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Relevant bibliographies by topics / Medieval warfare; Edward I

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Academic literature on the topic 'Medieval warfare; Edward I'

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Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Medieval warfare; Edward I"

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Rogers, Clifford J. "Edward III and the Dialectics of Strategy, 1327–1360 (The Alexander Prize Essay)." Transactions of the Royal Historical Society 4 (December 1994): 83–102. http://dx.doi.org/10.2307/3679216.

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He that will fraunce wynne, must with Scotland first beginne.WHEN I tell people that I'm studying English strategy in the Hundred Years War, the response is very often something to the effect of ‘did they really have “strategy” in the middle ages?’ This idea, that strategy was absent from the medieval period, remains deeply embedded in the historiography of the subject. Sir Charles Oman, probably still the best-known historian of medieval warfare, wrote of the middle ages that ‘the minor operations of war were badly understood, [and] strategy— the higher branch of the military art—was absolutely nonexistent. Professor Ferdinand Lot said much the same. Other scholars have argued that the medieval commander ‘had not the slightest notion of strategy’, or that ‘never was the art of war so imperfect or so primitive.’ But the truth is that most medieval commanders did not show ‘a total scorn for die intellectual side of war’ nor ignore ‘the most elementary principles of strategy’; nor is it fair to say that ‘“generalship” and “planning” are concepts one can doubtfully apply to medieval warfare.’

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Knobler, Adam. "Holy Wars, Empires, and the Portability of the Past: The Modern Uses of Medieval Crusades." Comparative Studies in Society and History 48, no. 2 (March 8, 2006): 293–325. http://dx.doi.org/10.1017/s0010417506000120.

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On 12 June 1798, Napoleon Bonaparte took control of the islands of Malta. The Knights Hospitaller surrendered with little fight, and the independently recognized polity of the Knights of St. John, the last bastion of the medieval chivalric orders, fell. Founded in the Middle Ages as a military order created both to carry the sword against Islam and provide shelter and medical care for pilgrims to the Holy Land, the Knights had by the end of the eighteenth century become an anachronism. The Ottoman Empire, the last of the great Muslim powers of the Mediterranean, had long been considered little more than a pawn in larger political struggles on the Continent. The practical application of crusading as church policy had long fallen out of favor. As a military force, the Order was no longer of any consequence. The Grand Council that directed the Order consisted for the most part of Maltese or Italian nobles of little formal training in the strategy and tactics of “modern” warfare. Historians of the late eighteenth century had come to the conclusion that the crusades of the Middle Ages were little more than the fanatical hate mongering of an unenlightened time. As Edward Gibbon wrote: “The principle of the crusades was a savage fanaticism; and the most important effects were analogous to the cause…. The belief of the Catholics was corrupted by new legends…. The active spirit of the Latins preyed on the vitals of their reason and religion…. The lives and labours of millions, which were buried in the East, would have been more profitably employed in the improvement of their native country….”

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McGlynn, Sean. "Medieval warfare." European Review of History: Revue européenne d'histoire 4, no. 2 (September 1997): 183–86. http://dx.doi.org/10.1080/13507489708568186.

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McGlynn, S. "Medieval Warfare." English Historical Review CXXI, no. 493 (September 1, 2006): 1160–61. http://dx.doi.org/10.1093/ehr/cel253.

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Bowlus, Charles R., and Maurice Keen. "Medieval Warfare: A History." Journal of Military History 64, no. 4 (October 2000): 1141. http://dx.doi.org/10.2307/2677271.

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Vann, Theresa M., and Pamela Porter. "Medieval Warfare in Manuscripts." Journal of Military History 65, no. 4 (October 2001): 1080. http://dx.doi.org/10.2307/2677635.

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FLATMAN, JOE. "Medieval Ships and Warfare." International Journal of Nautical Archaeology 38, no. 2 (September 2009): 434. http://dx.doi.org/10.1111/j.1095-9270.2009.00244_8.x.

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Slotten, Hugh R. "Chemical Warfare. Edward M. Spiers." Isis 79, no. 4 (December 1988): 707–8. http://dx.doi.org/10.1086/354879.

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Bachrach, Bernard S. "Medieval Siege Warfare: A Reconnaissance." Journal of Military History 58, no. 1 (January 1994): 119. http://dx.doi.org/10.2307/2944182.

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Gorski, R. "Medieval Naval Warfare, 1000-1500." English Historical Review 117, no. 473 (September 1, 2002): 960–62. http://dx.doi.org/10.1093/ehr/117.473.960.

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Dissertations / Theses on the topic "Medieval warfare; Edward I"

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Vaughn, Mark Kennedy. "For circumstances must dictate the proper means : a study in the history of logistics with special reference to thirteenth-century England." Thesis, University of Reading, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325188.

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Murgatroyd, Philip Scott. "Medieval warfare on the grid." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3797/.

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Although historical studies are frequently perceived as clear narratives defined by a series of fixed events; in reality, even where critical historical events may be identified, historic documentation frequently lacks corroborative detail to support verifiable interpretation. Consequently, interpretation rarely rises above the level of unproven assertion and is rarely tested against a range of evidence. Agent-based simulation can provide an opportunity to break these cycles of academic claim and counter-claim. This thesis discusses the development of an agent-based simulation designed to investigate medieval military logistics so that new evidence may be generated to supplement existing historical analysis. It uses as a case-study the Byzantine army’s march to the battle of Manzikert (AD 1071), a key event in medieval history. It describes the design and implementation of a series of agent-based models and presents the results of these models. The analysis of these results shows that agent-based modelling is a powerful tool in investigating the practical limitations faced by medieval armies on campaign.

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Kaner, Ralph Anthony. "The management of the mobilization of English armies : Edward I to Edward III." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/2494/.

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Marshall, Christopher John. "Warfare in the Latin East, 1193-1291." Thesis, Royal Holloway, University of London, 1987. http://repository.royalholloway.ac.uk/items/ce4a52a6-821d-4526-bb64-5c5705144678/1/.

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After an introductory chapter, in which the studies of previous scholars are examined, warfare in the Latin East in the period is placed in its historical context. It involved not only crusades: there were long periods of truce when warfare was restricted to raiding expeditions, while many conflicts took place between Christians themselves. The Latin armies are then considered. There were many elements in them - the feudal levy, the Military Orders, mercenaries and other paid troops, confraternities and crusaders - but the armies proved consistently inadequate to deal with the Muslim threat to the Latin East, The Christians, therefore, were dependent on castles and fortified towns for their survival, and it was essential that these should be adequately built, maintained and garrisoned. The Military Orders took increasing responsibility for them during the thirteenth century. Strongpoints had a number of functions, both defensive and aggressive, but lack of manpower meant that their role was often restricted. In the thesis there follows a consideration of the forms armed conflict took. Battles were not a prime factor in the decline of the Latin East, because the Franks were rarely able to raise an army to fight in the open with the Muslims. Battles therefore tended to take place during crusade expeditions, when adequate numbers were available. On some occasions - the First Crusade of Louis IX, and Theobald of Champagne's Crusade, for example - a lost battle seriously impaired a campaign. Battles should be distinguished from raids. The Muslims used raiding expeditions as an integrated part of their efforts to remove the Franks from the east. But the raid was used as an end in itself by the Franks and towards the end of this period it had become their principal means of carrying war to their enemies. Finally, there is a study of sieges. The capture of strongpoints by the Muslims, particularly in the second-half of the thirteenth century, progressively loosened the Franks' grip on the area. Sieges undertaken by the Franks often became matters of attrition, whereas when they were defending themselves, a Muslim assault often proved decisive in a short space of time. The Franks' lack of manpower was again significant.

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Bowman, Gaynor. "Edward II : England's lost saint?" Thesis, University of Kent, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.633645.

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The cult that arose around the posthumous memory of Edward Il is currently recognised but dismissed as a brief, localised aberration, dependent upon external stimulus. The subsuming understandings required to support and project an image of Edward Il as a saintly figure remain unexplored. Therefore, this thesis through a synthesis and analysis of literary and material sources, read against contemporary political, cultural and religious views, aims to identify the foundations of his alleged sanctity and assess the nature, scope and duration of his veneration. This study contends that the idea of Edward Il as a martyr developed three years after his death when it was announced that he had been murdered. The vital nucleus to this was the deeply acculturated belief in the ' inherent sanctity of an anointed king, catalysed into veneration by the abject horror of his murder. This conviction adopted a political dimension in retrospective criticism of the regime of Isabella and Mortimer, which had supplanted the rule of Edward Il and usurped the rule of Edward Ill. The understanding of Edward Il as a saintly figure who stood against the usurpation of God's order became quiescently embedded into the contemporary spiritual hierarchy, resulting in some evidence of it becoming overlooked (as perhaps in the Luttrel/ Psalter) or under evaluated. This argument is explored through fresh interpretations, some re -dating and close readings of four literary pieces. The Lament of Edward If reveals a previously undetected analogy of Edward Il as Boethius. The Vita et Mars is suggested as a hagiography for the king. The Fieschi Letter is considered as a piece of anti-English propaganda emanating from the Hundred Years War and Adam Davy's 5 Dreams about Edward If is re-contextualised as a piece of propaganda possibly written or adapted to gain support for Bishop Despenser's crusade of 1383.

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Watson, Fiona Jane. "Edward I in Scotland : 1296-1305." Thesis, University of Glasgow, 1991. http://theses.gla.ac.uk/2222/.

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This thesis sets out to investigate the activities of Edward I and his officials in Scotland during the period from the conquest of 1296 up until the settlement of September/October 1305. To this end, the administration established by the English king in 1296 is discussed to provide a starting-point from which to assess the events of the following decade. Following the renewal of the war in 1297, the investigation centres primarily on the activities of the English garrisons in Scotland in order to establish where, and to what extent, Edward could describe himself as ruler of Scotland. The campaigns of 1297, 1298, 1300, 1301 and 1303-4 form a necessary part of that investigation as the English sought to expand and consolidate their hold in south-west Scotland particularly. As a complement to the above, the administration of Scotland outwith English control - for which there is very little direct evidence - is also considered, as is the role of the fleet, vital to the survival of Edward's garrisons. The role of these garrisons - which defined the limit and extent of the English administration - is of such importance that an account is then given of the history of each castle held for Edward, however briefly. The final section of the thesis describes Edward's second settlement of Scotland. Between the submission of the Guardian in February 1304 and the ordinances of September 1305, the king devoted much time and energy to his Scottish subjects: a large number of disputes resulting from the war, largely concerned with lands and property, required to be decided and a new administrative system palatable both to Edward and the Scottish nobility to be worked out. This activity thus reflects the problems of the previous decade and the lessons learned from them.

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Damon, John Edward 1951. "Soldier saints and holy warriors: Warfare and sanctity in Anglo-Saxon England." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282648.

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It is common but too simplistic to say that Old English literature shows the unconscious blending of the traditional Germanic heroic ethos and the early Christian aversion to war. The matter is more complex. Throughout the Latin West, Christian perceptions of a tension between sanctity and warfare changed over the period from the arrival of Roman Christianity in England (AD 597) to the period following the Norman Conquest of 1066. Christian disdain for and rejection of warfare (at times no more than nominal) gave way eventually to active participation in wars considered "just" or "holy." Anglo-Saxon literature, in both Latin and Old English, documented this changing ethos and also played a significant role in its development. The earliest extant Anglo-Saxon hagiographic texts featured a new type of holy man, the martyred warrior king, whose role in spreading Christianity in England culminated in a dramatic death in battle fighting enemies portrayed by hagiographers as bloodthirsty pagans. During the same period, other Anglo-Saxon writers depicted warriors who transformed themselves into soldiers of Christ, armed only with the weapons of faith. These and later Anglo-Saxon literary works explored the intersection of violence and the sacred in often conflicting ways, in some instances helping to lead Christian spirituality toward the more martial spirit that would eventually culminate in Pope Urban II's preaching of the First Crusade in 1095, but in other cases preserving intact many early Christians' radical opposition to war. Aspects of crusading ideology existed alongside Christian opposition to war throughout the Anglo-Saxon period. This study examines hagiographers' changing literary tropes as subtle but important reflections of medieval Christianity's evolution from rejecting the sword to tolerating and even wielding it. Hagiographers used various narrative topoi to recount the lives of warrior saints, and, as the ambient Christian ethos changed, so did their employment of these themes. The tension between forbearance and militancy, even in the earliest English lives of saints, is more profound and more culturally complex than what is generally understood as merely the Germanic heroic trappings of Anglo-Saxon Christian literature.

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Wand, Benjamin Joseph. "Thietmar of Merseburg's Views on Clerical Warfare." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4540.

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The tenth-century German bishop was more than just a spiritual leader, he was also a territorial lord with secular power. These bishops also lived in an environment where violence was sometimes a way of life. His culture contained a social dynamic that saw violence as a tool for defending and maintaining honor and as a mechanism for dispute resolution. Therefore, some bishops behaved violently, either to defend their diocese from threats or to serve their own political intrigues. In some instances bishops were said to be more skilled in warfare than secular lords. However, while some clergy participated in warfare and violence, others sought to limit it through application of canon law and peacemaking. With some clergy participating in violence and others decreeing that it be banned, there were mixed messages regarding clerical violence in this era. The bishop's role in warfare and violence, especially in Germany, has only been partially addressed by modern scholars. This deficit is part of an overall shortage of medieval German military scholarship. Furthermore, the historiography on bishops in the central Middle Ages (c. 900-1200) has generally covered two narratives: the bishop as a territorial lord or his role as a church reformer. This leaves a gap in scholarship that describes how an individual bishop justified or rationalized clerical participation in violence and warfare, including his own. This paper addresses that need by reporting how one German bishop, Thietmar of Merseburg (b. 975, 1009-18), reflected on and portrayed clerical violence and warfare in his Chronicon. Thietmar's attitudes towards violence were as complex as the times in which he lived, and were influenced by his secularism and religiosity. When it came to his justifications for clerical violence and warfare, Thietmar was more concerned about the clergyman's ability to perform as a military leader, and whether or not the violent actions were justified on their own merits. While he sometimes conveyed unease with some acts of clerical violence, and at times was careful to note distinctions between secular and spiritual realms, nevertheless he did not criticize a member of the clergy for violence on the basis of his religious station nor spiritual beliefs. Indeed, Thietmar was a torn individual, struggling with his religious convictions while living in a world where violence was habitual, and where he saw it as his duty to protect his flock. In this regard Thietmar should be considered a realist.

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Colclough, Samantha Jane. "Image and reality in medieval weaponry and warfare, Wales c.1100-c.1450." Thesis, Bangor University, 2015. https://research.bangor.ac.uk/portal/en/theses/image-and-reality-in-medieval-weaponry-and-warfare--wales-c1100c1450(89b67121-92e5-4420-a89b-7a381f107daf).html.

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The established image of the art of war in medieval Wales is based on the analysis of historical documents, the majority of which have been written by foreign hands, most notably those associated with the English court. This thesis has revisited the historical evidence, and together with the analysis of literature and virtually untouched archaeological material, in order to determine the accuracy of this image. The thesis is separated into three sections. The first examines the variety of evidence available to study the art of war in medieval Wales, and assesses its value to the proposed research. The second is formed by a discussion of the different types of military equipment that would have been used, including the bow and arrow, the spear, the sword and other miscellaneous weapons. There is also a discussion on the form of the shield. Finally this is brought together in the final section to discuss the reality of soldiering in medieval Wales. Medieval writers established an image of Welsh soldiering that is quite often backward and barbaric, and although some refer to Welsh skill in combat, they also emphasise the weaknesses of their approach and their unwillingness to partake in open battle, preferring night attacks and ambushes. However, it is clear from this assessment of the sources, that difference between the Welsh approach to war and that of their Norman and English counterparts was not significantly different. Occasionally native equipment was abandoned in favour of foreign forms, including a change from native round shields to kite and heater shields during the thirteenth century. In other circumstances it appears that elements of Welsh warfare were adopted by the English. However the differences between the weaponry used and tactics deployed.

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Westervelt, Theron. "William Lord Hastings and the governance of Edward IV, with special reference to the second reign (1471-83)." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/272111.

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Books on the topic "Medieval warfare; Edward I"

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Koch, H. W. Medieval warfare. Greenwich, Conn: Dorset Press, 1988.

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editor, Carruthers Bob, ed. Medieval warfare. Barnsley, South Yorkshire: Pen & Sword Military, 2013.

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Nicholson, Helen. Medieval Warfare. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6.

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Nicolle, David. Medieval warfare source book. London: BCA, 1996.

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Porter, Pamela. Medieval warfare in manuscripts. London: British Library, 2000.

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Medieval warfare 1300-1450. Farnham, Surrey: Ashgate, 2010.

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Nicolle, David. Medieval warfare source book. London: Arms and Armour, 1995.

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Medieval warfare in manuscripts. Toronto: University of Toronto Press, 2000.

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Nicolle, David. Medieval warfare source book. London: Arms & Armour, 1995.

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Nicolle, David. Medieval warfare source book. London: Brockhampton, 1998.

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Book chapters on the topic "Medieval warfare; Edward I"

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Nicholson, Helen. "Naval warfare." In Medieval Warfare, 144–63. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_7.

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Nicholson, Helen. "Introduction." In Medieval Warfare, 1–12. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_1.

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Nicholson, Helen. "The theory of warfare." In Medieval Warfare, 13–38. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_2.

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Nicholson, Helen. "Military personnel." In Medieval Warfare, 39–65. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_3.

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Nicholson, Helen. "Military buildings." In Medieval Warfare, 66–87. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_4.

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Nicholson, Helen. "Military equipment." In Medieval Warfare, 88–112. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_5.

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Nicholson, Helen. "The practice of land warfare." In Medieval Warfare, 113–43. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_6.

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Nicholson, Helen. "Conclusion." In Medieval Warfare, 164–66. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-4039-4386-6_8.

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Yasushi, Kawai, and Karl F. Friday. "Medieval warriors and warfare." In Routledge Handbook of Premodern Japanese History, 310–29. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315170473-21.

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Rogers, Clifford J. "Edward III and the Dialectics of Strategy, 1327-1360." In Medieval Warfare 1300–1450, 3–22. Routledge, 2017. http://dx.doi.org/10.4324/9781315249230-1.

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Conference papers on the topic "Medieval warfare; Edward I"

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Nezhadmasoum, Sanaz, and Nevter Zafer Comert. "Historic-geographical and Typo-morphological assessment of Lefke town, North Cyprus." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6254.

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Historic-geographical and Typo-morphological assessment of Lefke town, North Cyprus Sanaz Nezhadmasoum¹, Nevter Zafer Comert² Department of Architecture. Eastern Mediterranean University. Famagusta. North Cyprus.Via Mersin 10. Turkey E-mail: sanaz.nezhadmasoum@gmail.com, nzafer@gmail.com Keywords: Historic-geographic approach, Typo-morphology, Urban form, Lefke town Conference topics and scale: Urban morphological methods and techniques Morphological analysis in cities have been employed to conduct the research on the urban form and fabric of the place, that helps to determine the conservation plans or strategies of towns that reveal clues to their own history (Whithand,2001). Such analysis methods are a process that reviews the evolution and evaluation of towns throughout history. This paper focuses on, Conzen’s and Caniggia’s ideas, MRG Conzen’s historic-geographical approaches (1968) on planning level and Caniggia’s typo-morphological process (2001) on architectural level. Those methodologies help to understand the transformation procedure of different regions of city throughout the years and recovering how the city elements and urban hierarchy are interrelated. Additionally, the focus of this paper is to study the town’s morphological transformations, regarding its spatial, geographical and historical combinations. Within this context, Geographical and historical surveys done on the whole town of Lefke, in north-west Cyprus, and a detailed explanation on the typo-morphological analyses of some particular regions will be given in this article. One of the significant character that makes the town unique is its historical background which lay down with an organic urban pattern from Ottoman period. Lefke town was first formed with a medieval character, and through centuries of functional and physical transformations, has been highly influenced by British extensions, which were either prearranged modifications affected by socio- natural, economic, and political situations, or instinctive and spontaneous changes. All these historical factors, along with its geographical features, make Lefke an interesting case to be studied with an urban typo-morphological approach. References Caniggia G, Maffei G., 2001, Interpreing Basic building Architectural composition and building typology Alinea editrice, Firenze, Italy Cömert, N. Z., & Hoskara, S. O. (2013) ‘A typo-morphological study: the CMC industrial mass housing district, lefke, northern cyprus’, Open House International, 38(2), 16-30. Conzen, M. R. G. (1968) ‘The use of town plans in the study of urban history’, in Dyos, H. J. (ed.) The study of urban history (Edward Arnold, London) 113-30. Larkham, P. J. (2006) ‘The study of urban form in Great Britain’, Urban Morphology, 10(2), 117. Moudon, A. V. (1997) ‘Urban morphology as an emerging interdisciplinary field’, Urban morphology, 1(1), 3-10. Whitehand, J. W. (2001) ‘British urban morphology: the Conzenion tradition’, Urban Morphology, 5(2), 103-109.

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