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Journal articles on the topic 'Memphis. First Congregational Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Kirkegaard, R. Lawrence. "First Congregational Catholic Church, Battle Creek, MI." Journal of the Acoustical Society of America 119, no. 5 (2006): 3399. http://dx.doi.org/10.1121/1.4786703.

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Morris, G. Scott. "Holistic Healthcare for Medically Uninsured: The Church Health Center of Memphis." Ethnicity & Disease 25, no. 4 (2015): 507. http://dx.doi.org/10.18865/ed.25.4.507.

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<p>The Church Health Center (CHC) in Memphis was founded in 1987 to provide quality, affordable health care for working, uninsured people and their families. With numerous, dedicated financial supporters and health care volunteers, CHC has become the largest faith-based health care organization of its type nationally, serving &gt;61,000 patients. CHC embraces a holistic approach to health by promoting wellness in every dimension of life. It offers on-site services including medical care, dentistry, optometry, counseling, social work, and nutrition and fitness education, to promote w

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Huertas, Juan. "Online-Hybrid Worship at First Plymouth Congregational Church." Liturgy 40, no. 1 (2025): 31–32. https://doi.org/10.1080/0458063x.2024.2428151.

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Lado, Gatsper A., Enggar Objantoro, and Joni Aihery. "Gerakan Injili dan Panggilan Gereja Untuk Pertumbuhan Spiritualitas Jemaat." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 2, no. 1 (2022): 27–40. http://dx.doi.org/10.53674/teleios.v2i1.46.

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Abstract: This paper specifically suggests how the evangelistic movement carried out by the church is related to the growth of congregational spirituality. The focus of this paper outlines how the evangelistic movement carried out by the church from the first, mid to the modern century. This article was written using qualitative methods with a literature study approach. The results of the presentation of this study suggest that the church is actively carrying out evangelistic movements aimed at the growth of congregational spirituality. This is captured when tracing churches in the first centu

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Milofsky, Carl. "Organization from Community: A Case Study of Congregational Renewal." Nonprofit and Voluntary Sector Quarterly 26, no. 4_suppl (1997): S139—S160. http://dx.doi.org/10.1177/08997640972640091.

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This article is a case study of one minister's effort at congregational renewal in a small-town, mainline Protestant church that had persistently lost members as the congregation aged. Although the article describes the minister, his efforts, and his church, the main goal is to show how we may view organizations as subcomponents of the communities in which they exist. The article explicitly conceptualizes this church renewal effort as an example of an organizational type first proposed by Janowitz in describing the community press in urban settings. To move beyond the business model of organiz

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Harris, Craig. "Third Annual Computer Music Concert, First Congregational Church, Palo Alto, California USA." Computer Music Journal 14, no. 3 (1990): 78. http://dx.doi.org/10.2307/3679963.

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Bryan, E. R. "Michael Rex Horne, O.B.E. 29 December 1921 — 6 January 2000." Biographical Memoirs of Fellows of the Royal Society 47 (January 2001): 279–92. http://dx.doi.org/10.1098/rsbm.2001.0016.

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Michael Rex Horne was born in Leicester on 29 December 1921, the first child of the Reverend Ernest Horne and Katie Horne ( née Smeeton). Ernest, his father (1882—1959), was born and brought up in Rotherham into a disciplined family of three boys and one girl, and left school at quite an early age (as was usual at that time) to work in a steelworks in Sheffield. He had an ambition to enter the ministry but assumed that his lack of formal education would make this impossible. Encouraged by the minister of a Congregational church in Rotherham, Ernest applied to Paton Theological College in Notti

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Armfield, Greg G., Maria A. Dixon, and Debbie S. Dougherty. "Organizational Power and Religious Individuals' Media Use." Journal of Communication and Religion 29, no. 2 (2006): 421–44. http://dx.doi.org/10.5840/jcr200629219.

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Recent findings indicate that religious individuals use the Internet less (see Armfield & Holhert, 2003) than their secular counterparts. The concept of religiosity posits that in addition to the key attributes of behavior and beliefs, the organizational impact of the church must be discerned. Our two-phase research endeavor seeks to understand the discursive power of the Church in shaping its member's behavior and attitudes regarding the use of media. Furthermore, we argue that in order to understand the organizational power of the Church in the life of its congregants, we must first gain

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Baskoro, Paulus Kunto. "Konsep Komsel Three Party Sebagai Implementasi Gaya Hidup Kelompok Sel Menurut Kisah Para Rasul 2:46-47." Jurnal Teologi (JUTEOLOG) 3, no. 1 (2022): 1–13. http://dx.doi.org/10.52489/juteolog.v3i1.103.

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Church growth is an important part of church history. One the important pillars in church growth is the cell group. The early church became a serious church in working on cell group principles as in Acts 2:46-47. The Covid-19 pandemic has made changes and shifts in the arrangement of cell groups. Before Covid 19 cell groups coulds be held in large numbers, but when the Covid 19 pandemis hit the world, cell groups could not be held in meetings with many people. The researcher is giving an explanation about the concept of cell group with the name of three party which is a simple implementation a

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Polyongkico, Polyongkico, and Nelsen Nelsen. "Peran Gereja Guna Mengurangi Kasus KDRT dalam Jemaat." Jurnal Kala Nea 3, no. 1 (2022): 29–43. http://dx.doi.org/10.61295/kalanea.v3i1.100.

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Domestic Violence (KDRT) can happen anywhere and to anyone, including the congregation. The research objectives to be achieved from this study are to describe the role of the church in congregational domestic violence victims and to describe the study of pastoral counseling for victims of domestic violence. The method used in this study is a descriptive method with a qualitative approach. In writing this research the author wants to explain the role of the church in the congregation to help victims of domestic violence, with several forms that the church does, namely: first: paying attention t

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Nanthambwe, Patrick. "A congregational view on church and community development in South Africa: An empirical study." Theologia Viatorum 47, no. 1 (2023): 13. http://dx.doi.org/10.4102/tv.v47i1.191.

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Community development is defined differently depending on the perspective of those defining it. There is a chasm between how academics define community development and how the general public views it. This results in some confusion, particularly regarding the role of churches in addressing community challenges. Fundamentally, community development is a human endeavor. Therefore, churches must have a clear understanding of community development in order for their participation in community transformation to be effective. This requires a comprehension of what community development is at the gras

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Awad, Najeeb. "Where is the Gospel, What Happened to Culture? The Reformed Church in Syria and Lebanon." Journal of Reformed Theology 3, no. 3 (2009): 288–306. http://dx.doi.org/10.1163/187251609x12559402787074.

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AbstractThis paper is an attempt to address the question of gospel culture relationship from a Near Eastern perspective. Given the identity crisis challenge that the Reformed church of Syria and Lebanon is facing today, this paper discusses the following questions: is the gospel message, which is being enunciated by the Near Eastern Reformed ancestors of the American missionaries, applicable or not to the region's cultural and societal identity? Why are there features of conflict between the Reformed Near Eastern church's beliefs and values and the surrounding Christian cultural setting? Is th

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Thorpe, Kirsty. "Constance Coltman – a Centenary Celebration in Historical Context." Feminist Theology 26, no. 1 (2017): 8–18. http://dx.doi.org/10.1177/0966735017711864.

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The year 2017 is an important centenary for women in the Church. In 1917, in the darkness of World War I, a woman was ordained as a Congregational Minister for the first time in Britain. She was not a Congregationalist but a Presbyterian by upbringing. She would go on to serve a small church in one of the poorest parts of London, yet she was highly educated and from an upper middle-class family. She was a pacifist, a feminist, a wife, mother and someone of deep faith. Constance Coltman’s ordination was a quiet event which attracted little attention at the time but which continues to have an ef

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Iwamony, Rachel. "Transforming Lord’s Supper: Indonesian Protestant Responses to the Covid-19 Pandemic." Mission Studies 39, no. 1 (2022): 27–49. http://dx.doi.org/10.1163/15733831-12341828.

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Abstract By focusing on the issue of the Lord’s Supper, this article explores the contextual theological responses of three Protestant churches in the eastern part of Indonesia towards the Covid-19 pandemic. The article argues that discourses on the Lord’s Supper in response to the pandemic reflected the mission theology of these communities in terms of their beliefs (doctrine) and practices (rites, structures, order, community). Through online interviews and document analysis, the researcher discovered that churches made significant contextual transformations during the first period of the pa

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Lee, Sang Il. "The Spirit of the March First Movement and the Congregational Song of the Twenty-First Century Korean Church." Mission and Theology 46 (October 31, 2018): 301–30. http://dx.doi.org/10.17778/mat.2018.10.46.301.

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Espinoza, Benjamin D. "Between Text and Context: Practical Theology and the Ministry of Equipping." Christian Education Journal: Research on Educational Ministry 14, no. 2 (2017): 391–404. http://dx.doi.org/10.1177/073989131701400211.

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Equipping the saints for ministry is a primary work of the local church. However, the task of constructing equipping ministries requires theological and contextual reflection. This article argues that as theological educators, we must teach our students to exercise practical theological methods in order to develop an effective ministry of equipping. The article will first explore the underpinnings of practical theology, culminating in a closer look at the model posited by Richard Osmer. Engaging Osmer's model, the article will engage a case study to show how practical theology aids the congreg

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Fanmabi, Yosina Pada, Jamin Tanhidy, and Sabda Budiman. "Evaluasi Terhadap Proses Pelaksanaan Disiplin Gereja di Gereja Kemah Injil Indonesia Petleng Alor Baru Berdasarkan Matius 18:15-17." Matheteuo: Religious Studies 2, no. 2 (2022): 59–76. http://dx.doi.org/10.52960/m.v2i2.137.

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    The background of the process of implementing church discipline in GKII Petleng Alor Baru Region is that GKII Petleng Alor Baru Region has its own church discipline rules, namely there are congregations who sin, are not reprimanded first, but are directly subject to church discipline. This process of implementing church discipline is not in accordance with the teachings of the Bible in Matthew 18:15-17. This study aims to explain the evaluation of the process of implementing church discipline in GKII Petleng, Alor Baru Region based on Matthew 18:15-17. The method us

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Firmansyah, Rizky Fajar, Sumarjono Sumarjono, Kayan Swastika, et al. "Madurese Ethnic Congregation Jawi Wetan Christian Church Sumberpakem Village, Sumberjambe District, Jember Regency, 1945-2022." JURNAL HISTORICA 7, no. 1 (2023): 147. http://dx.doi.org/10.19184/jh.v7i1.35340.

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The existence of the Jawi Wetan Christian Church (GKJW) began with a number of people who claimed to believe in the Lord Jesus Christ as their savior and the first holy baptism on December 12, 1843 in Surabaya, East Java. Since that time their number increased and a fellowship of believers was formed, namely a fellowship of brothers in faith which then united themselves into one ecclesiastical fellowship on December 11, 1931. The formulation of the problem in this research were: 1) How was the development of the GKJW Madura Ethnic Congregation inSumberpakem village in 1945-2022 ?; 2) How was t

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Nugrahhu, Putra Andino, Ratih Sulistyowati, Ni Nyoman Astrini Utami, and Jose Ernest. "Striving for musical excellence: a study on the development of music players' skills for church worship accompaniment through ensemble training." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 18, no. 1 (2023): 28–38. http://dx.doi.org/10.33153/dewaruci.v18i1.4456.

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The connection between music and the church is integral, especially during worship, where hymns require musical accompaniment. The musical experience influences congregational engagement and emotions. Given the significance of musical accompaniment, diversity is essential. Coaching can enhance musicians' skills and contribute to varied worship experiences. This action research aims to guide music players at GKE Palangka I Palangka Raya to improve their music-playing skills, which are carried out in two cycles. Each cycle consists of four stages: planning, implementation, observation, and refle

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Hernández, David. "Seeing Sanctuary: Separation and Accompaniment." Genealogy 4, no. 4 (2020): 103. http://dx.doi.org/10.3390/genealogy4040103.

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“Seeing Sanctuary” explores the practice and labeling of immigrant sanctuaries in the Trump era of migration enforcement and family separation. The essay utilizes the case of a class visit to a migrant sanctuary in Amherst, Massachusetts, and explores the challenges, rewards, and sense of futility from this flawed but necessary form of accompaniment. In March of 2018, my “History of Deportation” class visited Lucio Pérez, a Guatemalan migrant and nineteen-year resident of Massachusetts, who resides in sanctuary at the First Congregational Church. At this writing, in August 2020, thirty-five mo

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Siregar, Johnson P. Robinsar, Teddi Paul Sihombing, Humala Lumbantobing, and Heryanto Heryanto. "Efforts to Create Transformative Diakonia Through Entrepreneurs Influenced by Servant of God Leadership and The Role of Congregational Members." Eduvest - Journal of Universal Studies 2, no. 3 (2022): 452–62. http://dx.doi.org/10.59188/eduvest.v2i3.391.

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The research objective was to prove the influence of God's Servant Leadership and the Role of the Congregation on Diakonia Transformation through Entrepreneurship. The research was conducted on 80 samples of the Servant of God and members of the congregation around the City of Pematangsiantar, Province North Sumatra using simple random sampling. Data collection using google form with a questionnaire. The study used SEM-PLS to process data for testing validity, reliability and hypothesis testing. Research proves that the influence of God's Servant Leadership and the Role of the Congregation has

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Kauhaus, Hanna. "Fostering Diversity in Congregations: Why it is necessary and how it can be approached?" Ecclesial Futures 6, no. 1 (2025): 62–76. https://doi.org/10.54195/ef22183.

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Diversity, understood as the extent to which the members of a group or organization differ from one another, is fundamental for the Church, but often not given to a great extent in local congregations, at least not in the Evangelical Church in Germany. This article wants to support practitioners in a diversity-oriented development process for their local churches. In the first part, the concept of diversity management is introduced and some ideas pointed out and adapted for congregational development. Taking these basic ideas and additionally systematizing some suggestions from tools for diver

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Brachlow, Stephen. "The Elizabethan Roots of Henry Jacob's Churchmanship: Refocusing the Historiographical Lens." Journal of Ecclesiastical History 36, no. 2 (1985): 228–54. http://dx.doi.org/10.1017/s0022046900038732.

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As founder of ‘the first continuing Congregational church on English soil’ in the London suburb of Southwark in 1616, Henry Jacob has figured prominently in denominational hagiography. His place in the wider circle of puritan scholarship has also been secured by virtue of this radically new ecclesiological experiment in puritan Congregationalism which, by most historical accounts, signalled a drastic departure from the prevailing presbyterianism of the Cartwright generation of left-wing puritanism. While his shift into a more progressive, democratic ecclesiological mode has appeared self-evide

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Pan, Zhiyuan. "Three Shanghai General Meetings and Catholic Publishing in the First Half of the Twentieth Century." Religions 15, no. 10 (2024): 1178. http://dx.doi.org/10.3390/rel15101178.

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The Catholic publishing undertaking in China experienced significant growth in the first half of the twentieth century, both in the scale and in the form of organization. This effort’s importance is twofold: for the Church in China back then, publications facilitated communications both inside and outside the Church; for researchers today, these files contain a vast amount of information on Catholic life, valuable for the enrichment of historical understanding. This paper uncovers the internal driving mechanism of this process through three Shanghai general meetings: the Plenary Council in 192

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Hegyi, Ádám. "The Idol Moloch in the Church. The Interconnection of Calvinist Identity and the Memory of Reformation in the South-Eastern Part of the Hungarian Kingdom in the 18th Century." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 67, no. 2 (2022): 138–62. http://dx.doi.org/10.24193/subbtref.67.2.06.

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"In Vadász, Arad County, in the second third of the 18th century, the statue of Moloch in the village church caused a conflict, as the local Reformed minister had had it destroyed around 1769. At first glance, the situation seems simple since it is not customary in Reformed churches to have the decoration typical of Catholic churches, so it is not surprising that the minister removed it. Yet the situation is not clear-cut because we do not know why it had not bothered anyone in the two hundred years since the Reformation began. In our study, we describe – through the example of the statue dest

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Pembroke, Neil. "Christian Pastoral Care as Spiritual Formation: A Holistic Model for Congregational Ministry." Religions 16, no. 5 (2025): 618. https://doi.org/10.3390/rel16050618.

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In the twentieth century and into the present one, scholars working in the field of Christian pastoral care have concentrated their efforts in both well-established and emerging areas. Traditionally, thinking about pastoral care has been oriented to the person suffering from an existential, developmental, spiritual, or moral crisis (or a combination of these). With the emergence of the psychotherapeutic psychology of Freud, Jung, Erikson, Kohut, Berne, Perls, and others, a new focus on pastoral psychotherapy emerged. Taking things in a very different direction, a host of pastoral theologians i

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Burger, C. "Nie goedgelowig nie, maar gelowig en goed: oor die uitdaging van beter morele vorming in en deur gemeentes." Verbum et Ecclesia 21, no. 2 (2000): 228–42. http://dx.doi.org/10.4102/ve.v21i2.1256.

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Moral renewal: a challenge to the churchesThe article addresses the issue of moral formation in the South African society and focuses on the role the Christian churches can play in this respect. It argues that the church can indeed play a vital role, if it succeeds in facing up to at least four challenges. The first one has to do with a stronger emphasis on the moral implications of the gospel on congregational level. Too many churches preach a version of the gospel that lacks clarity about the moral commitment asked of disciples. The second challenge is to get a more focused picture of what a

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Sep Sefan Alfandry Waruwu, Feriani Astuti Tarigan, and Hendri. "Design of an Administrative Information System at the First GBI Medan Web-Based using the Agile Method." Journal of Artificial Intelligence and Engineering Applications (JAIEA) 4, no. 3 (2025): 2519–23. https://doi.org/10.59934/jaiea.v4i3.1208.

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The development of information and technology, making information a very important thing to support work in institutions and organizations, many organizations use web-based information systems to improve the efficiency and accuracy of their administrative and management performance, for example administration in church organizations. However, the application of web-based administrative information systems in religious environments, especially churches, is still very limited. Many churches, in reporting every week, use desktop applications in recording the number of offerings and congregations

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Laws, John. "A Judicial Perspective on The Sacred in Society." Ecclesiastical Law Journal 7, no. 34 (2004): 317–27. http://dx.doi.org/10.1017/s0956618x00005408.

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The primary virtue of establishment is the Church's duty under law to minister to anyone at all who may turn to it, including the ungodliest. Establishment does not imply a religious State, that is a State whose law requires subservience by the citizens to the State religion; if it did, it would be barbarous (but contrast the Black Rubric in the Book of Common Prayer). Establishment does not entail State control of the Church. The legal characteristics of establishment are as follows. (1) The law of the Church of England is part of the law of the land. (2) Bishops and some other office-holders

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Hansen, Jette Barnholdt, Christine Isager, and Rasmus Rønlev. "Velkomst og afstandtagen." Rhetorica Scandinavica, no. 76 (2018): 22–58. http://dx.doi.org/10.52610/ilwd8519.

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This paper looks to humour and performance while studying how ethos is negotiated and distributed in relation to audiences when rhetors are introduced and accept the word. One older and two more recent examples are examined. First, bishop Lovis Henry Ford introducing president Bill Clinton in Memphis Church of Christ in November 1993, enabling a remarkable performance in terms of subject re-positioning on Clinton’s part; next, two managers at the Danish radio station Radio24syv acting as incompetent hosts and foils to high-profile employees in an award-winning ad campaign; and finally comedian

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Vassileva, Elmira. "American protestant missionaries and their educational institutions in the European provinces of the Ottoman Empire (19th Century – Beginning of 20th Century)." Revista Istorică 35, no. 4-6 (2024): 361–81. https://doi.org/10.59277/ri.2024.4-6.35.06.

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In the heyday of the American foreign religious missions, Protestant societies were active throughout the Balkans and in the Middle East. The representatives of the Congregational Church, under the leadership of the American Board of Commissioners for Foreign Missions (ABCFM), were the most influential among them, operating in the Ottoman Empire since 1819. Their aim was to propagate the Gospel, using a variety of missionary agencies. An important role among these was played by the schools opened by the missionaries with a dual purpose: to prepare native helpers for the mission, and to attract

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Nelson, Cary. "The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy." Religions 10, no. 6 (2019): 396. http://dx.doi.org/10.3390/rel10060396.

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The new millennium has seen increased hostility to Israel among many progressive constituencies, including several mainline Protestant churches. The evangelical community in the US remains steadfastly Zionist, so overall support for financial aid to Israel remain secure. But the cultural impact of accusations that Israel is a settler colonialist or apartheid regime are nonetheless serious; they are proving sufficient to make support for the Jewish state a political issue for the first time in many decades. Despite a general movement in emphasis from theology to politics in church debate, there

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Mawene, Aleda, and Meggy Merlin Mokay. "Pelatihan dan Pendampingan Penggunaan Ejaan Bahasa Indonesia dalam Tayangan Teks Liturgi Ibadah di Jemaat GKI Diaspora Kotaraja Dalam Jayapura." Abdimas Indonesian Journal 4, no. 2 (2024): 91–98. https://doi.org/10.59525/aij.v4i2.382.

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The representation of the function of language in the field of religion and spirituality is marked by the use of Indonesian in various forms of church services. This also applies to the GKI in Tanah Papua, especially in the service (diakonia) of the GKI church in Tanah Papua which is known as the Tri Vocations of the Church, namely fellowship, witness and service. All service activities require Indonesian as an effective and meaningful communication tool. One of them is the use of correct Indonesian spelling in the presentation of praise song texts by the Church's Media Team. The target for th

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Flake, Kathleen. "Protecting the Wilderness: Comments on Howe's The Garden in the Wilderness." Church History 79, no. 4 (2010): 863–70. http://dx.doi.org/10.1017/s000964071000106x.

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“And the Lord spake unto Moses, saying, . . . set up the tabernacle of the tent of the congregation. . . . put therein the ark of the testimony . . . bring in the candlestick, and light the lamps thereof.” No, I am not going to preach a Puritan sermon to you. I want only to remind you of the Puritan in Roger Williams who said the words that provide the title of the book under consideration. The words come from Williams's debate with John Cotton over church government: “When they [or the those who desired to Christianize the world through the use of worldly power] have opened a gap in the hedge

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Baskoro, Paulus Kunto, Fransiska Nur Endah Ayuningrum, Jefri Theresna, and Anon Dwi Saputra. "Mengelola Konflik dalam Gereja: Strategi Manajemen Konflik Menurut Efesus 4: 1-16." Ritornera - Jurnal Teologi Pentakosta Indonesia 4, no. 2 (2024): 135–51. http://dx.doi.org/10.54403/rjtpi.v4i2.94.

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AbstractIn church life, conflict cannot be separated. Conflict is not something that must be avoided, but must be overcome in order to create congregational unity. Conflicts that occur are due to different backgrounds in the lives of each person in the congregation. Management is used to prevent conflict, but if conflict occurs, the focus is on resolving it. Conflicts that occur in a church have fatal consequences if they are not handled well, such as leadership not being optimal, the number of congregations decreasing, leadership cadre not occurring, church services becoming ineffective and t

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Killingray, David. "The Pleasant Sunday Afternoon Movement: Revival in the West Midlands, 1875–90?" Studies in Church History 44 (2008): 262–74. http://dx.doi.org/10.1017/s0424208400003636.

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In January 1875 John Blackham, a West Bromwich draper, a deacon and Sunday school teacher from the Ebenezer Congregational Church, went to Birmingham intent on hearing the American evangelist Dwight D. Moody. So large was the crowd that Blackham was turned away from the meeting. He then went to look for an alternative Christian gathering and, in his own words, I came across a room where about 30 fine young fellows were assembled listening to their teacher, a magnificent man, with a marvellous store of information. His address was so long and so good that my head and back ached with the prolong

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Wolffe, John. "Unity in Diversity? North Atlantic Evangelical Thought in the Mid-Nineteenth Century." Studies in Church History 32 (1996): 363–75. http://dx.doi.org/10.1017/s0424208400015503.

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Leonard Bacon, minister of the First Congregational Church at New Haven, preaching before the Foreign Evangelical Society in New York in May 1845, found in the Atlantic Ocean a vivid image of an underlying unity which he perceived in the divided evangelical churches that surrounded it. Separated though they were, still influences upon them operated like ‘the tide raised from the bosom of the vast Atlantic when the moon hangs over it in her height, [which] swells into every estuary, and every bay and sound, and every quiet cove and sheltered haven, and is felt far inland where mighty streams ri

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Agustinus Djali and Maswati Daya. "Pengertian Teologis Gereja Berdasarkan Kitab-Kitab Taurat dan Implementasinya untuk Masa Kini." ICHTUS: Jurnal Teologi dan Pendidikan Kristiani 5, no. 2 (2025): 84–99. https://doi.org/10.63830/c0zt9z70.

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Abstract: Since the church was founded, it has been faced with problems. The fathers have triedto lay the foundation of church teachings very fundamentally, but until today it seems that theproblems have not disappeared, instead there are deviations in both doctrine and service thatopen up gaps for misguidance and cause church growth to stagnate. Therefore, the churchshould immediately introspect and return to its basic principles, namely "building a churchbased on the Bible, both the Old and New Testaments." The church in the time of Moses wasan ancient church that was built by God in the beg

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Okruszek, Ł., A. Piejka, and K. Żurek. "Take Me to (the Empty) Church? Social Networks, Loneliness and Religious Attendance in Young Polish Adults During the COVID-19 Pandemic." Journal of Religion and Health 61, no. 1 (2022): 722–40. http://dx.doi.org/10.1007/s10943-021-01486-1.

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AbstractA significant body of research supports the relationship between religious attendance, objective and subjective social networks characteristics, and mental well-being. This trajectory may be particularly important in the wake of the COVID-19 crisis. Thus, the current study examined the relationship between religious attendance, social network characteristics, loneliness, and mental well-being in a sample of 564 young adults (aged 18–35 years) soon after the first COVID-19-related restrictions were imposed in Poland. In line with previous findings, both frequent (FAs) and infrequent rel

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Wykes, David L. "After the Happy Union: Presbyterians and Independents in the Provinces." Studies in Church History 32 (1996): 283–95. http://dx.doi.org/10.1017/s0424208400015461.

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The Glorious Revolution encouraged Presbyterians to hope for comprehension within the Church of England. The failure of those hopes led them to co-operate more closely with their Congregational brethren. In London the earliest practical outcome of this increased co-operation was the Common Fund, which held its first meeting in June 1690. Controlled by managers drawn from both denominations, the Fund was established to offer financial help to poor ministers, congregations, and students who lived in the provinces. A scheme for uniting the two ministries, the Happy Union, set out in the ‘Heads of

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Zega, Yunardi Kristian. "Pelayanan Diakonia: Upaya Gereja dalam Mengentaskan Kemiskinan bagi Warga Jemaat." IMMANUEL: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (2021): 88–102. http://dx.doi.org/10.46305/im.v2i2.64.

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The increase in the number of poor people during the current COVID-19 pandemic is a serious challenge. The COVID-19 pandemic has changed almost all of the living arrangements of most people. This can be seen from the increasing economic crisis in people's lives which is increasingly concerning. One of the causes is quite significant, because many companies do mass layoffs of employees due to the economic crisis in the company. This also affects many people who lose the only job that supports their daily needs. Therefore, to reduce the level of poverty among the people and assist the government

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Hobolth, Nina. "Christen Dalsgaard som grundtvigsk billedkunstner." Grundtvig-Studier 52, no. 1 (2001): 76–93. http://dx.doi.org/10.7146/grs.v52i1.16398.

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Christen Dalsgaard as a Grundtvigian Pictorial ArtistBy Nina HobolthThe article elucidates the connection between the first generation of Grundtvig’s disciples and the painter Christen Dalsgaard (1824-1906). This connection derives from the close bonds between people who play an important role in the creation of pictorial art, but who are very often not given the appropriate attention by art history.In Dalsgaard’s case, such connections go as far back as to his childhood and youth among the revivalist circles in the Salling-Mors region, which developed into a strong Grundtvigian movement, and

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Bingham, Matthew C. "On the Idea of a National Church: Reassessing Congregationalism in Revolutionary England." Church History 88, no. 1 (2019): 27–57. http://dx.doi.org/10.1017/s0009640719000519.

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In 1641, the Congregational minister Thomas Goodwin delivered a series of sermons to his independent church in London, expounding the letter to the Ephesians in characteristically meticulous detail. Goodwin had recently returned to England after a brief but formative period of religious exile in the Netherlands, and as the Sundays passed, his auditors were surely moved by the oratory of a speaker so “blessed with a rich invention and a solid and exact judgment.” The minister's breadth was equally impressive. The sermons opened up a cornucopia of Christian themes, flowing from one topic to the

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Adams, Kimberly VanEsveld. "From Stabat Pater to Prophetic Virgin: Harriet Beecher Stowe's Recovery of the Madonna-Figure." Religion and the Arts 13, no. 1 (2009): 81–121. http://dx.doi.org/10.1163/156852908x388340.

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AbstractThis study of Harriet Beecher Stowe's Madonna-figures questions some influential arguments about the novelist's treatment of motherhood and domesticity. Critics such as Jane Tompkins, Elizabeth Ammons, and Gillian Brown have claimed that the novels privilege an alternative maternal culture and may even present the Christian Savior in feminized terms. But the early novels in fact reveal the gender restrictions of nineteenth-century Protestantism, which allowed no sanctified female roles. Uncle Tom's Cabin and Dred, for example, have Christ-figures but no Madonnas. Stowe's travels overse

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Scott, Allen. "Simon Lyra and the Lutheran liturgy in the second half-century of the Reformation in Breslau." Muzyka 65, no. 1 (2020): 3–18. http://dx.doi.org/10.36744/m.309.

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In 1593, Simon Lyra (1547-1601) was appointed cantor of the St. Elisabeth Church and Gymnasium in Breslau/Wrocław. In the same year, he drew up a list of prints and manuscripts that he considered appropriate for teaching and for use in Lutheran worship. In addition to this list, there are six music manuscripts dating from the 1580s and 1590s that either belonged to him or were collected under his direction. Taken together, Lyra’s repertoire list and the additional manuscripts contain well over a thousand items, including masses, motets, responsories, psalms, passions, vespers settings, and dev

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Simatupang, Hasudungan. "Mengelaborasi Definisi Variatif dan Penempatan Jenis Pendidikan Kristiani Pada Lembaga Pendidikan." Jurnal Christian Humaniora 7, no. 1 (2023): 119–37. http://dx.doi.org/10.46965/jch.v7i1.1967.

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The purpose of this study is to find out the various definitions and placements of the three types of Christian education based on the New Testament in formal, informal and non-formal educational institutions according to the levels and educational programs needed by Christians.This type of research is qualitative in order to elaborate and present data/information about various definitions consisting of three types of education namely: Christian Education, Christian Religious Education, Religious Education of Christianity which takes place in educational institutions within churches, theologic

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Mišković, Ana. "Prostor i funkcije sakristije u ranokršćanskom razdoblju na primjeru zadarskoga episkopalnog sklopa." Ars Adriatica, no. 3 (January 1, 2013): 7. http://dx.doi.org/10.15291/ars.458.

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The sacristy is an ancillary but also a necessary liturgical space in every religious complex. Judging from late-antique and early-medieval written records, a chamber adjacent to the façade or the east end (frequently one of the pastophoria) of the main congregational church had the function of a sacristy. In the regions practising the Western rite, the sacristy was located next to the church façade. It housed liturgical vessels, ecclesiastical objects, liturgical vestments for the clergy and books. The sacristy was the place where priests were robed for the eucharistic celebration and from wh

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Vežić, Pavuša. "Dalmatinski trikonhosi." Ars Adriatica, no. 1 (January 1, 2011): 27. http://dx.doi.org/10.15291/ars.428.

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The phenomenon of early Christian triconchal churches on the Adriatic has already been noted in the scholarly literature. A separate study ‘Le basiliche cruciformi nell’area adriatica’ was published by S. Piussi in 1978, followed by N. Cambi with the 1984 publication ‘Triconchal churches on the Eastern Adriatic’. However, both scholars include triconchal churches in the typological group of ‘cruciform basilicas’ or treat them together with the churches which have three apses with spaces between them placed along the nave. However, because of their specific morphology consisting of the closely

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Carleton, Kenneth W. T. "John Marbeck and The Booke of Common Praier Noted." Studies in Church History 28 (1992): 255–65. http://dx.doi.org/10.1017/s0424208400012481.

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The liturgical section of The New English Hymnal contains musical settings for both eucharistie orders of the Church of England’s Alternative Service Book 1980. The modern-language service, Rite A, is provided with a newly-composed congregational setting in speech rhythm. The texts of Rite B use the traditional language of the Book of Common Prayer, and are given a musical setting taken from The Booke of Common Praier Noted by John Marbeck, published in 1550. An accompaniment is added, and the text is adapted where the original is no longer accurate. Its inclusion in this new hymn-book is evid

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Grane, Leif. "Grundtvigs forhold til Luther og den lutherske tradition." Grundtvig-Studier 49, no. 1 (1998): 21–41. http://dx.doi.org/10.7146/grs.v49i1.16265.

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Grundtvig's Relations with Luther and the Lutheran TraditionBy Leif GraneGrundtvig’s relations with Luther and the Lutheran tradition are essential in nearly the whole of Grundtvig’s lifetime. The key position that he attributed to Luther in connection with his religious crisis 1810-11, remained with the Reformer until the very last, though there were changes on the way in his evaluation of the Reformation.The source material is overwhelming. It comprises all Grundtvig’s historical and church historical works, but also a large number of his theological writings, besides a number of his poems a

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