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Relevant bibliographies by topics / Medieval identity formation

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Academic literature on the topic 'Medieval identity formation'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Medieval identity formation"

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Nordquist, Margaretha. "Swedes and Others – Identity Formation in Medieval Sweden." Frühmittelalterliche Studien 51, no. 1 (2017): 427–48. http://dx.doi.org/10.1515/fmst-2017-012.

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Haldon, John. "Res publica Byzantina? State formation and issues of identity in medieval east Rome." Byzantine and Modern Greek Studies 40, no. 1 (2016): 4–16. http://dx.doi.org/10.1017/byz.2015.2.

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It is a great pleasure and an honour to be writing for the fortieth anniversary volume ofByzantine and Modern Greek Studies. As editor of the journal for some twenty years, from 1984 until 2004, I have watched the journal grow in stature and in esteem over that period, and I am delighted to see it continuing to do so in the hands of its current editors. In the first issue I edited, I also contributed an article that attempted to reconcile some very different approaches to the history of Byzantine society and culture, or at least, to show that such different approaches were not necessarily mutu

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McCannon, Afrodesia. "Émile Mâle and Premodern Pleasures." English Language Notes 58, no. 2 (2020): 64–82. http://dx.doi.org/10.1215/00138282-8557923.

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Abstract For many European nations, the Middle Ages became the site of their national origins. However, in scholarship of the same era, the period has been subject to infantilizing defamation and dismissal, even by those who claimed to be medievalists. Studies of medieval art and literature, discussion of medieval music, historiography about the period, and so on have assessed the Middle Ages as a time of naïveté, superstition, and violence by individuals who were not fully formed. To this day, the term medieval carries the derogatory connotation of “primitive.” This language is strikingly sim

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Pijović, Marko. "Late medieval Vlachs in the western Balkans: orality, society and the limits of collective identities." Balcanica Posnaniensia. Acta et studia 28, no. 1 (2021): 65–92. http://dx.doi.org/10.14746/bp.2021.28.4.

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This paper explores the social structures of late medieval Vlachs – particularly the ones inhabiting the Western Balkans (the Dinaric Alps) – in order to determine how collective identities were shaped and reproduced in medieval oral cultures. Southeast European historiographies have often portrayed the Balkan Vlachs as a unitary group and the label „Vlach” as representing a single, homogenous social entity during most of the Middle Ages. Still, social groups cannot exist and function without regular communication – oral or written – between their members. Oral cultures are based on verbal com

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Künzler, Sarah. "Sites of memory in the Irish landscape? Approaching ogham stones through memory studies." Memory Studies 13, no. 6 (2019): 1284–304. http://dx.doi.org/10.1177/1750698018818226.

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The nexus between landscape, identity formation(s) and cultural memory has long been of interest to archaeology, cultural geography and various disciplines in the humanities. This article suggests that in medieval and early modern Irish texts, the depiction of monuments addresses precisely this complex relationship. On the basis of close readings of textual evidence and a critical engagement with Pierre Nora’s idea of lieux de mémoire, it will be argued that the cognitive interplay between literary-imagined and archaeological-material monuments enabled the medieval Irish literati to situate th

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Bertaina, David. "Melkites, Mutakallim?n and al-Ma’m?n: Depicting the Religious Other in Medieval Arabic Dialogues." Comparative Islamic Studies 4, no. 1-2 (2010): 17–36. http://dx.doi.org/10.1558/cis.v4i4.1-4.2.17.

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The article describes a literary dialogue said to have occurred in 829/214 between the Arab Melkite Christian bishop Theodore Ab? Qurra, several Muslim scholars, and the caliph al-Ma’m?n. The text contains two types of dialogue: Ab? Qurra versus the Muslim scholars and Ab? Qurra with al-Ma’m?n. The former is distinguished by its antagonism on both sides, while the latter is noted for its polite discourse. The evidence indicates that the Muslim caliph al-Ma’m?n held an admired place in the Melkite Christian community’s memory. The author’s analysis concludes that the dialogue presupposes Christ

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Van de Wal, Rozemarijn. "Constructing the persona of a Professional Historian. On Eileen Power's early career persona formation and her year in Paris, 1910-1911." Persona Studies 4, no. 1 (2018): 32–44. http://dx.doi.org/10.21153/ps2018vol4no1art702.

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The medieval historian Eileen Power (1889-1940) was one of Britain’s most eminent female historians of the first half of the twentieth century. Becoming Professor of Economic History at the London School of Economics in 1931, Power gained academic recognition to a degree that was difficult for women to obtain in this period. Numerous writings on Power discuss the period 1920-1921, when she travelled around the world as an Albert Kahn Fellow, considering it a formative year in her career and indicating the importance of travel for achieving scholarly success. In contrast, little attention has b

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Antonova, V. Y., and O. M. Korkh. "Formation of the "Self-Made-Man" Idea in the Context of the Christian Middle Ages." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 117–26. http://dx.doi.org/10.15802/ampr.v0i19.236055.

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The purpose of this article is to analyze the variability of the "Self-made-man" idea in the context of the Christian Middle Ages in its primarily historical and philosophical presentation. Research is based on the historical and philosophical analysis of the medieval philosophy presented foremost by the works of Aurelius Augustine, P. Abelard, Thomas Aquinas, and also by the modern researches of this epoch. Theoretical basis. Historical, comparative, and hermeneutic methods became fundamental for this research. Originality. The conducted analysis allowed to draw a conclusion that, despite the

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Sukhodolskaya, Elena Sergeevna. "Role of culture in preservation of ethnic identity of Armenians in the V century." Человек и культура, no. 3 (March 2020): 117–26. http://dx.doi.org/10.25136/2409-8744.2020.3.33576.

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The subject of this article is the cultural activity of Armenians in the V century aimed at preservation of national unity in the conditions of loss of statehood and exacerbated situation of population of the Eastern and Western Armenia. The object of this article is the Armenian leaders of the V century who impacted cultural development of the region of that time. Detailed analysis is conducted on such aspects of topic, as creation of national witting system, proliferation of education and emergence of national literature, development of architectural thought. Special attention is paid to the

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Prysiazhniuk, Oleksii. "English antiques in the historiographical tradition." European Historical Studies, no. 18 (2021): 134–46. http://dx.doi.org/10.17721/2524-048x.2021.18.11.

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The history of English antiquarianism is particular importance in the study of the process of formation of national identity and the preservation of national heritage. The purpose of the article is to analyze and systematize the corpus of historiographical works on the problems of history and historiography of English antiques, to define the role of the Society of Antiquaries of London in the formation of British identity and patriotism. Scientific tasks of the article are to carry out a comprehensive analysis of the historiographic works on the problems of the origin and formation of the Engl

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Dissertations / Theses on the topic "Medieval identity formation"

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Conley, Caitlyn Augusta Brianna. "Christianity as a Means of Identification: The Formation of Ethnic and Cultural Identities in the British Isles During the Early Medieval Period, 400-800." University of Akron / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=akron1537895575850201.

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Kadric, Sanja. "Ottoman Bosnia and Hercegovina: Islamization, Ottomanization, and Origin Myths." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523972390663303.

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La, Porte Melissa. "A Tale of Two Mappae Mundi: The Map Psalter and its Mixed-Media Maps." Thesis, 2012. http://hdl.handle.net/10214/3662.

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This thesis investigates small-scale mappae mundi, world maps, created in the thirteenth-century, which record the historical, mythical, social, and religious reality of the world for wealthy English patrons. My research focuses on two maps found in a Psalm book (British Library Add. MS 28681, f. 9 and f. 9v) on either side of a single page. One depicts the world in typical mappae mundi fashion, with Jerusalem at the centre of a network of cities, topographic features and monstrous creatures while the other lists place names and geographic descriptions. The maps depict the world in very differ

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Books on the topic "Medieval identity formation"

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Garzipanov, Ildar, Patrick J. Geary, and Przemysław Urbańczyk, eds. Franks, Northmen, and Slavs: Identities and state formation in early medieval Europe. Brepols, 2008.

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Panzram and Paulo Pachá, eds. The Visigothic Kingdom. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463720632.

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How did the breakdown of Roman rule in the Iberian Peninsula eventually result in the formation of a Visigothic kingdom with authority centralised in Toledo? This collection of essays challenges the view that local powers were straightforwardly subjugated to the expanding central power of the monarchy. Rather than interpret countervailing events as mere ‘delays’ in this inevitable process, the contributors to this book interrogate where these events came from, which causes can be uncovered and how much influence individual actors had in this process. What emerges is a story of contested intere

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Gotsi, Georgia, and Despina Provata, eds. Languages, Identities and Cultural Transfers. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462988071.

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What was the perception of Greece in Europe during the later nineteenth century, when the attraction of romantic philhellenism had waned? This volume focuses on the reception of medieval and modern Greece in the European press, rigorously analysing journals and newspapers published in England, France, Germany, Italy, and The Netherlands. The essays here suggest that reactions to the Greek state's progress and irredentist desires were followed among the European intelligentsia. Concurrently, new scholarship on the historical development of the Greek language and vernacular literature enhanced t

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Songs of Sacrifice: Chant, Identity, and Christian Formation in Early Medieval Iberia. Oxford University Press, Incorporated, 2020.

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1932-, Trexler Richard C., and State University of New York at Binghamton. Center for Medieval and Early Renaissance Studies. Conference, eds. Persons in groups: Social behavior as identity formation in medieval and Renaissance Europe. Medieval & Renaissance Texts & Studies, 1985.

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Travel, Time, and Space in the Middle Ages and Early Modern Time: Explorations of World Perceptions and Processes of Identity Formation. De Gruyter, Inc., 2018.

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Karras, Ruth Mazo. From Boys to Men: Formations of Masculinity in Late Medieval Europe (The Middle Ages Series). University of Pennsylvania Press, 2002.

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From Boys to Men: Formations of Masculinity in Late Medieval Europe (The Middle Ages Series). University of Pennsylvania Press, 2002.

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Groom, Nick. Romanticism Before 1789. Edited by David Duff. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199660896.013.1.

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This chapter explains that the movement that eventually came to be known as Romanticism had its origins in politicized canon-formation. A particular literary taste was developed by Whig writers as a reflection of commercial, Protestant, and constitutional values that was focused on the sublime, originality and creativity, the power of the imagination, and anti-classicism. These ‘cultures of Whiggism’ became increasingly influential and blossomed in the 1760s—most notably in the work of literary forgers such as Macpherson and Chatterton—by which time they had combined with equally political eig

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Lerer, Seth. Literary Histories. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0005.

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Literary history has had a mixed history among the readers and the writers of the European traditions. For William Warburton, an eighteenth-century ecclesiast and critic, literary history was “the most agreeable subject in the world.” However, the early nineteenth-century German poet Heinrich Heine describes literary history as a “morgue where each seeks out the friend he most loved.” The complex connotation of literary history stems in part from the modern European understanding of the place of literature in the formation of national identity. This article examines how the history of medieval

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Book chapters on the topic "Medieval identity formation"

1

Weber, Christoph Friedrich. "Formation of Identity and Appearance of North Italian Signoral Families in the Fourteenth Century." In International Medieval Research. Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.imr-eb.3.709.

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McEwan, John. "The Formation of a Sealing Society: London in the Twelfth Century." In Medieval Coins and Seals: Constructing Identity, Signifying Power. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.stah-eb.5.109311.

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Garipzanov, Ildar H., Patrick J. Geary, and Przemysław Urbańczyk. "Introduction: Gentes, Gentile Identity, and State Formation in Early Medieval Europe." In Franks, Northmen, and Slavs. Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.cursor-eb.3.3233.

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Gasparri, Stefano. "The formation of an early medieval community: Venice between provincial and urban identity." In Three empires, three cities. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.scisam-eb.5.109280.

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Cerling, Rebecca King. "Learning to Talk: Colloquies and the Formation of Childhood Monastic Identity in Late Anglo-Saxon England." In Literary Cultures and Medieval and Early Modern Childhoods. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14211-7_2.

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Hutchison, Emily J. "Passionate Politics: Emotion and Identity Formation Among the Menu Peuple in Early Fifteenth Century France." In Affective and Emotional Economies in Medieval and Early Modern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-60669-9_2.

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"Identity Formation and Diversity: Introduction." In Identity Formation and Diversity in the Early Medieval Baltic and Beyond. BRILL, 2017. http://dx.doi.org/10.1163/9789004328471_002.

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"Grids for Confessing Sins: Notes on Instruments for Pastoral Care in Late Medieval Milan." In Religious Orders and Religious Identity Formation, ca. 1420-1620. BRILL, 2016. http://dx.doi.org/10.1163/9789004310001_013.

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Krallis, Dimitris. "Imagining Rome in Medieval Constantinople." In How the Past was Used. British Academy, 2017. http://dx.doi.org/10.5871/bacad/9780197266120.003.0002.

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This chapter suggests that interest in the Roman past during the middle Byzantine period was not evidence of idle antiquarianism but rather a meaningful ingredient in the creation of the Byzantines’ imagined community. Focusing on the modulations of Roman themes within the context of Byzantine writing we may therefore better map medieval processes of identity formation. This chapter explores instances of such engagement with the Roman past, and more specifically with the history of the Republic in Byzantine texts from the early tenth to the mid-twelfth centuries. It thus looks at the ways in which distant history was woven onto the fabric of contemporary political narrative, becoming a newly familiar component of an evolving political and more broadly cultural identity.

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"Creating a Cultural Expression: On Rus’ Identity and Material Culture." In Identity Formation and Diversity in the Early Medieval Baltic and Beyond. BRILL, 2017. http://dx.doi.org/10.1163/9789004328471_006.

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