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Dissertations / Theses on the topic 'Medieval studies'

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1

Anderson, Harald Jens. "Medieval accessus to Statius." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1371645234.

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2

Black, Merja Ritta. "Studies in the dialect materials of medieval Herefordshire." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/775/.

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This thesis is an investigation into the medieval dialect of the pre-1974 county of Herefordshire. The main source materials consist of a group of literary texts of the fourteenth and fifteenth centuries, localised in the Herefordshire area by linguistic means. The study builds on the methodology developed in connection with the Linguistic Atlas of Late Medieval English (McIntosh, Samuels and Benskin 1986), but goes far beyond it both in its analysis of the individual texts and in using the data for descriptive and interpretative study. The aim is to contextualise and evaluate the evidence, as
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3

Youngson, Judith Margaret. "Studies in Late Medieval dialect materials of Essex." Thesis, University of Glasgow, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390742.

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4

Black, Merja Riitta. "Studies in the dialect materials of medieval Herefordshire." Connect to e-thesis, 1997. http://theses.gla.ac.uk/775/.

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Thesis (Ph.D.) - University of Glasgow, 1997.<br>Ph.D. thesis submitted to the Department of English Language, University of Glasgow, 1997. Includes bibliographical references. Print version also available.
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5

Filipsson, Madeleine, and Johanna Blom. "Medieval, budgetering och schemaläggning för butikens marknadsföring." Thesis, University of Skövde, School of Technology and Society, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-615.

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<p>Många butiker har idag problem med att fördela sina marknadsföringsmedel. Ofta sänder de ut stora mängder reklam men har svårt att veta om deras marknadskommunikation får något genomslag eller inte. Denna uppsats behandlar de delar av marknadsföringen som butiker kan ta hjälp utav för att bättre veta hur de kan fördela sina marknadsföringsmedel. Syftet med detta arbete var att beskriva hur butiker med hjälp av utformning av mediebudget och medieschemaplanering bättre kan fördela sina reklampengar och vidare försäkra sig om att dessa investeringar i sin marknadskommunikation uppmärksammas av
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6

Coote, Lesley. "Prophecy and public affairs in later medieval England." Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242159.

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7

Benedictow, Ole Jørgen. "Plague in the late medieval nordic countries : epidemiological studies /." Oslo : Middelalderforlaget, 1992. http://catalogue.bnf.fr/ark:/12148/cb35552740m.

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8

Misa, Henry R. "Climate in Medieval Central Eurasia." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1578000733718613.

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9

Thomas, Rebecca Lynne. "Perceptions of peoples in early medieval Wales." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/290254.

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This PhD dissertation investigates the construction of identities in the early Middle Ages, focusing on three key texts conventionally dated to the ninth and tenth centuries: Historia Brittonum, Asser's Life of King Alfred, and Armes Prydein Vawr. I examine the way these writers constructed ideas of Welsh identity in the wider context of their perception of peoples more broadly. Particular attention is paid to the texts that may have influenced the three sources, investigating, for example, Historia Brittonum's use of the works of writers such as Orosius, Jerome, and Prosper. This thesis also
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10

Wolfe, Sarah E. "Get Thee to a Nunnery: Unruly Women and Christianity in Medieval Europe." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3263.

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This thesis will argue that the Beowulf Manuscript, which includes the poem Judith, Saxo Grammaticus’s Gesta Danorum, and the Old-Norse-Icelandic Laxdæla saga highlight and examine the tension between the female pagan characters and their Christian authors. These texts also demonstrate that Queenship grew fragile after the spread of Christianity, and women’s power waned in the shift between pre-Christian and Christian Europe.
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11

Galoob, Robert Paul. "Post hoc propter hoc| The impact of martyrdom on the development of Hasidut Ashkenaz." Thesis, Graduate Theological Union, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10646811.

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<p> This dissertation explores the close literary, thematic and linguistic relationships between <i>The Hebrew Chronicles of the First Crusade</i> and the later pietistic text <i>Sefer Hasidim</i>. Despite a long-standing tendency to view the Jewish martyrdom of 1096 and the development of German pietism (<i>Hasidut Ashkenaz</i>) as unrelated. upon closer scrutiny, we find strong ties between the two texts. <i>Sefer Hasidim</i>, the most well-known pietistic text, contains dozens of martyrological stories and references that share similar language, themes and contexts as the crusade chronicles
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12

Maltby, Mark. "Integrating zooarchaeology into studies of Roman Britain and Medieval Russia." Thesis, Bournemouth University, 2011. http://eprints.bournemouth.ac.uk/18882/.

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This volume and supporting papers constitute the submission for an award of a PhD research degree by publication. Eleven works completed by the author within the last 15 years (eight published; three in press) have been submitted for consideration. All the papers are concerned with animal exploitation in late prehistoric and Roman Britain and/or Medieval north-west Russia. To put these submissions into context, Chapter 2 summarizes the author’s academic career and the history of the research projects with which he has been involved. The next two chapters provide summaries and critically evalua
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13

Lunnon, Helen E. "Making an entrance : studies of medieval church porches in Norfolk." Thesis, University of East Anglia, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582618.

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What sort of building is a church porch? This question is addressed using methodologies which promote consideration of what a building can be phenomenologically as well as functionally and architecturally. A purpose of the research was to evince the various functions widely associated with porches, to identity consistencies in the nature of events conducted in porches and the involvement of architecture therein. The research discovered a strong connection between porches and burial, a traditional practice which can provide justification of the form and decoration of certain examples. Church po
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14

Hackenburg, Clint. "Voices of the Converted: Christian Apostate Literature in Medieval Islam." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1440404264.

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15

Hilloowala, Yasmin 1969. "Women's role in politics in the medieval Muslim world." Thesis, The University of Arizona, 1993. http://hdl.handle.net/10150/291738.

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The objective of this paper will be to demonstrate in what ways medieval women (the upper-class women) of the Middle East made themselves visible and wielded influence or power over affairs of the state. Because of the limiting aspect of the thesis, the area that I will discuss will be limited both in geography and time. This paper will concentrate on the eastern area of the Islamic world from approximately the eighth century to the thirteenth century. The main body of the paper will deal with this time period. However, first, I will need to discuss the situation of women before Islam, Islam's
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16

Stewart, Lily C. "Canonizing Episcopal 'Naughtiness': Negative Depictions of Bishops and the Bishopric in Late Antique and Medieval Hagiography." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/477.

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The purpose of this thesis is to explore the nuances and implications of the negative portrayals of bishops and the bishopric in late antique and medieval Catholic hagiography. I will consider how and why members of the episcopacy were painted so negatively, and how hagiographers got away with drawing such negative connotations around the office itself. In doing this, I will consider how these texts address real social anxieties surrounding the bishopric, and argue that they work apologetically for the episcopacy by establishing the corruptibility of the office's human aspect as an expected no
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17

Ashley, Angela. "The Roman de la rose : textual, codicological and iconographical aspects of MS. Grey 4c12." Master's thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/7753.

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Includes bibliography.<br>This study involves an examination of one particular Old French illuminated secular manuscript, nanlely MS Grey 4 c 12, a fourteenth century copy of the poem Le Roman de la Rose. It attempts to understand the relationship between its illumination and the written text and to describe the unique features of its miniatures and marginalia, as well as including a codicological description of the manuscript.
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18

Purvis, Rosemary. "A woman of letters : an examination of the character of Margaret Paston through a selective reading of Paston letters and papers of the fifteenth century." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/18831.

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The study examines the character of Margaret Paston through a selective reading of Paston Letters and Papers of the fifteenth century. Consideration is given to the problems posed by the letter form, to the identification of an authentic "voice" in the letters of a woman who was probably unable to write, and to the constraints of an incomplete historical record. Margaret is viewed by means of her own words and her relationships with her immediate and extended family, and in the light of the social and political circumstances of the time. It is concluded that by examining Margaret in this way,
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19

Keating, Lise Manda. "Religious propaganda in selected Anglo-Saxton literature." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/17868.

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Includes bibliographical references.<br>This study of selected Old English texts, from the canons of Aelfric and Cynewulf, presents the argument that the primary purpose of the Saints' Lives in question is that of instruments of persuasion. After a description of the rites of Anglo-Saxon paganism, an attempt is made to outline the manner in which the Christian missionaries used certain aspects of pagan belief to promote Christianity. As such, these texts may therefore be viewed as religious propaganda in the Anglo- Saxon Church's attempt to win new converts to Christianity and to strengthen th
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20

Clatworthy, Janine. "The art of magical narrative." Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/10196.

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Bibliography: leaf 61.<br>What is a magical narrative? How can the inconsistencies and strange repetitions in the plots of Malory's Arthurian cycle be explained? What are their purposes and why are they essential to the plot? In this dissertation, I have attempted to answer these questions by applying Anne Wilson's theory of magical narrative (The magical quest) to a selection of tales from the beginning of Malory's Arthurian cycle (The tale of King Arthur) and from the latter half (The book of Sir Launcelot and Queen Quinevere).
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21

Priddy, Jeremy Daniel-John. "As Tufa to Sapphire| Gendering the Roles of Medieval Women in Combat." Thesis, The George Washington University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1558108.

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<p> The purpose of this paper is to explore medieval gender roles through the discourse and conduct of warfare. Some modern historians such as John Keegan have maintained that medieval warfare was a masculine activity that precluded female participation in all but the most exceptional cases. Megan McLaughlin asserted that the change from a domestic to public model of warfare resulted in a disenfranchisement of women after the eleventh century. This paper shows that medieval warfare was not male exclusive, and women's active participation throughout the period was often integral to a combat's o
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22

Wilcox, Graham Thomas. "“Comall inar tengthaibh”: Rhetoric as Borderland in Medieval Ireland." Miami University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=miami1470193235.

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23

Johnson, Sherri Franks. "Women's monasticism in late medieval Bologna, 1200-1500." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290074.

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This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships. At the beginning of the thirteenth century, many emerging religious communities belonged to small, local groups with loose ties to other nearby houses. While independent houses or regional congregations were acceptable at the time of the formation of these convents, after the Fourth Lateran Council in 1215, monastic houses were re
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24

Turner, Benedick G. "Romantic love and charisma: a study of three medieval romances." Thesis, Boston University, 1997. https://hdl.handle.net/2144/27785.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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25

Watkinson, Nicola Jayne. "Medieval textual production and the politics of women's writing : case studies of two medieval women writers and their critical reception /." Connect to thesis, 1991. http://eprints.unimelb.edu.au/archive/00000703.

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26

Richmond, Andrew Murray. "Reading Landscapes in Medieval British Romance." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1428671857.

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27

Yip, Leo Shing Chi. "Reinventing China: cultural adaptation in medieval Japanese Nô Theatre." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1087569643.

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28

Santos, Spenser. "Translating the past: medieval English Exodus narratives." Diss., University of Iowa, 2019. https://ir.uiowa.edu/etd/7026.

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My dissertation takes a translation studies approach to four medieval works that are both translations and depictions of translation in metaphorical senses (namely, migration and spiritual transformation/conversion): the Exodus of the Old English Illustrated Hexateuch, the Old English verse Exodus, Chaucer’s Man of Law’s Tale, and the Exodus of the Middle English Metrical Paraphrase of the Old Testament. I approach these narratives through a lens of modern translation theory, while at the same time, I investigate the texts with an eye toward classical and medieval theories of translation as es
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29

McIntyre, Ruth Anne. "Memory, Place, and Desire in Late Medieval British Pilgrimage Narratives." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/english_diss/31.

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In this study, I read late medieval vernacular texts of Mandeville’s Travels, Chaucer’s Wife of Bath’s Prologue and Tale, and Margery Kempe’s Book in terms of memory, place and authorial identity. I show how each author constructs ethos and alters narrative form by using memory and place. I argue that the discourses of memory and place are essential to authorial identity and anchor their eccentric texts to traditional modes of composition and orthodoxy. In Chapter one, I argue that memory and place are essential tools in creating authorial ethos for the Wife of Bath, Margery Kempe, and John M
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30

Upton, Christopher A. "Studies in Scottish Latin." Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2734.

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This thesis examines certain aspects of Scottish Latin, particularly in the period 1580-1637. The first chapter chronicles the endeavours of John Scot of Scotstarvet to compile an anthology of Scottish Latin poetry, based on the unpublished letters to Scot in the NLS. Both the letters and contemporary verse indicate that the project was under way twenty years before the Delitiae was printed and that John Leech was an important influence. Leech's letters to Scot highlight Scot's editorial reticence, confirmed by the alterations in Scotstarvet's own verse. The final product was more a reflection
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31

Dunn, Steven T. "Weaponizing Ordinary Objects: Women, Masculine Performance, and the Anxieties of Men in Medieval Iceland." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7781.

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This thesis unravels the deeper meanings attributed to ordinary objects, such as clothing and food, in thirteenth-century Icelandic literature and legal records. I argue that women weaponized these ordinary objects to circumvent their social and legal disadvantages by performing acts that medieval Icelandic society deemed masculine. By comparing various literary sources, however, I show that medieval Icelandic society gradually redefined and questioned the acceptability of that behavior, especially during the thirteenth-century. This is particularly evident in the late thirteenth-century Njal’
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32

Humphrey, Christopher. "The dynamics of urban festal culture in later medieval England." Thesis, University of York, 1997. http://etheses.whiterose.ac.uk/9835/.

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A distinctive subset of late medieval drama are those customs which involved an element of subversion or inversion on the occasion of a calendar feast. These customs, which may generically be labelled as misrule, have long been a source of interest to antiquarians, local historians and students of medieval drama and popular culture. One particular view which has dominated the discussion and interpretation of misrule is the approach which sees such practices as a conservative force in late medieval society, that is, by temporarily challenging authority these customs merely reaffirm it in the lo
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33

Lawson, Eleanor. "Studies in the dialect and palaeographical materials of the medieval West Country." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/1365/.

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The aim of this thesis is to provide a comprehensive phonological and morphosyntactic overview of the dialect materials found in Devon, Dorset and Somerset during the Middle Ages. Building on methodology developed during the creation of the Linguistic Atlas of Late Mediaeval English, the present study involves the resurveying of sources mapped in the Atlas and, from the data gathered, an in-depth look at medieval West-Country dialect areas and diachronic dialectal changes. In particular, this study aims to develop new ways of analysing and profiling both historical dialectal and palaeographica
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34

Quinlan, Meghan. "Contextualising the contrafacta of trouvere song." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:de48756e-ed5a-4ffd-8ce2-c44dcc31ab74.

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Scholarship on medieval contrafacture has long been engaged in the Kontrafakturjagd, the hunt for songs whose textual and structural similarities suggest they might also share melodies. By making melodies freely exchangeable, this practice has tended to treat the music of medieval song as if it were an empty vessel, overlooking the ways in which contrafacta might construct musical meaning to serve various political, devotional, or aesthetic ends. Rather than making a case for contrafacture among songs whose shared melodies are questionable, this dissertation provides a context rich perspective
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35

Ciecieznski, Natalie J. "Defining a Community: Controlling Nuisance in Late-Medieval London." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003208.

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36

Kiehlbauch, Solange Nicole. ""The Gods Have Taken Thought for Them": Syncretic Animal Symbolism in Medieval European Magic." DigitalCommons@CalPoly, 2018. https://digitalcommons.calpoly.edu/theses/1923.

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This thesis investigates syncretic animal symbolism within medieval European occult systems. The major question that this work seeks to answer is: what does the ubiquity and importance of magical animals and animal magic reveal about overarching medieval perceptions of the world? In response, I utilize the emerging subfield of Animal History as a theoretical framework to draw attention to an understudied yet highly relevant aspect of occult theory and practice. This work argues that medieval Europeans lived in a fundamentally “enchanted” world compared to our modern age, where the permeable bo
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37

Clement, Claire. "Mapping Women's Movement in Medieval England." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/367.

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This thesis investigates women’s geographical movement in medieval England from the perspective of mobility and freedom. It uses pilgrimage accounts from medieval miracle story collections and to gather information about individual travel patterns. The study uses GIS to analyze gendered mobility patterns, and to investigate whether there were noticeable differences in the distance which men and women traveled and the geographical area of the country they originated. It also analyzes the nearness of men’s and women’s respective origin towns to alternative pilgrimage locations, as a means of exa
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38

Connors, Owain James. "The effects of Anglo-Norman lordship upon the landscape of post-Conquest Monmouthshire." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14641.

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This thesis examines the effects the imposition of Anglo-Norman lordship, following the Anglo-Norman expansion into Wales in the eleventh and twelfth centuries, had upon the landscape of the Welsh border region. In order to achieve this aim this project makes extensive use of digital Geographical Information Systems (GIS) in order to produce a detailed county-wide study of the landscape of post-Conquest Monmouthshire as well as comprehensive case studies of individual Anglo-Norman lordships contained within the boundaries of the county. This thesis also aims to locate its findings within impor
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39

Graves, Margaret Susanna. "Worlds writ small : four studies on miniature architectural forms in the medieval Middle East." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5489.

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While academic discussion of ornament within medieval Islamic art has laboured much over the codification and meaning of certain forms, there has been relatively little research to date on the visual and iconographic function of architecture as ornament in this context. Those few authors that have dealt with this issue have focused overwhelmingly on two-dimensional architectural representations, largely ignoring the considerable body of portable objects from the medieval Middle East that imitate architecture through three-dimensional forms, whether in a mimetically coherent fashion or in a mor
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40

McGill, Anna. "Magic and Femininity as Power in Medieval Literature." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/honors/293.

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It is undeniable that literature reflects much about the society that produces it. The give-and-take relationship between a society and its literature is especially interesting when medieval texts are considered. Because most medieval plots and characters are variants of existing stories, the ways that the portrayals change has the potential to reveal much about the differences between medieval societies separated by distance and time. Changes to the treatment of these recurring characters and their stories can reveal how the attitudes of medieval society changed over time. Perceptions of magi
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41

Mcnabb, Cameron Hunt. ""Bite on Boldly": Staging Medieval and Early Modern Heretics." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4156.

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My dissertation explores the parodic Biblical language employed by medieval and early modern staged heretics. The plays' coupling of parody and heresy forges ideological connections between the two, as when they disrupt authorized, orthodox models of the Word, as both the Scriptures and the Host. My Introduction addresses the theological controversies over the relationship between language and meaning that arise from Lollard, Catholic, and Protestant heresies. Chapter two analyzes how, in the Chester cycle, Antichrist's theological and verbal dissents are eerily similar to orthodox models. Tha
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42

Breuer, Heidi Jo. "Crafting the witch: Gendering magic in medieval and early modern England." Diss., The University of Arizona, 2003. http://hdl.handle.net/10150/280400.

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This project documents and analyzes the gendered transformation of magical figures occurring in Arthurian romance in England from the twelfth to the sixteenth centuries. In the earlier texts, magic is predominantly a masculine pursuit, garnering its user prestige and power, but in the later texts, magic becomes a primarily feminine activity, one that marks its user as wicked and heretical. The prophet becomes the wicked witch. This dissertation explores both the literary and the social motivations for this transformation. Chapter Two surveys representations of magic in the texts of four author
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43

Kustesky, Stanley. ""What Was Pat Lady?": The David and Bathsheba Story in Medieval and Early Renaissance English Literature." W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625899.

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44

Rand, Dan. "The interplay of exegesis and ideology in the Jewish medieval interpretations Exodus 33:12-23 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ29508.pdf.

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45

Evans, Andrew Timothy. "Pollen studies on recent sediments in the western Weald." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/pollen-studies-on-recent-sediments-in-the-western-weald(18152655-86b6-41ad-a2ba-4a28c10fed65).html.

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46

Bruce, Karen Anne. "Unhælu: Anglo-Saxon Conceptions of Impairment and Disability." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1408645618.

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47

Greene, Corrie Werner. ""Litel kanstow devyne the curious bisynesse that we have"| Conflicting terms of marriage in Chaucer's Shipman's Tale." Thesis, Western Carolina University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1604277.

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<p> Chaucer bases the marriage in the Shipman&rsquo;s Tale on the ethical and social systems of the medieval merchant class, yet criticism of the marriage and the wife&rsquo;s extra-marital transaction especially, often falls squarely in the realm of ecclesiastical, moral ideology. A moral reading of the mercantile-based Shipman&rsquo;s Tale presupposes that an accommodation can be negotiated between the mercantile and the ecclesiastical. I argue that Chaucer&rsquo;s construction of marriage in the Shipman&rsquo;s Tale allows for no accommodation. Chaucer creates a purely mercantile marriage t
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48

Spilsbury, Stephen Ronald Paul. "The concordance of scripture : the homiletic and exegetical methods of St Antony of Padua." Thesis, University of Bristol, 1999. http://hdl.handle.net/1983/7848f495-739f-4548-a67b-d2d5ccf2160c.

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49

Handley, Mark Allen. "The early medieval inscriptions of Britain, Gaul and Spain : studies in function and culture." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/251472.

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50

Ryd, Elisabet. "Moody Men and Malicious Maidens : Gender in the Swedish medieval ballad." Thesis, Stockholms universitet, Historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-145634.

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Syftet med den här uppsatsen är att granska hur genus och genusrelationer uttrycks i svenska, medeltida ballader. Genom att förstå balladkaraktärernas handlingar som performativa, ämnar uppsatsen undersöka hur maskulinitet och femininitet etableras och omförhandlas i balladernas narrativ genom att kartlägga handlingsmönster. Av betydelse är att belysa hur karaktärernas handlingsmöjligheter påverkas av faktorer såsom kön, social status och familjerelationer, men även jämföra hur genusmönster i balladen reflekterar eller utmanar normer och ideal i det senmedeltida samhället. Uppsatsen åskådliggö
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