Academic literature on the topic 'Meister Eckhart'

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Journal articles on the topic "Meister Eckhart"

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Kirsberg, Igor. "Does Meister Eckhart understand what he thinks?" Philosophy of Religion: Analytic Researches 5, no. 2 (2021): 156–64. http://dx.doi.org/10.21146/2587-683x-2021-5-2-156-164.

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The article is devoted to the philosophical analysis of the new edition of the sermons of Meister Eckhart, published in Germany. Using the new translation of Eckhart's “Die rede der unterscheidunge” the author discusses a possibility of research of Eckharts legacy not by opposing thought or understanding to mysticism, but rather by clarifying the specificity, distinction and coordination within his thought, understanding and feeling. The arguments supporting the understanding of Eckhart as thinker in grounding him as a representative of European thought without any signs of mysticism are rejec
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MAAS, Frans. "Meister Eckhart." Studies in Spirituality 16 (October 9, 2006): 71–109. http://dx.doi.org/10.2143/sis.16.0.2017793.

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Faden, Gerhard. "Meister Eckharts Dialektik." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 8 (December 31, 2003): 87–107. http://dx.doi.org/10.1075/bpjam.8.06fad.

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This article tries to point out the dialectical and paradoxical character of Eckhart’s thought, which permits him at once to affirm and to negate categories such as being, nothingness, personality, substance, origin, creation, image. In this way, Eckhart can unite a personal-theistic and a non-personal-atheistic view. A dialectical structure can also be seen in Eckhart’s ethics. Further, the dialectical interpretation can elucidate the ambivalence in the concept of the scintilla animae. The origin and aim of Eckhart’s dialectics proves to consist in the concept of non-distinction.
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Pietsch, Roland. "Meister Eckhart: Principles of his Mysticism and Metaphysics." Sententiae 40, no. 3 (2021): 32–55. http://dx.doi.org/10.31649/sent40.03.032.

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Meister Eckhart’s mysticism of the ground of the soul is considered as the inner connection between God and man. The ground of the soul and the ground of God are in reality one ground. Author argues that the term “Ground,” for Meister Eckhart, refers to the uncreated and eternal in the soul, which is also called the divine spark. In this detachment and in this Ground, the birth of God takes place, the unio mystica, which denotes the divinisation of the human being. Meister Eckhart describes the path into this mystical unio as a path of detachment and abandonment or cutting off. Finally, Eckhar
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Vinzent, Markus. "Now: Meister Eckhart." Eckhart Review 18, no. 1 (2009): 54–65. http://dx.doi.org/10.1558/mmt.v18.54.

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Green, D. H., and Niklaus Largier. "Meister Eckhart. Werke." Modern Language Review 90, no. 3 (1995): 792. http://dx.doi.org/10.2307/3734391.

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Benz, Hubert. "»Neque quidquam intelligi potest esse sine esse«." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 13 (December 31, 2008): 142–70. http://dx.doi.org/10.1075/bpjam.13.08ben.

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»Neque quidquam intelligi potest esse sine esse.« On the necessity of being as an epistemological principle in Meister Eckhart and Nicholas of Kues. The paper analyses the plausibility of the reasoning for the rational necessity of being. The decisive point for the question as to why for Meister Eckhart being alone is necessary, unvarying in itself and self-evident is the conviction that nothing can be thought which is distinct from being, outside of being or without being. Eckhart states this basic philosophical insight repeatedly using the how-question: How could something be knowable as bei
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McGinn, Bernard. "Reason and Faith in Meister Eckhart." Laval théologique et philosophique 81, no. 1 (2025): 11–29. https://doi.org/10.7202/1117236ar.

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Eckhart’s view of the relation of reason and faith is known for eliding the careful line between the two ways of knowing God set out by Thomas Aquinas. This is true, but needs to be qualified. First, Eckhart insisted there was a difference in the certainty of the teaching of revelation and of human knowing. Second, the theologian could make use of forms of knowing accessible to reason, as well as forms dependent on divine light raising the mind to truths ordinarily beyond it (cognitio per speculum et in lumine). Third, knowing divine truths is located in intellectus/vernünfticheit, a dimension
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Winkler, Norbert. "Thomas von Aquin und Meister Eckhart." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 8 (December 31, 2003): 63–85. http://dx.doi.org/10.1075/bpjam.8.05win.

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This essay deals with the contrary opinions of Thomas Aquinas and Meister Eckhart on synderesis and conscience. In his theory, Thomas Aquinas focuses more on prudence and less on conscience. Meister Eckhart is the proponent of an attitude ethics focusing on the notion of scintilla animae. For Thomas Aquinas, the Aristotelian thinker, the practical syllogism links judgement to spiritual values, whereas Meister Eckhart gives priority to self-predication. By means of self-predication, action and normativity can be combined immediately; the practical syllogism combines them in an indirect way.
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Mieth, Dietmar. "Meister Eckhart on Wealth." Medieval Mystical Theology 21, no. 2 (2012): 233–54. http://dx.doi.org/10.1558/mmt.v21i2.233.

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Dissertations / Theses on the topic "Meister Eckhart"

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Garwood, George. "Sexual imageries in Meister Eckhart." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/sexual-imageries-in-meister-eckhart(535f21b7-e7b9-42cb-b889-ea66c8531c37).html.

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This study about sexuality in Eckhart’s works contains two major parts. The first division of the study (the first two chapters) treats sexuality, which is also to be understood as body from a universalistic perspective, while the latter part of this work (four chapters) deals with sexuality (as soul) from a particularistic or Eckhartian perspective. Furthermore, the universalistic part of this study deals with sexuality from a historical, philosophical, biological, sociological, and psychological point of view, while the latter part focuses on sexuality as seen through the theological and met
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Iohn, Friedrich. "Die Predigt Meister Eckharts : Seelsorge und Häresie /." Heidelberg : C. Winter, 1993. http://catalogue.bnf.fr/ark:/12148/cb370660559.

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Schäffler, Philipp. "Die Meister Eckhart-Rezeption bei John Cage." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A72005.

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Grotz, Stephan. "Negationen des Absoluten Meister Eckhart, Cusanus, Hegel." Hamburg Meiner, 2007. http://d-nb.info/990338622/04.

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Zheng, Shuhong. "Zhu Xi and Meister Eckhart : two intellectual profiles." Thesis, King's College London (University of London), 2014. http://kclpure.kcl.ac.uk/portal/en/theses/zhu-xi-and-meister-eckhart-two-intellectual-profiles(8b40a68d-fcb8-416a-8010-6717c02d4a69).html.

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This book attempts a comparative study between Zhu Xi 朱熹 (1130-1200), a Neo-Confucian master of the Song Dynasty in China, and Meister Eckhart (1260-1327), a scholastic and mystic in the medieval West. With a focus on the theme of human intellect as presented in the works of the two thinkers, this study also explores the massive hermeneutical framework in which that concept is unfolded in Zhu Xi and in Eckhart. Thus, the complexity of each thinker’s understanding of the human intellect is demonstrated in its own context, and the common themes between them are discussed in their own terms. Base
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Dalle, Pezze Barbara. "Martin Heidegger and Meister Eckhart a path towards Gelassenheit /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B38321506.

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Ward-Hunt, R. Cameron. "An examination of the dialectic between reason and faith in the German sermons of Meister Eckhart." Thesis, Boston University, 1997. https://hdl.handle.net/2144/27791.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Rizek-Pfister, Cornelia. "Ein Weg zu Meister Eckharts Armutspredigt : Grundlagen einer Hermeneutik seiner deutschen Predigten /." Bern : P. Lang, 2000. http://catalogue.bnf.fr/ark:/12148/cb39043590b.

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Altmeyer, Claudia. "Grund und Erkennen in den deutschen Predigten von Meister Eckhart." Würzburg Königshausen und Neumann, 2003. http://deposit.ddb.de/cgi-bin/dokserv?id=2643369&prov=M&dok_var=1&dok_ext=htm.

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Jäger, Sigrun. "Meister Eckhart - ein Wort im Wort Versuch einer theologischen Deutung von vier deutschen Predigten." Berlin Akad.-Verl, 2007. http://d-nb.info/988989506/04.

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Books on the topic "Meister Eckhart"

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C, Backhouse Halcyon, ed. Meister Eckhart. Hodder and Stoughton, 1992.

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Mieth, Dietmar. Meister Eckhart. Beck, 2014.

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Eckhart. Meister Eckhart. Fount, 1994.

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Katholische Akademie der Erzdiözese Freiburg. Tagung. Meister Eckhart: Lebensstationen, Redesituationen. Akademie, 1997.

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Jacobi, Klaus, ed. Meister Eckhart. Lebensstationen - Redesituationen. Akademie Verlag, 1997. http://dx.doi.org/10.1524/9783050048093.

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Speer, Andreas, and Lydia Wegener, eds. Meister Eckhart in Erfurt. Walter de Gruyter, 2005. http://dx.doi.org/10.1515/9783110193893.

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Heimann, Bodo. Geschichten von Meister Eckhart. Euterpe, 1985.

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Andreas, Speer, and Wegener Lydia, eds. Meister Eckhart in Erfurt. Walter de Gruyter, 2005.

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Sturlese, Loris. Meister Eckhart: Ein Porträt. F. Pustet, 1993.

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Eckhart. Meditations with Meister Eckhart. Bear & Co., 1987.

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Book chapters on the topic "Meister Eckhart"

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Honold, Helga, and Freimut Löser. "Meister Eckhart." In Kindler Kompakt: Philosophie des Mittelalters. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04327-6_47.

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Palazzo, Alessandro. "Meister Eckhart." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_326-2.

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Palazzo, Alessandro. "Meister Eckhart." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_326-3.

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Theisen, Joachim. "Meister Eckhart." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_85.

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Green, Marta. "Meister Eckhart." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_418.

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Aertsen, Jan A. "Meister Eckhart." In A Companion to Philosophy in the Middle Ages. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996669.ch83.

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Duclow, Donald F. "Meister Eckhart." In Engaging Eriugena, Eckhart and Cusanus. Routledge, 2023. http://dx.doi.org/10.4324/9781003371922-3.

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Green, Marta. "Meister Eckhart." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_418.

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Arabatzis, George, Maarten J. F. M. Hoenen, Vasileios Syros, et al. "Meister Eckhart." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_326.

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Wilke, Annette. "Meister Eckhart." In Metzler Lexikon Religion. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_135.

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