Relevant bibliographies by topics / Medieval mysticism

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  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Medieval mysticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Medieval mysticism"

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Wainwright, William. "The Affective Dionysian Tradition in Medieval Northern Europe." European Journal for Philosophy of Religion 7, no. 2 (2015): 21–34. http://dx.doi.org/10.24204/ejpr.v7i2.118.

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Recent students of mysticism have sharply distinguished monistic from theistic mysticism. The former is more or less identified with the empty consciousness experience and the latter with the love mysticism of such figures as Bernard of Clairvaux. I argue that a sharp distinction between the two is unwarranted. Western medieval mystics, for example, combined the apophatic theology of Dionysius the Areopagite with the erotic imagery of the mystical marriage. Their experiences were clearly theistic but integrally incorporated ‘monistic moments’. I conclude by discussing Nelson Pike’s claim that
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McGinn, Bernard. "The Changing Shape of Late Medieval Mysticism." Church History 65, no. 2 (1996): 197–219. http://dx.doi.org/10.2307/3170288.

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The historical development of explicit forms of Christian mysticism can be sketched according to a model of gradually accumulating and interactive layers of tradition. The monastic ideal of flight from the world in order to lead a specialized life of penance and prayer, either as a hermit or within a community, formed the institutional context for most forms of Christian mysticism down to the end of the twelfth century. This monastic layer of mysticism was primarily biblical and liturgical in the sense that it sought God in and through personal appropriation of the mystical understanding of th
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Gaeffke, Peter, and Shankar Gopal Tulpule. "Mysticism in Medieval India." Journal of the American Oriental Society 109, no. 3 (1989): 469. http://dx.doi.org/10.2307/604168.

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Kieckhefer, Richard. "Convention and Conversion: Patterns in Late Medieval Piety." Church History 67, no. 1 (1998): 32–51. http://dx.doi.org/10.2307/3170770.

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Ernst Troeltsch is known to church historians largely for his classic threefold distinction of church, sect, and mysticism. In The Social Teachings of the Christian Churches, Troeltsch describes the church as an institution enmeshed with society and making accommodations to the world's imperfections; the sects, driven by a quest for purity, refuse to make accommodations or compromises, while the mystics stand aside from this conflict and concern themselves with “a purely personal and inward experience” in which “the isolated individual, and psychological abstraction and analysis become everyth
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Barr, Jessica. "Commitments to Medieval Mysticism within Contemporary Contexts, ed. Patrick Cooper and Satoshi Kikuchi. Bibliotheca Ephemeridum Theologicarum Lovaniensium. Leuven: Peeters, 2017, pp. xv, 382." Mediaevistik 31, no. 1 (2018): 247–50. http://dx.doi.org/10.3726/med012018_247.

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This volume seeks to address an important issue: namely, the challenges associated with studying medieval mysticism in our distinctly non-medieval, pluralistic, philosophically and confessionally diverse age. It also asks why scholars continue—and should continue—to engage with medieval mysticism, given its contextual differences and—one <?page nr="248"?>might argue—apparent irrelevance to the (post-)modern age. Through its eighteen essays, Commitments to Medieval Mysticism succeeds, I believe, in arguing for the ongoing utility and relevance of medieval mystical literature. It also incl
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Hehir, Brid. "A touch of medieval mysticism?" Nursing Standard 13, no. 32 (1999): 28. http://dx.doi.org/10.7748/ns.13.32.28.s52.

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McGinn, Bernard. "How Augustine Shaped Medieval Mysticism." Augustinian Studies 37, no. 1 (2006): 1–26. http://dx.doi.org/10.5840/augstudies20063712.

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Millett, Bella, William F. Pollard, and Robert Boenig. "Mysticism and Spirituality in Medieval England." Modern Language Review 95, no. 2 (2000): 468. http://dx.doi.org/10.2307/3736150.

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Thomson, David. "Deconstruction and Meaning in Medieval Mysticism." Christianity & Literature 40, no. 2 (1991): 107–21. http://dx.doi.org/10.1177/014833319104000201.

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Stróżyński, Mateusz. "Mistyka relacyjna i metafizyczna w Księdze św. Anieli z Foligno." Filozofia Chrześcijańska 16 (December 15, 2019): 7–25. http://dx.doi.org/10.14746/fc.2019.16.1.

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The article discusses the coexistence of two forms of Christian mysticism – metaphysical and relational – in The Book of Angela of Foligno. The metaphysical type, associated with the Neoplatonic philosophy, is probably inspired by The Soul’s Journey Into God by Saint Bonaventure who describes the experience of God as viewing existence or being (esse). The relational type is focused on the human and personal aspect of Jesus and the experience of love in the I-You relationship. While in many medieval mystics there is only one type of mysticism (e.g. metaphysical in Eckhart, relational in Bernard
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Dissertations / Theses on the topic "Medieval mysticism"

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Wasson, Louise. "Untimely meditations : female mysticism in medieval culture and modern scholarship." Thesis, Queen's University Belfast, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.675438.

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Beginning with a survey of the writings of the medieval mulieres religiosae this comparative thesis attempts to explore the medieval mystical tradition as a space of self-construction and self-expression in both the medieval and modern periods. The thesis is preoccupied with tracing an 'untimely' relation between these two historically distant periods via a series of synchronic case studies stretching from the twelfth to the twentieth century, and focusing specifically on the ways in which the writings of female mystics are mediated in the medieval period and re-mediated in the modern period.
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Thomson, David (David Ker). "The language of loss : reading medieval mystical literature." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59912.

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One of the unfortunate corollaries of poststructuralist theorizing about literary texts has been the equation of a skepticism concerning language with a skepticism concerning meaning. The menace of unrestrained relativism has tended to polarize the critical community into proponents of a 'logo-diffuse' onto-epistemology and proponents of a 'logo-centric' one, and critical practice has followed this lead. The critic who attempts to situate literature within the parameters of such a debate is likely to fail unless he or she appeals to a much more extensive discourse, one which antedates the prov
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Rozenski, Steven Peter. "Henry Suso and Richard Rolle: Devotional Mobility and Translation in Late-Medieval England and Germany." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10520.

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Henry Suso (c. 1295-1366) and Richard Rolle (c. 1300-1349) were two of the most popular authors in late-medieval England and Germany: their Latin works survive in hundreds of manuscripts owned by both lay and religious readers across Europe. Authority and exemplarity are central to their works, both writers present themselves as eponymous characters in their works, creating "pseudo-autobiographies" which offer their author-characters to the reader as ideal exemplars for imitation. Also central to their authorial strategy is their attention to feminine aspects of both divinity and audience; bot
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Bussey, Francesca C. ""The world on the end of a reed" Marguerite Porete and the annihilation of an identity in medieval and modern representations : a reassessment /." Connect to full text, 2007. http://hdl.handle.net/2123/3875.

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Thesis (Ph. D.)--University of Sydney, 2008.<br>Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Degree awarded 2008; thesis submitted 2007. Also available in print form. Includes bibliography.
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Davis, Robert. "The Force of Union: Affect and Ascent in the Theology of Bonaventure." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10307.

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The image of love as a burning flame is so widespread in the history of Christian literature as to appear inevitable. But as this dissertation explores, the association of amor with fire played a precise and wide-ranging role in Bonaventure's understanding of the soul's motive power--its capacity to love and be united with God, especially as that capacity was demonstrated in an exemplary way through the spiritual ascent and death of St. Francis. In drawing out this association, Bonaventure develops a theory of the soul and its capacity for transformation in union with God that gives specificit
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Britt, Joshua Edward. "Economies of Salvation in English Anchoritic Texts, 1100-1400." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7751.

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This dissertation explores the different ways medieval authors conceived of anchoritism and solitary life by focusing on three important phases of the movement which are represented by Wulfric of Haselbury, Christina of Markyate, and fourteenth-century mystics. It is grounded in the medieval English anchoritic literature that was produced by religious scholars between the eleventh and fourteenth centuries. Initially, lacking a tradition of their own and a language to articulate the anchoritic experience, medieval hagiographers borrowed the desert imagery from the story of the early fathers who
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McCullough, Eleanor G. ""Except you ravish me" [microform] : the images of Christ as courtly knight, bridegroom, and mother of the soul as woven through the religious love lyric "In a valey of this restles mynde" /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0326.

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Neto, José Carlos de Lima. "A mística de Boosco deleitoso." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6958.

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O misticismo na Idade Média pode ser entendido como uma prática de espiritualidade que confirma a legitimidade da experiência íntima do ser humano com a divindade e desempenha uma função importante neste período histórico: ser um modo para se alcançar a relação direta e individual com Deus, num momento em que a instituição religiosa buscava a uniformização da fé, extirpando muitas práticas heterodoxas (heresias). Todavia, a mística se impõe como uma evolução natural da espiritualidade cristã no medievo ocidental, que estava submergida na razão (teologia), possibilitando ao indivíduo uma expres
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Koelliker, Lee. "For knowledge and love the mystical experience of Suhrawardi and San Juan de la Cruz /." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23233.

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Kirakosian, Racha. "Schrift- und Schreibmystik : Christina von Hane." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:435af122-cc51-4f02-ac75-189227b104e5.

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The subject of my thesis is a little-studied hagiographical work that gives important insights into rewriting processes and their significance in medieval textual culture. The anonymous Life of Christina of Hane, a thirteenth-century Premonstratensian nun from the Palatinate, is an example of bridal mysticism which combines the medieval tradition of the reception of the Song of Songs with hagiographic elements. A codicological and palaeographical analysis of the only manuscript shows it to be a sixteenth-century copy, but the type of mysticism and the theological questions that it discusses su
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Books on the topic "Medieval mysticism"

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1967-, Salih Sarah, and Baker Denise Nowakowski 1946-, eds. Julian of Norwich's legacy: Medieval mysticism and post-medieval reception. Palgrave Macmillan, 2009.

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The luminous vision: Six medieval mystics and their teachings. Unwin Paperbacks, 1989.

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Forsaken: The menstruant in medieval Jewish mysticism. Brandeis University Press, 2011.

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1967-, Van Nieuwenhove Rik, Faesen Rob, and Rolfson H, eds. Late medieval mysticism of the Low Countries. Paulist Press, 2008.

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Frank, Richard M. Philosophy, theology and mysticism in medieval Islam. Ashgate Variorum,., 2005.

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The harvest of mysticism in medieval Germany (1300-1500). Crossroad Pub. Co., 2005.

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Dan, Joseph. Jewish mysticism and Jewish ethics. University of Washington Press, 1986.

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English medieval mystics: Games of faith. Longman, 1993.

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Petroff, Elizabeth Alvilda. Body and soul: Essays on medieval women and mysticism. Oxford University Press, 1994.

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Forms of transcendence: Heidegger and medieval mystical theology. State University of New York Press, 1997.

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Book chapters on the topic "Medieval mysticism"

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Lachter, Hartley. "Medieval Jewish Mysticism." In The Wiley-Blackwell History of Jews and Judaism. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118232897.ch14.

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Johnson, Jewell Homad. "Medieval Pop." In Art and Mysticism. Routledge, 2018. http://dx.doi.org/10.4324/9781315195803-7.

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Thomson, David. "Deconstruction and Negative Meaning in Medieval Mysticism." In Negation, Critical Theory, and Postmodern Textuality. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-015-8291-9_2.

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Maggi, Armando. "Late Medieval Italian Women Mystics." In The Wiley-Blackwell Companion to Christian Mysticism. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118232736.ch25.

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Maggi, Armando. "Late Medieval Italian Women Mystics." In The Wiley-Blackwell Companion to Christian Mysticism. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118232729.ch25.

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Warnar, Geert. "Ex levitate mulierum: Masculine Mysticism and Jan van Ruusbroec’s Perception of Religious Women." In Medieval Church Studies. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mcs-eb.3.3600.

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Casarella, Peter J. "Nicholas of Cusa and the Ends of Medieval Mysticism1." In The Wiley-Blackwell Companion to Christian Mysticism. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118232729.ch26.

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Casarella, Peter J. "Nicholas of Cusa and the Ends of Medieval Mysticism1." In The Wiley-Blackwell Companion to Christian Mysticism. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118232736.ch26.

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Morgan, Ben. "The Unfolding of Our Lives with Others: Heidegger and Medieval Mysticism." In New Topics in Feminist Philosophy of Religion. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6833-1_15.

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Warnar, Geert. "Jan van Ruusbroec and the Social Position of Late Medieval Mysticism." In Showing Status. Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.tcne-eb.3.4760.

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Reports on the topic "Medieval mysticism"

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Anderson, Hannah. Divine Diets: Food and Fasting of Medieval Mystics in the Vitae of Thomas of Cantimpr‚. Portland State University Library, 2015. http://dx.doi.org/10.15760/honors.192.

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