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Books on the topic 'Medieval notaries of Southern Italy'

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1

The Angevins' coins of Southern Italy. Edizioni D'Andrea, 2015.

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2

Health and medicine in early medieval southern Italy. E.J. Brill, 1997.

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3

Reynolds, Roger E. Studies on medieval liturgical and legal manuscripts from Spain and southern Italy. Ashgate, 2009.

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4

Studies on medieval liturgical and legal manuscripts from Spain and southern Italy. Ashgate, 2009.

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5

Terra Sancti Benedicti: Studies in the palaeography, history and liturgy of medieval Southern Italy. Edizioni di storia e letteratura, 2005.

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6

Pontifical Institute of Mediaeval Studies. and Biblioteca apostolica vaticana, eds. Memory and community in medieval southern Italy: The history, chapter book, and necrology of Santa Maria del Gualdo Mazzocca. Pontifical Institute of Mediaeval Studies, 2008.

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7

Räsänen, Marika. The restless corpse: Thomas Aquinas' remains as the centre of conflict and cult in late medieval Southern Italy. Marika Räsänen, 2013.

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8

Jones, Horace Leonard, b. 1879. and Sterrett, J. R. Sitlington 1851-1914., eds. Geography. Harvard University Press, 1997.

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9

Nicola, Biffi, ed. Magna Grecia e dintorni: Geografia, 5,4,3- 6,3,11. Edipuglia, 2006.

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10

Strabo. Le voyage en Egypte: Un regard romain. NiL éditions, 1997.

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11

Strabo. Géographie. Belles Lettres, 1989.

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12

L, Radt S., ed. Strabons Geographika: Mit Übersetzung und Kommentar. Vandenhoeck & Ruprecht, 2002.

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13

Strabo. A geografia da Ibéria segundo estrab~ao: Introduç~ao, versao em vernáculo, comentários e anotaç~oes gramaticais ao texto grego do Livro III dos estudos gregráficos, históricos e antropológico-culturais. Ed. APPACDM, 1994.

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14

Nicola, Biffi, ed. L' Estremo Oriente di Strabone: Libro XV della Geografia. Edipuglia, 2005.

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15

Strabo. Il Medio Oriente di Strabone: Libro XVI della Geografia. Edipuglia, 2002.

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16

Safran, Linda. Medieval Salento: Art and Identity in Southern Italy. University of Pennsylvania Press, 2014.

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17

Sanctity and Pilgrimage in Medieval Southern Italy 10001200. Cambridge University Press, 2014.

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18

The Medieval Salento Art And Identity In Southern Italy. University of Pennsylvania Press, 2014.

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19

Oldfield, Paul. Sanctity and Pilgrimage in Medieval Southern Italy, 1000-1200. Cambridge University Press, 2014.

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20

Art, Ritual, and Civic Identity in Medieval Southern Italy. Pennsylvania State University Press, 2014.

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21

Oldfield, Paul. Sanctity and Pilgrimage in Medieval Southern Italy, 1000-1200. Cambridge University Press, 2014.

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22

Oldfield, Paul. Sanctity and Pilgrimage in Medieval Southern Italy, 1000-1200. Cambridge University Press, 2014.

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23

Oldfield, Paul. Sanctity and Pilgrimage in Medieval Southern Italy, 1000-1200. Cambridge University Press, 2017.

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24

Ramseyer, Valerie. Transformation of a Religious Landscape: Medieval Southern Italy, 850-1150. Cornell University Press, 2015.

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25

The Transformation of a Religious Landscape: Medieval Southern Italy, 8501150 (Conjunctions of Religion and Power in the Medieval Past). Cornell University Press, 2006.

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26

Reynolds, Roger E. Studies on Medieval Liturgical and Legal Manuscripts from Spain and Southern Italy. Taylor & Francis Group, 2018.

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27

Family Power in Southern Italy: The Duchy of Gaeta and its Neighbours, 8501139. Cambridge University Press, 2003.

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28

Morton, James. Byzantine Religious Law in Medieval Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.001.0001.

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This book is a historical study of these manuscripts, exploring how and why the Greek Christians of medieval southern Italy persisted in using them so long after the end of Byzantine rule. Southern Italy was conquered by the Norman Hauteville dynasty in the late eleventh century after over 500 years of continuous Byzantine rule. At a stroke, the region’s Greek Christian inhabitants were cut off from their Orthodox compatriots in Byzantium and became subject to the spiritual and legal jurisdiction of the Roman Catholic popes. Nonetheless, they continued to follow the religious laws of the Byzan
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29

Lantschner, Patrick. Logic of Political Conflict in Medieval Cities: Italy and the Southern Low Countries, 1370-1440. Oxford University Press, 2015.

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30

Logic of Political Conflict in Medieval Cities: Italy and the Southern Low Countries, 1370-1440. Oxford University Press, 2015.

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31

Netherton, Robin, and Gale R. Owen-Crocker, eds. Medieval Clothing and Textiles. The Boydell Press, 2008. http://dx.doi.org/10.5040/9781800108356.

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The fourth volume of this landmark series features a special focus on headdress, with papers analysing women's turbans in fifteenth-century French manuscript paintings; the changing meaning of the term cuff; the spread of wimple from England to Southern Italy; and a surviving embroidered linen cap attributed to Saint Birgitta of Sweden. Northern European dress and textiles are further explored in papers on archaeological textiles from medieval towns in Finland, Norway, and Sweden; the construction of gowns excavated at Herjolfsnes, Greenland; and references to scarlet clothing in Icelandic sag
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32

Skinner, Patricia. Early Medieval Wales and Calabria. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0032.

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In 2011 Chris Wickham highlighted the comparative potential in the post-Roman histories of Wales and southern Italy, commenting that ‘the changing societies in each were the result of indigenous developments alone.’ This chapter takes up the implicit challenge in that statement and discusses South Wales and Calabria utilizing three frames: topographical, economic, and literary. Topographically, the mountainous interiors demand attention not only as barriers to access, but also as places of refuge and retreat. Both areas were open to the sea, and potentially to hostile waterborne raiders. Econo
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33

Nardini, Luisa. Chants, Hypertext, and Prosulas. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197514139.001.0001.

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The liturgical chant that was sung in the churches of southern Italy between the ninth and the thirteenth centuries reflects the multiculturalism of a territory in which Roman, Franks, Lombards, Byzantines, Normans, Jews, and Muslims were present at various times and with different political roles. This book examines a specific genre, the prosulas that were composed to embellish and expand preexisting liturgical chants of the liturgy of mass. Widespread in medieval Europe, prosulas were highly cultivated in southern Italy, especially by the nuns, monks, and clerics in the city of Benevento. Th
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34

Arnold, Felix. Islamic Palace Architecture in the Western Mediterranean. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190624552.001.0001.

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Palaces like the Aljafería and the Alhambra rank among the highest achievements of the Islamic world. In recent years archaeological work at Córdoba, Kairouan and many other sites has vastly increased our knowledge about the origin and development of Islamic palatial architecture, particularly in the Western Mediterranean region. This book offers a comprehensive and up-to-date overview of Islamic palace architecture in Spain, Morocco, Algeria, Tunisia and southern Italy. The author, who has himself conducted archaeological field work at several prominent sites, presents all Islamic palaces kno
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