Journal articles: 'Memory places'

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Wood, Michael. "Places of Memory." Henry James Review 35, no. 2 (2014): 116–26. http://dx.doi.org/10.1353/hjr.2014.0011.

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Truc, Gérôme. "Memory of places and places of memory: for a Halbwachsian socio-ethnography of collective memory." International Social Science Journal 62, no. 203-204 (March 2011): 147–59. http://dx.doi.org/10.1111/j.1468-2451.2011.01800.x.

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Bazhenova, O. "Places of Memory: Khatyn in Belarus." Philosophical Letters. Russian and European Dialogue 2, no. 4 (December 26, 2019): 242–46. http://dx.doi.org/10.17323/2658-5413-2019-2-4-242-246.

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Steel, Adam, Madeleine Billings, and Caroline Robertson. "The place memory network: A network of brain areas supporting perception and memory of familiar places." Journal of Vision 20, no. 11 (October 20, 2020): 1391. http://dx.doi.org/10.1167/jov.20.11.1391.

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Briwa, Rob. "Remembering places: a phenomenological study of the relationship between memory and place." Journal of Cultural Geography 33, no. 1 (January 2, 2016): 130–32. http://dx.doi.org/10.1080/08873631.2015.1114700.

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Ladino, Jennifer. "Remembering Places: A Phenomenological Study of the Relationship between Memory and Place." Interdisciplinary Studies in Literature and Environment 22, no. 1 (March 23, 2015): 184–85. http://dx.doi.org/10.1093/isle/isv015.

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Cowansage, Kiriana K. "Experience, memory, and the places they meet." Behavioral Neuroscience 132, no. 5 (October 2018): 409–15. http://dx.doi.org/10.1037/bne0000280.

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Muszyńska, Jolanta. "Places and “Non-Places”: The Identity of a Place in the Perspective of Individual Memory and Social Forgetting." Kultura i Edukacja 126, no. 4 (December 31, 2019): 1–2. http://dx.doi.org/10.15804/kie.2019.04.08.

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Ujang, Norsidah. "Affective Perception of Place: Attachment to Kuala Lumpur Historical Urban Places." Open House International 41, no. 2 (June 1, 2016): 95–101. http://dx.doi.org/10.1108/ohi-02-2016-b0012.

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Asian cities have witnessed changes in the urban landscape and social behaviour in the past decades. As a result of a continuous transformation of urban centres, the sense of place is often subdued by a global culture and imagery that may have impacted the people’s perception and experience of the city. This paper dwells into the urbanites’ relationship with historical urban places in the context of Kuala Lumpur city, Malaysia. Based on a qualitative inquiry, this paper presents the way in which these places shape the perception, knowledge, emotion, and memory of the urbanites. Findings indicate that urbanites’ experience, role, length of association, and age provided varying reactions that defined the attachment, knowledge, and memory about the places. Place attachment was reflected in the economic and cultural dependency on the places. The cultural significance of the place was manifested in its diversity within the colonial, multi-cultural, and multi-ethnic identity. Thus, reinterpretation of culture and tradition should take into consideration the continuity of place legacy, heritage, and sociocultural values. Despite the urbanites’ strong identification and knowledge of the built heritage, preserving place identity is a challenging task due to the complexity of the physical environment and the urban life.

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Baigell, Matthew. "Sweatshop Images: Jewish History and Memory." IMAGES 2, no. 1 (2008): 65–82. http://dx.doi.org/10.1163/187180008x408591.

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AbstractThis essay considers twentieth-century images of and attitudes about Jewish immigrants who worked in sweatshops. Initially, the shops were represented as places harmful to the health of workers and their families. By 1920, the shops might represent a place and state of mind from which to escape. In the politically charged 1930s, they were seen as places of militant union organizing that ultimately led to better working and housing facilities. Finally, sweatshops became virtual places in the memories of younger generation artists memorializing their forebears. Artists discussed include Jacob Riis, William Gropper, Ben Shahn, Carol Hamoy, and Ken Aptekar.

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Sereno, Julia Goulart. "Places and non-places in Monica Ali’s Brick Lane." Palimpsesto - Revista do Programa de Pós-Graduação em Letras da UERJ 17, no. 26 (July 3, 2018): 685–95. http://dx.doi.org/10.12957/palimpsesto.2018.35401.

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This article aims at analyzing the role of flashbacks experienced by Nazneen, who is the protagonist of the novel Brick Lane (2003), by Monica Ali. By considering the concepts of spaces, places and non-places proposed by anthropologist Marc Augé in Non-Places: Introduction to an Anthropology of Supermodernity (1994), which is mentioned by phi-losopher Zygmunt Bauman in Liquid Modernity (2000), the present article will demon-strate how Nazneen tries to reconstruct/rewrite her spatial and temporal displacement through her memory. However, what could be seen as an escape is, in essence, a journey in search for meaning, for belonging.

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Park, Jae-min, and Moohan Kim. "Places of Memory in the Collective Memory of Locals in Janghang, Korea." Journal of East Asian Landscape Studies 12, no. 4 (December 31, 2018): 45–58. http://dx.doi.org/10.51549/joral.2020.12.4.045.

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Wright, Elizabethada A. "Rhetorical spaces in memorial places: The cemetery as a rhetorical memory place/space." Rhetoric Society Quarterly 35, no. 4 (September 2005): 51–81. http://dx.doi.org/10.1080/02773940509391322.

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Ratcliffe, Eleanor, and Kalevi M. Korpela. "Memory and place attachment as predictors of imagined restorative perceptions of favourite places." Journal of Environmental Psychology 48 (December 2016): 120–30. http://dx.doi.org/10.1016/j.jenvp.2016.09.005.

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Piper Shafir, Isabel. "Political violence, fear and threat at memory places." Athenea Digital. Revista de pensamiento e investigación social 15, no. 4 (December 31, 2015): 155. http://dx.doi.org/10.5565/rev/athenea.1601.

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Isern, Thomas D. "Agency, complexity, memory: A scholarship for western places." Social Science Journal 51, no. 1 (March 1, 2014): 1–5. http://dx.doi.org/10.1016/j.soscij.2013.12.009.

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Chovancová, Petra. "Houses of Culture as Places of/in Memory." Intercultural Relations 2, no. 2(4) (March 27, 2019): 11–25. http://dx.doi.org/10.12797/rm.02.2018.04.01.

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This paper introduces key concepts of a preliminary project concerning houses of culture in former Czechoslovakia. Houses of culture used to be perceived as one of the signs, as well as a platform of establishing power during the communist era. The project will concentrate on various aspects of planning, building and managing houses of culture. In our research project we apply the “history from below” approach while viewing these Houses as a kind of “les Lieux de Mémoire” (places of memory). The chosen approach will require one to find historical witnesses and conduct a series of interviews with them in order to find out how houses of culture shaped their life during the communist era and, on the other hand, how people shaped the cultural life of these institutions.

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Charlesworth, Andrew. "Contesting Places of Memory: The Case of Auschwitz." Environment and Planning D: Society and Space 12, no. 5 (October 1994): 579–93. http://dx.doi.org/10.1068/d120579.

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The author considers the contestation over symbolic space at the Auschwitz death camp, the postwar symbol of the Holocaust. He examines both Communist and Catholic attempts to de-Judaise the place and hence turn, in Young's words, an icon of remembrance into an idol of remembrance, In the New World Order such contestation has lessons for the political geographer, particularly in terms of appreciating the religious dimension in national identity.

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Posłuszny, Łukasz. "Non-places of Memory: Space, Materiality and False Cemeteries." Studia Universitatis Babeș-Bolyai Studia Europaea 65, no. 2 (December 30, 2020): 23–44. http://dx.doi.org/10.24193/subbeuropaea.2020.2.02.

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"The article deals with the concept of non-place of memory (NPM). Author defines NPM broadly as entity which once created by people lost its perceptive properties as man-made, but at the same time kept it material basis. In the narrower sense of the definition NPM are places of murder and bodies deposition sites which are either unrecognized as such or haven’t been yet changed into places of memory. Analysis are based mostly on cases of Roma massacres in Poland which took place during II World War, and compared with history of burials and concept of cemetery. Transitions of NMP is then explained by using the Mary Douglas’ concept of anomaly. Keywords: Non-place of memory, place of memory, genocide, materiality, space"

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Czajkowska, Agata. "PEDAGOGY OF MEMORIAL PLACES IN POLAND. CURRENT STATE AND DEVELOPMENT PROSPECTS." Современная высшая школа инновационный аспект, no. 2 (2021): 100–114. http://dx.doi.org/10.7442/2071-9620-2021-13-2-100-114.

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The article supports new approaches in Pedagogy linked with wide application of Pedagogy of Memory concept in modern humanitarian knowledge. The correlation of “Pedagogy of Memory” concepts with other definitions used in philosophical, sociological and pedagogical literature (memorial museums, memorial sites) is discussed. Context measurements of memory are presented. The objectives of Pedagogy of Memory are described. Interconnections between Pedagogy of Culture and Pedagogy of Memory are revealed and their intercomplementory functions are given.

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V. O., Olitskyi. "THE HONORING OF PETRO KALNYSHEVSKY MEMORY IN UKRAINE." Sums'ka Starovyna (Ancient Sumy Land), no. 54 (2019): 46–54. http://dx.doi.org/10.21272/starovyna.2019.54.4.

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The article analyzes the memory of the last leader of Zaporozka Sich in Ukraine Petro Kalnyshevsky, through the prism of formation the Ukrainian’s national memory. The process of leader memorialization is investigated and determined that the first attempts in Ukraine were plans to open a museum of Cossack’s glory in the village Pustovytivka, Romny district in 1990. But such plans were only realized at the beginning of the 21st century from the opening of special exhibitions dedicated to Petro Kalnyshevsky in the Romny Museum of Local Lore and Khortytsia. Analyzed creating places of memory and formation appropriate place’s names. It’s established that the first places of memory were the cemetery monuments in Romny and Pustovytivka, Romny district, were opened in 1990 and 1991.The first streets in honor of Petro Kalnyshevsky are named in Zaporozhya and Pustovytovka at the beggining of 1990s, today in Ukraine there are 30 streets have names of Petro Kalnyshevsky. Science events and festivals are analyzed separately, as the ways of immortalization. Announced events of honoring at the place of exile and the burial of the leader - in the territory of the Solovetsky monastery. Traceable the role of state and local government, public associations in honoring the memory of Petro Kalnyshevsky. It is noted that it has been increasing the state’s attention to this issue since 2000s . However, such role is enhanced when the anniversaries of this historical figure are approaching and are falling into other periods. It is stated that a new stage in honoring came after 2008, when Kalnichevsky was canonized by the Ukrainian Orthodox Church Kyiv Patriarchate. It has begun the building of temples and monasteries in his honor. It is established that Petro Kalnyshevsky holds an important place in the Ukrainian national memory being the unite power for population of different regions and the diaspora. Key words: chieftain, Zaporizhzhya Sich, national memory, places of memory, canonization.

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Tyrrell, Martina. "From Placelessness to Place: An Ethnographer's Experience of Growing to Know Places at Sea." Worldviews: Global Religions, Culture, and Ecology 10, no. 2 (2006): 220–38. http://dx.doi.org/10.1163/156853506777965785.

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AbstractHow do we come to know the places we inhabit? What do places mean to us? What associations do we make with them? As an ethnographer and outsider I have grown, in a small way, to know places at sea along the northwest coast of Hudson Bay. In this paper I explore my growth into that knowledge, and how the sea became transformed from a blank space to a place filled with memory and association. I compare my short experience with that of local Inuit, who make use of the sea on a daily basis. Where and how do Inuit learn about places at sea? And how important are those places in their use of and movement through their marine environment?

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Biskupska, Kamilla. "Poza pamięć zbiorową — społeczne wymiary pamiętania miasta. Zarys problematyki na przykładzie projektu „Wrocław. Pamiętam, że…”." Kultura i Społeczeństwo 62, no. 3 (September 27, 2018): 103–19. http://dx.doi.org/10.35757/kis.2018.62.3.6.

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The author suggests that research into the socially constructed collective past should be expanded to include motifs of social memory that are negotiated in private discourse and emerge intersubjectively (often unconsciously) at the level of everyday life. She considers the relation between places of memory and memory of places, and between social memory and individual memory. The article is based on empirical material from the reminiscences of Wrocław inhabitants published in the book [Wrocław: I Remember… Wrocław. Pamiętam, że…], which was prepared in connection with Wrocław’s role as European Capital of Culture 2016.

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Clingerman, Forrest. "Janet Donohoe. Remembering Places: A Phenomenological Study of the Relationship Between Memory and Place." Environmental Philosophy 12, no. 1 (2015): 121–23. http://dx.doi.org/10.5840/envirophil20151211.

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Glassberg, David. "Place, Memory, and Climate Change." Public Historian 36, no. 3 (August 1, 2014): 17–30. http://dx.doi.org/10.1525/tph.2014.36.3.17.

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Scientists warn about the difficulty of predicting ecological relationships as climate conditions for many places begin to move well outside their historical range of variability. In recent years, ecologists have identified “no-analog” communities, associations of species in the past that arose because of novel climate conditions not found at present. They have suggested that the planet is heading toward a similar period of disappearing climates and “ecological surprises.” What role, if any, can history play as Americans enter that new world?

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Lange-Küttner, Christiane. "Ready-Made and Self-Made Facilitation Effects of Arrays." Swiss Journal of Psychology 69, no. 4 (January 2010): 189–200. http://dx.doi.org/10.1024/1421-0185/a000023.

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The study investigates the relationship between array priming and the self-generated conceptualization of arrays in spatial memory. Nursery and primary school age children and adults (N = 70) were tested with an object and place memory reaction-time/accuracy task, once first using a frame (containment and figurative thought) and (in another session) using a grid (explicit boundaries around places). They were also given the Common Region Test (CRT) with which drawing of object-place vs. object-region binding was tested. Object memory was better than place memory in 5-year-olds, but place memory had caught up in older children. Ten-year-olds showed already an accuracy comparable to young adults, and they also remembered places somewhat better and faster than object shapes. Experiencing the explicitly denoted places in the grid in the first session improved place memory in the second session with the frame, but not vice versa. Object-place binding in the CRT predicted better object than place memory, while object-region binding predicted place memory equal to or better than object memory. These binding strategies statistically eliminated the array priming effects of the grid, showing a trade-off between “self-made” spatial encoding strategy and priming with a “ready-made” spatial array structure.

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Thebaut, Nancy. "Rites of Passage: Gothic Portals as Places of Memory." International Journal of the Arts in Society: Annual Review 2, no. 2 (2007): 93–98. http://dx.doi.org/10.18848/1833-1866/cgp/v02i02/35376.

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Jereb, Robert. "Town and Places of Memory: the Case of Idrija." Ars & Humanitas 13, no. 1 (August 20, 2019): 219–33. http://dx.doi.org/10.4312/ah.13.1.219-233.

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The evolution of Idrija, the oldest mining town in Slovenia, has always been affiliated with the extraction of mercury-rich ore, which is why the settlement was shaped as an agglomeration alongside the mining shafts and objects. The extraction of mercury also brought about the flow of knowledge. Knowledge, as well as attitudes towards it, gained great importance in the town, being considered a technological capital, and one of the founding characteristics of the Idrija habitus, which also encompasses a wide spectrum of the town’s imaginarium. Parts of this are definitely the heritage of mining, architectural heritage, and non-material (living) heritage, represented primarily by Idrija lace, the Miners’ Brass Band, and culinary specialties (žlikrofi). The characteristics and achievements of the mining activity, local culture and community are all listed on the UNESCO world heritage list. The most important places of the imaginarium of the town are the restored individual important objects and machinery, and certain places which held an important historical memory and thus became the founding identity of the network. Everything that was left out, and remained unrestored, dislocated from the visual field, is slowly fading from the consciousness of the community, despite the fact that some of these places held an important historical value, and thus they are losing an identifying role and symbolic meaning to the community. The image of the town has, for centuries, been dual: the mining and bourgeois bottom of the valley and the miners’ dwellings in the margins. Such a memory of the town is slowly fading away, although individual exceptional buildings and devices, in which the heritage of the town and mining are concentrated, still stand out.

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Jereb, Robert. "Town and Places of Memory: the Case of Idrija." Ars & Humanitas 13, no. 1 (August 20, 2019): 219–33. http://dx.doi.org/10.4312/ars.13.1.219-233.

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The evolution of Idrija, the oldest mining town in Slovenia, has always been affiliated with the extraction of mercury-rich ore, which is why the settlement was shaped as an agglomeration alongside the mining shafts and objects. The extraction of mercury also brought about the flow of knowledge. Knowledge, as well as attitudes towards it, gained great importance in the town, being considered a technological capital, and one of the founding characteristics of the Idrija habitus, which also encompasses a wide spectrum of the town’s imaginarium. Parts of this are definitely the heritage of mining, architectural heritage, and non-material (living) heritage, represented primarily by Idrija lace, the Miners’ Brass Band, and culinary specialties (žlikrofi). The characteristics and achievements of the mining activity, local culture and community are all listed on the UNESCO world heritage list. The most important places of the imaginarium of the town are the restored individual important objects and machinery, and certain places which held an important historical memory and thus became the founding identity of the network. Everything that was left out, and remained unrestored, dislocated from the visual field, is slowly fading from the consciousness of the community, despite the fact that some of these places held an important historical value, and thus they are losing an identifying role and symbolic meaning to the community. The image of the town has, for centuries, been dual: the mining and bourgeois bottom of the valley and the miners’ dwellings in the margins. Such a memory of the town is slowly fading away, although individual exceptional buildings and devices, in which the heritage of the town and mining are concentrated, still stand out.

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Prymachenko, Yana. "“PLACES OF MEMORY” TRANSFORMATION IN POST-SOVIET KYIV’S CULTURAL PLACES A CASE OF JANUARY UPRISING STREET." City History, Culture, Society, no. 8 (June 17, 2020): 54–70. http://dx.doi.org/10.15407/mics2020.08.054.

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The article deals with the transformation of “places of memory” in post-Soviet Kyiv’s cultural space based on the case of January Uprising Street. The main attention focuses on three events crucial for Ukrainian history in the twentieth century: the 1917–1921 Ukrainian Revolution, Holodomor and the Second World War. The author highlights the change in the ideological connotation and cultural representations of Soviet “places of memory” during almost thirty years of Ukrainian independence. The former January Uprising Street, which today consists of two streets – Ivan Mazepa and Lavrska – would for a long period of time signify the key events of Soviet history: October Revolution Civil war and World War II. The Park of Eternal Glory and Memorial complex “Ukrainian State Museum of the History of the Great Patriotic War of 1941–1945” (now known as the National Museum of the history of Ukraine in the Second World War) built into the historical space pf the ancient Kyiv had to propagate the main Soviet historical event. After Ukraine gained independence the space along the former January Upraising Street has transformed greatly. The public space has been affected by the rediscovery of forgotten and erased events.

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Assoulin, Kobi (Yaaqov). "Memory, Place and Pain in W.G. Sebald's: The Emigrants." ATHENS JOURNAL OF HUMANITIES & ARTS 8, no. 2 (February 23, 2021): 154–72. http://dx.doi.org/10.30958/ajha.8-2-3.

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When we discuss the concept of place, we mostly do so geographically, or as a metaphor. That is, by representing what we think about by geographical notions. This paper avoids this literary tendency by discussing directly the role of actual place in W.G. Sebald's The Emigrants. Not only that, While still acknowledging melancholy's main role in the novel, and the way in which it is discussed in Freud and through Freud et al, the paper takes this melancholy to be a phenomenological spring board for explicating the centrality of place within The Emigrants's melancholy. In order to do this, the paper discusses the role of place within major phenomenological thinkers like Husserl, Heidegger and Merleau-Ponty and the way their discussion dissolves the classical dichotomy of subject/object. However, as this dichotomy is dissolved, it becomes clearer as to the way places do not only belong to human-beings – simultaneously, humans belong to places. Through explicating this, we come to understand in The Emigrants what makes it such a tragic story. While the emigrants find their home to be rooted in places and memories of places, these places carry at the same time a mood of being-at-home and alongside that, a sense of ruins which haunt. Thus they become trapped between the conflicting urges of running toward and running from these memories. A dilemma that is finally solved only, in the novel, through death.

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Krūmiņa-Koņkova, Solveiga. "Places of Memory: Holocaust Memorials in Vidzeme and Their Symbolic Language." Yearbook of Balkan and Baltic Studies 4 (December 2021): 13–36. http://dx.doi.org/10.7592/ybbs4.01.

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In analysing the symbolic language of Holocaust memorials, the author uses the concept of lieux de mémoire, elaborated by the French historian Pierre Nora. Nora highlights the essential differences, even rupture, between history and memory and the growing importance of lieux de mémoire, places of memory that lie between memory and history. The task of these places is to return the event to the present, reviving it in both the individual memory and the memory of society. Therefore, a memorial can also be considered a lieu de memoire. Moreover, the memorial is a more complicated case with material, symbolic and functional significance, a lieu de mémoire and a historical text with changing relations between them. The paper will briefly describe the basic principles of Holocaust iconography and the history of the development of Holocaust memorials as a new genre of commemorative art. The author will look at the development of this genre in Latvia using the example of memorials dedicated to victims of Nazism in Vidzeme. The monument’s symbolic language and whether it has been influenced by the specific place and events or whether artists have followed a specific iconographic canon will be explained. The examples will also be considered from the point of view of the dialectics between a place of memory and a historical text, mentioned above.

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STAF, V. S. "“We transform places of crime into places of memory”: Yuri Dmitriev’s book “Sandarmokh. Place of Memory” Rev.: Dmitriev Iu.A. Mesto pamiati Sandarmokh, obshchaia redaktsiia i sostavlenie: A.Ia. Razumov. Petrozavodsk, 2019." Historical Expertise 2, no. 23 (June 30, 2020): 365–71. http://dx.doi.org/10.31754/2409-6105-2020-2-365-371.

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Khakhula, Liubomyr, and Anna Ohar. "PLACES OF MEMORY AS A "TOUCHSTONE" OF UKRAINIAN-POLISH RELATIONS." Problems of humanities. History, no. 6/48 (April 27, 2021): 466–72. http://dx.doi.org/10.24919/2312-2595.6/48.228538.

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Kübler, Felicitas. "Über Narzissmus und die kollektive Identifikation durch Erinnerungsorte." Geographische Zeitschrift 109, no. 2-3 (2021): 164. http://dx.doi.org/10.25162/gz-2021-0012.

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McCray, Brigitte N. "“Good landscapes be but lies”." Christianity & Literature 66, no. 2 (March 2017): 293–310. http://dx.doi.org/10.1177/0148333116681304.

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Many of W. H. Auden’s poems written between 1939 and 1944 explored the Second World War, but only at a distance. After his experience in the Morale Division of the United States Strategic Bombing Survey, however, his poems started to more fully examine the effects of the War. Auden’s grief over the War’s destruction would find voice in poems that are haunted by ghostly figures he encountered. Ruined places contain experience and memory. Auden’s postwar placed-based poems develop his theory of haunted places. There, Auden lived with the dead, and those figures showed him that both sin and love reside in the same space, thus offering hope for the future.

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Dere, Ekrem, Joseph P. Huston, and Maria A. De Souza Silva. "Integrated memory for objects, places, and temporal order: Evidence for episodic-like memory in mice." Neurobiology of Learning and Memory 84, no. 3 (November 2005): 214–21. http://dx.doi.org/10.1016/j.nlm.2005.07.002.

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Ville, Simon, and Grant Fleming. "Locating Australian Corporate Memory." Business History Review 73, no. 2 (1999): 256–64. http://dx.doi.org/10.2307/3116242.

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This research note reports on the quantity of business records available in Australia as indicated by a recent survey of the top one hundred firms operating during the twentieth century. The archival work was undertaken as part of a large study investigating aspects of corporate leadership in Australia, conducted Jointly at the Australian National University and the University of Melbourne. We found that the surviving records of Australian businesses cover a wide selection of firm types, and that the comprehensiveness of many archives places business history on a sound foundation for the future.

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Steuer-Jurek, Anna. "Cultivating memory places on the examples of cemeteries in Głogówek." Przestrzeń Urbanistyka Architektura 1 (2019): 133–44. http://dx.doi.org/10.4467/00000000pua.19.010.10013.

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Greenberg, Amy S. "1848/1898: Memorial Day, Places of Memory, and Imperial Amnesia." PMLA/Publications of the Modern Language Association of America 124, no. 5 (October 2009): 1869–73. http://dx.doi.org/10.1632/pmla.2009.124.5.1869.

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Mr. Speaker, I believe that as we sow so shall we reap; and if in the minds of the present generation of boys and girls, young men and women, we sow the seeds of lukewarm patriotism, in the next we will reap a race of men and women who will care very little for love of country. … I would have this nation the absolute master of the commerce of the world. … [I]t is impossible to look up without having a feeling of pride steal over you for the patriots of '76, the sailors of '12, the boys in blue of '61, the courage of the boys in gray. …—Representative Edmund H. Driggs to Congress, 8 March 1898On 15 February 1898, the USS Maine exploded in Havana harbor, killing 266 crewmen. American journalists clamored for vengeance against the Spanish authorities they wrongly blamed for the accident. Three weeks later the Fifty-Fifth Congress unanimously voted in support of President McKinley's $50 million bill for the “national defense” (Morgan 275). By May, Spain and the United States were at war.

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Hasian, Marouf. "Places of Public Memory: The Rhetoric of Museums and Memorials." Quarterly Journal of Speech 98, no. 3 (August 2012): 340–44. http://dx.doi.org/10.1080/00335630.2011.640800.

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Glassberg, D. "Places of Public Memory: The Rhetoric of Museums and Memorials." Journal of American History 98, no. 3 (November 29, 2011): 803–4. http://dx.doi.org/10.1093/jahist/jar487.

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Costello, Matthew J. "Places of Public Memory: The Rhetoric of Museums and Memorials." Journal of Popular Culture 44, no. 1 (February 2011): 180–82. http://dx.doi.org/10.1111/j.1540-5931.2010.00826_1.x.

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Rule, Nicholas O., James V. Garrett, and Nalini Ambady. "Places and faces: Geographic environment influences the ingroup memory advantage." Journal of Personality and Social Psychology 98, no. 3 (March 2010): 343–55. http://dx.doi.org/10.1037/a0018589.

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Willis-Chun, Cynthia. "Places of public memory: The rhetoric of museums and memorials." Journal of Communication 61, no. 5 (October 2011): E4—E9. http://dx.doi.org/10.1111/j.1460-2466.2011.01590.x.

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Jefferies, Janis. "CONTEXTILE2020, PLACES OF MEMORY: Inter-Discourses of a Textile Territory." TEXTILE 19, no. 3 (May 19, 2021): 277–86. http://dx.doi.org/10.1080/14759756.2020.1866427.

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Fischer, Norbert. "Cemeteries in Europe as places of remembrance and memory landscapes." Revista Murciana de Antropología, no. 28 (December 19, 2021): 17–30. http://dx.doi.org/10.6018/rmu.465251.

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Los cementerios europeos han sido lugares de recuerdo durante siglos. Con su estructura espacial, sus monumentos y sus edificios funerarios nos informan sobre los modos cambiantes de tratar con los difuntos. Los lugares de enterramiento muestran una expresión material del sentimiento de duelo, cuyo cambio a lo largo de la historia es capaz de mostrar las múltiples interrelaciones entre muerte, sociedad y memoria. Reúnen biografías, mentalidades, ideología, relaciones de genero, estructuras y jerarquías sociales, así como elementos históricos regionales. Los cementerios son paisajes clásicos de la memoria, como ilustra el ejemplo de los cementerios europeos de época burguesa –también en aspectos políticos–, los cementerios militares y los cementerios marítimos especiales de la costa del Mar del Norte. European cemeteries have been places of remembrance for centuries. With their spatial structure, their sepulchral monuments and buildings, they report on the changing ways of dealing with the deceased. The burial sites give a materialized expression to the feeling of mourning, the change of which in the course of history is able to show the manifold interrelationships between death, society and memory. They store biographies, mentalities, ideologies, gender relations, social structures and hierarchies as well as regional historical specifics. Cemeteries are classical memory landscapes, as will be explained using the example of European cemeteries in the bourgeois era –also under political aspects–, military cemeteries and special maritime cemeteries of the North Sea coast.

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Balzani, M., and L. Rossato. "THE LOST MEMORY OF INDUSTRIAL PLACES: THE IPANEMA BLAST FURNACE." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVI-2/W1-2022 (February 25, 2022): 41–48. http://dx.doi.org/10.5194/isprs-archives-xlvi-2-w1-2022-41-2022.

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Abstract. This contribution is based on a joint research project developed by the University of Ferrara, Department of Architecture (Italy) and the Escola Politecnica USP of São Paulo (Brazil) by the which it was possible to scan the interior and exterior surfaces of the ancient blast furnaces of São João do Ipanema, an extraordinary example of industry of cast iron production of the XIX century.The research was aimed at investigating the evolution of the blast furnace technique exploring a surprisingly rich Brazilian technical literature, with description records and drawings dated between the late 19th and early 20th centuries. Beside historical documentation it was also implemented on site a 3D survey campaign of the furnaces to understand how the profiles were modified along the time.The first outputs of the project were thus focused on the evaluation of the transformation of the equipment in terms of more efficient shapes able to enhance the relationship between blast furnace profile fuel consumption and productivity.The use of accurate digital technology, the following CAD elaboration of the chimney, the 3d model and the comparison with XIX century technical drawings confirmed that European directors of the plant were familiar with the most advance technical and scientific procedures and brought to the site a great technological improvement by an innovative know-how.

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Maus, G. "Landscapes of memory: a practice theory approach to geographies of memory." Geographica Helvetica 70, no. 3 (September 1, 2015): 215–23. http://dx.doi.org/10.5194/gh-70-215-2015.

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Abstract. Conceptualised from a practice theory perspective, "landscape" can be employed as an overarching term encompassing otherwise divergent perspectives within geographies of memory: landscape of memory can denote social practice, meaningful materiality, individual experience, and collective imaginations as constituent of localised memory. Using Theodore Schatzki's practice theory, landscapes of memory are described as a social phenomenon: practices of memory contextualise certain places as meaningful in relation to the past. In turning to small Cold War munitions bunkers, by way of example, it is demonstrated how this perspective broadens the scope of geographies of memory to include everyday practices and their relation to collective memories.

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Boronoev, Аsаlhаn O., and Valeriy Kh Thakahov. "Concept of space of places in social sciences." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 1 (2021): 91–105. http://dx.doi.org/10.21638/spbu17.2021.108.

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The article examines the concept of space of places — a theoretical framework in social sciences and the humanities for analyzing phenomenon of places and social practices used to produce and reproduce it. The purpose of the presented research consists of the following: 1) to reveal the main theoretical and methodological approaches to the construction of the concept of space of places; 2) present an interdisciplinary concept for describing and explaining the social foundations of the space of places; 3) describe the significant social practices of the reproduction of the space of places and socio-cultural integration. The article shows that key approaches to studying space of places are represented by quite different research perspectives such as neo-Marxism (H.Lefebvre, M.Castells), phenomenology (A. Schutz, G.Bachelard), P.Nora’s theory of places of memory and A.Assman’s theory of cultural memory and identity, M.Augé’s anthropology of non-places and humanist geography (Y.-F.Tuan, Ed. Relph, T.Cresswell, D. Seamon). The article discusses the social, intellectual, ontological and epistemological bases of the concept of space of places. In a narrow sense, the unifying thesis of the research strategies is centered around the assumption of the corpus of ideas built upon the assertion that place matters. Broadly defined, the space of places is one of the fundamental foundations of the living world of individuals and groups. Space of places includes the world of everyday life (the perceived) and the world of symbolic life (the experienced). These living worlds comprise spatial practice and spaces of representation (following Henri Lefebvre’s logic). Abstract space, a prevailing form of the era of neo-liberal capitalism, opposes them and imposes its own models and production / consumption logics. Hence, a value-based contradiction between two kinds of space arises. Space of places is a historically grounded way of organizing our common experience. It is a world of meanings and cultural codes united by history and identity (following the logic of Manuel Castells). The article analyzes in detail the phenomenological tradition of place; the relationship between place, memory and identity; the theoretical contribution of humanist geography to the concept of space of places.

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Journal articles on the topic 'Memory places'

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