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Journal articles on the topic 'Medieval Medicine'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Nutton, Vivian. "Medieval medicine." Metascience 19, no. 1 (2010): 83–85. http://dx.doi.org/10.1007/s11016-010-9326-2.

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2

Varisco, Daniel Martin. "Medieval Islamic Medicine." American Journal of Islam and Society 25, no. 3 (2008): 141–43. http://dx.doi.org/10.35632/ajis.v25i3.1462.

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One of the acknowledged contributions to late medieval western educationwas the tradition of Islamic medicine, both for its role in preserving earlierGreek medical knowledge and, as the authors of this book demonstrate, forinnovative and creative advances in medical diagnosis, treatment, and patientcare. Pormann and Savage-Smith provide an informative overview of thehistory of medicine in the Islamic world, from the Prophet’s sayings to theperiod of extensive contact with European colonialism. Their work supplementsand updates the slim volume ofManfred Ullmann, to whom this bookis dedicated, e

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3

Arıcı, Mustakim. "Medieval Islamic Medicine." Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences) 1, no. 1 (2014): 181–85. http://dx.doi.org/10.15808/nazariyat.1.1.d0004.

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4

Attewell, Guy. "Medieval Islamic Medicine." Annals of Science 66, no. 4 (2009): 559–61. http://dx.doi.org/10.1080/00033790802136447.

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5

Getz, Faye M. "Western Medieval Medicine." Trends in History 4, no. 2-3 (1988): 37–54. http://dx.doi.org/10.1300/j265v04n02_03.

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6

Kaadan, Abdul Nasser. "Medieval Islamic Medicine." Al-Masāq 23, no. 2 (2011): 147–49. http://dx.doi.org/10.1080/09503110.2011.580637.

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7

Yearl, M. K. K. "Medieval Islamic Medicine." Journal of the History of Medicine and Allied Sciences 63, no. 3 (2008): 394–96. http://dx.doi.org/10.1093/jhmas/jrn034.

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8

Biesterfeldt, Hinrich. "Medieval Islamic Medicine." Die Welt des Islams 49, no. 1 (2009): 151–53. http://dx.doi.org/10.1163/157006008x425039.

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9

Stephenson, J. "Islamic Medieval Medicine." JAMA: The Journal of the American Medical Association 284, no. 3 (2000): 296—a—296. http://dx.doi.org/10.1001/jama.284.3.296-a.

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10

Šabec, Maja. "El papel de la enfermedad de amor en la "Tragicomedia de Calisto y Melibea"." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada 1, no. 18 (2012): 308. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.201218561.

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El presente artículo se centra en la posibilidad de emplazar el desenlace trágico en la Tragicomedia de Calisto y Melibea dentro de la perspectiva médica de la época, que incluía el amor entre las demás enfermedades sicosomáticas. La demostración del desarrollo del amor hereos de Calisto, abarcando las causas, los síntomas, los tratamientos terapéuticos y las consecuencias de una medicación errónea y fracasada se basa en los tratados médicos medievales, sobre todo en el Lilium medicinae de Bernardo de Gordonio y El Sumario de medicina de Francisco Villalobos, que reúnen el saber médico tanto d

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11

Smith, Michael. "Medicine in Medieval Manuscripts." Journal of the Royal Society of Medicine 87, no. 5 (1994): 298–99. http://dx.doi.org/10.1177/014107689408700523.

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12

Shahidipak, M. "Mediterranean Period of Islamic Medicine in Medieval." J Biomed Res Environ Sci 3, no. 3 (2022): 307–10. https://doi.org/10.37871/jbres1438.

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Mediterranean is the birthplace of civilizational changes in world. There is special school of medicine in east of Islamic world which was formed by transferring Iranian medical heritage from ancient university of Jondishapur and medical sciences of India, Alexandria, Greece and Egypt. Therefore, Baghdad has arisen as a combined medical school. There is same school of medicine was established in west of Islamic world by evolutionary processes of Islamic medicine during its Mediterranean life and produced independent medical schools. Medical experience schools of ancient Cairo, Tunisia, Cordoba

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13

Sweany, Erin E. "Unsettling Comparisons." English Language Notes 58, no. 2 (2020): 83–100. http://dx.doi.org/10.1215/00138282-8557934.

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Abstract While many areas of scholarship are already well into critical examinations of their global turns, one area that is not is the study of early medieval medicine. The number of global comparative approaches for this corpus are few and limited in scope, but this is an ideal time to consider the ethics of how scholars deploy comparisons between the medicine of early medieval England and other medicines, particularly those of American Indigenous peoples. This article argues for ethical comparative approaches between medieval medical corpora and the cultures and archives of American Indigen

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14

Nimrouzi, Majid, Omid Sadeghpour, Mohammad-Hadi Imanieh, et al. "Remedies for Children Constipation in Medieval Persia." Journal of Evidence-Based Complementary & Alternative Medicine 19, no. 2 (2014): 137–43. http://dx.doi.org/10.1177/2156587214524579.

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Constipation in children with bowel movement less than 3 times a week and lasting for more than 3 months is defined as pediatric chronic constipation. According to traditional Persian medicine resources, dryness of food, low nutrition, hotness or dryness of the gastrointestinal tract, intestine sensory loss, excessive urination, increase of evaporation, and sweating because of heavy exercise will together constitute the condition for constipation occurrence. Lifestyle changes considered as premier of medical intervention for constipation. Treatment of constipation in children vastly benefitted

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15

O'Boyle, Cornelius, and Joseph Shatzmiller. "Jews, Medicine, and Medieval Society." Journal of Interdisciplinary History 27, no. 2 (1996): 288. http://dx.doi.org/10.2307/205166.

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16

Rawcliffe, Carole. "Medieval Medicine in Illuminated Manuscripts." Journal of the Royal Society of Medicine 91, no. 9 (1998): 503. http://dx.doi.org/10.1177/014107689809100922.

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17

Pilsworth, C., and D. Banham. "Medieval Medicine: Theory and Practice." Social History of Medicine 24, no. 1 (2011): 2–4. http://dx.doi.org/10.1093/shm/hkq117.

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18

Weakland, John E. "Medieval and early renaissance medicine." History of European Ideas 14, no. 2 (1992): 302–3. http://dx.doi.org/10.1016/0191-6599(92)90273-f.

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19

Oparin, O. А. "Religious paradigms of medieval medicine." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2022, no. 2 (2022): 58–67. http://dx.doi.org/10.15407/internalmed2022.02.058.

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It is shown that in the Middle Ages the sanitary and epidemiological state was characterized by the absence of a sewerage and water supply system; complete unsanitary conditions, both in the city as a whole and in individual houses; lack of elementary rules of personal hygiene; a high percentage of infant mortality and almost unceasing epidemics. It is shown that medicine in the Middle Ages was based on the principles of scholasticism, which rejected in principle any scientific discoveries and opposed faith and science, which made its development impossible in principle. The methods of treatme

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20

Freeman, David L. "Jews, Medicine, and Medieval Society." JAMA: The Journal of the American Medical Association 275, no. 2 (1996): 159. http://dx.doi.org/10.1001/jama.1996.03530260073040.

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21

Vieira Pinto, Otávio Luiz. "Made in Medieval: a ‘exportação’ do Medievalismo e a compreensão da História Africana." Antíteses 13, no. 26 (2020): 126. http://dx.doi.org/10.5433/1984-3356.2020v13n26p126.

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Este artigo objetiva construir uma discussão acerca da viabilidade de se pensar a África ao Sul do Saara enquanto um espaço possuidor de uma “Idade Média”. Para tal, apresento uma breve discussão da genealogia do termo Medieval, Estudos Medievais e Medievalismo. Esta digressão é importante para que se perceba a relação íntima entre a historiografia sobre a Idade Média e a Europa. A partir disso, discuto as propostas “des-eurocentralizadoras” que vem com a abordagem pós-colonial dos Estudos Medievais e, a partir disso, discuto as implicações de se pensar um Medievo fora da Europa, em especial n

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22

Mohammadreza, Shahidipak. "Medieval Scientific Policy in Medicine, Measuring Realism in Prophet Medicine." J Biomed Res Environ Sci 2, no. 12 (2021): 1322–24. https://doi.org/10.37871/jbres1390.

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In dark days of Europe, which was a barren science, you saw the world through superstitions of alchemy and methods based on ignorance and speculation. A current of science emerged in medieval world that provided a new definition of science. In modern definition of science, it is knowledge of fixed truths of nature, man and society, which you have acquired with the tools of empirical intellect and by observation and induction, and which have been useful for ensuring the welfare and security of human beings. The background of this scientific current is call to reason, realism and philosophy. The

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23

Judson, J. P. "Magical Moments In Medicine Part 5: Medieval Medicine." Journal of Health and Translational Medicine 3, no. 1 (1998): 3–12. http://dx.doi.org/10.22452/jummec.vol3no1.2.

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24

Tamari, Assaf. "ʾAsya Ḳarṭinah’s Book of Medicines and the Shekhinah’s Lovesickness: Notes on Medicine and Kabbalah in Zoharic Literature". Journal of Jewish Thought and Philosophy 33, № 1 (2025): 82–109. https://doi.org/10.1163/1477285x-12341367.

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Abstract This article examines the intersection of medicine, as both knowledge and practice, and theology in the context of the Zoharic literature, the acme of medieval Kabbalah. Focusing on the Tiḳuney Zohar, it demonstrates its author’s expertise in state-of-the-art high medieval medical discourse, and its importance within his writing. The article demonstrates how the physician becomes a favored epistemic model in two related narratives: the Zoharic discussion of an ideal physician named ʾAsya Ḳarṭinah, and a Tiḳuney Zohar narrative portraying the exiled Shekhinah as a patient, and discusse

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25

Green, Monica. "History, Literature, and Medieval Women's Medicine." Medieval Feminist Newsletter 11 (March 1991): 5–6. http://dx.doi.org/10.17077/1054-1004.1576.

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26

Loshkareva, M., S. Savenkova, and E. Dolkova. "Medicine in the early medieval law." Russian Juridical Journal, no. 2 (2021): 204–15. http://dx.doi.org/10.34076/20713797_2021_2_204.

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27

Horden, P. "What's Wrong with Early Medieval Medicine?" Social History of Medicine 24, no. 1 (2009): 5–25. http://dx.doi.org/10.1093/shm/hkp052.

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28

Palumbo, Antonello. "Translating Buddhist Medicine in Medieval China." Journal of Chinese Religions 44, no. 2 (2016): 201–4. http://dx.doi.org/10.1080/0737769x.2016.1207384.

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29

Oliver Kahl. "Medieval Islamic Medicine (review)." Bulletin of the History of Medicine 82, no. 3 (2008): 706–7. http://dx.doi.org/10.1353/bhm.0.0091.

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30

Bonk, Robert J. "Connecting Modern Medicine with Medieval Humanism." International Journal of Learning: Annual Review 16, no. 4 (2009): 279–88. http://dx.doi.org/10.18848/1447-9494/cgp/v16i04/46254.

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31

Zarshenas, MohammadM, Morteza Emami, and Omid Sadeghpour. "Geriatric management in medieval Persian medicine." Journal of Mid-life Health 4, no. 4 (2013): 210. http://dx.doi.org/10.4103/0976-7800.122237.

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32

Nam, Jong Kuk. "Medieval European Medicine and Asian Spices." Korean Journal of Medical History 23, no. 2 (2014): 319–42. http://dx.doi.org/10.13081/kjmh.2014.23.319.

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33

Bose, Aryan. "Growth and Development of Medicine in Medieval India: Delhi Sultan Era." International Journal of Science and Research (IJSR) 13, no. 2 (2024): 818–23. http://dx.doi.org/10.21275/mr24208102103.

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34

Shahidipak, Mohammadreza. "Mediterranean Period of Islamic Medicine in Medieval." Journal of Biomedical Research & Environmental Sciences 3, no. 3 (2022): 307–10. http://dx.doi.org/10.37871/jbres1438.

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Abstract:

Mediterranean is the birthplace of civilizational changes in world. There is special school of medicine in east of Islamic world which was formed by transferring Iranian medical heritage from ancient university of Jondishapur and medical sciences of India, Alexandria, Greece and Egypt. Therefore, Baghdad has arisen as a combined medical school. There is same school of medicine was established in west of Islamic world by evolutionary processes of Islamic medicine during its Mediterranean life and produced independent medical schools. Medical experience schools of ancient Cairo, Tunisia, Cordoba

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35

Gardenour, Brenda S. "Theorica et practica: historická epistemologie a re-vize lékařství třináctého a čtrnáctého století." Teorie vědy / Theory of Science 34, no. 3 (2011): 83–110. http://dx.doi.org/10.46938/tv.2011.84.

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Positivist medical historians, guided by the savoir of modern western biomedicine, have long depicted medieval medicine as an aberration along the continuum of scientific and medical progress. Historical epistemology, founded in the ideas of Cavailles, Foucault, Davidson, and Hacking, however, allows the historian to disrupt this false continuum and to unchain medieval medicine from modern medicine. Postmodernist approaches, such as those sourced in Lyotard, Barthes, and Derrida, allow the historian to further deconstruct medieval and modern medical discourse, revealing a multitude of narrativ

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36

Savchuk, H. N. "MILITARY MEDICINE IN THE MEDIEVAL EASTERN EUROPE." Likarska sprava, no. 3-4 (June 30, 2020): 71–75. http://dx.doi.org/10.31640/jvd.3-4.2020(10).

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The article considers some evidences about military medicine in the Eastern Europe, especially on the modern Ukrainian territory, in 11th–13th centuries. Analogies from the West-European history are represented. The information from contemporary chronicles illuminates medieval medical thoughts in the practice of Rus’ physicians. Some facts are leaded out the logical way. Connections between contemporary conditions and the next development of medicine in late-medieval Ukraine are followed. Research Methodology. As the main method, a logical analysis is used that allows supplementing missing inf

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37

Gentilcore, David, and Carole Rawcliffe. "Medicine and Society in Later Medieval England." Sixteenth Century Journal 30, no. 2 (1999): 619. http://dx.doi.org/10.2307/2544796.

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38

Hymavathi, P. "Religion and Popular Medicine in Medieval Andhra." Social Scientist 21, no. 1/2 (1993): 34. http://dx.doi.org/10.2307/3517837.

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39

Buklijaš, Tatjana. "Medicine and Society in the Medieval Hospital." Croatian medical journal 49, no. 2 (2008): 151–54. http://dx.doi.org/10.3325/cmj.2008.2.151.

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40

McCracken, Peggy. "Women and Medicine in Medieval French Narrative." Exemplaria 5, no. 2 (1993): 239–62. http://dx.doi.org/10.1179/exm.1993.5.2.239.

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41

Sivin, Nathan. "Medieval Chinese Medicine: The Dunhuang Medical Manuscripts." Social History of Medicine 19, no. 2 (2006): 334–36. http://dx.doi.org/10.1093/shm/hkl008.

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42

Salmon, F. "Faith Wallis (ed.), Medieval Medicine: A Reader." Social History of Medicine 24, no. 3 (2011): 840–42. http://dx.doi.org/10.1093/shm/hkr103.

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43

Burridge, Claire. "Incense in medicine: an early medieval perspective." Early Medieval Europe 28, no. 2 (2020): 219–55. http://dx.doi.org/10.1111/emed.12394.

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44

Jacquart, Danielle. "Jews, Medicine, and Medieval Society. Joseph Shatzmiller." Isis 87, no. 3 (1996): 538–39. http://dx.doi.org/10.1086/357595.

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45

Prioreschi, P. "Alternative medicine in ancient and medieval history." Medical Hypotheses 55, no. 4 (2000): 319–25. http://dx.doi.org/10.1054/mehy.2000.1061.

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46

SIRAISI, NANCY G. "Medieval and Renaissance Medicine: Continuity and Diversity." Journal of the History of Medicine and Allied Sciences 41, no. 4 (1986): 391–94. http://dx.doi.org/10.1093/jhmas/41.4.391.

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47

Butler, Anthony, and John Moffett. "Saltpetre in Early and Medieval Chinese Medicine." Asian Medicine 5, no. 1 (2009): 173–85. http://dx.doi.org/10.1163/157342109x568982.

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AbstractSaltpetre, xiaoshi (), was used extensively in early and medieval Chinese medicine for the treatment of a number of common ailments and as a general aid to good health. Until recently it was thought that saltpetre had no biological action except as a diuretic, but recent research suggests that this is not the case. Some of the claims made by Chinese physicians are consistent with current scientific understanding.

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48

Gorji, Ali, and Maryam Khaleghi Ghadiri. "History of headache in medieval Persian medicine." Lancet Neurology 1, no. 8 (2002): 510–15. http://dx.doi.org/10.1016/s1474-4422(02)00226-0.

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49

Gorji, A., and M. Khaleghi Ghadiri. "History of epilepsy in Medieval Iranian medicine." Neuroscience & Biobehavioral Reviews 25, no. 5 (2001): 455–61. http://dx.doi.org/10.1016/s0149-7634(01)00025-2.

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50

García Ballester, Luis. "Book Review: Jews, Medicine, and Medieval Society." Bulletin of the History of Medicine 70, no. 4 (1996): 701–3. http://dx.doi.org/10.1353/bhm.1996.0168.

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