Academic literature on the topic 'Medieval anti-Judaism'

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Journal articles on the topic "Medieval anti-Judaism"

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Seal, Samantha Katz. "Denying Sameness, Making Race: Medieval Anti-Judaism." Journal of Medieval Religious Cultures 48, no. 2 (2022): 243–51. http://dx.doi.org/10.5325/jmedirelicult.48.2.0243.

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Rosenthal, Judith. "Introduction To Anti-Judaism, Fantasy, and Medieval Literature." Medieval Encounters 5, no. 3 (1999): 358–63. http://dx.doi.org/10.1163/157006799x00132.

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Bynum, C. W. "THE PRESENCE OF OBJECTS: Medieval Anti-Judaism in Modern Germany." Common Knowledge 10, no. 1 (2004): 1–32. http://dx.doi.org/10.1215/0961754x-10-1-1.

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Sommer, Robert Francis. "Anti-Judaism and “American Genealogy” in Henry Adams’s Mont Saint Michel and Chartres." Twentieth Century Literature 71, no. 2 (2025): 101–30. https://doi.org/10.1215/0041462x-11836941.

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This essay argues that in Henry Adams’s Mont Saint Michel and Chartres (1904)—his seemingly romantic survey of medieval architecture, poetry, and philosophy—the many odious anti-Jewish slurs are grounded in the book’s attempt to trace “American genealogy” to its Anglo-Norman origins in the militant and homogeneous ethnic Christian society he portrays in medieval France. Mont Saint Michel and Chartres affirms Adams’s convictions that Anglo-Christianity is foundational to his ideal of ethnic nationalism in the United States and that the nation’s heritage begins in the medieval Gothic tradition.
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Kupfer, Marcia. "Israelite Identity and Anti-Judaism in Late Antique and Medieval Ethiopia." Convivium 11, no. 1 (2024): 130–49. http://dx.doi.org/10.1484/j.convi.5.142562.

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Almbladh, Karin. "Christianity and Judaism under Islam in Medieval Iraq: Da'ûd al-Muqammas and Sa'd b. Mansûr Ibn Kammûna." Nordisk Judaistik/Scandinavian Jewish Studies 26, no. 1-2 (2008): 19–28. http://dx.doi.org/10.30752/nj.69615.

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In the present paper two attitudes towards Christianity among Jews in Medieval Iraq are discussed, viz. Da'ûd al-Muqammas (second half of the 9th century) and Sa'd b. Mansûr Ibn Kammûna (second half of the 13th century). Da'ûd al-Muqammas was writing in a period when Christianity may have been an attractive alternative for intellectual Jews. His major work still available, 'Ishrûn Maqâla, "Twenty chapters", is an anti-Christian tract demonstrating the continuing validity of Judaism. Addressing a Gentile readership in his Tanqîh al-abhâth li'l-milal al-thalâth, "The examination of the inquiries
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Jones, Michael. "“The Place of the Jews”: Anti-Judaism and Theatricality in Medieval Culture." Exemplaria 12, no. 2 (2000): 327–57. http://dx.doi.org/10.1179/exm.2000.12.2.327.

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Resnick, Irven Michael. "Thomas de Cantilupe (d. 1282) and the Last Jews of Medieval England." Religions 16, no. 5 (2025): 605. https://doi.org/10.3390/rel16050605.

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Thomas de Cantilupe (d. 1282) is one of the last medieval English Catholics to have been canonized as a saint, following a remarkable career in which he twice served as the Chancellor of the University of Oxford, as the Chancellor of England, and as Bishop of Hereford. This paper examines reports of his anti-Judaism and its potential influence in England in the period before the English crown expelled the entire Jewish community in 1290.
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Seltzer, Robert M. "The Friars and the Jews: The Evolution of Medieval Anti-Judaism. Jeremy Cohen." Journal of Religion 65, no. 1 (1985): 114–15. http://dx.doi.org/10.1086/487188.

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Sheehan, Maurice W. "The Friars and the Jews: The Evolution of Medieval Anti-Judaism. Jeremy Cohen." Journal of Religion 67, no. 1 (1987): 97–98. http://dx.doi.org/10.1086/487496.

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Books on the topic "Medieval anti-Judaism"

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Chazan, Robert. From Anti-Judaism to Anti-Semitism: Ancient and Medieval Constructions of Jewish History. Cambridge University Press, 2016.

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From Anti-Judaism to Anti-Semitism: Ancient and Medieval Constructions of Jewish History. Cambridge University Press, 2016.

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Chazan, Robert. From Anti-Judaism to Anti-Semitism: Ancient and Medieval Christian Constructions of Jewish History. Cambridge University Press, 2016.

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Chazan, Robert. From Anti-Judaism to Anti-Semitism: Ancient and Medieval Christian Constructions of Jewish History. Cambridge University Press, 2017.

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Boyarin, Adrienne Williams. Christian Jew and the Unmarked Jewess: The Polemics of Sameness in Medieval English Anti-Judaism. University of Pennsylvania Press, 2020.

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Merback, Mitchell. Beyond the Yellow Badge: Anti-Judaism and Antisemitism in Medieval and Early Modern Visual Culture. BRILL, 2010.

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Merback, Mitchell B. Beyond the Yellow Badge: Anti-Judaism and Antisemitism in Medieval and Early Modern Visual Culture. BRILL, 2007.

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Christian Jew and the Unmarked Jewess: The Polemics of Sameness in Medieval English Anti-Judaism. University of Pennsylvania Press, 2020.

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Beyond the Yellow Badge: Anti-judaism and Antisemitism in Medieval and Early Modern Visual Culture (Brill's Series in Jewish Studies). Brill, 2007.

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Steinberg, Theodore L. Jews and Judaism in the Middle Ages. Greenwood Publishing Group, Inc., 2007. http://dx.doi.org/10.5040/9798400674297.

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Although Jews constituted the largest minority in medieval Europe, they tend to be largely ignored in general studies of the Middle Ages, with the result that their history and culture are both overlooked and misunderstood. Jews and Judaism in the Middle Ages attempts to correct that situation by presenting, in clear and accessible language, an introduction to Jewish thought as well as to medieval Jewish history and texts. This volume examines the everyday life of medieval Jews in both Christian and Muslim environments, looks at the causes of medieval anti-Semititism and anti-Judaism, and incl
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Book chapters on the topic "Medieval anti-Judaism"

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Abulafia, Anna Sapir. "The Evolution of Medieval Anti-Judaism*." In Christians and Jews in Dispute. Routledge, 2024. http://dx.doi.org/10.4324/9781003556534-3.

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Rist, Rebecca. "The Medieval Papacy and the Concepts of ‘Anti-Judaism’ and ‘Anti-Semitism’." In Europa Sacra. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.es-eb.5.118958.

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Williams, Anne L. "Sanctity, Anti-Judaism, and the Early Market Economy." In Religion and the Medieval and Early Modern Global Marketplace. Routledge, 2021. http://dx.doi.org/10.4324/9781003082842-7.

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Bolton, Matthew, Alexis Chapelan, and Chloé Vincent. "Greed, Exploitation and Identification with Capitalism." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_11.

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Abstract Greed The association of Jews with money, and the depiction of Jews as a uniquely greedy and rapacious people, is one of the oldest of antisemitic myths. Writings, speeches and imagery portraying Jews as grasping, avaricious and miserly, ever ready to lie and trick their way to a profit, and willing to sacrifice all morality in pursuit of riches, can be traced back to the origins of Western-Christian culture. Early Christianity was in great part founded on the contrast between the supposed materialism of Jews and the spiritualism of Christians. The New Testament story in which Jesus e
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"3 Chosenness: supersessionism and racist anti-Judaism." In The Medieval Archive of Antisemitism in Nineteenth-Century Sweden. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110757408-006.

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Kellner, Menachem. "Four Minor Figures." In Dogma in Medieval Jewish Thought. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113218.003.0010.

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This chapter turns to four contemporaries of Abravanel who also explored the question of dogma in Judaism. Yorn Tov Lippmann Muehlhausen (d. after 1450) is the only medieval Ashkenazi Jew known to have commented on the principles of Judaism. Muehlhausen included two lists of principles in his well-known anti-Christian polemic, Sefer Ha-Niẓẓaḥon. Elijah ben Moses Delmedigo (c.1460–1497) was a philosopher and rabbinic scholar active in Italian renaissance circles. In 1496, he composed his Beḥinat ha-Dat, a work with strongly Averroist overtones dealing with the relationship between religion and
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Evitt, Regula Meyer. "Eschatology, Millenarian Apocalypticism, and the Liturgical Anti-Judaism of the Medieval Prophet Plays." In The Apocalyptic Year 1000. Oxford University Press, 2003. http://dx.doi.org/10.1093/acprof:oso/9780195161625.003.0011.

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Leith, Mary Joan Winn. "6. Empress of heaven and hell." In The Virgin Mary: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198794912.003.0006.

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‘Empress of heaven and hell’ recounts how the Virgin Mary came into her own during Europe’s High Middle Ages. Between 1150 and 1250, over 80 cathedrals and 500 churches were erected in honour of the Virgin Mary. There were a variety of factors that contributed to the explosion of Marian devotion in medieval and Renaissance spirituality. For example, Mary’s intercession with Christ acquired new urgency with a change in expectations about the soul’s fate after death. Related to this was belief in Mary’s Assumption, which is examined in light of theology and art. Mary’s place in medieval anti-Jud
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"Victims or Martyrs: Children, Anti-Judaism, and the Stress of Change in Medieval England." In Childhood in the Middle Ages and the Renaissance. De Gruyter, 2005. http://dx.doi.org/10.1515/9783110895445.105.

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Dickason, Kathryn. "Dance Typologies." In Ringleaders of Redemption. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197527276.003.0002.

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The opening chapter explores the relationship between medieval biblical interpretation and dance. The Vulgate was the urtext by which medieval authorities developed and justified their ideas concerning dance and its place in Christianity. Biblical glosses, as well as visual representations of the Bible, constructed the archetypes of sinful and holy dancers, thereby creating influential paradigms of Christian dancing bodies. Moreover, these exegetical strategies reveal particular political underpinnings of late medieval theology, including anti-Judaism, sacred kingship, and crusader ideology. T
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