Journal articles: 'Medieval Maghrib'

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Wylie, Diana, and Michael Brett. "Ibn Khaldun and the Medieval Maghrib." International Journal of African Historical Studies 33, no. 1 (2000): 221. http://dx.doi.org/10.2307/220321.

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Sharkey, Heather J., and Michael Brett. "Ibn Khaldun and the Medieval Maghrib." African Studies Review 42, no. 3 (December 1999): 171. http://dx.doi.org/10.2307/525261.

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Benkato, Adam. "From Medieval Tribes to Modern Dialects: on the Afterlives of Colonial Knowledge in Arabic Dialectology." Philological Encounters 4, no. 1-2 (December 13, 2019): 2–25. http://dx.doi.org/10.1163/24519197-12340061.

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AbstractBy producing certain types of knowledge and discourse and rendering medieval sources such as Ibn Khaldūn into the terms of that discourse, colonial Orientalists delimited what it was possible to know about both the medieval and modern Maghrib. Concerned with the narrative of the “Arabization” of the Maghrib distilled out of Ibn Khaldūn by colonial scholars, the field of Arabic dialectology attempted to use linguistic research on modern Arabic to buttress this narrative while employing it to categorize its results. This article examines how particular categories such as divisions of “Bedouin” dialects originated through this type of colonial scholarship, and how they have lived on until now as the categories into which current research is fit.

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Rouighi, Ramzi. "A Mediterranean of Relations for the Medieval Maghrib: Historiography in Question." Al-Masāq 29, no. 3 (September 1, 2017): 201–20. http://dx.doi.org/10.1080/09503110.2017.1370204.

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Bennison, Amira K. "Relations between Rulers and Ruled in the Medieval Maghrib: The “Social Contract” in the Almoravid and Almohad Centuries, 1050–1250." Comparative Islamic Studies 10, no. 2 (March 24, 2017): 137–56. http://dx.doi.org/10.1558/cis.31619.

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This article approaches the notion of an Islamic social contract from the perspective of the Berber inhabitants of the Maghrib and their concern that the state should be just, with a particular focus on the period between 1050 and 1250 when the region was ruled by two successsive indigenous imperial regimes, the Almoravids and the Almohads. It explores the gradual implantation of ideas of Islamic statehood in the region, their intersection with earlier indigenous beliefs and social practices, and the “naturalization” of Islamic philosophical ideas developed in the ?Abbasid East and al Andalus in the very different environment of the Maghrib. Two ideas of particular salience to the discussion are the Almoravid idea of a M?lik? “Commander of Truth or Law,” the am?r al-?aqq, and Almohad references to a utopian perfect city or polis, al-mad?na al-f??ila, in the context of their recognition of their spiritual father, Ibn T?mart, as the mahd?.

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Lázaro, Fabio López. "The Rise and Global Significance of the First “West”: The Medieval Islamic Maghrib." Journal of World History 24, no. 2 (2013): 259–307. http://dx.doi.org/10.1353/jwh.2013.0053.

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Rouighi, Ramzi. "The Mediterranean between Barbaria and the Medieval Maghrib: Questions for a Return to History." Al-Masāq 32, no. 3 (December 28, 2019): 311–31. http://dx.doi.org/10.1080/09503110.2019.1706372.

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Brisville, Marianne. "Meat in the Urban Markets of the Medieval Maghrib and al-Andalus. Production, Exchange, and Consumption." Food and History 16, no. 1 (January 2018): 3–20. http://dx.doi.org/10.1484/j.food.5.117093.

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López Pérez, María Dolores, and José Ignacio Padilla Lapuente. "Mallorcan merchants in the medieval Maghrib: mercantile strategies in the port of Hunayn in the mid-fourteenth century." Mediterranean Historical Review 28, no. 2 (December 2013): 141–65. http://dx.doi.org/10.1080/09518967.2013.837643.

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Burkhalter, Sheryl L. "Listening for Silences in Almoravid History: Another Reading of “The Conquest That Never Was”." History in Africa 19 (1992): 103–31. http://dx.doi.org/10.2307/3171996.

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Telling the Almoravid story asks much of the imagination, as a stark paucity of documentary evidence continues to shadow much of this dynasty's character, parameters, and early development. Revisionist readings have become commonplace, particularly following the recovery of lost portions of Ibn Idhārīs al-Bayan al-Mughrib. Comparisons of this chronicle with those of Ibn Abī Zar and Ibn Khaldūn brought scholars to revise chronologies and rescript the roles played by the movement's first leaders. Although Almoravid historiography continues to rely primarily on medieval Arabic chronicles and geographies for a synthetic interpretation of how events unfolded, numismatic and archeological studies have brought perspectives of their own to this period. Consequent hypotheses reveal the wide play afforded interpretive assumptions in various attempts to integrate the diverse, and often contradictory, data. And where this is true for the Almoravids in the Maghrib, the synthetic role of hypotheses finds even greater play in attempts to understand the history of the Almoravids to the south. For here textual sources are meager indeed, allowing for the turn of a phrase to reconfigure decades of history.

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El Hour, Rachid. "Some Reflections about the Use of the Berber Language in the Medieval and Early Modern Maghrib: Data from Hagiographic Sources." Al-Masāq 26, no. 3 (September 2, 2014): 288–98. http://dx.doi.org/10.1080/09503110.2014.969067.

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Capel, Chloé. "Authority Beyond State and Tribe in the Early Medieval Maghrib: The Impact of Climate on the Economic, Social and Political Reorganisation of the Maghrib al-Aqṣā in the Eighth–Ninth Centuries: The Case of Sijilmāsa (Morocco)." Al-Masāq 33, no. 1 (January 2, 2021): 47–65. http://dx.doi.org/10.1080/09503110.2020.1868052.

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Harvey, L. P. "Ibn Khaldun and the Medieval Maghrib By Michael Brett (Aldershot: Ashgate Publishing, 1999), 312 pp. Price HB 57.50. ISBN 0-86078-772-9." Journal of Islamic Studies 12, no. 3 (September 1, 2001): 340–42. http://dx.doi.org/10.1093/jis/12.3.340.

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Aillet, Cyrille. "Bennisson Amira K. (éd.), The Articulation of Power in Medieval Iberia and the Maghrib, Proceedings of the British Academy, 195, Oxford University Press, 2014, 263 p." Revue des mondes musulmans et de la Méditerranée, no. 139 (June 1, 2016): 232236. http://dx.doi.org/10.4000/remmm.8950.

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Norris, H. T. "The Near and Middle East - Michael Brett: Ibn Khaldun and the medieval Maghrib. (Variorum Collected Studies Series.) x, 310 pp. Aldershot and Brookfield, Vermont: Ashgate, 1999. £57.50." Bulletin of the School of Oriental and African Studies 63, no. 1 (January 2000): 111. http://dx.doi.org/10.1017/s0041977x00006571.

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Messier, Ronald A. "Ibn Khaldun and the Medieval Maghrib, by Michael Brett. (Variorum Collected Series: CS627) 300 pages, index. Aldershot, England: Ashgate, 1999. $106.95 (Cloth) ISBN 0-86078-772-9." Middle East Studies Association Bulletin 34, no. 2 (2000): 247–48. http://dx.doi.org/10.1017/s0026318400040815.

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MONTANA, ISMAEL M. "TWO CULTURALLY AND HISTORICALLY INTERDEPENDENT ZONES - The Articulation of Power in Medieval Iberia and the Maghrib. Edited by Amira K. Bennison. Oxford: Published for the British Academy by the Oxford University Press, 2014. Pp. xvii + 263. £55, hardback (ISBN 978-0-19-726569-7)." Journal of African History 57, no. 2 (June 9, 2016): 293–94. http://dx.doi.org/10.1017/s0021853716000098.

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Valérian, Dominique. "Les relations entre Italie méridionale, Sicile et Maghreb au Moyen Âge : autour de trois ouvrages récents." Médiévales 64, no. 64 (July 1, 2013): 173–82. http://dx.doi.org/10.4000/medievales.7014.

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Hindi, Dr Hazim Wattam. "Army's division and war methods in the age of fatemi sfate." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 218, no. 2 (November 9, 2018): 19–36. http://dx.doi.org/10.36473/ujhss.v218i2.537.

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The subject of the army in the Fatimid period (296-567 AH) from the perspective of the mission in the life of the Arab Islamic state, the era of medieval Islam witnessed the emergence of one of the most powerful countries in the Arab Maghreb, which three centuries ago, presented the finest Islamic systems in all aspects , The Fatimid great state, and the mother is known, the Fatimid state has been subjected to Judean, and denial due to examinations. It consisted of three sections, dealing with human tissues in the Fatimid army.

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Greif, Avner. "Reputation and Coalitions in Medieval Trade: Evidence on the Maghribi Traders." Journal of Economic History 49, no. 4 (December 1989): 857–82. http://dx.doi.org/10.1017/s0022050700009475.

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This article examines the economic institution utilized during the eleventh century to facilitate complex trade characterized by asymmetric information and limited legal contract enforceability. The geniza documents are employed to present the “coalition”, an economic institution based upon a reputation mechanism utilized by Mediterranean traders to confront the organizational problem associated with the exchange relations between merchants and their overseas agents. The the oretical framework explains many trade-related phenomena, especially why traders utilized specific forms of business association, and indicates the interrelations between social and economic institutions.

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Boissellier, Stéphane. "HISTOIRE MEDIEVALE ET SOCIOLOGIE: POURQUOI NE FAIT-ON PAS UNE ANALYSE SOCIOLOGIQUE DES DYNAMIQUES SOCIALES MEDIEVALES? (OCCIDENT LATIN ET MAGHREB)." SIGNUM - Revista da ABREM 16, no. 1 (August 7, 2015): 41. http://dx.doi.org/10.21572/2177-7306.2015.v16.n1.04.

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Les médiévistes parlent constamment de sociétés, mais le plus souvent sans utiliser les outils conceptuels forgés par la sociologie. La question de fond est : comment, la plupart du temps, dans les groupes humains, la logique d'agglomération l'emporte-t-elle, à diverses échelles, sur les différences et sur les divergences d'intérêt, impliquant ainsi durée et stabilité, donc reproduction ? A cette question, il semble que ce soit l'approche sociologique qui nous offre les meilleures réponses, parce que, au moins depuis V. Pareto, la tradition sociologique dite “analytique” conçoit l'organisation sociale comme un système.En utilisant certaines figures sociologiques, à la fois assez englobantes et assez plastiques pour s'adapter à des situations très diverses, on peut briser les barrières qui isolent l'étude du monde latin et celle du monde arabo-musulman et réaliser une histoire réellement comparative. En effet, le comparatisme requiert des modèles amples comme points de départ, afin que les divergences documentaires ou la plasticité de la conjoncture ne rendent pas toute comparaison impossible. Cet article propose des pistes à l'historien médiéviste pour mettre l'analyse sociologique au service du comparatisme.

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Hassan Ashari, Mohamad Zulfazdlee Abul, Ezad Azraai Jamsari, Napisah Karimah Ismail, Nursafira Lubis Safian, and Zamri Ab Rahman. "Internal Factors behind the Decline of the Marinid Kingdom." Journal of Politics and Law 13, no. 4 (October 13, 2020): 51. http://dx.doi.org/10.5539/jpl.v13n4p51.

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The Marinid Kingdom (1215-1465) was an Islamic government which emerged in the Maghreb during medieval time. Inheriting the rule from the Almohads, the Marinids were regarded as a strong and formidable Islamic government which once ruled the entire Maghreb and parts of al-Andalus at the height of its glory. Not unlike previous Muslim governments, the Marinid Kingdom also faced various problems and went through several conflicts which affected its stability and integrity. In fact the conflicts even caused the demise of the Marinid Kingdom in the year 1465 which saw the emergence of the Wattasids. This article is aimed at determining the internal factors which contributed to the decline of the Marinids which led to its eventual demise. This study employed a method of qualitative approach via historical study and content analysis, in particular using primary and secondary sources which focused on events which led to the demise of the kingdom. Results of this study identified several internal factors which contributed to the weakness and the eventual collapse of the Marinid Kingdom. In the present-day context, it is not impossible that the same factors can cause any Muslim countries, as a sovereign state and nation, to become weak and disintegrate should the government and the people fail to cooperate in matters regarding the stability of the country.

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ZHANG, YANLONG, and WOLFRAM ELSNER. "A social-leverage mechanism on the Silk Road: the private emergence of institutions in central Asia, from the 7th to the 9th century." Journal of Institutional Economics 13, no. 2 (October 5, 2016): 379–400. http://dx.doi.org/10.1017/s1744137416000291.

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AbstractWe explain archaeological evidence ofSogdianmerchants in central Asia in early medieval, remote long-distance trade on the emerging Silk Road. In fact, it began as barter, but was based on the social organization that Sogdians developed in their communities when migrating east. Their particular way of generating trust and institutionalized cooperation was by social leverage, involving third parties as contract witnesses and/or guarantors. These usually had own commercial relations with the contractors, facilitating crediting and exchange – and credible threat to defectors. While Greif (1989) had been criticized for overlooking courts in the Maghribi case, we discuss a differentiated (latent) role for courts. We also discuss property rightsversuspossession, transactions costs and price implications. We analyze the mechanism in historical cases and game-theoretical reconstructions, and explain trade flourishing under strong uncertainty.

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Olmo, Francisco Javier Calvo del. "As línguas românicas do/no Magrebe: percurso histórico e presença contemporânea." Caligrama: Revista de Estudos Românicos 20, no. 2 (January 27, 2016): 35. http://dx.doi.org/10.17851/2238-3824.20.2.35-52.

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Este artigo propõe-se reunir e examinar elementos que permitam traçar o percurso histórico das línguas românicas no Magrebe. Desde uma abordagem interdisciplinar, apresentam-se as comunidades latinizadas durante a dominação romana, os contatos linguísticos que produziram a Língua Franca mediterrânea no período medieval, as minorias de mouriscos e sefardim procedentes da Península Ibérica estabelecidas no norte da África nos séculos XIV e XV, o processo da colonização francesa nos séc. XIX e XX e o mosaico linguístico das últimas décadas, após a independência. Dessa forma, identificam-se os componentes linguísticos latinos e românicos, cindidos e descontínuos, constitutivos do Magrebe enquanto espaço geográfico, cultural e humano. This paper aims to gather and examine some elements to draw the historical course of the Romance languages in the Maghreb. It employs an interdisciplinary approach to present the Latinized communities during Roman domination, language contacts that produced the Mediterranean Lingua Franca during Middle Age, Moorish and Sephardic minorities settled in fifteenth and sixteenth centuries, the process of French colonization in nineteenth and twentieth centuries and the linguistic mosaic of last decades, after national independences. This itinerary permits to pinpoint a linguistic Latin-Romance component, fragmented and discontinuous, constitutive of the Maghreb as a geographic, cultural and human space.

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Kahlaoui, Tarek. "The Maghrib's Medieval Mariners and Sea Maps: The Muqaddimah as a Primary Source." Journal of Historical Sociology 30, no. 1 (March 2017): 43–56. http://dx.doi.org/10.1111/johs.12150.

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Peterson, David. "The Languages of the Invaders of 711, Invasion and Language Contact in Eighth–Century Northwestern Iberia*." Acta Antiqua Academiae Scientiarum Hungaricae 59, no. 1-4 (September 25, 2020): 527–35. http://dx.doi.org/10.1556/068.2019.59.1-4.46.

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SummaryA number of disparate onomastic phenomena occurring in northwestern Iberia have long puzzled scholars: the abundance of Arabic personal names in early medieval Christian communities, often fossilised as place–names; the extraordinarily profuse Romance toponym Quintana; and a surprisingly high number of hypothetical Amazigh (i.e. Berber) demonyms. In this paper we argue that these seemingly disparate onomastic phenomena can all be explained if it is accepted that following the Islamic invasion of Iberia in 711, the Amazigh settlers of the Northwest were at least partially latinophone. The internal history of the Maghreb suggests this would have been the case at least in the sense of Latin as a lingua franca, a situation which the speed and superficiality of the Islamic conquest of said region would have been unlikely to have altered significantly. In this context, all of the puzzling onomastic elements encountered in the Northwest fall into place as the result of the conquest and settlement of a Romance– speaking region by Romance–speaking incomers bearing Arabic personal names but retaining their indigenous tribal affiliations and logically choosing to interact with the autochthonous population in the lan-guage they all shared.

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England, Samuel. "“Blame These Days, Don’t Blame Me!”: Rewriting Medieval Arabic in Maghrebi National Literature and Drama." Journal of Arabic Literature 46, no. 1 (April 28, 2015): 68–92. http://dx.doi.org/10.1163/1570064x-12341293.

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Scheindlin, Raymond P., James A. Bellamy, Patricia Owen Steiner, Ibn Saʿī al-maghribī, and Ibn Sai al-maghribi. "The Banners of the Champions: An Anthology of Medieval Arabic Poetry from Andalusia and beyond, by Ibn Saʿīd al-maghribī." Journal of the American Oriental Society 110, no. 3 (July 1990): 524. http://dx.doi.org/10.2307/603194.

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Aslanian, Sebouh. "Social capital, ‘trust’ and the role of networks in Julfan trade: informal and semi-formal institutions at work." Journal of Global History 1, no. 3 (November 2006): 383–402. http://dx.doi.org/10.1017/s1740022806003056.

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This essay examines the role of ‘trust’ and cooperation in early modern long-distance trade. While most literature on the subject posits trust as a given attribute of long-distance merchant communities and not as a factor in need of historical explanation or analysis, this essay seeks to provide a historical explanation for the creation and role of trust in such communities. It focuses on the history of Armenian merchants from New Julfa, Isfahan, during the seventeenth and eighteenth centuries. The central theoretical model this essay relies upon to explain trust among Julfan Armenian merchants derives from ‘social capital’ theory as elaborated in sociology and economic sociology, as well as theory from the New Institutional Economics associated with the influential work of Avner Greif. Unlike the latter body of work, however, this essay argues that Julfan trust must be understood not solely as an outcome of informal institutions such as reputation-regulating mechanisms discussed by Greif in his work on Maghribi Jews of the medieval period, but also as a result of the simultaneous combination of both informal and semi-formal legal institutions. In the Julfan context, the essay thus focuses on a merchant arbitrage institution known as the Assembly of Merchants, which enabled Julfan merchants to generate and maintain trust, trustworthiness and uniform norms necessary for collective action and cooperation.

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Amri, Nelly. "La gloire des saints. Temps du repentir, temps de l'esperance au Maghreb "medieval": d'apres une source hagiographique du VIIIe/XIVe siecle." Studia Islamica, no. 93 (2001): 133. http://dx.doi.org/10.2307/1596112.

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HAMES, CONSTANT. "Ibn Khaldun and the Medieval Maghreb. By MICHAEL BRETT. Aldershot: Ashgate, 1999. Pp. x+300. £57.50 (ISBN 0-86078-772-9)." Journal of African History 42, no. 2 (July 2001): 307–52. http://dx.doi.org/10.1017/s0021853701217939.

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HAMES, CONSTANT. "Ibn Khaldun and the Medieval Maghreb. By MICHAEL BRETT. Aldershot: Ashgate, 1999. Pp. x+300. £57.50 (ISBN 0-86078-772-9)." Journal of African History 42, no. 2 (July 2001): 307–52. http://dx.doi.org/10.1017/s0021853701477930.

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Bravo López, Fernando. "El conocimiento de la religiosidad islámica en la España Moderna: los cinco pilares del islam." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 92. http://dx.doi.org/10.18239/vdh_2019.08.05.

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RESUMENEl estudio histórico de la religiosidad islámica se ha encontrado tradicionalmente con el problema de la escasez de fuentes. Además, siempre se ha estudiado a partir de las fuentes islámicas, obviando las cristianas. Si es cierto que para la Edad Media las fuentes cristianas no ofrecen demasiada información y están además viciadas por su carácter polémico, también lo es que para la Edad Moderna, con el surgimiento de un tipo de literatura sobre el islam que está alejado de la tradición polémica, disponemos de un buen número de importantes fuentes cristianas que merecen ser tenidas en cuenta en cualquier análisis histórico de la religiosidad islámica. Es el caso especialmente de la Topographía e Historia general de Argel (1612), cuyas descripciones y observaciones resultan de una riqueza sin precedentes.PALABRAS CLAVE: Edad Moderna, cinco pilares del islam, religiosidad, España, Argel.ABSTRACTTraditionally, the historical study of Islamic religiosity has been faced with the problem of the scant amount of sources. Moreover, it has always been approached on the basis of Islamic sources, disregarding the Christian ones. If for the Middle Ages Christian sources do not present much information about the subject and this is tainted by its polemical character, for the Early Modern Age, with the emergence of a new kind of literature about Islam that does not belong to the polemical tradition, we have at our disposal a good number of sources of information. This is particularly thecase of the Topographía e Historia general de Argel (1612), with descriptions and observations of an unprecedented quality. It is an evident indication that, from the sixteenth century onwards, there are Christian sources that must be taken into account in any historical analysis of Islamic religiosity.KEY WORDS: Image of Islam, early modern Spain, five pillars of Islam, religiosity. BIBLIOGRAFÍAAfricanus, L., Descripción general del África y de las cosas peregrinas que allí hay, traducción y edición de S. Fanjul, Barcelona, Lunwerg, 1995.Alfonso, P., Diálogo contra los judíos, traducción de E. Ducay, Zaragoza, Instituto de Estudios Altoaragoneses, 1996.Berkey, J. P., The formation of islam: religion and society in the Near East, 600-1800, Cambridge, Cambridge University Press, 2003.Berque, J., Al-Yousi: problémes de la culture marocaine au XVIIème siècle, Paris, Moutin & Co., 1958.Bunes Ibarra, M. Á. de, La imagen de los musulmanes y del norte de África en la España de los siglos XVI y XVII: los caracteres de una hostilidad, Madrid, CSIC, 1989.Camamis, G., Estudios sobre el cautiverio en el Siglo de Oro, Madrid, Gredos, 1977.Cardaillac, L., Moriscos y cristianos: un enfrentamiento polémico (1442-1560), 2ª ed., Madrid, Fondo de Cultura Económica, 2016.Constable, O. R., “Regulating religious noise: the Council of Vienne, the mosque call and Muslim pilgrimage in the late medieval Mediterranean world”, Medieval Encounters, vol. 16, núm. 1 (2010), pp. 64–95.Cruz Hernández, M., El islam de al-Andalus: historia y estructura de su realidad social, 2ª ed., Madrid, AECI, 1996.Cruz Palma, Ó. de la, “Las cinco oraciones islámicas diarias (Salawat) en las fuentes latinas medievales”, en Martínez Gázquez, J. y Tolan, J. V. (eds.), Ritus infidelium. Miradas interconfesionales sobre las prácticas religiosas en la Edad Media, Madrid, Casa de Velázquez, 2013, pp. 133-149.— Machometus: la invención del profeta Mahoma en las fuentes medievales, Bellaterra, Institut d’Estudis Medievals, 2017.Daniel, N., Islam and the West: the making of an image, Oxford, Oneworld Pub., 1993.Eckhart, A., “Le cercueil flottant de Mahomet”, en Mélanges de philologie romane et de littérature offerts à Ernest Hoepffener, París, Les Belles Lettres, 1949, pp. 77-88.Eisenberg, D., “Cervantes, autor de la Topografía e historia general de Argel publicada por Diego de Haedo”, Cervantes: Bulletin of the Cervantes Society of America, vol. 16, núm. 1 (1996), pp. 32-53.Evans, R. J. W. y Marr, A. (eds.), Curiosity and wonder from the Renaissance to the Enlightenment, Abingdon y Nueva York, Routledge, 2016.Fierro, M., “Prácticas y creencias religiosas en al-Andalus”, Al-Qantara, vol. 13, núm. 2 (1992), pp. 463-474.Garcés, M. A., Cervantes en Argel: historia de un cautivo, Madrid, Gredos, 2005.— “Introduction”, en Sosa, A. de, An early modern dialogue with Islam: Antonio de Sosa’s Topography of Algiers (1612), Notre Dame, Ind., University of Notre Dame Press, 2011, pp. 1-78.García-Arenal, M., Inquisición y moriscos: los procesos del Tribunal de Cuenca, 3ª ed., Madrid, Siglo XXI, 1987.García Sanjuán, A., “La celebración de la navidad en al-Andalus y la convivencia entre cristianos y musulmanes”, en Miura, J. M. (ed.), Te cuento la navidad: visiones y miradas sobre las fiestas de invierno, Sevilla, Aconcagua, 2011, pp. 43-49.Gonzalbes, C., “Un ensayo para la catalogación de los amuletos de plomo andalusíes”, Boletín Arqueológico Medieval, 12 (2005), pp. 7-17.González de Clavijo, R., Embajada a Tamorlán, edición de F. López Estrada, Barcelona, Castalia, 2017, pp. 188-189.Halevi, L., Muhammad’s grave: death rites and the making of Islamic society, Nueva York, Columbia University Press, 2007.Hammoudi, A., The victim and its masks: an essay on sacrifice and masquerade in the Maghreb, Chicago, Chicago University Press, 1993.Höfert, A., “The order of things and the discourse of the Turkish threat: the conceptualisation of Islam in the rise of Occidental anthropology in the fifteenth and sixteenth centuries”, en Höfert, A. y Salvatore, A. (eds.), Between Europe and Islam: shaping modernity in a transcultural space, Bruselas, PIE-Peter Lang, 2000, pp. 39-70.Ibn Battuta, A través del islam, traducción, introducción y notas de S. Fanjul y F. Arbós, Madrid, Alianza Ed., 2005.Ibn Yubayr, A través del oriente (Rihla), estudio, traducción, notas e índices de F. 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Clancy-Smith, Julia. "INTRODUCTION." International Journal of Middle East Studies 44, no. 4 (October 12, 2012): 625–30. http://dx.doi.org/10.1017/s0020743812000785.

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This special issue originated in a series of conversations two years ago with IJMES editor Beth Baron regarding the Maghrib's positioning in historical scholarship on the Middle East generally and in our field's flagship journal more specifically. While IJMES has published a number of solo articles devoted to North Africa from a range of disciplines, we concluded that the journal's readers would welcome a corpus of recent work in the historical sciences for the modern period from roughly the late 18th century on. Emphasis upon the modern does not imply that other eras in North Africa's long history have languished for lack of renewed scholarly interest—far from it. The Punic and Roman empires are currently subject to vigorous reinterpretation in order to dismantle dominant colonial and Orientalist interpretations. Moreover, the literature on Muslim Spain and on medieval and early modern North Africa and Iberia, particularly the hotly contested idea of convivencia, has gone from artisanal to industrial production in terms of output. The regionalist frame for the special issue admittedly acknowledges a form of geographically informed “otherness,” but it does so in order to question that distinction. And although the call for papers had invited research whose primary (but by no means sole) focus was the peoples, societies, and states in what we now know as Morocco, Algeria, Tunisia, and Libya, regrettably no submissions on Tripolitania/Libya were received.

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Abu-Haidar, J. A. "James A. Bellamy and Patricia Owen Steiner (tr. ): Ibn Sa‘īd al-Maghribī: The banners of the champions: an anthology of medieval Arabic poetry from Andalusia and beyond, xxxix, 238 pp. Madison: Hispanic Seminary of Medieval Studies, 1989." Bulletin of the School of Oriental and African Studies 53, no. 2 (June 1990): 344–45. http://dx.doi.org/10.1017/s0041977x00026252.

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Heath, Peter. "Ibn Saʿīd al-Maghribī, The Banners of the Champions: An Anthology of Medieval Arabic Poetry from Andalusia and Beyond, trans. James A. Bellamy and Patricia Owen Steiner (Madison, Wisc.: The Hispanic Seminar of Medieval Studies, 1989). Pp. 277." International Journal of Middle East Studies 23, no. 1 (February 1991): 108–10. http://dx.doi.org/10.1017/s0020743800034644.

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HITCHCOCK, RICHARD. "Ibn Sa'id Al-Maghribi, "The Banners of the Champions. An Anthology of Medieval Arabic Poetry from Andalusia and Beyond", selected and trans. James A. Bellamy and Patricia Owen Steiner (Book Review)." Bulletin of Hispanic Studies 68, no. 4 (October 1991): 516. http://dx.doi.org/10.3828/bhs.68.4.516b.

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WRIGHT, JOHN. "THE MEDIEVAL MAGHREB Le Sahara Libyen dans l'Afrique du Nord médiévale. Par Jacques Thiry. Leuven: Uitgeverij Peeters en Departement Oosterse Studies, 1995. Pp. 604. 3,800 BEF (ISBN 90-6831-739-3)." Journal of African History 38, no. 3 (November 1997): 497–534. http://dx.doi.org/10.1017/s002185379721707x.

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Bruce, Scott G. "Clara Maillard, Les papes et le Maghreb aux XIIIème et XIVème siècles: Étude des lettres pontificales de 1199 à 1419. (Religion and Law in Medieval Christian and Muslim Societies 4.) Turnhout: Brepols, 2014. Paper. Pp. 516. €79. ISBN: 978-2-503-55229-3." Speculum 92, no. 2 (April 2017): 551–52. http://dx.doi.org/10.1086/690496.

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González Ferrín, Emilio. "Amira K. Bennison (ed.), The articulation of Power in Medieval Iberia and the Maghrib." Mélanges de la Casa de Velázquez, no. 45-1 (May 15, 2015). http://dx.doi.org/10.4000/mcv.6356.

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Harbord, David. "Enforcing Cooperation Among Medieval Merchants: The Maghribi Traders Revisited." SSRN Electronic Journal, 2006. http://dx.doi.org/10.2139/ssrn.958617.

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Journal articles on the topic 'Medieval Maghrib'

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