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Journal articles on the topic 'Medievalism in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Imer Kappel, Trine. "Gralen, kætterne og korstoget – Myter og middelalderisme i Languedoc." Slagmark - Tidsskrift for idéhistorie, no. 79 (June 25, 2019): 135–47. http://dx.doi.org/10.7146/slagmark.vi79.130733.

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The Languedoc region between the Rh.ne River and the Pyrenees is renowned for its medieval history. Or rather, its special version of medievalism. This article seeks to explain how and why the Albigensian Crusade (1209-1229) and the heretical Cathars came to be intertwined with myths about the Holy Grail after World War I by examining three different definitions of medievalism by Eco, Gentry & Müller, and Matthews. The theories approach medievalisms from different perspectives, but they all pay special attention to the political usage of medievalisms, which can be detected in all corners o

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2

Sauer, Michelle M., and Kathleen Biddick. "The Shock of Medievalism." Journal of the Midwest Modern Language Association 35, no. 1 (2002): 96. http://dx.doi.org/10.2307/1315322.

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3

Marx, C. W., and Leslie J. Workman. "Medievalism in England." Modern Language Review 89, no. 3 (1994): 741. http://dx.doi.org/10.2307/3735159.

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4

Wynne-Davies, Marion, Marina S. Brownlee, Kevin Brownlee, and Stephen G. Nichols. "The New Medievalism." Modern Language Review 89, no. 1 (1994): 180. http://dx.doi.org/10.2307/3733169.

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5

Breeze, Andrew. "Defining Medievalism(s). (Studies in Medievalism, 17) by Karl Fugelso." Modern Language Review 105, no. 1 (2010): 197–98. http://dx.doi.org/10.1353/mlr.2010.0361.

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6

Simmons, Clare A. "Medievalism in The Excursion." Wordsworth Circle 45, no. 2 (2014): 131–37. http://dx.doi.org/10.1086/twc24045893.

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7

Ganim, John. "Cosmopolitanism and Medievalism." Exemplaria 22, no. 1 (2010): 5–27. http://dx.doi.org/10.1179/104125710x12670926011716.

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8

Quinn, Kelly A. "Samuel Daniel's defense of medievalism." Prose Studies 23, no. 2 (2000): 29–44. http://dx.doi.org/10.1080/01440350008586703.

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9

Butterfield, Ardis. "Rethinking the New Medievalism." Common Knowledge 22, no. 2 (2016): 312. http://dx.doi.org/10.1215/0961754x-3487871.

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10

Young, Helen. "A Decolonizing Medieval Studies?" English Language Notes 58, no. 2 (2020): 50–63. http://dx.doi.org/10.1215/00138282-8557910.

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Abstract This article considers how medievalism, particularly in its academic form of medieval studies, might contribute to decolonization through exploration of how the Western “cultural archive” (Smith, Decolonizing Methodologies) draws on the teleological temporality embedded in the idea of the “medieval” to rationalize “white possessive logics” (Moreton-Robinson, White Possessive). It explores medievalisms in legal, mainstream, and academic contexts that focus on Indigenous land rights and law in the Australian settler-colonial state. It examines the High Court of Australia’s ruling in Mab

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11

Trilling, Renée R. "Medievalism and its discontents." postmedieval: a journal of medieval cultural studies 2, no. 2 (2011): 216–24. http://dx.doi.org/10.1057/pmed.2011.7.

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12

Bennett, Judith M. "Medievalism and Feminism." Speculum 68, no. 2 (1993): 309–31. http://dx.doi.org/10.2307/2864555.

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13

Lu, Chunyao. "How Medieval Lifestyle in Fantasy Literature Attracts Chinese." Communications in Humanities Research 31, no. 1 (2024): 180–86. http://dx.doi.org/10.54254/2753-7064/31/20232068.

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The medieval lifestyle has been realized as an element in fantasy literature, which can create an imaginary world and attract readers with historical features. The aim of the present research was to explore the effects of medievalism in fantasy works and analyze its influence on Chinese readers. The Lord of the Rings was chosen to be the example, and a qualitative method was executed to categorize and analyze Chinese readers reactions to the example. Tables and word clouds illustrated the popularity of the Lord of the Rings in China and the reasons why Chinese readers were attracted by the sto

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14

Goering (book editor), Joseph, Francesco Guardiani (book editor), and Jacqueline Murray (review author). "Medievalism. The Future of the Past." Quaderni d'italianistica 21, no. 1 (2000): 162–65. http://dx.doi.org/10.33137/q.i..v21i1.9436.

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15

Del Puppo, Dario. "Review: The New Medievalism." Forum Italicum: A Journal of Italian Studies 28, no. 1 (1994): 170–72. http://dx.doi.org/10.1177/001458589402800127.

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16

Ryan, Laurel. "The United States of Medievalism." Reception: Texts, Readers, Audiences, History 14 (July 1, 2022): 105–8. http://dx.doi.org/10.5325/reception.14.1.0105.

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17

McAvoy, Liz Herbert. "Medievalism and the medical humanities." postmedieval: a journal of medieval cultural studies 8, no. 2 (2017): 254–65. http://dx.doi.org/10.1057/s41280-017-0048-0.

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18

Rzepa, Agnieszka. "Review: Medievalism in English Canadian Literature from Richardson to Atwood." Studia Anglica Posnaniensia 55, s2 (2020): 521–25. http://dx.doi.org/10.2478/stap-2020-0026.

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19

Cecire, Maria Sachiko. "Medievalism, Popular Culture and National Identity in Children's Fantasy Literature." Studies in Ethnicity and Nationalism 9, no. 3 (2009): 395–409. http://dx.doi.org/10.1111/j.1754-9469.2009.01055.x.

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20

Geeraert, Dustin. "“In the Shadow of Greater Events in the World:” The Northern Epic in the Wake of World War II." Scandinavian-Canadian Studies 26 (December 1, 2019): 240–75. http://dx.doi.org/10.29173/scancan170.

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ABSTRACT: World War II was marked by widespread use of heroic narratives, national legacies, and grand ideas about destiny or the “arc of history.” These topics have a firm foundation in medieval literature, particularly in northern traditions. While literary medievalism had been in the limelight during the nineteenth century, during the early twentieth century it had been dismissed as a quaint curiosity; suitable for the benighted souls of the reading public, perhaps, but not to be taken seriously by avant-garde intellectuals. In the mid-twentieth century, however, literary medievalism return

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21

Barnes, Geraldine. "Nostalgia, medievalism and the Vínland voyages." postmedieval: a journal of medieval cultural studies 2, no. 2 (2011): 141–54. http://dx.doi.org/10.1057/pmed.2011.2.

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22

Dell, Helen. "Nostalgia and medievalism: Conversations, contradictions, impasses." postmedieval: a journal of medieval cultural studies 2, no. 2 (2011): 115–26. http://dx.doi.org/10.1057/pmed.2011.6.

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23

Jakobsson, Ármann. "Afterword: Whatever Happened to the Sagas?" Scandinavian-Canadian Studies 26 (December 1, 2019): 304–11. http://dx.doi.org/10.29173/scancan172.

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ABSTRACT: The author, who has himself written novels inspired by the Middle Ages, discusses the development of medievalism in Icelandic literature since Halldór Laxness’s Gerpla (1952)—with a particular eye on novels composed since 2000.

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24

Aurell, Jaume. "David Matthews, Medievalism. A Critical History." Cahiers de civilisation médiévale, no. 241 (January 1, 2018): 87–90. http://dx.doi.org/10.4000/ccm.5281.

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25

Breeze, Andrew. "Memory and Medievalism by Karl Fugelso." Modern Language Review 103, no. 1 (2008): 164. http://dx.doi.org/10.1353/mlr.2008.0258.

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26

Matthews, D. "KARL FUGELSO (ed.). Memory and Medievalism." Review of English Studies 59, no. 241 (2007): 610–12. http://dx.doi.org/10.1093/res/hgn067.

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27

Davis, K. "Tycoon Medievalism, Corporate Philanthropy, and American Pedagogy." American Literary History 22, no. 4 (2010): 781–800. http://dx.doi.org/10.1093/alh/ajq058.

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28

Cook, Karen M. "Medievalism and emotions in video game music." postmedieval 10, no. 4 (2019): 482–97. http://dx.doi.org/10.1057/s41280-019-00141-z.

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29

Hui, Jonathan Y. H. "A Serendipitous Comparison? Jin Yong and J. R. R. Tolkien: Genre, Prosimetrum and Modern Medievalism East and West." Comparative Critical Studies 18, no. 2-3 (2021): 285–307. http://dx.doi.org/10.3366/ccs.2021.0407.

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In recent years, the legendary Hong Kong author Jin Yong has been referred to in Anglophone media as ‘China's Tolkien’, but the basis for that comparison has been disregarded by Sinologists for valid reasons. However, the very establishment of the comparison, even on questionable grounds, may be a stroke of serendipity. This essay probes the Tolkien-Jin Yong comparison from a literary perspective, arguing that the comparison is often made on the basis of fundamental misconceptions, but that it is nevertheless serendipitously apt for reasons that have remained unexplored. Identifying Jin Yong a

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30

Bury, Laurent. "Which Medievalism? The Case of Ford Madox Brown." Cahiers victoriens et édouardiens, no. 73 Printemps (March 30, 2011): 93–106. http://dx.doi.org/10.4000/cve.2182.

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31

Nichols, Stephen G. "The Shock of Medievalism. Kathleen Biddick." Speculum 76, no. 4 (2001): 998–1000. http://dx.doi.org/10.2307/2903623.

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32

Jessica Fay. "Wordsworth's Northumbria: Bede, Cuthbert, and Northern Medievalism." Modern Language Review 111, no. 4 (2016): 917. http://dx.doi.org/10.5699/modelangrevi.111.4.0917.

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33

Barczewski, Stephanie. "Medievalism: The Middle Ages in Modern England." Journal of English and Germanic Philology 108, no. 2 (2009): 239–41. http://dx.doi.org/10.2307/20722723.

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34

Peno, Vesna. "The beginnings of Byzantine musicology in Serbia: Achievements and impasses." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 633–67. http://dx.doi.org/10.2298/zrvi2360633p.

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The paper presents the circumstances in which musicological medievalism emerged in Serbia after the Second World War as a separate discipline within the research projects of the newly founded Institute of Musicology of the Serbian Academy of Sciences. It focuses on the contributions of three first musicologists medievalists: Milos Velimirovic, Stojan Lazarevic and Dimitrije Stefanovic. It outlines the conditions under which these researchers adopted the methodological principles of the Western musicological school - Monumenta Musicae Byzantinae - which were current at the time but soon became

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35

Irish, S. "Whither Tycoon Medievalism? A Response to Kathleen Davis." American Literary History 22, no. 4 (2010): 801–5. http://dx.doi.org/10.1093/alh/ajq056.

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36

Ringel, Faye. "New England Neo-Pagans: Medievalism, Fantasy, Religion." Journal of American Culture 17, no. 3 (1994): 65–68. http://dx.doi.org/10.1111/j.1542-734x.1994.t01-1-00065.x.

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37

Lavezzo, Kathy. "Whiteness, medievalism, immigration: rethinking Tolkien through Stuart Hall." postmedieval 12, no. 1-4 (2021): 29–51. http://dx.doi.org/10.1057/s41280-021-00207-x.

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38

Young, Helen. "Race, medievalism and the eighteenth-century Gothic turn." postmedieval 11, no. 4 (2020): 468–75. http://dx.doi.org/10.1057/s41280-020-00203-7.

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39

Hanrahan, J. "Medievalism and 'maniere gothique' in Enlightenment France." French Studies 62, no. 2 (2008): 215–16. http://dx.doi.org/10.1093/fs/knm329.

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40

ALDES WURGAFT, BENJAMIN. "CULTURE AND LAW IN WEIMAR JEWISH MEDIEVALISM: LEO STRAUSS'S CRITIQUE OF JULIUS GUTTMANN." Modern Intellectual History 11, no. 1 (2014): 119–46. http://dx.doi.org/10.1017/s1479244313000358.

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The German Jewish historian of political philosophy Leo Strauss is best known for mature works in which he proposed the existence of an esoteric tradition in political philosophy, attacked the liberal tradition of political thought, and defended a classical approach to natural right against its modern counterparts. This essay demonstrates that in his youth, beginning during a scholarly apprenticeship at the Berlin Akademie für die Wissenschaft des Judentums, Strauss championed “medievals” (rather than ancients) against “moderns,” and did so through a sparring match with his postdoctoral superv

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41

Samuelian, Kristin. "Popular Medievalism in Romantic-era Britain. Clare A. Simmons." Wordsworth Circle 42, no. 4 (2011): 263–65. http://dx.doi.org/10.1086/twc24043170.

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42

Simmons, Clare A. "Women Writers and Nineteenth-Century Medievalism. Clare Broome Saunders." Wordsworth Circle 40, no. 4 (2009): 167–68. http://dx.doi.org/10.1086/twc24043559.

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43

Duggett, Tom. "Popular Medievalism in Romantic-Era Britain. Clare A. Simmons." Wordsworth Circle 43, no. 4 (2012): 246–48. http://dx.doi.org/10.1086/twc24065364.

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44

Lacy, Norris J., and David Metzger. "Medievalism and the Academy, Vol. II: Cultural Studies." Modern Language Review 98, no. 1 (2003): 163. http://dx.doi.org/10.2307/3738191.

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45

Frazier Wood, Dustin M. "Medievalism in the Undergraduate English Classroom: Possibilities for Teachers of Early Modern Literature." Sixteenth Century Journal 47, no. 4 (2016): 994–96. http://dx.doi.org/10.1086/scj4704106.

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46

West, Elizabeth J. "Afterword: In and beyond the Boundaries of Medievalism." boundary 2 50, no. 3 (2023): 233–46. http://dx.doi.org/10.1215/01903659-10472457.

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Abstract In its special issue, “The ‘Medieval’ Undone: Imagining a New Global Past,” boundary 2 reveals connections of medieval studies beyond the field's self-declared boundary of 500 – 1500 AD. Though focusing on medieval studies, these essays underscore the field's long-standing role in promoting an Anglocentric paradigm of time and history. The implications reach beyond the 1500s, into the settler and colonial periods of early America, serving as a reminder that Western-derived divisions of time—that is, periodization—have anchored white-centered epistemologies. Rooted in Western-centric t

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47

Czarnowus, Anna. "The Medievalism of Emotions in King Lear." Multicultural Shakespeare: Translation, Appropriation and Performance 23, no. 38 (2021): 181–96. http://dx.doi.org/10.18778/2083-8530.23.11.

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King Lear exemplifies two cultures of feeling, the medieval and the early modern one. Even though the humoral theory lay at the heart of the medieval and the early modern understanding of emotions, there was a sudden change in the understanding of specific medieval emotions in Renaissance England, such as honour as an emotional disposition. Emotional expression also changed, since the late Middle Ages favoured vehement emotional expression, while in early modern England curtailment of any affective responses was advocated. Early modern England cut itself off from its medieval past in this mann

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48

D'Arcens, Louise. "Response to Bruce Holsinger: In praise of feral medievalism." postmedieval: a journal of medieval cultural studies 1, no. 3 (2010): 344–46. http://dx.doi.org/10.1057/pmed.2010.31.

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49

Hoffman, Nicholas. "Trans sanctity: Medievalism and the Vírgenes de la Puerta." postmedieval 11, no. 4 (2020): 459–67. http://dx.doi.org/10.1057/s41280-020-00199-0.

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50

Collette, Carolyn P. "“Faire Emelye”: Medievalism and the Moral Courage of Emily Wilding Davison." Chaucer Review 42, no. 3 (2008): 223–43. http://dx.doi.org/10.2307/25094399.

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