Academic literature on the topic 'Medieval Theory'

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Journal articles on the topic "Medieval Theory"

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Wood, Rega. "Walter Burley on Motion in a Vacuum." Traditio 45 (1990): 191–217. http://dx.doi.org/10.1017/s0362152900012733.

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We all ‘know’ that medieval Aristotelians did not believe that a vacuum was possible, and we are complacent in our ‘knowledge’ that they were wrong. Even if we have an inkling of the sophistication of much medieval thinking on this topic, we are unlikely to suppose that anything medievals had to say on the subject is worth the trouble to study. What we may not realize is that not all medievals thought a vacuum or motion in a vacuum was impossible; following Avempace, in fact, many medieval philosophers argued that motion in a vacuum was possible, at least in theory.
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Novaes, Catarina Dutilh. "Theory of Supposition vs. Theory of Fallacies in Ockham." Vivarium 45, no. 2 (2007): 343–59. http://dx.doi.org/10.1163/156853407x217812.

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AbstractI propose to examine the issue of whether the ancient tradition in logic continued to be developed in the later medieval period from the vantage point of the relations between two specific groups of theories, namely the medieval theories of supposition and the (originally) ancient theories of fallacies. More specifically, I examine whether supposition theories absorbed and replaced theories of fallacies, or whether the latter continued to exist, with respect to one particular author, William of Ockham. I compare different parts of Ockham's Summa Logicae, namely III-4 (on fallacies), an
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Pilsworth, C., and D. Banham. "Medieval Medicine: Theory and Practice." Social History of Medicine 24, no. 1 (2011): 2–4. http://dx.doi.org/10.1093/shm/hkq117.

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Read, Stephen. "The medieval theory of consequence." Synthese 187, no. 3 (2011): 899–912. http://dx.doi.org/10.1007/s11229-011-9908-6.

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Johnson, Ian. "Rethinking Medieval Translation: Ethics, Politics, Theory." Translation Studies 9, no. 1 (2015): 121–23. http://dx.doi.org/10.1080/14781700.2015.1071277.

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Cole, A. "Introduction: The Medieval Turn in Theory." Minnesota review 2013, no. 80 (2013): 80–82. http://dx.doi.org/10.1215/00265667-2018387.

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Fairbrother, Daniel, and Chris Wickham. "Medieval history and theory: a conversation." Rethinking History 22, no. 4 (2018): 525–45. http://dx.doi.org/10.1080/13642529.2018.1528047.

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Haymes, Edward. "Oral Theory and Medieval German Poetry." Oral Tradition 18, no. 2 (2004): 258–60. http://dx.doi.org/10.1353/ort.2004.0066.

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Lusignan, S. "Rethinking Medieval Translation: Ethics, Politics, Theory." French Studies 67, no. 4 (2013): 547–48. http://dx.doi.org/10.1093/fs/knt172.

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Butterfield, Ardis. "Medieval genres and modern genre theory." Paragraph 13, no. 2 (1990): 184–201. http://dx.doi.org/10.3366/para.1990.0014.

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Dissertations / Theses on the topic "Medieval Theory"

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Mayrhofer, Sonja Nicole. "The body (un)balanced : humoral theory and late medieval literature." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/6203.

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My dissertation examines late medieval literature through the lens of medical history, especially humoral psychology. Although the humors are still of interest to the history of medicine, they are often overlooked in current literary criticism. My project examines how the humors influenced representations of bodies in medieval literary texts (St. Erkenwald, Chaucer's Franklin's Tale, Richard Coer de Lyon, and Marie de France's Yonec). In chapters exploring the connection between the humors and religious devotion, marriage, cannibalism, and shape-shifting, I show that humoral psychology was not
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Kauṇḍabhaṭṭa, Deshpande Madhav. "The meaning of nouns : semantic theory in classical and medieval India /." Dordrecht ; Boston ; London : Kluwer academic publishers, 1992. http://catalogue.bnf.fr/ark:/12148/cb37062128q.

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Yaacob, Ahmad bin Che. "Development of the theory of the institution of ḥisbah in medieval Islam". Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/7704.

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The main focus of this study is to examine the development of the theory of the institution of ḥisbah in medieval Islam. In particular, the study will provide an analysis and paraphrase of the work of Yaḥyā ibn ʻUmar (d. 289/901) which is considered the earliest source on the subject. The study is divided into seven chapters, an Introduction and a Conclusion. The Introduction explains the aims of this study and is followed by the discussions on the origin of the role of market supervision and the definition of ḥisbah. Next, works of medieval Muslim scholars and studies made by the contemporary
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McLoughlin, Caitlyn Teresa. "Queer Genealogy and the Medieval Future: Holy Women and Religious Practice." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555441223648827.

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Souza, Luciano Daniel de [UNESP]. "Autoridade e poder: os limites do poder temporal e espiri- tual no século XIV, segundo o pensamento de Guilherme de Ockham." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/93416.

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Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2007-02-07Bitstream added on 2014-06-13T20:15:21Z : No. of bitstreams: 1 souza_ld_me_assis.pdf: 728346 bytes, checksum: 17357721b1c7e1153830b574a21d0ca5 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>A dissertação tem como objetivo compreender a teoria política medieval no século XIV, tendo como referencial as obras sobre o tema elaboradas pelo franciscano Guilherme de Ockham (1280?-1349). A abordagem feita por nós da política medieval do século XIV concentrou-se
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Boyle, Jennifer. "Aspects of Christianization in the ecclesiastical province of Trier from 570-630 : a modes theory analysis." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4342/.

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This thesis examines Christianization in the ecclesiastical province of Trier from 570-630, using both traditional and more recent theoretical approaches. It begins by examining the paradigms and limitations of current approaches both to the Merovingian Church and to the concepts of ‘paganism’ and ‘Christianization’. It then introduces the cognitive science of religion focusing in particular on Harvey Whitehouse’s postulation of ‘doctrinal’ and ‘imagistic’ ‘modes of religiosity’ as a theoretical tool. The subsequent section deals with the cult of saints and the figure of the bishop both in gen
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Kavčič, Jerneja. "The syntax of the infinitive and the participle in early Byzantine Greek : an interpretation in terms of naturalness theory /." Ljubljana : Znanstvenoraziskovalni Inšt. Fil. Fak, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016144535&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Thomson, David (David Ker). "The language of loss : reading medieval mystical literature." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59912.

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One of the unfortunate corollaries of poststructuralist theorizing about literary texts has been the equation of a skepticism concerning language with a skepticism concerning meaning. The menace of unrestrained relativism has tended to polarize the critical community into proponents of a 'logo-diffuse' onto-epistemology and proponents of a 'logo-centric' one, and critical practice has followed this lead. The critic who attempts to situate literature within the parameters of such a debate is likely to fail unless he or she appeals to a much more extensive discourse, one which antedates the prov
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Yip, Leo Shing Chi. "Reinventing China: cultural adaptation in medieval Japanese Nô Theatre." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1087569643.

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Dee, Matthew. "William of Ockham's Divine Command Theory." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7776.

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There was a long-standing consensus that Ockham was a Divine Command Theorist - one who holds that all of morality is ultimately grounded in God's commands. But contrary to this long-standing consensus, three arguments have recently surfaced that Ockham is not a divine command theorist. The thesis of this dissertation is that, contrary to these three arguments, Ockham is a divine command theorist. The first half of the dissertation is an analysis of the three necessary and jointly sufficient conditions for virtuous action, whereas the second half is a response to the three contemporary argum
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Books on the topic "Medieval Theory"

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Maurice, Clogan Paul, ed. Literary theory. Rowman & Littlefield Publishers, 1989.

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Eco, Umberto, and Costantino Marmo, eds. On the Medieval Theory of Signs. Translated by Shona Kelly. John Benjamins Publishing Company, 1989. http://dx.doi.org/10.1075/fos.21.

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Umberto, Eco, and Marmo Costantino, eds. On the medieval theory of signs. J. Benjamins, 1989.

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Pázmány Péter Katolikus Egyetem. Kánonjogi Posztgraduális Intézet, ed. Medieval canon law: Sources and theory. Szent Istvan Tarsulat, 2009.

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Madden, Marie R. Political theory and law in medieval Spain. Lawbook Exchange, 2005.

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Pérez, José Ramón. Discurso del método medieval. Ediciones del Copista, 1997.

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Wood, Diana. Medieval economic thought. Cambridge University Press, 2002.

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Piero, Boitani, and Torti Anna, eds. Poetics: Theory and practice in medieval English literature. D.S. Brewer, 1991.

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J, Minnis A., Scott A. Brian, and Wallace David 1954-, eds. Medieval literary theory and criticism c.1100 - c.1375. Clarendon, 1998.

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Coletti, Theresa. Naming the rose: Eco, medieval signs, and modern theory. Cornell University Press, 1988.

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Book chapters on the topic "Medieval Theory"

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Nicholson, Helen. "The theory of warfare." In Medieval Warfare. Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_2.

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Anglin, W. S. "Early Medieval Number Theory." In Mathematics: A Concise History and Philosophy. Springer New York, 1994. http://dx.doi.org/10.1007/978-1-4612-0875-4_18.

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Ryan, Magnus J. "Corporation Theory." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_133-2.

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Brundage, James A., John Marenbon, Paul Thom, et al. "Corporation Theory." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_133.

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Jacobs, Jonathan, Peter Adamson, Christophe Erismann, et al. "Supposition Theory." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_477.

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Ryan, Magnus J. "Corporation Theory." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_133.

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Novaes, Catarina Dutilh. "Supposition Theory." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_477.

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Alford, Grant. "Reimagining Medieval Craft." In Craft Theory and Contemporary Architecture. Routledge, 2025. https://doi.org/10.4324/9781003409533-3.

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Urbanski, Charity. "Monster Theory and the Monstrous Races." In Medieval Monstrosity. Routledge, 2023. http://dx.doi.org/10.4324/9780429243004-2.

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Aho, Tuomo. "Consequences, Theory of." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_130-2.

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Conference papers on the topic "Medieval Theory"

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Leventi, Foteini-Pelagia, Lemonia Ragia, and Dorina Moullou. "Preservation and Protection of Cultural Heritage in High Tourism Areas Using GIS Technology: A Case Study of the Medieval City of Rhodes." In 11th International Conference on Geographical Information Systems Theory, Applications and Management. SCITEPRESS - Science and Technology Publications, 2025. https://doi.org/10.5220/0013097300003935.

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Marchese, Francis T., and Suzanne M. Marchese. "Molecular Rendering with Medieval and Renaissance Color Theory." In 2010 14th International Conference Information Visualisation (IV). IEEE, 2010. http://dx.doi.org/10.1109/iv.2010.74.

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Donina, Ludmila. "Correlation of semantic difference and grammatical variation in medieval text." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.07.

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In this article factual information by XVth century ancient writing «Hellenic and Roman Chronicle» is analysed and presented. The focus of the paper is on the Medieval theory of «words» and formationing of the paradigm of nouns.
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Soltanibahrehmand, Somayyeh. "Legal History and Theory of Law: Unraveling the Foundations of Jurisprudence." In Naděje právní vědy 2023. University of West Bohemia, Czech Republic, 2024. http://dx.doi.org/10.24132/zcu.nadeje.2023.632-638.

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This extensive academic paper takes a deep dive into the history and theory of law, unraveling the complex network of legal systems and intellectual frameworks that form the basis of our understanding of justice and governance. Starting from ancient legal systems and progressing through medieval and Renaissance legal thought to contemporary legal systems, the exploration traces the development of legal principles. The article then explores jurisprudential frameworks such as natural law, legal positivism, and critical legal studies, elucidating the theoretical foundations that shape modern lega
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Güray, Cenk. "Safevi Sarayı’nda XVI. yüzyıl’da müzik teorisi kaynakları üzerinden Şâh İsmail Hatayi’nin düşünce dünyasının tahayyül edilmesi." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202425.

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Sources of music theory in Medieval Islam Period named as “edvâr” sources, are of great importance for the cultural history of the region not only for having contained some music theory information about the historical period they belong to such as the tuning system, melodic structures, rhythmic structures, but also reflecting a strong “cosmic perception” by establishing a connection with the “theory of cycles”. The principles of medieval Islamic states of establishing the relationship between “belief and music” through the contradiction or reconciliation of the “madrasah-tekke” traditions uti
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OHIRKO, Oleh. "PROBLEMS OF HAPPINESS IN THE ETHICAL THEORY OF TOMA AQUINSKY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.48.

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The problems of happiness in the theological and philosophical heritage of the outstanding medieval scientist St. Thomas Aquinas are considered. The main source and basis of happiness according to Thomism is the Lord God himself. Happiness cannot be fully comprehended in the material world, in wealth, in intellectual knowledge. Human happiness does not consist in honors, in human glory, strength, goodness and pleasures of the body. Happiness is realized in human virtue. Happiness does not consist in human feelings, but it is revealed in thoughts about God. Man will experience perfect happiness
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Pavić, Josip. "The Ottoman fortress above Skradin in Dalmatia." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11419.

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Skradin is a town on the right bank of the Krka river, about 15 km upstream from Šibenik. Located deep in the hinterland, with good road connections, and a luxury of natural resources nearby, it’s no wonder that urban life flourished here since the Iron Age. But being below surrounding hills, this trading centre could never be successfully defended from a prolonged siege. This is why, throughout medieval times, Skradin was usually regarded as a less important neighbour of flourishing Šibenik. Various Croatian noble families, and occasionally the Venetians, ruled the town in fifteenth century.
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Camiz, Alessandro. "Diachronic transformations of urban routes for the theory of attractors." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5639.

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Alessandro Camiz ¹ ¹ Department of Architecture, Girne American University, Cyprus, Association for Historical Dialogue and Research, Home for Cooperation (H4C), 28 Marcou Dracou Street, Nicosia, Cyprus, 1102. E-mail: alessandrocamiz@gau.edu.tr Keywords (3-5): urban tissues, urban morphology, urban routes, theory, history Conference topics and scale: Tools of analysis in urban morphology Recent urban morphology studies consider urban tissues as living organisms changing in time (Strappa, Carlotti, Camiz, 2016), following this assumption the theory should examine more analytically what Muratori
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VIOREANU, Marius. "Probleme remarcabile și probleme populare din Istoria Didacticii Matematicii civilizației Europei de Vest." In Inter/transdisciplinary approaches in the teaching of the real sciences, (STEAM concept) = Abordări inter/transdisciplinare în predarea ştiinţelor reale, (concept STEAM). Ion Creangă Pedagogical State University, 2023. http://dx.doi.org/10.46727/c.steam-2023.p183-185.

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Instead of the mathematics of constant quantities comes the period of study of variable quantities. The notion of function becomes the main object of study. At the first stage of the mathematical revolution of the XVII century, analytic geometry was created. Especially intensely developed the analysis of small infinities. The advent of projective geometry and probability theory prophesied a great future in their evolution. In the eighteenth-century differential and integral calculus moved far ahead, scientists' efforts were directed towards creating new divisions of mathematical analysis and i
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Adamopoulos, John. "From Homer to the 21st Century: Charting the Emergence of the Structure of Interpersonal Meaning." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2009. http://dx.doi.org/10.4087/zkis5408.

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During the last quarter of the 20th century, cross-cultural research established that the meaning of interpersonal behavior can be described in terms of a universal structure that includes, among others, the notions of association (affiliation), superordination (dominance), and intimacy. While researchers generally agree on most of these universal dimensions, little is known about their origins –the whys and the wherefores of these structures. An approach designed to explain the emergence of the meaning of interpersonal behavior is the focus of this chapter. This approach is based on the assum
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Reports on the topic "Medieval Theory"

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Vilar, Hermínia Vasconcelos. Episcopal Appointments and Royal Power: Theory and Practice of an unwritten Privilege in Medieval Portugal. Edicions de la Universitat de Lleida, 2017. http://dx.doi.org/10.21001/itma.2017.11.09.

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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Kozyreva, Olga, and Ilya Gushchin. Ancient Greek Philosophy and Medieval Philosophy. Федеральное государственное бюджетное образовательное учреждение высшего образования "Уральский государственный медицинский университет" Министерства здравоохранения Российской Федерации, 2024. https://doi.org/10.12731/er0864.12122024.

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The course aims at familiarizing students with the features of Ancient Greek and Medieval philosophies. The course adapts the problematic approach to the history of philosophy, which involves the study of the problems posed in certain periods of philosophy and their possible solutions. The main idea of ​​the course is that studying philosophy does not simply involve assimilation of the material but rather active analysis of arguments, their validity and soundeness, finding objections to these arguments and the ways to defend them from these objections. The works of ancient Greek and medieval p
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Hall, Mark, and Neil Price. Medieval Scotland: A Future for its Past. Society of Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.165.

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The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks
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Chea, Phal, Seyhakunthy Hun, and Sopheak Song. Permeability in Cambodian Post-secondary Education and Training: A Growing Convergence. Cambodia Development Resource Institute, 2021. https://doi.org/10.64202/wp.130.202109.

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The distinction between vocational training and academic education can be traced back to different institutional structures in medieval Europe. However, owing to an increasing need for higher-level skills to respond to market demand, countries have resolved to establish flexible pathways for students on both tracks or systems to move or transfer across to each other. Permeability in education and training refers to the possibility for learners to transfer between different types of education and between different levels of qualifications. In its recommendations, UNESCO highlights the important
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