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Relevant bibliographies by topics / Menachem Mendel

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Academic literature on the topic 'Menachem Mendel'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "Menachem Mendel"

1

Rozenchan, Nancy. "De Menachem-Mendel a Norman." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 11, no. 21 (November 26, 2017): 278–82. http://dx.doi.org/10.17851/1982-3053.11.21.278-282.

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Resenha a: NORMAN: confie em mim. Roteiro e direção: Joseph Cedar. Produtores: David Mandill, Lawrence Inglee e Miranda Bailey. Distribuidor: California Filmes. 2016 (no Brasil em 2017). 117 min.

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Rozenchan, Nancy. "De Menachem-Mendel a Norman." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 11, no. 21 (November 26, 2017): 282. http://dx.doi.org/10.17851/1982-3053.11.21.282-285.

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Levy, David B. "A Jewish Life on Three Continents: The Memoir of Menachem Mendel Frieden by Menachem Mendel Frieden." Journal of Jewish Identities 9, no. 2 (2016): 195–97. http://dx.doi.org/10.1353/jji.2016.0016.

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Stampfer, Shaul. "The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson - By Samuel Heilman and Menachem Friedman." Religious Studies Review 38, no. 2 (June 2012): 108–9. http://dx.doi.org/10.1111/j.1748-0922.2012.01608_7.x.

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Polen, N. "Samuel C. Heilman and Menachem M. Friedman, The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson." Modern Judaism 34, no. 1 (December 23, 2013): 123–34. http://dx.doi.org/10.1093/mj/kjt019.

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Faierstein, Morris M. "Grave Visitation by Rabbi Isaac Luria and Rabbi Menachem Mendel Schneerson." Modern Judaism 36, no. 1 (January 5, 2016): 31–41. http://dx.doi.org/10.1093/mj/kjv036.

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Dymshits, Valery. "The return of Menachem Mendel: Sholem Aleichem as a political commentator." East European Jewish Affairs 43, no. 1 (April 2013): 31–42. http://dx.doi.org/10.1080/13501674.2013.772367.

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Tworek, Wojciech. "Beyond Hagiography with Footnotes: Writing Biographies of the Chabad Rebbe in the Post-Schneerson Era." AJS Review 43, no. 2 (June 19, 2019): 409–35. http://dx.doi.org/10.1017/s036400941900045x.

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This article discusses the biographies of Menachem Mendel Schneerson (the Rebbe) within the broader context of Chabad historiographic lore, in particular the quasi-historical writings of Yosef Yiẓḥak Schneersohn from the 1930s and 1940s. Described by Ada Rapoport-Albert as “hagiography with footnotes,” these seemingly scholarly and modern texts constituted an alternative narrative to that of academic Jewish history. From this vantage point, I consider how biographies published by academics and by hasidic authors have mutually influenced each other, particularly in their scope, form, and method. To that end, I examine the controversy that surrounded the 2010 publication of the first academic biography of Schneerson, Samuel Heilman and Menachem Friedman'sThe Rebbe, and analyze the strategies undertaken by subsequent authors that have allowed them to present the Rebbe's life in a form that was no longer “hagiography with footnotes” (which would have alienated a secular readership) but as seemingly impartial biographies (without alienating the hasidic readership).

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Gillman, Neil. "Samuel Heilman and Menachem Friedman,The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson(Princeton and Oxford: Princeton University Press, 2010)." Journal of Jewish Education 77, no. 1 (February 28, 2011): 70–72. http://dx.doi.org/10.1080/15244113.2011.545236.

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Heilman, Samuel C. "On Writing about the Seventh Lubavitcher Rebbe and His Hasidim." AJS Review 35, no. 2 (November 2011): 393–400. http://dx.doi.org/10.1017/s0364009411000481.

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When Menachem Friedman and I resolved to write what became The Rebbe: The Life and the Afterlife of Menachem Mendel Schneerson, we did so because as sociologists we were puzzled, as we put it in our preface, by how a “a small Hasidic group that seemed on the verge of collapse in 1950 with the death of their sixth leader” had replanted itself in America and in less than a generation “gained fame and influence throughout the world in ways no one could have imagined” at the time their next and thus far last rebbe, Menaḥem Mendel Schneerson, took over the reins of leadership in 1951. More than that, we were quite amazed that this group, which at its height during the twentieth century was never among the largest hasidic sects and probably numbered at most about 100,000 worldwide, had managed to become among the most well-known hasidim in the world. We were no less struck that they had found ways to make their Jewish outreach efforts, as well as their extraordinarily parochial belief that the contemporary world had entered messianic times (and that only Lubavitchers and their rebbe knew how to hasten his coming), both newsworthy and known far beyond the borders of the hasidic world. Through a series of directed campaigns that aimed to transform Jewry and the world, many, if not most Lubavitchers had also tried to convince the world that their leader, who had reigned over them from Brooklyn for forty-three years, was the Messiah incarnate, even as he lay dying at Beth Israel Hospital in New York.

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Dissertations / Theses on the topic "Menachem Mendel"

1

Bradley, Ray Todd. "Has Messiah come? an analysis of the messianism of Lubavitch Chasidism and the associated missiological implications /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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2

Boudou, Nadine. "Les imaginaires cinématographiques de la menace. Émergence du héros postomoderne." Phd thesis, Université Paul Valéry - Montpellier III, 2012. http://tel.archives-ouvertes.fr/tel-00818856.

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Cette thèse montre comment les imaginaires cinématographiques de la menace d'origine naturelle, technologique ou sociale traduisent le climat mental qui se développe à notre époque. L'émergence d'un héros postmoderne semble être le signe d'une mutation du social. La recherche s'appuie sur différentes analyses sociologiques du cinéma, sur l'analysede contenu d'un corpus de trente films réalisés durant la première décennie du XXIe siècle, sur des réponses à des sondages d'opinion auprès de jeunes et sur des textes d'observateurs du monde contemporain. Ceci afin de mettre en évidence les interactions qui lient le cinéma et le monde réel. Ces films constituent un terrain d'observation des obsessions du temps présent.

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Maltese, François. "Effets d’une situation de comparaison sociale dans les différences liées au sexe en rotation mentale : Une étude avec des jumeaux dizygotes." Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3045/document.

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Le test de rotation mentale (TRM) est robuste pour faire émerger une grande différence de sexe en faveur des hommes. Il existe un stéréotype, communément admis, de moins bonnes performances des femmes en aptitude spatiale. Deux théories explicatives cohabitent. La première, biologique, est liée à une masculinisation du cerveau des garçons sous l'action des androgènes durant la vie fœtale. Dans cette hypothèse, et en raison d'un transfert d'hormones supposé durant la vie intra-utérine, les femmes qui ont un cojumeau doivent avoir des performances meilleures que celles ayant une cojumelle (Vuoksimaa et al., 2010). L'autre hypothèse, que nous défendons, suppose que les différences de sexe au TRM peuvent être socialement construites ou activées par des éléments du Contexte évaluatif et ceci quel que soient les compétences des personnes. Nous avons, pour la première fois dans une étude gémellaire, confronté ces deux hypothèses. Des paires de jumeaux jeunes adultes dizygotes de même sexe (DZMS), 23 paires d'hommes et 34 paires de femmes, et de sexe différent (DZSD), 62 paires, ont passé un TRM informatisé dans deux conditions expérimentales où l'exactitude des réponses et les temps de réponse sont enregistrés. Dans une condition, les consignes du test rendent la situation de comparaison au cojumeau possible (CSP) : « vous et votre jumeau ferez le même test aujourd'hui », dans l'autre condition (CSI) la comparaison est rendue improbable : « vous et votre jumeau ferez des tâches différentes ». Nos résultats n'accréditent pas la théorie biologique et sont en faveur d'une explication en termes d'interférence du stéréotype
The mental rotation test (MRT) is the most robust test revealing that men outperform women. Two major causes have been proposed for explaining the origin of this difference. The first focused on brain masculinization under the action of androgen during the fetal development. Vuoksimaa et al., (2010) showed that dizygotic opposite-sex female have greater performances than dizygotic same-sex female. For the second hypothesis, sex difference is mainly due to social regulation factors and stereotype threat interaction. We test here this second hypothesis. In a twin design we tested, for the first time, these two causal explanations. Same-sex dizygotic young adult pairs (23 pairs of males and 34 pairs of females), and opposite-sex dizygotic pairs (62 pairs) took a computerized MRT in two experimental co-action conditions. In the first condition, the experimental situation make the co-twin comparison possible (CSP): “you and your co-twin do the same test today”, and in the other experimental condition called, improbable comparison situation (CSI), they are told that: “you and your co-twin do different test today”. Accuracy and responses time where analyzed. Our results do not support the biological model but, in contrary, support the social regulation and stereotype threat model

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Labarre, Catherine. "La violence en cours d’hospitalisation : études de cas de patients présentant une symptomatologie de type menace et atteintes aux mécanismes de contrôle." Thèse, 2010. http://hdl.handle.net/1866/5030.

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Plusieurs travaux suggèrent que les personnes atteintes d’une maladie mentale grave représentent un risque plus élevé de passage à l’acte violent que les personnes de la population en générale. Les raisons pour lesquelles ces personnes seraient plus enclines à commettre des gestes violents restent toutefois souvent contradictoires. En 1994, Link et Stueve suggéraient qu’une personne atteinte de symptômes de type menace/atteintes aux mécanismes de contrôle (TCO), était significativement plus à risque de commettre un geste violent. Les résultats de ces travaux furent par la suite reproduits dans le cadre d’autres études. L’objectif de ce rapport de stage est de mieux comprendre la relation entre les symptômes TCO et le passage à l’acte agressif en cours d’hospitalisation. Pour ce faire, les informations concernant la symptomatologie et les passages à l’acte violents de deux résidents de l’Institut Philippe-Pinel de Montréal (IPPM) sont présentées sous forme d’études de cas. L’analyse du contenu clinique des études de cas suggère qu’une approche nomothétique ne permet de comprendre qu’en partie l’association entre le passage à l’acte agressif et les symptômes TCO. Une telle approche ne permet pas d’intégrer d’autres facteurs cliniques tels les hallucinations ou les idées de violence, à l’étude du passage à l’acte agressif. Une approche phénoménologique où l’on s’intéresse à la compréhension qu’a la personne de son environnement et aux moyens qu’elle envisage afin d’y répondre semble offrir davantage de pistes afin de comprendre le passage à l’acte violent chez la personne atteinte d’une maladie mentale grave.
Studies suggest that people with severe mental illnesses represent a higher risk of acting out violently than the general population. However, evidences as to why these individuals would be more prone to violence remain contradictory. In 1994, Link and Stueve suggested that a person with Threat/Control-Override (TCO) symptoms is at a significantly higher risk to act violently. Those results were subsequently reproduced. The objective of this report is to get a better understanding of the relation between TCO symptoms and violent acting out during hospitalization. Therefore, data concerning symptomatology and violent acting outs by two Institut Philippe-Pinel de Montréal (IPPM) inpatients are presented in two case studies. The analysis of the clinical content in these case studies suggests that a nomothetic approach would only allow us to understand part of the correlation between aggressive behaviors and TCO symptoms. More over, this approach does not integrate other clinical factors such as hallucinations to the comprehension of aggressive acting outs. A phenomenological approach where the person’s understanding of his environment and what he considers as options in responding are investigated, provides additional clues that could lead to the understanding of why someone with a severe mental illness may be at risk of acting out violently.

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Krawitz, Lilian. "Challenging messianism and apocalyptism : a study of the three surviving Messiahs, their related commonalities, problematic issues and the beliefs surrounding them." Thesis, 2010. http://hdl.handle.net/10500/4868.

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The thesis is concerned with two issues, modern messiahs and their appeal, namely the highly successful Rebbe M.M. Schneerson from Chabad; and hostile, modern day, militant messianists and their beliefs, namely the USA Christian evangelicals and their rapture belief. The study directs attention at the three successful (in the sense that their movements survived their deaths) Jewish Messiahs, the 1st century Jesus, the 17th century Sabbatai Sevi and the present day, but recently deceased (1994) Rebbe Schneerson. The focus in the study falls on the latter two Jewish Messiahs, especially Rebbe Schneerson and Chabad, from Crown Heights, New York, whose messianic beliefs and conduct the thesis has been able to follow in real time. The thesis argues that Rebbe Schneerson and Chabad‟s extreme messianic beliefs and praxis, and the marked similarities that exist between all three Jewish Messiahs and their followers indicate that Chabad will probably, over time, become another religion removed from Judaism. The thesis notes that the three Jewish Messiahs share a similar messiah template, the “„suffering servant‟ messiah” template. The thesis argues that this template is related to the wide appeal and success of these three Jewish messiahs, as it offers their followers the option of vicarious atonement which relieves people from dealing with their own transgressions and permits people to evade the demanding task of assuming personal accountability for all their actions, including their transgressions. The recommendations in this thesis are prompted by the “wall of deafening silence” which is the result of political correctness and the “hands off religion” position, that prevents debate or censure of hostile militant messianism, despite the inherent dangers and high cost attached to the praxis of hostile, militant messianism and militant messianists‟ belief in exclusive apocalyptic scenarios, in modern, multicultural and democratic societies. The thesis argues this situation is not tenable and that it needs to be addressed, especially where modern day, hostile, militant messianists, unlike their predecessors at Qumran, now have access to the military and to military hardware, including nuclear warheads, and are able to hasten the End Times should they simply choose to do so.
Old Testament and Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Archaeology)

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Books on the topic "Menachem Mendel"

1

Letters from the Rebbe: Rabbi Menachem Mendel Schneerson. New York: Otsar Sifrei Lubavitch, 1997.

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2

Leaping souls: Rabbi Menachem Mendel and the spirit of Kotzk. Hoboken, NJ: Ktav Pub. House, 1993.

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Menachem, Friedman, ed. The Rebbe: The life and afterlife of Menachem Mendel Schneerson. Princeton, NJ: Princeton University Press, 2010.

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Heilman, Samuel C. The Rebbe: The life and afterlife of Menachem Mendel Schneerson. Princeton, NJ: Princeton University Press, 2010.

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Heilman, Samuel C. The Rebbe: The life and afterlife of Menachem Mendel Schneerson. Princeton, NJ: Princeton University Press, 2010.

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Rabbi Menachem Mendel of Kotzk: A biographical study of the chasidic master. New York: Bash Publications, 1988.

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Rymanower, Menahem Mendel. The Torah discourses of the Holy Tzaddik Reb Menachem Mendel of Rimanov, 1745-1815. Hoboken, N.J: KTAV Pub. House, 1996.

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8

Dalfin, Chaim. Conversations with the Rebbe, Menachem Mendel Schneerson: Interviews with 14 leading figures about the Rebbe. Los Angeles: JEC Publishing Company, 1996.

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Mendel, Menahem. -- and nothing but the truth: Insights, stories, and anecdotes of Rabbi Menachem Mendel of Kotzk. New York, N.Y: Judaica Press, 1990.

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Deutsch, Shaul Shimon. Larger than life: The life and times of the Lubavitcher Rebbe Rabbi Menachem Mendel Schneerson. New York: Chasidic Historical Productions, 1995.

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Book chapters on the topic "Menachem Mendel"

1

Bilu, Yoram. "Habad, Messianism, and the Phantom Charisma of Rabbi Menachem Mendel Schneerson." In The Anthropology of Religious Charisma, 213–38. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137377630_10.

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Best, Otto F. "Scholem Alejchem: Menachem Mendl." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22579-1.

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"Menachem Mendel von Witebsk." In Chassidismus III, 323–29. Gütersloher Verlagshaus, 2019. http://dx.doi.org/10.14315/9783641248673-016.

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"Menachem Mendel Frieden’s Apologia." In A Jewish Life on Three Continents, 1–12. Stanford University Press, 2013. http://dx.doi.org/10.2307/j.ctvqsdrdt.7.

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Weissbach, Lee Shai. "Menachem Mendel Frieden’s Apologia." In A Jewish Life on Three Continents, xlvi—12. Stanford University Press, 2013. http://dx.doi.org/10.11126/stanford/9780804783637.003.0001.

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"Menachem Mendel Frieden’s Apologia." In A Jewish Life on Three Continents, 1–12. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804786201-005.

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"The Memoir of Menachem Mendel Frieden:." In A Jewish Life on Three Continents, ix—xxviii. Stanford University Press, 2013. http://dx.doi.org/10.2307/j.ctvqsdrdt.3.

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Loewenthal, Naftali. "‘From the Source of Mercy’: Graveside Prayer in Habad Hasidism." In Hasidism Beyond Modernity, 339–56. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764708.003.0011.

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Rabbi Menachem Mendel’s teachings about the messiah revealed a beautiful vision to his followers. For many, this meant willing participation in an intense messianic movement focused on the person of Rabbi Menachem Mendel as the messiah. Then, on 12 June 1994 (3 Tamuz), after two years of severe illness, he passed away. What would be the future for the Habad-Lubavitch movement? This chapter explores the idea of a continued sense of relationship with Rabbi Menachem Mendel through visiting his grave.

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"The Memoir of Menachem Mendel Frieden: An Introduction." In A Jewish Life on Three Continents, ix—xxviii. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804786201-001.

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Stausberg, Michael. "35 Menachem Mendel Schneerson: Der Messias und seine Ausgesandten." In Die Heilsbringer, 490–503. Verlag C.H.BECK oHG, 2020. http://dx.doi.org/10.17104/9783406755293-490.

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