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Journal articles on the topic 'Medieval disability'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Godden, Richard H. "Neighboring Disability in Medieval Literature." Exemplaria 32, no. 3 (2020): 229–47. http://dx.doi.org/10.1080/10412573.2020.1854997.

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2

Richardson, Kristina L. "Domestic Violence in Medieval Disability Narratives." International Journal of Middle East Studies 51, no. 1 (2018): 113–15. http://dx.doi.org/10.1017/s0020743818001198.

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3

Buhrer, Eliza. "Disability and consent in medieval law." postmedieval 10, no. 3 (2019): 344–56. http://dx.doi.org/10.1057/s41280-019-00136-w.

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4

Cusack, Carole M. "Graciosi: Medieval Christian attitudes to disability." Disability and Rehabilitation 19, no. 10 (1997): 414–19. http://dx.doi.org/10.3109/09638289709166566.

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5

Jakobsson, Heiniger, Crocker, and Sigurjónsdóttir. "Disability before Disability: Mapping the Uncharted in the Medieval Sagas." Scandinavian Studies 92, no. 4 (2020): 440. http://dx.doi.org/10.5406/scanstud.92.4.0440.

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6

Singer, Julie. "Toward a transhuman model of medieval disability." postmedieval: a journal of medieval cultural studies 1, no. 1-2 (2010): 173–79. http://dx.doi.org/10.1057/pmed.2009.4.

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7

Parlopiano, Brandon. "Propter Deformitatem: Towards a Concept of Disability in Medieval Canon Law." Canadian Journal of Disability Studies 4, no. 3 (2015): 72. http://dx.doi.org/10.15353/cjds.v4i3.232.

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Disability Studies has its roots in the increased awareness of the rights for those with disabilities and the movement for the greater actualization of those rights in the 1970s and 1980s. As part of this campaign, activists and advocacy groups tried to reframe disability as a constructed concept. They rejected the notion of disability as a static historical constant, and instead emphasized the ways in which the norms, laws, and assumptions of society “disabled” individuals. Scholars, particularly historians, soon seized on this approach and began working to show in detail the historical varia

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8

Orlemanski, Julie. "Literary genre, medieval studies, and the prosthesis of disability." Textual Practice 30, no. 7 (2016): 1253–72. http://dx.doi.org/10.1080/0950236x.2016.1229907.

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9

Sayers, Edna Edith. "A Review of “Women and Disability in Medieval Literature”." Journal of Religion, Disability & Health 15, no. 3 (2011): 325–27. http://dx.doi.org/10.1080/15228967.2011.590748.

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10

STALEY, ERINN. "INTELLECTUAL DISABILITY AND MYSTICAL UNKNOWING: CONTEMPORARY INSIGHTS FROM MEDIEVAL SOURCES." Modern Theology 28, no. 3 (2012): 385–401. http://dx.doi.org/10.1111/j.1468-0025.2012.01757.x.

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11

Schummer, Constanze. "A Successful LIfe." Bible and the Contemporary World 1, no. 1 (2019): 63–100. http://dx.doi.org/10.15664/bcw.v1i1.1867.

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This study contextualizes the case of the medieval disabled Benedictine monk and scholar Hermanus of the Reichenau with modern theological approaches to disability, resulting in the challenge of several assumptions. Neither Hermanus’ theology nor his identity are defined by his disability. This is both confirmed and contradicted by modern theologians. Liberation from expectations such as virtuous suffering and the importance of mutuality and community emerge as keys to a self-determined successful life fulfilling Shakespeare’s concept of a ‘narrative’. An explicit disability theology is not on

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12

Miclon, Valentin, Samuel Bédécarrats, Boris Laure, et al. "Disability in a medieval village community: A unique case of facial dysmorphism." International Journal of Paleopathology 35 (December 2021): 22–28. http://dx.doi.org/10.1016/j.ijpp.2021.08.002.

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13

Sheppard, Alice. "After Words." PMLA/Publications of the Modern Language Association of America 120, no. 2 (2005): 637–41. http://dx.doi.org/10.1632/s0030812900168051.

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In the months since the emory conference, my relation to disability studies has changed. I attended the conference as a spectator, eager to probe the shape and problems of the field. My PhD is in medieval studies, and I was beginning a project on historical representations of disability, deformity, and miraculous healing. Now, as a member of the MLA's Committee on Disability Issues in the Profession, I am involved in the post-conference evaluatory process and in other disability-related professional initiatives. Each stage of this journey has been informed by a growing awareness of what might

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14

Lee, Pill-Eun. "Perception of mental disability during the medieval era as seen in remission letters." Cogito 90 (February 29, 2020): 173–98. http://dx.doi.org/10.48115/cogito.2020.02.90.173.

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15

Brookman, Helen. "Accessing the medieval: Disability and distance in Anna Gurney’s search for St Edmund." postmedieval 10, no. 3 (2019): 357–75. http://dx.doi.org/10.1057/s41280-019-00133-z.

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16

Tovey, Bethan. "Stumbling Blocks Before the Blind: Medieval Constructions of a Disability (review)." Studies in the Age of Chaucer 33, no. 1 (2011): 380–83. http://dx.doi.org/10.1353/sac.2011.0043.

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17

Gillibrand, Rachael. "Viewing Disability in Medieval Spanish Texts: Disgraced or Graced?, by Connie L. Scarborough." English Historical Review 134, no. 570 (2019): 1266–68. http://dx.doi.org/10.1093/ehr/cez227.

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18

Grünstäudl, Wolfgang. "A Review of “Stumbling Blocks Before the Blind. Medieval Constructions of a Disability”." Journal of Religion, Disability & Health 15, no. 4 (2011): 438–39. http://dx.doi.org/10.1080/15228967.2011.620433.

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19

Bruce Wallace, Karen. "Intersections of Gender and Disability for Women in Early Medieval England: A Preliminary Investigation." English Studies 101, no. 1 (2020): 41–59. http://dx.doi.org/10.1080/0013838x.2020.1708110.

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20

CROSS, RICHARD. "DISABILITY, IMPAIRMENT, AND SOME MEDIEVAL ACCOUNTS OF THE INCARNATION: SUGGESTIONS FOR A THEOLOGY OF PERSONHOOD." Modern Theology 27, no. 4 (2011): 639–58. http://dx.doi.org/10.1111/j.1468-0025.2011.01706.x.

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21

Green, Monica H. "Disability in Medieval Europe : Physical Impairment in the High Middle Ages, c. 1100–c. 1400." Social History of Medicine 19, no. 3 (2006): 539–40. http://dx.doi.org/10.1093/shm/hkl049.

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22

Savage-Smith, Emilie. "Difference and Disability in the Medieval Islamic World: Blighted Bodies, written by Kristina L. Richardson, 2012." Early Science and Medicine 21, no. 1 (2016): 81–83. http://dx.doi.org/10.1163/15733823-00211p06.

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23

BRAGG, LOIS. "From the Mute God to the Lesser God: Disability in Medieval Celtic and Old Norse literature." Disability & Society 12, no. 2 (1997): 165–78. http://dx.doi.org/10.1080/09687599727317.

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24

Aaltola, Elisa. "Philosophical Narratives of Suffering." Suomen Antropologi: Journal of the Finnish Anthropological Society 43, no. 3 (2019): 22–40. http://dx.doi.org/10.30676/jfas.v43i3.82732.

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The sort of meanings which suffering is depicted with influence both individual experiences of and social responses to it. In contemporary research, these meanings have been explored via mapping out individual narratives on illness and suffering, and by locating common typologies underlying them. Much less emphasis has been placed on philosophical narratives on suffering and the manner in which they both echo and strengthen culturally common Western meanings concerning human travails. The paper takes its impetus from here and examines three distinct philosophical narratives on suffering presen

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25

Cross, Richard. "Aquinas on Physical Impairment: Human Nature and Original Sin." Harvard Theological Review 110, no. 3 (2017): 317–38. http://dx.doi.org/10.1017/s001781601700013x.

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Medieval accounts of disability by and large (though not universally) defend what is now labeled the “religio-moral” construction of disability: seeing an individual's disability as a punishment for that individual's sin.1 Unsurprisingly, such models are not much in favor among contemporary disability theorists for a number of reasons, among which we might include the unacceptable thought that an individual with disabilities somehow deserves those disabilities. Thomas Aquinas (1225–1274) accepts some version of this theory, but one rather different from the standard one (or at least, from what

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26

Clark, Elaine. "Social Welfare and Mutual Aid in the Medieval Countryside." Journal of British Studies 33, no. 4 (1994): 381–406. http://dx.doi.org/10.1086/386062.

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Almost every social problem that troubles the conscience of a community has a history. Poverty, hunger, homelessness, the consequences of crime and epidemic disease—all are familiar topics of contemporary discourse that also mattered in the medieval past. Then, as now, questions about social welfare provoked debate and thoughtful comment in courts, churches, and political councils. The parameters of discussion naturally shifted with the ebb and flow of economic circumstance, but seldom more so than in the fourteenth century, when famine, recurrent plague, and labor unrest disrupted English soc

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27

Vaz De Oliveira, Ulisses Tadeu. "Ideological Complexes on Disability in The Iberian Literary Tradition of Galician-Portuguese Songs." Revista de Filología y Lingüística de la Universidad de Costa Rica 46, no. 2 (2020): 63–87. http://dx.doi.org/10.15517/rfl.v46i2.42437.

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Literature has been especially important in the construction of human thought and development. From this perspective, ideology, as a contextual dimension of a higher order, gets into the literary text and, at the same time, becomes shaped by the genius of authors throughout the centuries. Therefore, when we face ideological social dilemmas, such as the emergence, change, perpetuation and consequences of prejudice, stereotyping and discrimination on disability in our society, it is natural to question the role of the literature in the formation of foundational ideological paradigms. This articl

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28

Juárez-Almendros, Encarnación. "Connie L. Scarborough. Viewing Disability in Medieval Spanish Texts: Disgraced or Graced. Amsterdam University Press, 2018. 229 pp., hardcover. $130,00." Romance Quarterly 66, no. 2 (2019): 109–10. http://dx.doi.org/10.1080/08831157.2019.1598211.

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29

Sauer, Nicholas L. "On the Margins of a Minority: Leprosy, Madness, and Disability Among the Jews of Medieval Europe by Ephraim Shoham-Steiner." Journal of Jewish Identities 9, no. 2 (2016): 202–3. http://dx.doi.org/10.1353/jji.2016.0010.

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30

Griffiths, David James. "Disability in Medieval Europe: Thinking about Physical Impairment in the High Middle Ages, c. 1100–c. 1400 (review)." Parergon 28, no. 2 (2011): 259–60. http://dx.doi.org/10.1353/pgn.2011.0069.

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31

Preisinger, Raphaèle. "Edward Wheatley Stumbling Blocks before the Blind: Medieval Constructions of a DisabilityStumbling Blocks before the Blind: Medieval Constructions of a Disability. Edward Wheatley. Ann Arbor: University of Michigan Press, 2010. Pp. xiii+284." Modern Philology 111, no. 2 (2013): E157—E159. http://dx.doi.org/10.1086/671943.

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32

Sponsler, Claire. "Edward Wheatley, Stumbling Blocks before the Blind: Medieval Constructions of a Disability. (Corporealities: Discourses of Disability.) Ann Arbor, Mich.: University of Michigan Press, 2010. Pp. xiii, 284; 3 black-and-white figures. $70." Speculum 86, no. 4 (2011): 1133–35. http://dx.doi.org/10.1017/s0038713411003812.

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33

White, Tom. "National Philology, Imperial Hierarchies, and the ‘Defective’ Book of Sir John Mandeville." Review of English Studies 71, no. 302 (2019): 828–49. http://dx.doi.org/10.1093/res/hgz140.

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Abstract This article examines when and how the ‘Defective’ version of the Book of Sir John Mandeville came to be called ‘defective’. It describes the use of this name by Sir George F. Warner in an edition produced in 1889 for the elite bibliographic society the Roxburghe Club. Drawing on recent work in disability studies, it argues that the philological use of ‘defective’ be read in conjunction with its broader use in the elaboration of hierarchies of class, race, and gender. Far from a neutral descriptor, ‘defective’ provides a compelling example of the imbrication of medieval studies, imper

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34

Yong, Amos. "A Review of ‘The Treatment of Disabled Persons in Medieval Europe: Examining Disability in the Historical, Legal, Literary, Medical, and Religious Discourses of the Middle Ages’." Journal of Religion, Disability & Health 16, no. 3 (2012): 304–6. http://dx.doi.org/10.1080/15228967.2012.673409.

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35

David, Rosalie. "Introduction: Ancient Medical and Healing Systems: Their Legacy to Western Medicine." Bulletin of the John Rylands Library 89 (September 2013): 7–24. http://dx.doi.org/10.7227/bjrl.89.s.2.

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Ancient medical and healing systems are currently attracting considerable interest. This issue includes interdisciplinary studies which focus on new perceptions of some ancient and medieval medical systems, exploring how they related to each other, and assessing their contribution to modern society. It is shown that pre-Greek medicine included some rational elements, and that Egyptian and Babylonian medical systems contributed to a tradition which led from classical antiquity through the Middle Ages and beyond. The reliability of sources of evidence is considered, as well as the legacy of the

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36

Kim, Yonsoo. "Connie L. Scarborough, Viewing Disability in Medieval Spanish Texts: Disgraced or Graced. Amsterdam: Amsterdam University Press, 2018. Paper. Pp. 229. $130. ISBN: 978-90-8964-875-4." Speculum 95, no. 1 (2020): 297–99. http://dx.doi.org/10.1086/705957.

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37

Brown, Penelope. "Unfitness to plead in England and Wales: Historical development and contemporary dilemmas." Medicine, Science and the Law 59, no. 3 (2019): 187–96. http://dx.doi.org/10.1177/0025802419856761.

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Fitness to plead refers to a criminal defendant’s ability to participate at trial. The purpose of fitness-to-plead laws is to protect the rights of vulnerable individuals who are unable to defend themselves in court and to preserve natural justice in the legal system while balancing the needs to see justice served and protection of the public. Early legal systems treated mentally disordered defendants with leniency, but over time those found unfit to plead have been subjected to indefinite incarceration, breaching their right to liberty while protecting their right to a fair trial. Conversely,

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38

Shyovitz, David. "Ephraim Shoham-Steiner . On the Margins of a Minority: Leprosy, Madness, and Disability among the Jews of Medieval Europe. Translated by Haim Waltzman . Detroit: Wayne State University Press, 2014. 288 pp." AJS Review 40, no. 2 (2016): 436–39. http://dx.doi.org/10.1017/s0364009416000659.

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39

Stampfer, Shaul. "On the Margins of a Minority: Leprosy, Madness and Disability among the Jews of Medieval Europe. By Ephraim Shoham-Steiner. Detroit, MI: Wayne State University Press, 2014. Pp. xiii + 275. $49.99." Religious Studies Review 42, no. 2 (2016): 123. http://dx.doi.org/10.1111/rsr.12466.

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40

Marcus, Ivan G. "Ephraim Shoham-Steiner, On the Margins of a Minority: Leprosy, Madness, and Disability among the Jews of Medieval Europe., trans., Haim Watzman. Detroit: Wayne State University Press, 2014. Pp. xiii, 275. $49.99. ISBN: 978-0-8143-3931-2." Speculum 90, no. 2 (2015): 584–86. http://dx.doi.org/10.1017/s0038713415000433.

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41

Shefer-Mossensohn, Miri. "Kristina L. Richardson. Difference and Disability in the Medieval Islamic World: Blighted Bodies. Edinburgh: Edinburgh University Press, 2012. 158 pages, illustrations, notes, bibliography. Cloth US$96.00 ISBN 978-0-7486-4507-7; Paper US$40.00 ISBN 978-0-7486-9588-1." Review of Middle East Studies 48, no. 1-2 (2014): 104–6. http://dx.doi.org/10.1017/s2151348100057116.

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42

Mednikova, M. B. "Rare congenital anomaly among population of the Migration Period (based on excavations in the Eastern Aral region)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3 (50) (August 28, 2020): 110–19. http://dx.doi.org/10.20874/2071-0437-2020-50-3-9.

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This paper aims to introduce into scientific discourse the information on unique pathological features ob-served in the individuals of the Jetyasar archaeological Culture buried in the necropolis of Altyn-Asar 4. In the course of examining the extensive paleoanthropological collection of the human remains (more than 600 individu-als) of the Jetyasar Culture from the excavations of the Kwarism Expedition of the USSR Academy of Sciences in the Eastern Aral region, three cases of a rare skeletal anomaly have been discovered, which is manifested by forearm synostosis. In the modern medical literat

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43

Hyland, Paul, R. C. Richardson, Ivan Roots, et al. "Reviews: The Study of History: A Bibliographical Guide, the English Idea of History from Coleridge to Collingwood, the Changing Face of English Local History, Arthur and the English: The Arthurian Legend in Medieval English Life and Literature, Enacting Gender on the English Renaissance Stage, Shakespeare's Feminine Endings, Writing the English Republic: Poetry, Rhetoric and Politics 1627–1660, New Stories for Old: Biblical Patterns in the Novel, Catholicism and Anti-Catholicism in Early Modern English Texts, Primogeniture and Entail in England: A Survey of Their History and Representation in Literature, the English Civil War Through the Restoration in Fiction: An Annotated Bibliography, Diana, Self-Interest, and British National Identity, Dryden and the Traces of Classical Rome, between the Ancients and the Moderns: Baroque Culture in Restoration England, Bacchus in Romantic England: Writers and Drink, 1780–1830, Misogynous Economies: The Business of Literature in Eighteenth-Century Britain, the House of Forgery in Eighteenth-Century Britain, the Clothes That Wear Us, An Oxford Companion to the Romantic Age: British Culture, 1776–1832, Domestic Space: Reading the Nineteenth-Century Interior, Victorians in Theory: From Derrida to Browning, the Age of Virtue: British Culture from the Restoration to Romanticism, Woeful Afflictions: Disability and Sentimentality in Victorian America, Women Writers of the First World War: An Annotated Bibliography, the Pub in Literature, British Industrial Fictions, the Insatiability of Human Wants: Economics and Aesthetics in Market SocietyRichardsonR. C., The Study of History: A Bibliographical Guide , 2nd ed., Manchester University Press, 2000, pp. xiv + 140, £40.00.ParkerChristopher, The English Idea of History from Coleridge to Collingwood , Ashgate Publishing, 2000, pp. vii + 244, £45.RichardsonR. C. (ed.), The Changing Face of English Local History , Ashgate, 2000, pp. viii + 218, £45.00.BarronW. R. J. (ed.), Arthur and the English: The Arthurian Legend in Medieval English Life and Literature , University of Wales Press, 1999, pp. 398, £35.00.ComensoliViviana and RussellAnne (eds), Enacting Gender on the English Renaissance Stage , University of Illinois Press, 1999, pp. 270, £18.95; SaundersEve Rachel, Gender and Literacy on Stage in Early Modern England , Cambridge University Press, 1999, pp. 260, £35.BerryPhilippa, Shakespeare's Feminine Endings , Routledge, 1999, pp. 197, £15.99 pb.; BellIlona, Elizabethan Women and the Poetry of Courtship , Cambridge University Press, 1998, pp. 262, £35.00.NorbrookDavid, Writing the English Republic: Poetry, Rhetoric and Politics 1627–1660 , Cambridge University Press, 1999, pp. xiii + 509, £40.FischHarold, New Stories for Old: Biblical Patterns in the Novel , Macmillan, 1998, pp. x + 236, £42.50; FischHarold, The Biblical Presence in Shakespeare, Milton and Blake , Clarendon Press, 1999, pp. xi + 330, £45.MarottiArthur F. (ed.), Catholicism and Anti-Catholicism in Early Modern English Texts , Macmillan, 1999, pp. xvii + 266, £47.50; ShellAlison, Catholicism, Controversy and the English Literary Imagination, 1558–1660 , Cambridge University Press, 1999, pp. xi + 309, £37.50.JamoussiZouheir, Primogeniture and Entail in England: A Survey of their History and Representation in Literature , Centre de Publication Universitaire, Tunis, 1999, pp. 293, 8 DT.MurphRoxane C., The English Civil War through the Restoration in Fiction: An Annotated Bibliography , Greenwood Press, Westport, CT., 2000, pp. viii + 349, £63.95.HammondPaul, Dryden and the Traces of Classical Rome , Clarendon Press, Oxford, 1999, pp. 305, £45.00.LevineJoseph M., Between the Ancients and the Moderns: Baroque Culture in Restoration England , Yale University Press, 1999, pp. xiv + 279, £27.50.TaylorAnya, Bacchus in Romantic England: Writers and Drink, 1780–1830 , Macmillan, 1999, pp. xi + 264, £47.50.MandellLaura, Misogynous Economies: The Business of Literature in Eighteenth-century Britain , University of Kentucky, 1999, pp. x + 228, $42.00.BainesPaul, The House of Forgery in Eighteenth-century Britain , Ashgate, 1999, pp. viii + 195, £47.50.MunnsJessica and RichardsPenny (eds), The Clothes that Wear Us , Newark, University of Delaware Press, 1999, pp. 362, £37.McCalmanIain (ed.), An Oxford Companion to the Romantic Age: British Culture, 1776–1832 , Oxford University Press, 1999, p. xii + 780, £85.BrydenInga and FloydJanet (eds), Domestic Space: Reading the Nineteenth-century Interior , Manchester University Press, 1999, pp. xii + 219, £40.00; KiddAlan and NichollsDavid (eds), Gender, Civic Culture and Consumerism: Middle-class Identity in Britain 1800–1940 , Manchester University Press, 1999, pp. xiv + 223, £46.00, pb. £14.99.SchadJohn Victorians in Theory: From Derrida to Browning , Manchester University Press, 1999, pp. x + 180, £40.MorseDavid, The Age of Virtue: British Culture from the Restoration to Romanticism , Macmillan, 2000, pp. viii + 330, £45.KlagesMary, Woeful Afflictions: Disability and Sentimentality in Victorian America , University of Pennsylvania Press, 1999, pp. 211, $36.50.OudittSharon, Women Writers of the First World War: An Annotated Bibliography , Routledge, 2000, pp. 230, £75; TyleeClaire with TurnerElaine and CardinalAgnes (eds), War Plays by Women: An International Anthology , Routledge, 2000, pp. 225, £16.99 pb.TaylorJohn A., Diana, Self-Interest, and British National Identity , Praeger, 2000, pp. 169, £44.95.EarnshawSteven, The Pub in Literature , Manchester University Press, 2000, pp. x + 294, £45 and £15.99 pb.KlausH. Gustav and KnightS. (eds), British Industrial Fictions , University of Wales Press, 2000, pp. viii + 212, £14.99 pb.; BalchJack S., Lamps at High Noon , University of Illinois Press, 2000, pp. xl + 404, $19.45 pb.; ConroyJack, A World to Win , University of Illinois Press, 2000, pp. xxxv + 348, $17.95 pb.GagnierRegenia, The Insatiability of Human Wants: Economics and Aesthetics in Market Society , University of Chicago Press, 2000, pp. 352, £10.50 pb." Literature & History 10, no. 2 (2001): 84–119. http://dx.doi.org/10.7227/lh.10.2.6.

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44

"Stumbling blocks before the blind: medieval constructions of a disability." Choice Reviews Online 48, no. 06 (2011): 48–3584. http://dx.doi.org/10.5860/choice.48-3584.

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45

Okuyama, Yoshiko. "Semiotics of Otherness in Japanese Mythology." Disability Studies Quarterly 37, no. 1 (2017). http://dx.doi.org/10.18061/dsq.v37i1.5380.

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This article examines the tropes of "otherness" embedded in Japanese myths and legends in which the protagonist has a physical or intellectual disability to uncover the sociohistorical attitudes toward such people in Japan. Using the theory of semiotics, I will explicate the narrative signifiers of "the Other" represented in Japanese mythology; examine the binary perceptions of disability in ancient myths, medieval literature, and latter-day folklore in Japan; and demonstrate how perceptions have changed historically. I argue that some of these antique perceptions of the Other that have surviv

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46

Crocker, Christopher. "Narrating Blindness and Seeing Ocularcentrism in Þorsteins saga hvíta." Gripla 31 (2020). http://dx.doi.org/10.33112/gripla.31.9.

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This article explores Þorsteins saga hvíta using a disability studies approach. It considers how the saga’s depiction of the eponymous Þorsteinn might reflect how vision loss or blindness was perceived and may have affected the everyday life of medieval Icelanders. Greater focus, however, is placed upon how the saga makes use of Þorsteinn’s vision loss and subsequent blindness to confront the hegemony of vision in connection with both knowledge and narrative.

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47

Brookman, Helen. "Correction to: Accessing the medieval: Disability and distance in Anna Gurney’s search for St Edmund." postmedieval, January 8, 2020. http://dx.doi.org/10.1057/s41280-019-00151-x.

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48

Hernández-Ponce, Karla, Ulises Delgado-Sánchez, Fernanda Gabriela Martínez-Flores, and María Araceli Ortiz-Rodríguez. "Evolución del concepto de discapacidad." Revista de Filosofia y Cotidianidad, March 31, 2019, 7–12. http://dx.doi.org/10.35429/jpdl.2019.14.5.7.12.

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This review aims to provide bibliographic information about the historical stages through which the concept of disability has gone through. Based on the investigations of the three most characteristic models, which throughout history have helped society as a frame of reference for the treatment of disability: the tragedy/charity model, characteristic of antiquity and the medieval era; the medical or rehabilitation model, typical of the first half of the 20th century; and the social model, which arises from the sixties of the last century and is currently trying to keep. This evolution has been

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Wheatley, Edward. "Disability in Medieval Europe: Thinking about physical impairment during the high Middle Ages, c. 1100-1400." Disability Studies Quarterly 26, no. 4 (2006). http://dx.doi.org/10.18061/dsq.v26i4.836.

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Kuppers, Petra. "Review of Access All Areas: Live Art and Disability and M21: From the Medieval to the 21st Century." Disability Studies Quarterly 33, no. 3 (2013). http://dx.doi.org/10.18061/dsq.v33i3.3787.

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