Relevant bibliographies by topics / Medieval Rural churches Muurschilderkunst

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  2. Dissertations / Theses
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Academic literature on the topic 'Medieval Rural churches Muurschilderkunst'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Medieval Rural churches Muurschilderkunst"

1

Weber, Bettina, and Burkhard Büdel. "Mapping and analysis of distribution patterns of lichens on rural medieval churches in north-eastern Germany." Lichenologist 33, no. 3 (2001): 231–48. http://dx.doi.org/10.1006/lich.2001.0323.

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AbstractLichen communities were examined on 62 churches in Mecklenburg–Vorpommern, Germany. Ninety-six lichen species and subspecies, and three species of lichenicolous fungi identified. Tylothallia biformigera and Lecanora campestris subsp. dolomitica are reported as new Germany, and another 20 species are considered as threatened. This implies that the stone walls churches represent an extremely important habitat in Mecklenburg–Vorpommern, where natural outcrops are rare. The distribution of lichen species was analyzed quantitatively in relation to several habitat factors. Aspect, substratum
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Georgopoulou, Maria. "Vernacular Architecture in Venetian Crete: Urban and Rural Practices." Medieval Encounters 18, no. 4-5 (2012): 447–80. http://dx.doi.org/10.1163/15700674-12342115.

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Abstract The architecture built in Venice’s colony on Crete between its establishment in 1211 and the Ottoman conquest of the island in 1669 displays an intermingling of Western (Latin) architectural traditions with pre-Venetian Byzantine (Orthodox) forms and styles. Previous scholarship has explored the urban architecture of Venetian Crete, but less attention has been granted to the many rural Orthodox churches of the later medieval period that dot the Cretan countryside. While the official monuments of Cretan cities have been interpreted as employing architectural forms with a strong ideolog
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Sanjurjo-Sánchez, Jorge, Rebeca Blanco-Rotea, and José Carlos Sánchez-Pardo. "An Interdisciplinary Study of Early Mediaeval Churches in North-Western Spain (Galicia)." Heritage 2, no. 1 (2019): 599–610. http://dx.doi.org/10.3390/heritage2010039.

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Over the last five years, the EMCHAHE (Early Medieval Churches: History, Archaeology and Heritage) Project has analysed the architecture, archaeology and history of numerous rural churches of the High Middle Ages in Galicia (NW Spain), through its historical, stratigraphic and chronological study. As a result, the knowledge of this historical period has been broadened and even changed, as well as an interdisciplinary methodology on how to approach this type of study. According to the results obtained, the project has allowed us to reflect on two issues, the potential of a relatively low-cost t
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4

Meehan, Barry. "'Unfortunately Romanesque' Two Churches of the 1840s in Hampshire." Hampshire Studies 75, no. 1 (2020): 101–39. http://dx.doi.org/10.24202/hs2020008.

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The nineteenth century witnessed almost unprecedented church building activity in Hampshire. New district churches appeared in rapidly expanding urban parishes and most existing structures, including those in rural areas, underwent substantial restoration, refurbishment and enlargement. This paper compares two of these churches from the 1840s: St. Peter's, Southampton and St. Nicholas', Newnham. Despite their apparent differences, they share a number of characteristics in common, most obviously their Romanesque style and inclusion of a Rhenish helm spire. The history of their construction will
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5

Hed Jakobsson, Anna. "Constructions in Space: Framing Similarities between Medieval Churchyards and Towns." Current Swedish Archaeology 9, no. 1 (2021): 115–31. http://dx.doi.org/10.37718/csa.2001.09.

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The symbolism present in medieval church buildings and church interiors has been extensively studied. The aim of this article is to draw attention to the less considered space surrounding the churches, that is the churchyards. The layout larchitecture) of the churchyard must have been just as meaningful as the church itself. In the present interpretation it is suggested that the Scandinavian churchyard, due to its form, was associated with the town and its connotations. The churchyard is proposed to have been apprehended as a "piece of town" moved out into the rural landscape, representing som
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Valk, Heiki. "On the Origins of Churches and Churchyards of Southern Estonia: The Evidence of Early Grave Finds." Baltic Journal of Art History 13 (October 9, 2017): 99. http://dx.doi.org/10.12697/bjah.2017.13.06.

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Data about the earliest history of medieval churches of southernEstonia are fragmentary, being limited to the first mentions ofthe parish, priest or congregation, or to mostly scanty historicalinformation about the architecture. Some information can also beprovided by archaeological grave finds, which often date back furtherthan the first data about the churches.The article presents a brief survey of the finds from the churchyardsof southern Estonia, the area of medieval diocese of Tartu, frombefore ca. 1450 AD. The finds, mostly jewellery and fragments ofcremated bones, show that churches wer
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Bojanin, Stanoje. "Sacred and profane topography in a medieval Serbian parish - an outline." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 1013–24. http://dx.doi.org/10.2298/zrvi1350013b.

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This article presents a basic research scope of the social importance of microtoponyms and topographical features of villages and their precincts, which in the Middle Ages were organized as parish communities. The social space of the rural environment is segmented by different entities important for the social and religious life of the local community, such as a parish church with its yard, a cemetery, other churches and chapels in the fields and groves, freestanding crosses, certain bodies of water or some marked trees, typically the oak. The issue of the methods of analysing medieval sources
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Hall, Michael. "Emily Meynell Ingram and Holy Angels, Hoar Cross, Staffordshire: A Study in Patronage." Architectural History 47 (2004): 283–328. http://dx.doi.org/10.1017/s0066622x00001787.

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Almost from the moment of its consecration, on 26 April 1876, the church of the Holy Angels at Hoar Cross in Staffordshire was spoken of as an exceptional building. There was more than local pride in a contemporary newspaper report of its unveiling, which declared it to be ‘one of the most beautiful churches in the kingdom … the dignity of the conception, the beauty of the proportion, and the elaborate care lavished on even the minutest detail, carry one back to those days which have left us such memorials as the Percy shrine or the Beauchamp chapel’. That perceptive reference to those medieva
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F. Romhányi, Beatrix, Zsolt Pinke, and József Laszlovszky. "Environmental Impacts of Medieval Uses of Natural Resources in the Carpathian Basin." Hungarian Historical Review 9, no. 2 (2020): 241–83. http://dx.doi.org/10.38145/hunghist.2020.2.241.

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Various natural resources were abundant in medieval Hungary, and contemporary sources offer a portrait of the kingdom as rich because of these natural conditions. The different forms in which these resources were put to use were decisive for the history of the Carpathian Basin, including its environmental history. In the Middle Ages, there were two key economic activities which played an especially significant role both in the sphere of local production and in foreign trade and which also had a significant environmental impact: livestock farming on the Great Plain (primarily but not exclusivel
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Vežić, Pavuša. "Dalmatinski trikonhosi." Ars Adriatica, no. 1 (January 1, 2011): 27. http://dx.doi.org/10.15291/ars.428.

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The phenomenon of early Christian triconchal churches on the Adriatic has already been noted in the scholarly literature. A separate study ‘Le basiliche cruciformi nell’area adriatica’ was published by S. Piussi in 1978, followed by N. Cambi with the 1984 publication ‘Triconchal churches on the Eastern Adriatic’. However, both scholars include triconchal churches in the typological group of ‘cruciform basilicas’ or treat them together with the churches which have three apses with spaces between them placed along the nave. However, because of their specific morphology consisting of the closely
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Dissertations / Theses on the topic "Medieval Rural churches Muurschilderkunst"

1

Hinton, Ian David. "Aspects of the alignment and location of medieval rural churches." Thesis, University of East Anglia, 2010. https://ueaeprints.uea.ac.uk/20521/.

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2

Desvaux-Drubay, Cécile. "La mise en couleur des églises rurales d'Île-de-France du XIIe au XVIe siècle." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010517.

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La mise en couleur de l’intérieur d’une église parachève sa construction. Simples badigeons, décors géométriques, rehauts rythmant l’architecture ou programmes iconographiques, cette mise en couleur est appelée à des modifications au fil du temps. La recherche porte sur les petites églises rurales de l’Île-de-France, moins étudiées que celles des villes. Elles sont souvent remarquables par la multiplicité des campagnes de construction encore lisibles dans leurs murs. La mise en couleur des églises suit, en particulier, cette évolution. L’étude du bâti permet d’avoir une chronologie fine qui in
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Books on the topic "Medieval Rural churches Muurschilderkunst"

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Kozaczewski, Tadeusz. Wiejskie kościoły parafialne XIII wieku na Śląsku (miejscowości H-O). Wydawn. Politechniki Wrocławskiej, 1994.

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2

Seminario sul tardo antico e l'alto Medioevo in Italia settentrionale (9th 2002 Garlate, Italy). Chiese e insediamenti nelle campagne tra V e VI secolo: 9o Seminario sul tardo antico e l'alto Medioevo : Garlate, 26-28 settembre 2002. Editrice S.A.P., 2003.

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Wiejskie kościoły parafialne XIII wieku na Śląsku (miejscowości B-G). Wydawn. Politechniki Wrocławskiej, 1990.

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4

Kozaczewski, Tadeusz. Wiejskie kościoły parafialne XIII wieku na Śląsku (miejscowości P-S). Oficyna Wydawn. Politechniki Wrocławskiej, 1994.

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5

Kozaczewski, Tadeusz. Wiejskie kościoły parafialne XIII wieku na Śląsku (miejscowości S-Ż) i na Łużycach. Oficyna Wydawn. Politechniki Wrocławskiej, 1994.

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6

Pietro, Brogiolo Gian, ed. Le chiese rurali tra VII e VIII secolo in Italia settentrionale: 8o Seminario sul tardo antico e l'alto Medioevo in Italia settentrionale, Garda, 8-10 aprile 2000. Società archeologica padana, 2001.

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7

Esglésies rurals a Catalunya entre l'antiguitat i l'Edat Mitjana, segles V-X: Taula rodona, Esparreguera-Montserrat, 25- 27 d'octubre de 2007. BraDypUS S.A., 2011.

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8

Kroesen, J. E. A. The interior of the medieval village church. Peeters, 2004.

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9

Kirchenbau und Ökonomie: Zur Beziehung zwischen baulichen Merkmalen mittelalterlicher Dorfkirchen auf dem Barnim und dessen Wirtschafts- und Siedlungsgeschichte. Lukas-Verlag, 2009.

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10

Program och funktion i senmedeltida kalkmåleri: Kyrkmålningar i Mälarlandskapen och Finland 1400-1534. Kungl. Vitterhets historie och antikvitets akademien, 1986.

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Book chapters on the topic "Medieval Rural churches Muurschilderkunst"

1

Klõšeiko, Paul, and Targo Kalamees. "Overview of Damage to Medieval Rural Churches in Estonia." In Case Studies of Building Pathology in Cultural Heritage. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-0639-5_3.

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Mottram, Stewart. "Spenser, the Dissolution of the Monasteries, and the Decline of the Preacher’s Plough." In Ruin and Reformation in Spenser, Shakespeare, and Marvell. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836384.003.0001.

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This chapter focuses on Spenser’s Shepheardes Calender (1579) and View of the Present State of Ireland (c.1598), showing how both use the language of medieval rural complaint to attack greed among the protestant owners of former monastic lands. Beginning with the Calender’s September eclogue, the chapter brings new evidence to bear on previous identifications of the shepherd, Diggon Davie, with the Elizabethan bishop of St David’s, Richard Davies, tracing the influence of Davies’s Funeral Sermon (1577) for Walter Devereux, first earl of Essex, into Diggon’s language in ‘September’. The language of medieval complaint had blamed unscrupulous abbots for enclosing ploughlands, but in his own writing, Richard Davies argues that post-dissolution landowners were having an even more detrimental impact on the religious life of rural Wales, not only refusing to free up former monastic lands for ploughing but also hindering the work of the ‘church-ploughing’ preacher, because refusing to pay preaching ministers a proper wage. The chapter shows how Spenser uses the pseudo-Chaucerian Plowman’s Tale to turn Davies’s local response to the situation in St David’s diocese into a general complaint against unscrupulous farmers of church livings across England and Wales. It concludes by exploring Spenser’s similar attitude in A View towards Adam Loftus and other protestant farmers of church livings in late Elizabethan Ireland, arguing that Spenser here evokes the ruins of churches and monasteries in order to return to his comments in The Shepheardes Calender on the greed of post-dissolution landowners and their neglect of the preacher’s plough.
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