, on behalf of religious dissenters: (1) the Baby K case should be interpreted in light of the freedom of religion guaranteed in the First Amendment (“Congress shall make no law respecting an establishment of a religion, or prohibiting the free exercise thereof”); (2) religious beliefs should not be trivialized in clinical ethics, even if reason, not belief, is the language of the public forum; (3) the time-honored free exercise clause (“or prohibiting the free exercise thereof ”) is essential to the American experiment in liberty and should not be overridden in the name of a concept as vague as futility; and (4) free exercise of religion deserves serious discussion in the futility debate, and significant religious accommodation must be included in any hospital or societal futility policies. In the concluding section, issues are raised regarding the balance between religious consideration and resource allocation.
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Abu-Rabia, Aref. "Infertility and Surrogacy in Islamic Society: Socio-Cultural, Psychological, Ethical, and Religious Dilemmas." Open Psychology Journal 6, no. 1 (2013): 54–60. http://dx.doi.org/10.2174/1874350101306010054.
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The effects of infertility on individuals and its emotional, psychological, and social consequences are complex matters that are influenced by many variables. Research now indicates that most cases of infertility can be attributed to a physiological cause in the man or woman. Shari’a is the Islamic way of life, of which medicine is an integral part. The Prophet Muhammad provided the foundation for a medical tradition that related to human beings in their totality; the spiritual, the psychological, and the physical were considered within the context of the social milieu. The Prophet described marriage as being half of the religion, so in Islam children are considered a great and blessed gift of Allah. Despite the high prevalence of male infertility, infertility is usually considered the woman’s problem. Thus, the role of male infertility is vastly under-appreciated and even under-reported in Middle Eastern societies. Medical intervention is in keeping with the Islamic tradition; there are no religious objections in Islamic codes of ethics to an infertile couple pursuing medical treatment for infertility. This paper attempts to build a self-contained argument vis-à-vis infertility and surrogacy from Sunni-Islamic perspectives, taking into account socio-cultural and psychological aspects of this issue. It is based on primary and secondary sources, interviews with couples who have participated in these treatments, the opinions of religious leaders and healers, as well as archival and documentary material, and a review of published and unpublished materials, books, and scientific journals.
Dissertations / Theses on the topic "Medicine – Rome – Religious aspects"
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Hunt, Ailsa Gaynor. "Rooted in religion : the Roman sacred tree." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608102.
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Carbonneau, André 1952. "Conscientious objectors to a medical treatment - what are the rules?" Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30290.
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Patients who refuse a specific medical treatment for religious reasons must often overcome strongly entrenched presumptions held by physicians and judges, presumptions frequently based on personal values. A case in point is the refusal of blood transfusion therapy by Jehovah's Witnesses.<br>This paper rests on the following theory: The sanctity of life principle is not necessarily violated by respecting the autonomous decision of a patient who, for religious or moral reasons, chooses one therapy over another that may be favored by the treating physician. Where a patient has decided for conscientious reasons against a certain treatment in any given medical situation, the need to be informed will shift from the patient to the physician. The physician must understand the nature of the religious or moral conviction, as well as his own moral and legal obligation to respect the patient's wishes by providing the best medical care under the circumstances.
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Prokopy, Jordan Julia-Anne. "The interface of medicine, spirituality, and ethics : a case study of the McGill programs in whole person care." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116067.
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Academic and medical institutions are responding to rising critiques of mainstream, scientific medicine (biomedicine). One response is the establishment of centers and programs devoted to whole person care. I assess the response of the McGill Programs in Whole Person Care (WPC) to these critiques, particularly its incorporation of spirituality into medicine. Through textual hermeneutics, participant observation, and semi-structured interviews with faculty members, I argue that WPC is constructing its own worldview and normative framework. It does this by selectively drawing from the religious traditions of ancient Greece, Buddhism, and Christianity, interpreting these selections in terms of Jungian psychology, and sometimes secularizing them. My aim is to better understand the theory and praxis of whole person care in McGill University's Faculty of Medicine as a case study but also the ethical issues it raises. I conclude by providing points of reflection for institutions wishing to incorporate these health ideas and practices into conventional medicine.
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Abraham, Natalia. "Ayurveda and religion in Canada: a critical look at New Age Ayurveda from the Indian diaspora perspective." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79815.
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This thesis examines how physicians in the Indian diaspora living in Canada---both those trained in Ayurveda in India (vaidyas) and those trained in Western medicine in India (MDs)---view the practice of Ayurveda in Canada. More specifically, it examines how their views have been influenced by New Age thought in general and Transcendental Meditation in particular and how these perceptions reflect the changing relation of religion and Ayurvedic medicine. It is the intent of this thesis to show that Ayurveda in Canada exists mainly as part of the greater New Age movement, as a transformed system that is inspired by both Hinduism and New Age thought, and that this transformation of Ayurveda evokes two distinct responses from Indian diaspora medical personnel in Canada---one unsupportive and one partially supportive. To the dismay of "traditional" Indians and to the praise of "modern" Indians, New Age Ayurvedic organizations strongly emphasize their version of "spirituality" as the primary goal of Ayurveda, whereas Indian forms of Ayurveda---both in the past and today---generally approach religion and spirituality secondarily. Thus, the role of religion and spirituality become major controversial issues in New Age Ayurveda. From the "traditional" point of view, the commercial achievements of New Age organizations (such as the Transcendental Meditation Movement) are not indicative of a successful introduction of Ayurveda in North America and run contrary to classical Ayurvedic principles, with regard to religious and medical practice. But, from the "modern" point of view, the New Age Ayurvedic emphasis on spirituality is indicative of an inevitable evolution of the system in North America.
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Sherman, Myra. "Spirituality and expectations of care providers of older patients with chronic illnes in North Central Florida." Doctoral diss., University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5034.
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A qualitative design was used to explore the use of spirituality and prayer by older adults who have chronic illness and reside in a rural community. Thirteen individuals responded to a flyer soliciting participation in a study of the use of spirituality as part of health care. Participants were at least 60 years of age, had at least one chronic illness and resided in North Central Florida. Twelve participants then responded to six open-ended questions based on an adaption of an instrument used by Dr. Shevon Harvey in her doctoral dissertation. The data was analyzed to identify themes and answer four research questions. The four research questions were 1) how do older adults living with chronic illness describe spirituality? 2) how do older adults use spirituality while living with chronic illness? 3) how can health care providers assist older individuals with chronic illness to meet their spiritual needs?, and 4) do patients feel that their spiritual needs are being addressed during their outpatient health care? The interview responses demonstrated that several different practices, including prayer and scripture readings as well as adherence to medication, diet, and exercise recommendations were used as coping mechanisms by study participants. The majority of participants want their health care providers to address spirituality and/or refer them to spiritual advisors for counseling. The study showed that some participants stated that their spiritual needs were met, but there were some who did not want spirituality addressed in the outpatient setting.; Four themes were identified, which suggest that 1) spiritual practices were frequently used coping measure for these individual with chronic illness, 2) health care providers are supportive of their patients' spirituality, 3) participants with chronic illness consider adherence to medication, diet, and exercise a coping measure, and 4) participants with chronic illness want their health care providers to recognize their spiritual needs. The findings indicated that individuals who self identify as individuals from whom spiritual life is important and who have chronic illnesses and have spiritual needs that can be addressed in the outpatient setting. The findings also demonstrated use of non spiritual coping measures and the importance of health care provider's acceptance of spirituality in this specific population. Recommendations for further research are made.<br>ID: 029808782; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (D.N.P.)--University of Central Florida, 2011.; Includes bibliographical references (p. 68-70).<br>D.N.P.<br>Doctorate<br>Nursing<br>Nursing Practice
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Roy, Lynne Denise. "Identification of the spiritual nursing care practices of volunteer parish nurses." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2372.
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Parish nursing, a specialty nursing practice which includes the spiritual component of integration of faith and health, has been growing rapidly over the last decade. Standards of Parish Nursing Practice developed in 1998 are consistent with the nursing process and include the spiritual dimension.
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Murphy, Richard. "Health professionals and ethnic Pakistanis in Britain : risk, thalassaemia and audit culture." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/2802.
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The central theme or 'red-thread' that I consider in this thesis is the concept of risk as it is perceived by and affects the two sides of the medical encounter -in this instance ethnic Pakistanis and Health Professionals- in Britain. Each side very often perceives risk quite distinctively, relating to the balance between the spiritual and temporal realms. This is particularly germane in matters to do with possible congenital defects within the prenatal realm for the ethnic Pakistani, and predominantly Muslim, side of this encounter. Thus one of the factors considered in this thesis is how senses of Islam impact upon the two sides. By ethnic Pakistanis Islam is seen as central to all life decisions, whilst Health Professionals view Islam with some considerable trepidation, little understanding it or its centrality to the former's decision-making processes. This is particularly significant with regard to attitudes to health and health care. In the initial stages of the project I had thought first cousin marriage (FCM), seen by ethnic Pakistanis as desirable and by Health Professionals as putting ethnic Pakistanis at-risk to be central to the argument, but concluded that concerns around FCM were a 'red herring', merely a trope for the tensions between the two sides -at once both British and at-risk from audit culture. Although no longer central, FCM remains a viable touchstone in consideration of the two sides' perceptions of genetic risk. In this thesis the medical encounter between ethnic Pakistanis and Health Professionals is performed within the realm of the so called New Genetics. Here the respective understandings of the New Genetics are informed by the enculturation processes that shape the two sides' world view. Furthermore, I will agree with Lord Robert Winston's and others' concern that any attempt to eradicate an adaptive genetic mutation, in this instance, thalassaemia, from the gene pool is not only undesirable in the short term, but also that such eradications may have an adverse, and far reaching, effect on whole population groups in the future. The main thrust of my argument is that audit culture not only compounds risk for both sides, but also perpetuates institutional racism within the National Health Service (NHS), by promulgating what I have called the language myth. That is to say that much institutional racism is the unwanted by-product of the NHS's attempts to become more patient centred and its continuing efforts to develop systems of best practice. This professionalisation process within the NHS can be seen to impact most strongly in relation to communication -particularly the claimed language barrier between the two sides. This 'barrier' has worrying policy implications for any meaningful communication between the two sides, notably relating to obtaining informed consent from ethnic Pakistani patients -with a resultant increase in risk for the two sides and clear economic consequences for the NHS.
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Dodo, Emmanuel Oluwafemi. "Spiritual rituals and competitive sport outcomes: a study of South African coaches’ and elite players’ perceptions of spirituality in soccer." Thesis, University of Fort Hare, 2013. http://hdl.handle.net/10353/d1006780.
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During sports competitions, especially soccer many players and coaches would pray before, during and after the game. Sometimes they would pray when they score a goal. The behaviour has attracted a research interest wanting to know why they do what they do often. The purpose of the study was to understand and evaluate the perceptions of coaches and elite players who continuously use spiritual rituals before, during and after soccer games to influence competitive outcomes. This study was carried out under the guidance of the following key questions; (a) Do spiritual perceptions of elite players influence outcomes of soccer competitions? (b) Does a divergence in spiritual perception between coaches and players influence competitive outcomes? and (c) Are spiritual (ritual) perceptions of soccer coaches and elite players related to religiosity/psychological interventions? In this study, a mixed method of data collection was used to eliminate the biases inherent in single method research. Specifically, qualitative and quantitative methods involving questionnaire, interview and observation supported by secondary and primary literature were used to gather information that would provide answers to the raised key questions. The results show that spiritual ritual practices would not influence the outcome of soccer competitions. Secondly, the spiritual ritual divergence among players and coaches would not influence outcomes of soccer competitions. Thirdly, the results showed that the use of spiritual rituals among players was purely for personal reasons, while the coaches used spiritual rituals as psychological intervention strategy to prepare the team before a given competitive. The overall results show that coaches and players agreed that spiritual rituals interventions are used for psychological interventions more than spiritual interventions. The implications of these findings to the players and coaches are discussed linked with future research focus.
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Aljaid, Bandar. "Health communication and Islam : a critique of Saudi Arabia's efforts to prevent substance abuse." Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/22734.
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Health communication has gained worldwide recognition as one of the most effective methods for tackling global health challenges; a conclusion that is supported by a range of studies showing generally positive results. Literature in the field has tended to focus on one of two perspectives: either individual behaviour change or a cultural/critical approach. This dissertation, which falls into the latter category, extends previous work on health communication and culture into a new context, namely Saudi Arabia. The thesis is motivated by two main research questions. First, how has culture influenced health communication in Saudi Arabia specifically in initiatives against illicit drug use and alcohol abuse? Second, how has this communication developed? At the heart of this study is the role of Saudi culture in health communication in an increasingly interdependent and connected world. The dissertation makes use of mixed qualitative data collection methods. Principally, it utilised semi-structured interviews with key officials and focus groups with young Saudis and health promoters in Saudi Arabia as well as attendance at and observation of health-communication events and permanent exhibitions as a subordinate method. The study reveals promising findings supporting the growing scholarly interest in the cultural dimension of health communication. It concludes that the key influence of the Saudi culture on health communication against substance abuse is Islamic beliefs about health, in particular those about substance abuse. These beliefs created a rejection of illicit drug abuse in Saudi society, thereby shaping a supportive environment for promotion activities against risky health behaviour. In addition, Islamic influence inspired the related regulations and laws in the kingdom. Islamic and local influences exert a powerful influence on the practical side of health communication in Saudi Arabia, including the content of messages, the appeal used to attract the specific audience, and the communication channels used to promote the campaigns. The study engages with four concepts constituting the Islamic model of health and illicit drug abuse: prohibition (haram), promotion (Da’wah), repentance and inclusiveness (Tawbah), and treatment and rehabilitation (Elaj). The study also examines controversial issues about health communication in the country, such as the predominance of top-down communication, the absence of participatory communication and cultural diversity. In short, a lack of innovation and creativity in delivering health communication messages. The study illustrates the major role the Saudi government has played in communicating health and substance abuse since the 1980s, when officials realised the need to modernise the means of communicating health and drug issues from mosque-based only to include modern methods such as televised campaigns, school-based programmes and hospital-based health education. Since then, government-led health communication initiatives have been well established in the kingdom. The dissertation is able to demonstrate a critical understanding of the reality of health communication against substance abuse in Saudi Arabia and make a range of recommendations to improve the efficacy of current policies and suggest new avenues for future research.
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Elkins, Mark. "Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern England." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16396.
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In broad terms, this thesis is a study of what Protestant theologians in early modern England taught regarding the interdependence between physical health and spirituality. More precisely, it examines the specific and complex doctrines taught regarding health-related issues in the sixteenth and seventeenth centuries, and evaluates the consistency of these messages over time. A component of the controversial Protestant-science hypothesis introduced in the early twentieth century is that advancements in science were driven by the Protestant ethic of needing to control nature and every aspect therein. This thesis challenges this notion. Within the context of health, sickness and death, the doctrine of providence evident in Protestant soteriology emphasised complete submission to God's sovereign will. Rather, this overriding doctrine negated the need to assume any control. Moreover, this thesis affirms that the directives theologians delivered governing physical health remained consistent across this span, despite radical changes taking place in medicine during the same period. This consistency shows the stability and strength of this message. Each chapter offers a comprehensive analysis on what Protestant theologians taught regarding the health of the body as well as the soul. The inclusion of more than one hundred seventy sermons and religious treatises by as many as one hundred twenty different authors spanning more than two hundred years laid a fertile groundwork for this study. The result of this work provides an extensive survey of theological teachings from these religious writers over a large span of time.
Books on the topic "Medicine – Rome – Religious aspects"
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Hugo, Brandenburg, Heid Stefan, and Markschies Christoph, eds. Salute e guarigione nella tarda antichità: Atti della giornata tematica dei Seminari di archeologia cristiana, Roma, 20 maggio 2004. Pontificio istituto di archeologia cristiana, 2007.
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Muʼazu, M. A. The role of Islam in the field of modern medicine. Ramadan Press, 1992.
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Illness and health care in the ancient Near East: The role of the temple in Greece, Mesopotamia, and Israel. Scholars Press, 1995.
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Las mujeres de Cartagena de Indias en el siglo XVII: Lo que hacían, les hacían y no hacían, y las curas que les prescribían. Universidad de los Andes, Facultad de Ciencias Sociales-CESO, Departamento de Historia, 2006.
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The rebirth of the clinic: An introduction to spirituality in health care. Georgetown University Press, 2006.
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Center, Emory University Carter. Healthy people 2000: A role for America's religious communities : a joint publication of the Carter Center of Emory University and the Park Ridge Center for the Study of Health, Faith, and Ethics. Carter Center, 1990.
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Sharon, Fish, ed. Spiritual care: The nurse's role. 3rd ed. InterVarsity Press, 1988.
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Betty, Ferrell, ed. Making health care whole: Integrating spirituality into health care. Templeton Press, 2010.
Find full textBook chapters on the topic "Medicine – Rome – Religious aspects"
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Hartshorne, Charles. "Scientific and Religious Aspects of Bioethics." In Philosophy and Medicine. Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_3.
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Senseney, John R. "Greek Public and Religious Architecture." In A Companion to Science, Technology, and Medicine in Ancient Greece and Rome. John Wiley & Sons, Inc., 2016. http://dx.doi.org/10.1002/9781118373057.ch39.
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Kavvadia, Maria. "The Moresca Dance in Counter-Reformation Rome: Court Medicine and the Moderation of Exceptional Bodies." In Exceptional Bodies in Early Modern Culture. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463721745_ch01.
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In the early modern elite court culture, dance held a prominent sociopolitical position. Nevertheless, in the Counter-Reformation era, the Catholic Church put dance culture under scrutiny. The moresca, one of the most popular dance spectacles that expressed the elite’s taste in exceptional and wondrous bodies, was criticized as deviant by Catholic reformers. In this criticism, the religious discourse often overlapped with contemporary medical discourse, which considered aspects of dance culture as unhealthy for both body and soul. In Counter-Reformation Rome, Girolamo Mercuriale, the court physician of Cardinal Alessandro Farnese, following the aspirations of the Counter-Reformation papacy for spiritual reform, moderates in his medical treatise De arte gymnastica the controversial moresca: by modifying it into a medical exercise, he regulates the moresca in both medical and religious terms, making it an appropriate body practice for the elite.
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Tuszewicki, Marek. "Astrology." In A Frog Under the Tongue. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781906764982.003.0009.
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This chapter discusses the role of astrology in Jewish medicine, which was another field of great significance for therapeutics. The Bible exhorted Israel not to fear 'portents in the sky' that caused the pagans to tremble. While they rejected the speculations of astrologers of other nations and doubted the accuracy of their predictions, the actual idea of astral influences recurred frequently in their own writings. Knowledge of basic astrological concepts was crucial to an understanding of many aspects of Jewish culture, above all the calendar and the rabbinic discussions surrounding it. The conviction that the seven planets influenced human life and health, in particular at the hour of one's birth, had put down deep roots in the popular consciousness. The Jews perceived a link between the movements of the heavenly bodies and the comparable phenomena of dying and returning to life that they observed in nature. In the folk imagination, the image of the sky was enriched by the conviction that everybody had a light, or lamp, up there which was extinguished with their death. It is pertinent to add that the sun, moon, and stars (and sometimes also the seven planets) featured extremely frequently in the texts of Jewish conjurations. They were mentioned above all in incantations, alongside the attributes of God and religious paraphernalia endowed with an aura of sanctity. Astrology was an intrinsic aspect of views on the rules governing the world that dominated thought in Jewish society until the early twentieth century.
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"The Religious Legitimation of War in the Reign of Antoninus Pius." In The Religious Aspects of War in the Ancient Near East, Greece, and Rome. BRILL, 2016. http://dx.doi.org/10.1163/9789004324763_019.
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"Roman Soldiers in Official Cult Ceremonies: Performance, Participation and Religious Experience." In The Religious Aspects of War in the Ancient Near East, Greece, and Rome. BRILL, 2016. http://dx.doi.org/10.1163/9789004324763_020.
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"‘Militia in Urbe’. The military presence in Rome." In The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004160446.i-589.52.
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"Fighting for Rome: The Emperor as a military leader." In The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004160446.i-589.25.
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"Preliminary Material." In The Religious Aspects of War in the Ancient Near East, Greece, and Rome. BRILL, 2016. http://dx.doi.org/10.1163/9789004324763_001.
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"Introduction." In The Religious Aspects of War in the Ancient Near East, Greece, and Rome. BRILL, 2016. http://dx.doi.org/10.1163/9789004324763_002.
Full textConference papers on the topic "Medicine – Rome – Religious aspects"
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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.
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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.