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Books on the topic 'Menelaus'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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1

McGuinness, Frank. Euripides Helen: A new version. London: Faber and Faber, 2009.

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2

Logue, Christopher. The husbands: An account of books three and four of Homer's Iliad. London: Faber and Faber, 1994.

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3

Logue, Christopher. The husbands: An account of books III and IV of Homer's Iliad. London [Enk]: Faber and Faber., 1995.

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4

Logue, Christopher. The husbands: An account of books three and four of Homer's Iliad. London: Boston, 1994.

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5

Erfle, Anne. Sigmar Polke: Der Traum des Menelaos. Koln: Dumont, 1997.

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6

Castillo, Berta Bonne. Menelao, su lucha y acción: Biografía de Menelao Mora Morales. Santiago de Cuba: Editorial Oriente, 1989.

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7

Ziōgas, Lampros. Hē dikē tou Menelaou Lountemē. Athēna: Ekdoseis "Olympia" K. Stroumpoukēs, 1989.

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8

Ahlers, Michael. Die Stimme des Menelaos: Intertextualität und Metakommunikation in Texten der Metafiction. Würzburg: Königshausen & Neumann, 1993.

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9

Spandōnēs, Giannēs. Hotan ho Menelaos--: Hē charaugē kai hē dysē mias allēs chilietias. Athēna: Philistōr, 1998.

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10

Setiati, Eni. Hitam putih poligami: Menelaah perkawinan poligami sebagai sebuah fenomena. Jakarta: Cisera Pub., 2007.

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11

Othman, Suzana Tun Hj. Perang bendahara Pahang, 1857-63: Pensejarahan semula menelusi peranan British. Shah Alam: Karisma Publications, 2007.

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12

Afshār, Ilhām, 1983 or 1984-, ed. Taḥrīr-i ukar-i minilāʼūs: Nasir al-Din al-Tusi's recension of Menelaos Sphaerica. Tihrān: Būstān-i Qurān, 2012.

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13

Ismail, A. Qusyairi. Menelaah pemikiran Agus Mustofa: Koreksi terhadap serial buku diskusi tasawuf modern. Pasuruan, Jawa Timur: Pustaka Sidogiri, 2009.

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14

Küng, Heribert. Staatsminister Alfred Ilg (1854-1916): Ein Thurgauer am Hof Kaiser Meneliks II. von Äthiopien. Zürich: Thesis-Verlag, 1999.

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15

Azmy, Ana Sabhana. Negara dan buruh migran perempuan: Menelaah kebijakan perlindungan masa pemerintahan Susilo Bambang Yudhoyono, 2004-2010. Jakarta: Yayasan Pustaka Obor Indonesia, 2012.

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16

Noer, Moch. Mengenang & menyelusuri lubang buaya di Dusun Cemetuk, Desa Cluring yang menelan korban manusia sebanyak 62 orang oleh kebiadaban PKI/BTI tahun 1965: Peristiwa yang tidak bleh dilupakan!!! Banyuwangi: Public Policy Institute, 2011.

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17

Noer, Moch. Mengenang & menyelusuri lubang buaya di Dusun Cemetuk, Desa Cluring yang menelan korban manusia sebanyak 62 orang oleh kebiadaban PKI/BTI tahun 1965: Peristiwa yang tidak bleh dilupakan!!! Banyuwangi: Public Policy Institute, 2011.

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18

Stelow, Anna R. Menelaus in the Archaic Period. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199685929.001.0001.

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The figure of Menelaus has remained notably overlooked in scholarship on the major heroes and heroines of Homeric epic. This book studies the Homeric character through a multidisciplinary approach to his depiction in archaic Greek poetry, art, and cult, providing a detailed analysis of ancient literary, visual, and material evidence. It first examines the portrayal of Menelaus in the Homeric poems as a unique ‘personality’ with an integral role to play in each narrative, as depicted through typical patterns of speech and action and through intertextual allusion. The book then explores his representation both in other poetry of the archaic period and also archaic art and local Sparta cult. Ultimately, Menelaus emerges as a unique and likeable character whose relationship with Helen was a popular theme in both epic poetry and vase painting, but one whose portrayal evinced a significant narrative range, with an array of continuities and differences in how he was represented by the Greeks, not only within the archaic period but also in comparison to classical Athens.
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19

Wylie, Charles, Chrissie Iles, and Anne Bromberg. Sigmar Polke: The Dream of Menelaus. Yale University Press, 2010.

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20

Menelaus' Orthopaedic Management of Spina Bifida Cystica. 3rd ed. HARCOURT PUBLISHERS LIMITED, 1998.

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21

Menelaus in the Archaic Period: Not Quite the Best of the Achaeans. Oxford University Press, 2020.

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22

Germana, Michael. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190682088.003.0007.

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In “Brave Words for a Startling Occasion,” the acceptance speech he wrote for the National Book Award presentation ceremony at which he was honored, Ellison likens himself and his fellow novelists to Menelaus and his companions trying to find their way back home in Homer’s ...
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23

Alden, Maureen. Para-Narratives for Telemachus. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199291069.003.0005.

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The poet’s design for Odysseus’ revenge on the suitors is projected in Athene/Mentes’ story (A1) of him standing fully armed at the outermost doors of the Taphian palace on a journey to fetch poison for his arrows. A story from Helen (B1) explores the possibility of confiding the rescue plan to the heroine after being recognized by her in hostile territory and receiving a bath. However, Menelaus’ account (B2) of Helen’s treachery towards the soldiers in the Wooden Horse by mimicry of their wives shows that the heroine may not keep the secret until the plan has been executed. (Penelope cannot therefore be a helper, or Eurycleia.) Menelaus repeats the framing lines of A1 in a wish (A2) that Odysseus would deal with the suitors as he did with Philomeleides, whom he threw in a wrestling bout: the motif is played out in Odysseus’ wrestling match with Irus.
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24

Homer. The Husbands: An Account of Books 3 and 4 of Homer's Iliad. Farrar Straus & Giroux (T), 1995.

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25

Alden, Maureen. The Songs of Demodocus. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199291069.003.0007.

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Demodocus’ song of the quarrel of Odysseus and Achilles anticipates the quarrel between Odysseus and Euryalus at the Phaeacian games, and looks forward to Odysseus’ dealings with the suitors in Ithaca. It is the first of three songs which meditate on the relative merits of μῆτις‎ (stratagem) and βίη‎ (violence) in dealing with adultery. The handsome Euryalus corresponds in the second song to the good-looking Ares, who is caught in adultery by the stratagem of Hephaestus, Odysseus’ counterpart. Hephaestus entraps Ares, but fails to follow stratagem with violent punishment. The third song celebrates how Troy fell to Odysseus’ stratagem of the Wooden Horse. He outdid Hephaestus, following his stratagem with violent punishment of the adulterer: while the Greeks plundered, he went with Menelaus, the wronged husband, to the house of Deiphobus, Helen’s Trojan husband. Having punished the Trojans for adultery, Odysseus can do the same to the suitors in Ithaca.
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26

Logue, Christopher. The Husbands. Faber and Faber, 1994.

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27

Ελένη & Μενέλαος: Eleni & Menelaos (Greek Edition). Athens, Greece: Yorgos Ntovas, 2017.

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28

Amien, Rais M., ed. Menelan cakrawala: Kumpulan ceramah terpilih ... Yogyakarta: Shalahuddin Press, 1985.

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29

Garvie, A. F. Sophocles: Ajax. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9780856686603.001.0001.

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Ajax, perhaps the earliest surviving tragedy of Sophocles, presents the downfall and disgrace of a great hero whose suicide leads to his rehabilitation through the enlightened magnanimity of one of his enemies. This edition attempts to show that Sophocles offers no easy answer to the question of why Ajax falls, and no simple solution to the problem of how we ought to live so as to avoid tragedy in our own lives. The introductory chapter focuses on Ajax, as one of the major characters in Homer's Iliadand the only hero in the story that never received direct help from a god. It looks into the Odyssey, which provides the earliest reference of Sophocles being concerned with Ajax. The next chapter provides the original text of Sophocles's play about Ajax. It talks about how the play began with the death of Achilles and Ajax's desire to be rewarded with his armor. It also mentions Ajax's shame and intention of suicide after killing Agamemnon and Menelaus when they gave Achilles's armor to Oddyseus. The chapter discusses the ending of the play in which Odysseus insisted that Ajax should be buried properly. The final chapter gives the commentary for the play. It talks about how Sophocles began his plays with dialogue in order to provide the audience with information about the story. It also mentions the introduction of Odysseus and reveal of Athena as the goddess in the beginning of the play. This chapter analyses the relationships among Ajax, Odysseus, and Athena. The book presents Greek text with facing-page English translation, introduction and extensive commentary.
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30

1957-, Haris Syamsuddin, Sihbudi M. Riza 1957-, Pusat Penelitian dan Pengembangan Politik dan Kewilayahan (Indonesia), and Yayasan Insan Politika (Jakarta, Indonesia), eds. Menelaah kembali format politik Orde Baru. Jakarta: Diterbitkan atas kerja sama PPW-LIPI [dengan] Yayasan Insan Politika [dan] PT Gramedia Pustaka Utama, 1995.

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31

Tantangan kebangsaan dalam dinamika global: Menelaah peran ICMI. [Jakarta?]: Pustaka Mimbar Minang, 2000.

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32

Menell, Peter S., and John P. Dwyer. Dwyer and Menell's Property Law and Policy (University Casebook Series®) (University Casebook Series). Foundation Press, 2001.

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33

Kieran, Matthew. Art and Morality. Edited by Jerrold Levinson. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199279456.003.0026.

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The idea that the moral character of a work may be intimately linked to its artistic value can be traced back to Aristotle, who suggests that moral criteria help pick out tragedies that are good or bad as such. Indeed, when outlining the correct standards in dramatic art, he claims that ‘it is correct to find fault with both illogicality and moral baseness, if there is no necessity for them and if the poet makes no use of the illogicality (as with Euripedes and the case of Aegeus) or the baseness (as with Menelaus's in Orestes)’. One way of taking this claim is to hold that the moral character of a work may affect its artistic value indirectly. This article turns first to an examination of this kind of view.
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