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1

Mende religion: Aspects of belief and thought in Sierra Leone. Nettetal: Styler Verlag, Wort und Werk, 1987.

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2

Day, Lynda Rose. The female chiefs of the Mende, 1885 - 1977: Tracing the evolution of an indigenous political institution. Ann Arbor: UMI Disertation Services, 1988.

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3

Gittins, Anthony J. Mende religion: Aspects of belief and thought in Sierra Leone. Nettetal [Germany]: Steyler Verlag/Wort und Werk, 1987.

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4

Barnish, Guy. Some medicinal plant recipes of the Mende, Sierra Leone. Bo, Sierra Leone: Medical Research Council Laboratory, 1992.

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5

James, Frederick Bobor. B.A. Foday-Kai: A biography. Freetown: People's Educational Association of Sierra Leone, 1992.

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6

Gottschalk, Burkhard. Bundu: Buschteufel im Land der Mende. Meerbusch: Verlag U. Gottschalk, 1990.

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7

Gottschalk, Burkhard. Bundu: Bush-devils in the land of the Mende. Düsseldorf: U. Gottschalk, 1992.

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8

Phillips, Ruth B. Representing woman: Sande masquerades of the Mende of Sierra Leone. Los Angeles, Calif: UCLA Fowler Museum of Cultural History, 1995.

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9

Schäfer, Rita. Die Sande-Frauengeheimgesellschaft der Mende in Sierra Leone: Ihre Organisation und Masken im zeitlichen, intra- und interethnischen Vergleich. Bonn: Holos, 1990.

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10

Dialectics of evangelization: A critical examination of Methodist evangelization of the Mende people in Sierra Leone. Legon, Ghana: Legon Theological Studies Series, 2002.

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11

Imperato, Gavin H. Bundu, Sowei headpieces of the Sande society of West Africa: The Imperato family collection. Bayside: Kilima House Publishers, 2012.

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12

Leach, Melissa. Rainforest relations: Gender and resource use among the Mende of Gola, Sierra Leone. Washington, D.C: Smithsonian Institution Press, 1994.

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13

Rainforest relations: Gender and resource use among the Mende of Gola, Sierra Leone. Edinburgh: Edinburgh University Press for the International African Institute, London, 1994.

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14

Leach, Melissa. Dealing with displacement: Refugee-host relations, food and forest resources in Sierra Leonean Mende communities during the Liberian influx, 1990-91. Brighton: University of Sussex, Institute of Development Studies, 1992.

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15

Taniform, Ndumu Lucas. Some customs and tradition of Menda-Nkwe. [Cameroon: N.L. Taniform, 1996.

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16

Little, Kenneth. The Mende of Sierra Leone: International Library of Sociology E: The Sociology of Development (International Library of Sociology). Routledge, 2003.

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17

An Introduction to Pre-Colonial History of the Mende of Sierra Leone (African Studies (Lewiston, N.Y.), V. 67.). Edwin Mellen Press, 2003.

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18

Ferme, Mariane C. Underneath of Things: Violence, History, and the Everyday in Sierra Leone. University of California Press, 2001.

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19

Ferme, Mariane. The Underneath of Things: Violence, History, and the Everyday in Sierra Leone. University of California Press, 2001.

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20

The Underneath of Things: Violence, History, and the Everyday in Sierra Leone. University of California Press, 2001.

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21

Leach, Melissa. RAIN FOREST RELATIONS. Smithsonian, 1994.

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22

Richards, Paul. Shifting Cultivation as Improvisation. Edited by George E. Lewis and Benjamin Piekut. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195370935.013.22.

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Shifting cultivation is a type of farming without fixed boundaries. It obeys an ecological logic but requires constant improvisation and adaptation to fluid circumstances. The character of improvisation in shifting cultivation is explored with reference to an African case study (rice farming by the Mende people of Sierra Leone). Two elements are emphasized in particular—the management of fire (by men) and rice seeds (by women). A contrast, applicable not only to farming, but also to other activities such as military conflict and musical performance, is drawn between strategic planning and tactical improvisation. The relevance of Mary Douglas’s grid-group theory to the framing of the social skill sets required for improvisation is discussed.
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