Relevant bibliographies by topics / Medieval Liturgies

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Medieval Liturgies'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Medieval Liturgies"

1

Driscoll, Michael S. "The Medieval Liturgies Study Group." Studia Liturgica 28, no. 1 (1998): 122–23. http://dx.doi.org/10.1177/003932079802800109.

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Shaw, Philip A. "Ciaran Arthur. ‘Charms’, Liturgies, and Secret Rites in Early Medieval England." Review of English Studies 70, no. 296 (2019): 752–54. http://dx.doi.org/10.1093/res/hgz024.

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Véronèse, Julien. "Ciaran Arthur, “Charms”, Liturgies and Secret Rites in Early Medieval England." Cahiers de civilisation médiévale, no. 245 (January 1, 2019): 77–79. http://dx.doi.org/10.4000/ccm.1615.

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Moohan, Elaine. "Medieval fragments from Glasgow's archives." Innes Review 71, no. 2 (2020): 139–201. http://dx.doi.org/10.3366/inr.2020.0265.

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A group of medieval fragments recovered from the bindings of Glasgow's archival documents has been known to researchers for over a century through their inclusion, to a greater or lesser extent, in catalogues compiled by earlier scholars. This study adds to their work by providing a full physical description and transcription for each of the eighteen fragments that can be located; one fragment remains lost. One of these, containing homilies by St Gregory the Great, has only recently been uncovered. Each transcription is compared with other contemporary sources, of known origin, that most close
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Tuomi, Ilona. "'Charms', Liturgies, and Secret Rites in Early Medieval England by Ciaran Arthur." Magic, Ritual, and Witchcraft 15, no. 1 (2020): 164–68. http://dx.doi.org/10.1353/mrw.2020.0010.

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Smith, William. "Review of Book: English Saints in the Medieval Liturgies of Scandinavian Churches." Downside Review 128, no. 453 (2010): 299–302. http://dx.doi.org/10.1177/001258061012845307.

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LESTER, MOLLY. "The Politics of Sound and Song: Lectors and Cantors in Early Medieval Iberia." Journal of Ecclesiastical History 72, no. 3 (2021): 471–90. http://dx.doi.org/10.1017/s0022046920001517.

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In early medieval Iberia, Suevic and Visigothic conversions to Nicene Christianity in the 560s and 580s generated ongoing episcopal and royal attention to cathedral liturgies and to the clerics who performed them. This article turns to this Iberian context to illuminate how lectors and cantors and their aural duties became increasingly central to the production of Christian orthodoxy. It is argued that in the early 600s Visigothic anxieties over the production of correct liturgical sound eventually became a focal point of longstanding episcopal efforts to clericalise the minor officers of the
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Mouzakis, St. "The aphorism, and the vrikolakes (vampires) in unpublished Nomokanones, medieval texts and Liturgies." Kathedra, no. 8 (2021): 125–35. http://dx.doi.org/10.52607/26587157_2021_8_125.

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Page, Christopher. "Marian texts and themes in an English manuscript: a miscellany in two parts." Plainsong and Medieval Music 5, no. 1 (1996): 23–44. http://dx.doi.org/10.1017/s0961137100001054.

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Michael Morrow was an acute reader of medieval literature, and one who knew that every medieval text is a potential source of information for the modern performer and musicologist. A striking example is provided by the 453 chapters of a fifteenth-century anthology now in the library of Sidney Sussex College, Cambridge. This imposing book appears to be one of the largest collections of Marian miracle-stories in the world. Assembled in the year 1409, perhaps in East Anglia, it contains forty-nine chapters about Marian devotions, liturgies, plainsongs and prayers, among them several texts that we
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Blezzard, Judith, Stephen Ryle, and Jonathan Alexander. "New perspectives on the Feast of the Crown of Thorns." Journal of the Plainsong and Mediaeval Music Society 10 (January 1987): 23–53. http://dx.doi.org/10.1017/s0143491800001082.

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The feast of the Crown of Thorns was one of the most important and enduring among the numerous cults that arose in medieval times, focusing on the supposed relics of Christ's Passion. As such, the feast provided the stimulus for the wide dissemination of a succession of liturgies, often with sections in picturesque devotional language. Very few sources of these liturgies survive complete with music. One of them, Liverpool University Library manuscript F.4.13, a 14th-century antiphoner from Pisa, is the principal subject of the present article. The Liverpool manuscript contains what we believe
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Dissertations / Theses on the topic "Medieval Liturgies"

1

Recek, Andrea. "Shaping Hagiography through Liturgy: Music for the Patron Saints of Three Cathedrals in Medieval Aquitaine." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1404611/.

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While the development of hagiography over time has long attracted the attention of medievalists, scholars have not fully explored the critical role of the liturgy in prompting and transmitting these changes. This dissertation examines the liturgies for the patron saints of three musical and ecclesiastical centers in medieval Aquitaine: the cathedrals of Saint-Trophime in Arles, Saint-Just-et-Saint-Pasteur in Narbonne, and Saint-Étienne in Toulouse. Through the music, texts, and ritual actions of the liturgy, the clerical communities of these three institutions reinforced some aspects of their
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Wittekind, Susanne. "Altar - Reliquiar - Retabel : Kunst und Liturgie bei Wibald von Stablo /." Köln : Böhlau, 2004. http://catalogue.bnf.fr/ark:/12148/cb40026334g.

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Gribbin, Joseph A. "Aspects of Carthusian liturgical practice in later medieval England." Salzburg, Austria : Institut für Anglistik und Amerikanistik, Universität Salzburg, 1995. http://catalog.hathitrust.org/api/volumes/oclc/34017348.html.

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Elich, Thomas William. "Le contexte oral de la liturgie medievale et le role du texte ecrit." Paris 4, 1988. http://www.theses.fr/1987PA040451.

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Le contexte oral de la culture medievale, dominant au vie siecle, est persistant meme lorsque la culture s'oriente aux xiie-xiiie siecles vers un fonctionnement textuelle. Dans la liturgie, la double evolution de l'oral et de l'ecrit est perceptible dans la vie monastique et reguliere ainsi que dans l'eglise des paroisses et des cathedrales. La persistance de l'oral se voit dans l'accomplissement de la liturgie de memoire; la nouvelle orientation autour du texte ecrit se voit dans l'organisation textuelle de la liturgie et dans la pratique de la lecture qui remplace la recitation des textes pa
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Facchini, Ugo. "San Pier Damiani : l'eucologia e le preghiere : contributo alla storia dell'eucologia medievale : studio critico e liturgico-teologico /." Roma : CLV - ed. liturgiche, 2000. http://catalogue.bnf.fr/ark:/12148/cb38867239c.

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Massip, i. Bonet Francesc. "La Festa d'Elx i els misteris medievals europeus /." Alacant : Institut de cultura Juan Gil-Albert, 1991. http://catalogue.bnf.fr/ark:/12148/cb36210223z.

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Torres, Fernández Milagros de Gómez Moreno Ángel. "El ceremonial de Granada y Guadix y los espectáculos religiosos en Castilla a fines del medievo /." Madrid : Fundación Universitaria Española, 2006. http://catalogue.bnf.fr/ark:/12148/cb40933065z.

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Stefani, Wagner Aparecido. "A instrumentalização da Ordo Fratrum Minorum como um dos elementos da normatização e homogeneização litúrgica da Cúria Romana (1208-1230)." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09112015-121154/.

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A instrumentalização do Ordo Fratrum Minorum como um dos elementos da normatização e homogeneização litúrgica da Cúria Romana a partir do ano 1215 é a tarefa do nosso estudo. Através da análise do Evangeliarium contido no códice Breviarium Sancti Francisci que está do Mosteiro de Santa Clara de Assis, verificaremos a influência das práticas litúrgicas na origem da fraternitas até sua composição como Ordo. Pretendemos investigar a postura política eclesiástica do Papa Inocêncio III (1198-1216) na sua homogeneização Litúrgica dentro do Corpus Iuris Canonici e do Concílio de Latrão IV. Essa homog
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Weman, Gunnar. "Nutida gudstjänst och medeltida kyrkorum : förhållandet mellan det sena 1900-talets liturgireform och det medeltida gudstjänstrummet i Svenska kyrkan = Contemporary worship and medieval churches : the relationship between late 20th century liturgical reform and the medieval worship space in The Church of Sweden /." Skellefteå : Artos, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6929.

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Roper, Sally Elizabeth. "Medieval English benedictine liturgy : studies in the formation, structure, and content of the monastic votive office, c. 950-1540 /." New York ; London : Garland, 1993. http://catalogue.bnf.fr/ark:/12148/cb35854992d.

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Books on the topic "Medieval Liturgies"

1

Baxter, Philip. Sarum use: The development of a medieval code of liturgy and customs. Sarum Script, 1994.

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Tedeschi, Anthony. Early Bibles, liturgies & prayer books from the Alfred & Isabel Reed Collection: A catalogue. Dunedin Public Libraries, 2011.

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Reynolds, Roger E. Studies on medieval liturgical and legal manuscripts from Spain and southern Italy. Ashgate, 2009.

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Studies on medieval liturgical and legal manuscripts from Spain and southern Italy. Ashgate, 2009.

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B, Baroffio, ed. Codices liturgici latini antiquiores. Universitätsverlag Freiburg, 1988.

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6

Society, Henry Bradshaw, ed. A lost work by Amalarius of Metz: Interpolations in Salisbury, Cathedral Library MS 154. Boydell & Brewer, 2001.

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Salvarani, Renata. The Body, the Liturgy and the City. Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-364-9.

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The body and the space are the fulcrums of dynamic relationships creating cultures, identities, societies. In the game of interactions between individuals, groups and space, religions play a crucial role. During a ritual performance takes place a true genesis of a sacred space. This work analyzes the theme from a historical point of view, with a focus on Christian medieval Latin liturgies. Indeed, for Christian theology, related with the dogma of the Incarnation, the chair is itself the place of the manifestation of the sacred. Liturgy makes present and gives with life a new body. Together it
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The medieval development of liturgical symbolism. Grove Books, 1986.

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Reynolds, Roger E. Pseudonymous liturgica in early medieval canon law collections. Hahnsche Buchhandlung, 1988.

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Martimort, Aimé Georges. Les lectures liturgiques et leurs livres. Brepols, 1992.

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Book chapters on the topic "Medieval Liturgies"

1

Rojas Gabriel, Manuel. "On the Path of Battle. Divine Invocations and Religious Liturgies before Pitched Battles in Medieval Iberia (c. 1212-c. 1340). An Introduction." In OUTREMER. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.outremer-eb.5.111273.

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Morelli, Anna. "Teoria e spiritualità del canto: aspetti della musica disciplina nell’alto Medioevo tra pensiero scientifico e pratica liturgica." In The Medieval Paradigm. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.nutrix-eb.1.101240.

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Malone, Carolyn Marino. "Interprétation des pratiques liturgiques à Saint-Bénigne de Dijon d’après ses coutumiers d’inspiration clunisienne." In From Dead of Night to End of Day: The Medieval Customs of Cluny. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.dm-eb.3.481.

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Harper, John. "Investigating the Experience of Late Medieval Worship." In Late Medieval Liturgies Enacted. Routledge, 2017. http://dx.doi.org/10.4324/9781315528052-2.

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Harper, John. "Introduction." In Late Medieval Liturgies Enacted. Routledge, 2017. http://dx.doi.org/10.4324/9781315528052-1.

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Williamson, Magnus. "Quadring Cows: Resourcing Music in the Pre-Reformation Parish." In Late Medieval Liturgies Enacted. Routledge, 2017. http://dx.doi.org/10.4324/9781315528052-10.

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Bowers, Roger. "The Reform of the Choir of Salisbury Cathedral, c.1450–1549." In Late Medieval Liturgies Enacted. Routledge, 2017. http://dx.doi.org/10.4324/9781315528052-12.

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Flynn, Jane. "The Musical Knowledge and Practice of Expert Tudor Descanters." In Late Medieval Liturgies Enacted. Routledge, 2017. http://dx.doi.org/10.4324/9781315528052-13.

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Aveling, Judith. "The Holy Name of Jesus: A Literate Cult?" In Late Medieval Liturgies Enacted. Routledge, 2017. http://dx.doi.org/10.4324/9781315528052-14.

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Barnwell, P. S. "The Nature of Late Medieval Worship: The Mass." In Late Medieval Liturgies Enacted. Routledge, 2017. http://dx.doi.org/10.4324/9781315528052-16.

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