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Books on the topic 'Memory erasure'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Klein, Norman M. The history of forgetting: Los Angeles and the erasure of memory. Verso, 2008.

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Klein, Norman M. The history of forgetting: Los Angeles and the erasure of memory. Verso, 1998.

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3

Masalha, Nur. The Zionist Bible: Biblical precedent, colonialism and the erasure of memory. Acumen, 2013.

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4

Armstrong, Bethanie. The memory I can't erase. Inkwater Press, 2010.

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5

Smith, Dolsy. Rough Notes to Erasure: White Male Privilege, My Senses, and the Story I Cannot Tell. punctum books, 2020.

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6

Edward, Claflin, and Prevention Health Books, eds. Your guide to perpetual youth, age protectors: Stop aging now with the latest breakthroughs that halt the life-robbing diseases, erase the lines of time, sharpen your mind and memory, rekindle your youthful spirit. Rodale Press, 1998.

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7

Erasure: The spectre of cultural memory. Libri Publishing, 2015.

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8

Sargin, Derya, Chen Yan, and Sheena Josselyn. Genetic Tools in the Erasure of Emotional Memory. Edited by Turhan Canli. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199753888.013.004.

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Fear is an important emotion; remembering fearful events/places/stimuli is key for survival. However, dysregulation of fear may underlie the etiology of several psychiatric diseases. Inappropriate storage and/or recall of fearful events can lead to maladaptive fear behaviors and physiological responses that contribute to emotional disorders. Much research has provided insights into the neural processes mediating the formation of fear memories. In addition, some new research has begun to provide insights into how fear memories may be weakened. A more thorough understanding of the molecular, cel

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9

Bradley, Arthur. Unbearable Life: A Genealogy of Political Erasure. Columbia University Press, 2019.

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10

Unbearable Life: A Genealogy of Political Erasure. Columbia University Press, 2019.

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11

Bradley, Arthur. Unbearable Life: A Genealogy of Political Erasure. Columbia University Press, 2019.

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12

Dean, Carolyn J. Aversion and Erasure. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9780801449444.001.0001.

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This book offers a bold account of how the Holocaust's status as humanity's most terrible example of evil has shaped contemporary discourses about victims in the West. Popular and scholarly attention to the Holocaust has led some observers to conclude that a “surfeit of Jewish memory” is obscuring the suffering of other peoples. The text explores the pervasive idea that suffering and trauma in the United States and Western Europe have become central to identity, with victims competing for recognition by displaying their collective wounds. It argues that this notion has never been examined syst

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13

Barrilaro, Sandra, and Mohammed El-Kurd. Against Erasure: A Photographic Memory of Palestine Before the Nakba. Haymarket Books, 2024.

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14

Masalha, Nur. Zionist Bible: Biblical Precedent, Colonialism and the Erasure of Memory. Taylor & Francis Group, 2014.

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15

Masalha, Nur. Zionist Bible: Biblical Precedent, Colonialism and the Erasure of Memory. Taylor & Francis Group, 2014.

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16

Masalha, Nur. Zionist Bible: Biblical Precedent, Colonialism and the Erasure of Memory. Taylor & Francis Group, 2014.

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17

Masalha, Nur. Zionist Bible: Biblical Precedent, Colonialism and the Erasure of Memory. Taylor & Francis Group, 2013.

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18

Masalha, Nur. Zionist Bible: Biblical Precedent, Colonialism and the Erasure of Memory. Taylor & Francis Group, 2014.

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19

Colombo, Pamela, and Estela Schindel. Space and the Memories of Violence: Landscapes of Erasure, Disappearance and Exception. Palgrave Macmillan, 2014.

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20

Dean, Carolyn J. Aversion and Erasure: The Fate of the Victim after the Holocaust. Cornell University Press, 2017.

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21

Dean, Carolyn J. Aversion and Erasure: The Fate of the Victim after the Holocaust. Cornell University Press, 2010.

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22

Mpofu, Mandlenkosi, and Percy F. Makombe. Memory and Erasure: Gukurahundi and the Culture of Violence in Zimbabwe. Weaver Press, 2023.

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23

The history of forgetting: Los Angeles and the erasure of memory. Verso, 2008.

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24

Klein, Norman M. The History of Forgetting: Los Angeles and the Erasure of Memory (Haymarket Series). Verso Books, 1997.

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25

Aversion and erasure: The fate of the victim after the Holocaust. Cornell University Press, 2010.

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26

Klein, Norman M. The History of Forgetting: Los Angeles and the Erasure of Memory (Haymarket Series). Verso, 1997.

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27

Belser, Julia Watts. Materiality and Memory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190600471.003.0005.

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This chapter reads Bavli Gittin’s destruction narratives through the lens of ecological materialist criticism, tracing the trail of blood and other fleshy residues of the body that run through the account of the devastation of Betar. These tales imagine the body dismembered, undone by the conqueror’s violence. Filled with transcorporeal images of blood and brain seeping into the land, they blur the boundaries between human bodies and the rest of the material world. While these tales memorialize the lingering presence of body and blood in the land, they also betray an anxious instability: the t

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28

Guillain, Aurélie, and Hélène Charlery. Erasure and Recollection: The Memory of Racial Passing Within and Beyond the United States. Lang AG International Academic Publishers, Peter, 2021.

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29

Blurring Timescapes, Subverting Erasure: Remembering Ghosts on the Margins of History. Berghahn Books, Incorporated, 2020.

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30

Klein, Norman M. The History of Forgetting: Los Angeles and the Erasure of Memory, New and Fully Updated Edition. Verso, 2008.

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31

Sturken, Marita. Terrorism in American Memory. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479811670.001.0001.

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This book examines the role of cultural memory in the post-9/11 era of American culture, an era that begins with 9/11 memorialization and ends with battles over the memory of racial injustice. The book argues that 9/11 was a shaping force in the two decades that followed and that the post-9/11 era came to a close in the disruption of the COVID-19 pandemic and protests of 2020. The post-9/11 era thus begins with the numerous nationalistic memorial projects of 9/11 and ends with the radical intervention of the Legacy Museum and the National Memorial for Peace and Justice in Montgomery, Alabama,

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32

Higashida, Cheryl. Reading Maya Angelou, Reading Black Internationalist Feminism Today. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036507.003.0007.

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This chapter examines selections from Maya Angelou's autobiographies, identifying late-twentieth-century legacy of the post-World War II anticolonial Black Left. On one hand, Angelou's autobiographies contest the historiographic erasure of African Americans' internationalist identifications in the Bandung era, especially as they were animated by Black women. On the other hand, Angelou contributes to this erasure by emphasizing personal triumph and individual identity formation over sociohistorical narrative. Indeed, Angelou's remarkable popularity and cultural capital come at the expense of th

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33

Karpova, Nina N. Pharmacological Adjuncts and Evidence-Supported Treatments for Trauma. Edited by Sara Maltzman. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199739134.013.32.

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A large proportion of humans experienced a traumatic event in their lifetime, with more than 10% developing posttraumatic stress disorder (PTSD), panic disorder, phobias, and other fear/anxiety disorders. The neural circuitry of fear responses is highly conserved in humans as well as rodents, and this allows for translational research using animal models of fear. Fear/anxiety disorders in humans are most efficiently treated by exposure-based psychotherapy (i.e., cognitive behavioral therapy; CBT), the main aspects of which are closely modeled by extinction training in Pavlovian fear conditioni

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34

Villegas, Mark R. Manifest Technique. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043789.001.0001.

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Manifest Technique traces the ways in which Filipino American hip hop performances remember the racialized histories of the Filipino body. Mediated through what the book calls a Filipino American hip hop vernacular, Filipino Americans have been fashioning crucial forms of Filipino racial knowledge. Inspired by hip hop’s cultural resources that uplifts the dignity of African Americans, Filipino Americans’ immersion in hip hop has influenced ongoing Filipino racial self-construction, engaging a longer struggle of Filipino decolonization. Manifest Technique testifies to the labor required to brid

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35

Fiddler, Michael, Theo Kindynis, and Travis Linnemann, eds. Ghost Criminology. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479885725.001.0001.

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Bringing together prominent early contributions from this emergent perspective, the volume traces the origins, theory, and method of ghost criminology. From the powers of exorcism and erasure marshalled by state agents, street-level struggles over memorialization and memory, to the lingering violence of crime scenes and the ghostly traces of outlaw artists, Ghost Criminology is a volume attuned to that which is well-theorized in other disciplines—the spectral, hauntological, apparitional. Each of the writers assembled here shares, as Mark Fisher (2017) put it, a fascination for the outside, “t

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36

Langbein, Julia, Mary Cosgrove, and Anne Fuchs, eds. Framing Ageing. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350341449.

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Framing Ageing, available open access, addresses scholars from across the Humanities and Social Sciences who want to approach the urgent topic of old age in their work, mapping the intellectual state of the field and putting the most salient concepts in action. Bringing together established and emerging scholars of old age from the humanities and social sciences as well as gerontologists and medical practitioners, this open access book showcases new scholarship and provides new methods and terms for ongoing conversations about old age as an object of analysis in contemporary culture. Cultural

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37

Cox, Richard J., and David A. Wallace, eds. Archives and the Public Good. Praeger, 2002. http://dx.doi.org/10.5040/9798400614118.

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This volume widens the perspective of the roles that records play in society. As opposed to most writings in the discipline of archives and records management which view records from cultural, historical, and economical efficiency dimensions, this volume highlights that one of the most salient features of records is the role they play as sources of accountability—a component that often brings them into daily headlines and into courtrooms. Struggles over control, access, preservation, destruction, authenticity, accuracy, and other issues demonstrate time and again that records are not mute obse

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38

Nyong'o, Tavia. Afro-Fabulations. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479856275.001.0001.

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In Afro-Fabulations: The Queer Drama of Black Life, the cultural critic and historian Tavia Nyong’o surveys the conditions of contemporary black artistic production in the wake of post-blackness. Moving fluidly between the insurgent art of the 1960s and the intersectional activism of the present day, Afro-Fabulations challenges genealogies of blackness that ignore its creative capacity to exceed conditions of traumatic loss, social death, and archival erasure. Tracking how the bodies that were speculated in as commodities became speculative bodies, he develops an account of black fabulation th

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39

Kim, Daniel Y. The Intimacies of Conflict. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479800797.001.0001.

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Though known primarily in the United States as “the forgotten war,” the Korean War was a watershed event that fundamentally reshaped both domestic conceptions of race and the interracial dimensions of US imperial endeavors as they took shape during the Cold War. The Intimacies of Conflictworks against the historical erasure of this event first by returning us to the 1950s, revealing the emotionally compelling dramas of interracial and transnational intimacy that were staged around this event in Hollywood films and journalistic accounts. Through detailed analyses of such works, this book illumi

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40

Hance, Matthew. The Memory Eater: Stories That Erase the Past to Save the Future. Hance LLC, 2012.

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41

Rough Notes to Erasure: White Male Privilege, My Senses, and the Story I Cannot Tell. Punctum Books, 2020.

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42

Salter, David. St Francis and Cultural Memory. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191746994.001.0001.

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Abstract This book explores central aspects of English national, spiritual, and cultural identity through a detailed analysis of a familiar figure: the Franciscan Friar. Covering more than four hundred years from the late fourteenth to the late eighteenth centuries, and taking in a wide variety of different literary and artistic forms, the book charts the changing face of the Franciscan friar in the English literary imagination and examines how developments within this evolving tradition were both shaped by and have helped to shape wider debates within English culture about the relationship be

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43

Pobutsky, Aldona Bialowas. Pablo Escobar and Colombian Narcoculture. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401513.001.0001.

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In the years since his death in 1993, Colombian drug lord Pablo Escobar has become a globally recognized symbol of crime, wealth, power, and masculinity. In this long-overdue exploration of Escobar’s impact on popular culture, Aldona Bialowas Pobutsky shows how his legacy inspired the development of narcoculture—television, music, literature, and fashion representing the drug-trafficking lifestyle—in Colombia and around the world. Pobutsky looks at the ways the “Escobar brand” surfaces in bars, restaurants, and clothing lines; in Colombia’s tourist industry; and in telenovelas, documentaries,

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44

Rios, Luz, and Juan Manuel Rodriguez Caamano. Déjà Vu: What Would You Do If You Could Eliminate Any Memory from Your Mind? Which Would You Erase? Independently Published, 2019.

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45

LLC, Freedom To Faux. Bible Verse Memory Journal: For Yourself, Family or Friends to Write, Memorize and Review the Scriptures Using Wipeable Dry Erase Cover. Independently Published, 2021.

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46

Thornton, Niamh, and Miriam Haddu, eds. Legacies of the Past. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474480536.001.0001.

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Riven with unresolved traumas the past haunts spaces in Mexican film and visual culture, because the political process has attempted to erase or appropriate their significance. Without consensus and/or a clearly defined narrative, these events act like spectres haunting the present. In order to comprehend how they manifest, this collection looks at a selection of traumas that haunt the present and consider how filmmakers and visual artists have found ways of understanding the haunted spaces. Their explorations, imaginings, and counter-imaginings of the past bring the spectres to the foreground

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47

Widdig, Vincent, ed. Kulturgüterschutz im System der Vereinten Nationen. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783845296166.

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The images of the destroyed Buddha statues of Bamiyan, of the ancient city of Palmyra lying in ruins, and of destroyed World Heritage sites in Timbuktu have received much attention from the international public. At the same time, these cases also reflect a new dimension in the conduct of armed hostilities today, which is increasingly aimed at destroying cultural identities or heritage. Therefore, in addition to the issue of preserving the world's cultural heritage, especially in the context of human rights protection and international humanitarian law, the protection of cultural property is se

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48

Doyle, William. Introduction. Edited by William Doyle. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199291205.013.0001.

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The idea of the Ancien Régime can be traced back to the French Revolution. As soon as it became clear, during the summer of 1788, that the structure and apparatus of authority in France was collapsing, people began to look forward to an era of change. Suddenly, it seemed, all their dreams of a better, juster, fairer, kinder, freer order of things might be made to come true. Nothing was exempt from these expectations, and they were only fanned in the spring of 1789 when all the King's subjects, prior to electing the Estates-General, which was expected to solve all the kingdom's problems, were i

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49

Claflin, Ed. Age Protectors: Stop Aging Now With the Latest Breakthroughs That: Halt the Life-Robbing Diseases * Erase the Lines of Time * Sharpen Your Mind and Memory * Rekindle Your Youthful Spirit. Rodale Books, 2000.

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50

Wolf, Anne. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670757.003.0008.

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We are for reconciliation. As for the details, they can be discussed. The project may be amended, but it will pass.Rachid Ghannouchi1This book sheds light on Ennahda’s historical evolution, the backdrop to understanding its current ideological and political orientation. Following Tunisia’s 2010–11 uprisings, many pundits analysed political developments through the prism of ‘Islamists versus secularists’ or ‘modernists versus obscurantists’. Whilst typically contrasted with more secular currents, Ennahda actually has much in common with them. Since the mid-2000s its leaders have attempted to po

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