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Journal articles on the topic 'Medieval and Early Modern Studies'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Horbury, Ezra. "Early Modern Transgender Fairies." TSQ: Transgender Studies Quarterly 8, no. 1 (2021): 75–95. http://dx.doi.org/10.1215/23289252-8749596.

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AbstractThe early modern fairy is a long ignored transgender figure. This article presents a transhistoricist analysis of how a range of “transgender” concepts manifest in the early modern literary imagination—instabilities, transformations, ambiguities, or indeterminacies in sex and gender—through the representation of fairies and the supernatural. It focuses on Ariel in Shakespeare's Tempest, Duessa in Spenser's Faerie Queene, and Jocastus in Randolph's Amyntas. Breaking from the threatening fairies of the medieval tradition, early modern writers reshaped how fairies were conceptualized in p

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2

Yuichiro, Tajiri, and Mark Teeuwen. "Medieval and Early Modern Shinto Reconsidered." Monumenta Nipponica 53, no. 3 (1998): 375. http://dx.doi.org/10.2307/2385721.

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3

Pappano, M. A., and N. R. Rice. "Medieval and Early Modern Artisan Culture." Journal of Medieval and Early Modern Studies 43, no. 3 (2013): 473–85. http://dx.doi.org/10.1215/10829636-2338572.

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4

Litchfield, R. Burr. "Medieval and Early-Modern Italian Cities." Journal of Urban History 23, no. 2 (1997): 240–45. http://dx.doi.org/10.1177/009614429702300206.

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5

Wiesner-Hanks, Merry, Sandra Cavallo, and Lyndan Warner. "Widowhood in Medieval and Early Modern Europe." Sixteenth Century Journal 32, no. 1 (2001): 209. http://dx.doi.org/10.2307/2671440.

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6

Vizán Rico, Blanca. "Women Playwrights of Early Modern Spain [Reseña]." Revista de Escritoras Ibéricas 5 (December 29, 2017): 185. http://dx.doi.org/10.5944/rei.vol.5.2017.20734.

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Enríquez de Guzmán, Feliciana; Ana Caro Mallén y sor Marcela de San Félix, Women Playwrights of Early Modern Spain, Nieves Romero-Díaz and Lisa Vollendorf (eds.), Harley Erdman (trad.), Toronto ; Tempe: Ontario Iter Press ; Arizona Center for Medieval and Renaissance Studies , 2016, 272 pp. (The Other Voice in Early Modern Europe. The Toronto Series, 49; Medieval and Renaissance Texts and Studies 501) ISBN 978-0866985567

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7

CHUNG-CHONG, Jaw, and Amran MUHAMMAD. "MYTH OF EUROPEAN DARK AGE (5TH-15TH CENTURY) SCIENTIFIC KNOWLEDGE STAGNATION: CRITICAL STUDIES OF SCIENTIFIC IDEA INTERACTIONS BETWEEN THE LATE MEDIEVAL THEOLOGIAN AND EARLY MODERN PHILOSOPHER." International Journal of Theology, Philosophy and Science 5, no. 8 (2021): 59–63. http://dx.doi.org/10.26520/ijtps.201.5.8.59-63.

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Within common historical context, most historians consider the European renaissance age as age of origins of modern scientific knowledge, also, they assume European Medieval Age (5th-15th centuries) as age full with scientific knowledge ignorant. This research paper gives important historical review about interactions of scientific idea between the late medieval theologian and early modern philosopher. However, most previous research was more emphasized on scientific knowledge development during the age of renaissance and age of enlightenment without considering the contribution of early medie

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8

Mead, Jenna. "Producing culture: Medieval and early modern texts." Cultural Studies 9, no. 2 (1995): 385–89. http://dx.doi.org/10.1080/09502389500490451.

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9

Boldt, Andreas. "Past sense: Studies in medieval and early modern European history." Rethinking History 19, no. 4 (2015): 700–702. http://dx.doi.org/10.1080/13642529.2015.1051322.

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10

Kaye, Deborah. "Jewish Continuity and Mediterranean History: Medieval and Early Modern Studies." Religious Studies Review 44, no. 4 (2018): 413–16. http://dx.doi.org/10.1111/rsr.13644.

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11

Maddox, Richard Peter. "Studies in medieval and early modern music (review)." Parergon 12, no. 1 (1994): 139–40. http://dx.doi.org/10.1353/pgn.1994.0020.

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12

Moyer, Ann E. "Review Essay: Recent Studies in Medieval and Early Modern Italy." Journal of Urban History 32, no. 2 (2006): 334–39. http://dx.doi.org/10.1177/0096144205281611.

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13

Kittel, Thomas. "Early modern merchant’s marks in medieval English manuscripts." Renaissance Studies 34, no. 2 (2019): 208–27. http://dx.doi.org/10.1111/rest.12619.

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14

Jenkins, Gary, and Alberto Ferreiro. "Simon Magus in Patristic, Medieval and Early Modern Traditions." Sixteenth Century Journal 38, no. 2 (2007): 492. http://dx.doi.org/10.2307/20478395.

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15

Hall, Mary Theresa, and Lawrence Besserman. "Sacred and Secular in Medieval and Early Modern Cultures." Sixteenth Century Journal 38, no. 3 (2007): 872. http://dx.doi.org/10.2307/20478568.

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16

Dauge-Roth, Katherine, Darryll Grantley, and Nina Taunton. "The Body in Late Medieval and Early Modern Culture." Sixteenth Century Journal 34, no. 2 (2003): 468. http://dx.doi.org/10.2307/20061421.

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17

Thijs, Boukje. "Simon Magus in Patristic, Medieval and Early Modern Traditions." Church History and Religious Culture 87, no. 2 (2007): 213–15. http://dx.doi.org/10.1163/187124207x189767.

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18

Hanawalt, Barbara A. "“Good Governance” in the Medieval and Early Modern Context." Journal of British Studies 37, no. 3 (1998): 246–57. http://dx.doi.org/10.1086/386162.

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19

Bennett, F. M. "CONVIVIALITY AND CHARITY IN MEDIEVAL AND EARLY MODERN ENGLAND." Past & Present 134, no. 1 (1992): 19–41. http://dx.doi.org/10.1093/past/134.1.19.

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20

Leach, Katherine. "Narrative Charms in Late Medieval and Early Modern Wales." Acta Ethnographica Hungarica 64, no. 2 (2019): 335–52. http://dx.doi.org/10.1556/022.2019.64.2.6.

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AbstractIn this article I will consider the general development of Welsh narrative charms from the earliest examples (late fourteenth century) up to the first decades of the Early Modern Era in Wales (mid-to-late sixteenth century). I will focus on the most common narrative charm types of this time: those that feature the motifs of Longinus, the Three Good Brothers, and Flum Jordan or Christ’s birth in Bethlehem. The development of these charms over time can provide insights into changing attitudes in Wales towards healing, religion, superstition, and even language. By the onset of the Early M

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21

Gow, Andrew. "The Jewish Antichrist in Medieval and Early Modern Germany1." Medieval Encounters 2, no. 3 (1996): 249–85. http://dx.doi.org/10.1163/157006796x00180.

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22

Donnell, Sidney. "Back to the Future of Medieval and Early Modern Iberian Studies." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 30, no. 1 (2001): 215–22. http://dx.doi.org/10.1353/cor.2001.0020.

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23

Marchant, Alicia, Anna Milne-Tavendale, Jane-Héloïse Nancarrow, et al. "Life after Higher Degree Research in Medieval and Early Modern Studies." Parergon 38, no. 1 (2021): 163–78. http://dx.doi.org/10.1353/pgn.2021.0008.

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24

Horodowich, Elizabeth, Paula Findlen, Michelle M. Fontaine, and Duane J. Osheim. "Beyond Florence: The Contours of Medieval and Early Modern Italy." Sixteenth Century Journal 35, no. 3 (2004): 927. http://dx.doi.org/10.2307/20477113.

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25

Besserman, Lawrence, and Charlotte Clutterbuck. "Encounters with God in Medieval and Early Modern English Poetry." Sixteenth Century Journal 38, no. 2 (2007): 459. http://dx.doi.org/10.2307/20478376.

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26

Nader, Helen, and Theresa Earenfight. "Queenship and Political Power in Medieval and Early Modern Spain." Sixteenth Century Journal 38, no. 3 (2007): 760. http://dx.doi.org/10.2307/20478494.

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27

Gaydukova, Alla, and David M. Palliser. "Towns and Local Communities in Medieval and Early Modern England." Sixteenth Century Journal 38, no. 4 (2007): 1067. http://dx.doi.org/10.2307/20478636.

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28

Houston, R. "Custom in Context: Medieval and Early Modern Scotland and England." Past & Present 211, no. 1 (2011): 35–76. http://dx.doi.org/10.1093/pastj/gtq064.

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29

Christys, Ann. "Mozarabs in Medieval and Early Modern Spain. Identities and Influences." Al-Masāq 21, no. 3 (2009): 336–38. http://dx.doi.org/10.1080/09503110903343408.

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30

MacColl, Alan. "The Meaning of “Britain” in Medieval and Early Modern England." Journal of British Studies 45, no. 2 (2006): 248–69. http://dx.doi.org/10.1086/499787.

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31

BRAY, JULIA. "Literary Approaches to Medieval and Early Modern Arabic Biography." Journal of the Royal Asiatic Society 20, no. 3 (2010): 237–53. http://dx.doi.org/10.1017/s1356186310000015.

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AbstractArabic biographical writing is much used as a historical source, and scholars agree that its textuality must be taken into account in evaluating its content. There is less agreement, though, on the importance of thoroughly understanding the range of processes of literary composition used by biographers. This article approaches three sets of biographies from a purely literary viewpoint: two medieval sketches of women, a Sufi and a songstress respectively; three seventeenth-century hagiographies of the physician and theosopher Dāwud al-Anṭākī; and a thirteenth-century portrait of one man

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32

Calabrese, Michael A. "Translating Desire in Medieval and Early Modern Literature (review)." Comparative Literature Studies 44, no. 3 (2007): 354–56. http://dx.doi.org/10.1353/cls.2007.0050.

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33

Czarnowus, Anna. "The Medievalism of Emotions in King Lear." Multicultural Shakespeare: Translation, Appropriation and Performance 23, no. 38 (2021): 181–96. http://dx.doi.org/10.18778/2083-8530.23.11.

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King Lear exemplifies two cultures of feeling, the medieval and the early modern one. Even though the humoral theory lay at the heart of the medieval and the early modern understanding of emotions, there was a sudden change in the understanding of specific medieval emotions in Renaissance England, such as honour as an emotional disposition. Emotional expression also changed, since the late Middle Ages favoured vehement emotional expression, while in early modern England curtailment of any affective responses was advocated. Early modern England cut itself off from its medieval past in this mann

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34

Baldwin, John W. "Coronations: Medieval and Early Modern Monarchic Ritual.János M. Bak." Speculum 68, no. 1 (1993): 100–102. http://dx.doi.org/10.2307/2863840.

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35

Poláčková, Eliška. "Enacting the Bible in Medieval and Early Modern Drama." Theatralia, no. 1 (2021): 263–66. http://dx.doi.org/10.5817/ty2021-1-16.

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36

Dunn, Geoffrey D. "Book Review: Simon Magus in Patristic, Medieval, and Early Modern Traditions." Theological Studies 68, no. 1 (2007): 179–80. http://dx.doi.org/10.1177/004056390706800114.

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37

Howell, Martha, and Marc Boone. "Becoming early modern in the late medieval Low Countries." Urban History 23, no. 3 (1996): 300–324. http://dx.doi.org/10.1017/s0963926800016886.

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The history of cities in the Low Countries at the end of Middle Ages is commonly presented as one of discontinuity in which old textile centres collapsed, and were replaced by new centres such as Antwerp, Leiden, Lille and Amsterdam which were in fundamental respects entirely unlike their medieval predecessors. This conventional interpretation is challenged with reference to Ghent and Douai. Neither suffered devastating economic decline, social trauma or political upheaval in the period, and both enjoyed a degree of relative economic success. Contradictions are also identified, especially the

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38

Wiegers, Gerard. "Translations of the Qurʾān in Medieval and Early Modern Iberia". Medieval Encounters 21, № 1 (2015): 121–30. http://dx.doi.org/10.1163/15700674-12342185.

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39

Rogers. "Textually Enclosed and Marginally Open: Medieval Revelations and Early Modern Readers." Journal of Medieval Religious Cultures 42, no. 1 (2016): 102. http://dx.doi.org/10.5325/jmedirelicult.42.1.0102.

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40

Karant-Nunn, Susan C., Lisa Perfetti, Penelope Gouk, and Helen Hills. "The Representation of Women's Emotions in Medieval and Early Modern Culture." Sixteenth Century Journal 37, no. 4 (2006): 1082. http://dx.doi.org/10.2307/20478135.

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41

McIntyre, Ruth Summar, Andrew Spicer, and Sarah Hamilton. "Defining the Holy: Sacred Space in Medieval and Early Modern Europe." Sixteenth Century Journal 38, no. 4 (2007): 1071. http://dx.doi.org/10.2307/20478638.

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42

Rosenthal, M. F. "Cultures of Clothing in Later Medieval and Early Modern Europe." Journal of Medieval and Early Modern Studies 39, no. 3 (2009): 459–81. http://dx.doi.org/10.1215/10829636-2009-001.

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43

Bell, Dean Phillip. "Representations of Jews in Late Medieval and Early Modern German Literature (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 24, no. 3 (2006): 149–51. http://dx.doi.org/10.1353/sho.2006.0040.

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44

Watkins, John. "Bedevilling the Histories of Medieval and Early Modern Drama." Modern Philology 101, no. 1 (2003): 68–78. http://dx.doi.org/10.1086/382814.

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45

Finley-Croswhite, Annette. "Society, Economy, and Culture in Medieval and Early Modern Europe." Journal of Urban History 28, no. 3 (2002): 360–68. http://dx.doi.org/10.1177/0096144202028003005.

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46

Griffiths, Paul. "Family and Community in Late Medieval and Early Modern Towns." Journal of Urban History 25, no. 4 (1999): 547–56. http://dx.doi.org/10.1177/009614429902500405.

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47

Molnar, Attila. "The construction of the notion of religion in early modern Europe." Method & Theory in the Study of Religion 14, no. 1 (2002): 47–60. http://dx.doi.org/10.1163/157006802760198767.

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AbstractThis article traces the construction and use of the notion of "religion" in early modern Europe. The argument is that the concept of "religion" evolved from the medieval ideas of universitas fidelium and conscientia. A look at the writings of Machiavelli and Bodin, as well as the ideas of the English Latitudinarians, reveals that they used the word without reference to theological content and with indifference to theological differences, but, instead, to convey ideas of a common morality for the building of a civil society and a functional statehood.

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48

Spierling, Karen E., and Joëlle Rollo-Koster. "Medieval and Early Modern Ritual: Formalized Behavior in Europe, China, and Japan." Sixteenth Century Journal 35, no. 2 (2004): 526. http://dx.doi.org/10.2307/20476962.

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49

Bezzina, Edwin, Cary J. Nederman, and John Christian Laursen. "Difference and Dissent: Theories of Tolerance in Medieval and Early Modern Europe." Sixteenth Century Journal 30, no. 1 (1999): 266. http://dx.doi.org/10.2307/2544977.

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50

Sprey, Ilicia J., and Diane Watt. "Secretaries of God: Women Prophets in Late Medieval and Early Modern England." Sixteenth Century Journal 34, no. 3 (2003): 814. http://dx.doi.org/10.2307/20061553.

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