Relevant bibliographies by topics / Mennonites. Liturgy and ritual

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  2. Dissertations / Theses
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Academic literature on the topic 'Mennonites. Liturgy and ritual'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Mennonites. Liturgy and ritual"

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Andrews, Jacob J. "Conformed by Praise: Xunzi and William of Auxerre on the Ethics of Liturgy." American Catholic Philosophical Quarterly 96, no. 1 (2022): 113–36. http://dx.doi.org/10.5840/acpq20211129240.

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The classical Confucian philosopher Xunzi proposed a naturalistic virtue ethics account of ritual: rituals are practices that channel human emotion and desire so that one develops virtues. In this paper I show that William of Auxerre’s Summa de Officiis Ecclesiasticis can be understood as presenting a similar account of ritual. William places great emphasis on the emotional power of the liturgy, which makes participants like the blessed in heaven by developing virtue. In other words, he has a virtue ethics of ritual closely aligned with that of Xunzi. Xunzi’s writings on ritual illuminate and
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Cantera, Alberto. "A Substantial Change in the Approach to the Zoroastrian Long Liturgy." Indo-Iranian Journal 59, no. 2 (2016): 139–85. http://dx.doi.org/10.1163/15728536-05902002.

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Between 2006 and 2013 J. Kellens published in five volumes (the last one together with C. Redard) a corrected version of the text edited by K.F. Geldner of the longest and most important Zoroastrian ritual usually known by the name of one of its variants as the Yasna. The text accompanies an experimental translation and both are followed by a commentary. J. Kellens is pioneering in translating and studying, not only the standard daily variant of the liturgy, but also its more solemn version. Furthermore, his work is the first attempt to read the complete text of the liturgy as the coherent tex
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Ahmadi, Amir. "On the coherence of Yasna: a critical assessment of recent arguments." Bulletin of the School of Oriental and African Studies 81, no. 1 (2017): 57–82. http://dx.doi.org/10.1017/s0041977x17001392.

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AbstractIn recent years a number of scholars have proposed more or less detailed schemas of the formation of the Zoroastrian ritual. These schemas offer accounts of the arrangement of the texts in the liturgy, the process of its formation, and even its function from an endogenous perspective. One way or another, they argue that the official Zoroastrian liturgy is an integrated ritual with a coherent text, and that the function of the ritual and the intention behind the arrangement of the texts can be determined by means of philological, literary and comparative analyses. The questions of forma
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Blado, Joseph, and Tyler Dalton McNabb. "Confucianism and the Liturgy." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 4, no. 1 (2020): 53–63. http://dx.doi.org/10.14428/thl.v3i3.20653.

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In Confucian thought, there exists a functional view of rituals in which the participation in ritualistic practices brings about human flourishing. Call this the Confucian Ritual Principle (CRP). Utilizing contemporary psychology, in this paper, we argue for CRP. After linking rituals to human flourishing, we argue that on the hypothesis that Christianity is true, we would expect God to establish highly ritualistic and dogmatic liturgies. Put slightly differently, we argue that we should expect what we call 'high church' on the Christian hypothesis. We then move to engage two objections to our
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Seaquist, Carl. "Ritual Individuation and Ritual Change." Method & Theory in the Study of Religion 21, no. 3 (2009): 340–60. http://dx.doi.org/10.1163/157006809x460356.

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AbstractWhat makes a ritual performance an instance of one ritual and not another? When we observe unfamiliar rituals, how do we know where one ends and the next begins? Is there a principled way of distinguishing mere preparations from the ritual proper? Can rituals change, and how do we know if they have changed? Current ritual studies methods give us no systematic means of answering such questions. Individuation is a familiar and fundamental concept in philosophy, and it should belong to the methodological toolbox of every student of ritual. This paper provides a solid introduction to some
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Gschwandtner, Christina M. "Is Liturgy Ludic? Distinguishing between the Phenomena of Play and Ritual." Religions 12, no. 4 (2021): 232. http://dx.doi.org/10.3390/rel12040232.

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What is the nature (or “Wesen”) of the liturgical phenomenon? It has become immensely popular to describe liturgical or ritual practice as a kind of “holy play,” whether as metaphor, as productive analogy for pragmatic or theological purposes, or even as making an ontological claim about what liturgy “is” in its essence. The present article seeks to complicate the association of the phenomena of liturgy and of play. The first part traces the origins of the notion of play and the development of its application to ritual in the most influential sources from Kant to Gadamer. The second part highl
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ESSER, Annette. "A Dialogue on Women, Ritual and Liturgy." Journal of the European Society of Women in Theological Research 9 (January 1, 2001): 9–51. http://dx.doi.org/10.2143/eswtr.9.0.2002906.

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Shagrir, Iris. "Liturgy and Ritual Space in Latin Jerusalem." Viator 54, no. 2 (2023): 37–56. http://dx.doi.org/10.1484/j.viator.5.142209.

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Celiński, Łukasz. "Modlitwa wiernych w strukturze obrzędowej Mszy rzymskiej w perspektywie liturgiki porównawczej." Teologiczne Studia Siedleckie 21, no. 2024 (2024): 123–39. https://doi.org/10.5281/zenodo.14905580.

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<strong><em>The Prayer of the Faithful in the ritual structure of the Roman Mass&nbsp;in the perspective of comparative liturgy</em></strong> Recently, there has been a renewed interest in the prayer of the faithful in its various aspects. After more than sixty years that have passed since the promulgation of the Constitution on the Sacred Liturgy of the Second Vatican Council, it is worthwhile to dwell on an element that, in a sense, has become one of the clearest signals of the idea of the conciliar reform expressed by the principle: <em>actuosa participatio fidelium</em>. This source study
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Palmer Wandel, Lee. "Setting the Lutheran Eucharist." Journal of Early Modern History 2, no. 2 (1998): 124–55. http://dx.doi.org/10.1163/157006598x00135.

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AbstractThe liturgy took place. To say that is to set the liturgy in specific architectural structures, spatial arrangements, configurations of visual images, as well as in specific human communities with unique traditions of devotional practices. In this essay, the Lutheran liturgy is "set" in two towns, Nuremberg and Rothenburg ob der Tauber, which were geographically and linguistically close. These two towns, however, had different devotional practices, different visual settings for the liturgy, different preachers and differing paces of reform. The article explores the implications of thos
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Dissertations / Theses on the topic "Mennonites. Liturgy and ritual"

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Bedingfield, M. Bradford. "Dramatic ritual and preaching in late Anglo-Saxon England." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:8ec8d938-7e4c-458c-8b7d-02f71dfcdc77.

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Visitatio, however, is driven by the same forces that drive equally dramatic liturgical commemorations year-round, climaxing in but not exclusive to the period around Easter. Beginning with an account of late Anglo-Saxon baptism, I examine the liturgy for the high festivals from Christmas to Ascension Day. For each chapter, I describe the liturgical forms for the day and their intended relationships with the participants, focussing on the establishment of dramatic associations between the celebrants and certain figures in the commemorated events. I then compare the liturgical forms with vernac
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Scott, Hilton Robert. "Praying, believing and being church : a ritual-liturgical exploration." Thesis, University of Pretoria, 2018. http://hdl.handle.net/2263/63965.

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This thesis is the result of a concern over ‘being church’ in a multicultural setting, in accordance with the aphorism ‘Lex orandi, lex credendi, lex (con)vivendi’ (cf. Smit 2004). The urban setting of the City of Centurion, in Gauteng Province, The Republic of South Africa, displays a diversity of cultures, languages and individuals in relation with one another. South Africans, as a nation, are still learning to live together (lex (con)vivendi), in unity and inclusivity, some two decades after the birth of democracy in a post-Apartheid context. This context cannot be overlooked, neither can
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Reynolds, Susan Bigelow. "Becoming Borderland Communities: Ritual Practice and Solidarity in Shared Parishes." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107964.

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Thesis advisor: Hosffman Ospino<br>Roughly one-third of U.S. Catholic parishes serve parishioners of multiple cultural, ethnic, and/or linguistic groups. In these “shared parishes,” the possibility and meaning of community across boundaries is an urgent question. This dissertation examines the role of ritual in the formation of community in diverse parishes. Critiquing prevailing ecclesiological models of unity in diversity that inadequately address structural sins of racism and xenophobia, I argue for an understanding of communion as a task of the local Church, embodied ritually in solidarist
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Labuschagne, M. M. M. (Margaret Mary McDonald). "The virtual sacrament : a literature survey of the Eucharist as liturgical ritual online." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46190.

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In this study, the Eucharist as a liturgical ritual celebrated in the online space is explored. The study begins with an exploration of the terms worship, liturgy and ritual, settling on the term liturgical ritual. The methodology of practical theological interpretation is then considered, with the first step, the descriptive-empirical task being undertaken. The conceptual framework for the study is located within the postmodern discourse of liminality, using the metaphors of language, play, bricolage, embodiment, time and space to explore the intersection of liturgical ritual, network
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Mofokeng, Mokete. "The Belhar Confession and liturgy : a hymnological study." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/63034.

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Much study regarding the Belhar Confession has been conducted already such as: The Belhar Confession in its historical context Plaatjies-van Huffel (2014), Chronicle of Conference Barman/ Belhar Consultation 18 and 19 October 2004 Hansen (2005), A gift from heaven-the receptions in the Belhar Confession in the period 1982-2000 and its ecumenical significance today Naudè (2003) and On violence, the Belhar Confession and human dignity Koopman (2008) to mention but a few. From preliminary observations and some initial research, it seems that there is still a need to do an indepth study on
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Evans, Eric. "The Nothingness of Presence: Sound, Ritual, and Encounter in the Music of Into Your Hands." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc799480/.

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The ritual music written for the Compline service of the Liturgy of the Hours, Into Your Hands, is analyzed using an ontological and phenomenological approach, which seeks to answer how such sound/musical phenomena wed to the specific ritual dynamics of Compline in their own right can create a potential for encounter with the Divine. The Jewish philosopher Martin Buber’s understanding of encounter is used to show that the sound/musical phenomena in itself bears similarities with the nature of the Judeo/Christian God, and such a nature is revealed to be both irreducibly non-conceptual as well a
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Denny, Lindie. "The Spirit and the meal : a ritual-liturgical evaluation of charismatic worship." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/40358.

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The Spirit tradition is a fairly new tradition with its essential focus on experiencing the Holy Spirit. This tradition has made its latest and most influential appearance during the Azusa street revival in Los Angeles at the start of the 1900s. This has started a new wave or move if you want across the earth andhas made inroads into most other existing traditions. It is a tradition fashioned by the needs of believers and the reality of experiencing the Holy Spirit. Worship is a vital part of any Charismatic church service. Upbeat music with talented bands is up front and ready to lead people
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Zanandrea, Rene Antonio. "O canto e a música no contexto ritual da liturgia na igreja católica: desafios para a formação de agentes na diocese de Vacaria/RS." Faculdades EST, 2009. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=188.

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O canto e a música no contexto ritual da liturgia na Igreja Católica: desafios para a formação de agentes na Diocese de Vacaria/RS. Os sons da natureza, selecionados e combinados, originaram a arte musical. A música faz parte da cultura humana; é constitutiva de sua própria existência. Na abordagem desse assunto, o capítulo primeiro deste trabalho busca uma aproximação histórica da música; investiga a antropologia da música e sua relação ritual com o sagrado, fazendo parte, inclusive, dos ritos cristãos. O Concílio Vaticano II resgatou, na Igreja Católica, o valor da arte musical e ampliou sua
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Anjos, Emilson Soares dos. "Modificações litúrgicas como expressão do processo de transplantação: as divergências e as convergências no ritual de funeral da Igreja Messiânica Mundial do Japão e do Brasil." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1846.

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Made available in DSpace on 2016-04-25T19:20:20Z (GMT). No. of bitstreams: 1 Emilson Soares dos Anjos.pdf: 4432622 bytes, checksum: ff931c3d25e7f03388c515a6776fe0eb (MD5) Previous issue date: 2012-03-29<br>This dissertation addresses issues related to convergence and divergence of the funeral ceremony of the Church of World Messianity in Japan and Brazil. Funeral plays a fundamental role in the religious work of the Church of World Messianity. The model of ritual presented throughout the presentpaper was proposed by the Second Spiritual Leader,Nidai-Sama, and considered ideal for this kind o
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Stower, Leigh. "Eucharistic rituals in Catholic primary schools in the Archdiocese of Brisbane : a study of administrators' conceptions." Thesis, Queensland University of Technology, 2003. https://eprints.qut.edu.au/36683/1/36683_Digitised%20Thesis.pdf.

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The focus of this study is the celebration of Eucharist in Catholic primary schools within the Archdiocese of Brisbane. The context of the contemporary Australian Catholic primary school embodies certain 'problematical realities' in relation to the time-honoured way in which school Eucharistic rituals have been celebrated. These contemporary realities raise a number of issues that impact on school celebrations of Eucharist. The purpose of this study is to explore administrators' differing conceptions of school Eucharistic rituals in an attempt to investigate some of these issues and assist mem
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Books on the topic "Mennonites. Liturgy and ritual"

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David, Haas, ed. Walking by faith: Liturgy and ritual book. GIA Publications, 1998.

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Catholic Church. Rite of confirmation: Ritual and pastoral notes. The Conference, 1987.

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Hadi, Y. Sumandiyo. Seni dalam ritual agama. Yayasan Untuk Indonesia, 2000.

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(Canada), Methodist Church. The pastor's pocket ritual. 4th ed. W. Briggs, 1996.

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Hadi, Y. Sumandiyo. Seni dalam ritual agama. 2nd ed. Penerbit Buku Pustaka, 2006.

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M, Mark Arlene, ed. Words for worship. Herald Press, 1996.

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Lightstone, Jack N. Ritual and ethnic identity: A comparative study of the social meaning of liturgical ritual in synagogues. Wilfrid Laurier University Press, 1995.

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Lightstone, Jack N. Ritual and ethnic identity: A comparative study of the social meaning of liturgical ritual in synagogues. Wilfrid Laurier University Press, 1995.

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1959-, Stevenson Jane, ed. The liturgy and ritual of the Celtic Church. 2nd ed. Boydell Press, 1987.

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Foley, Edward B. Ritual music: Studies in liturgical musicology. The Pastoral Press, 1995.

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Book chapters on the topic "Mennonites. Liturgy and ritual"

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Lycourinos, Damon Zacharias. "The Mithras Liturgy." In Ritual Embodiment in Modern Western Magic. Routledge, 2017. http://dx.doi.org/10.4324/9780203701218-7.

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Flanagan, Kieran. "Liturgy as Ritual: Playing on Social Limits." In Sociology and Liturgy. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1057/9780230375383_10.

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Strizzi, Marisa. "Choosing a Heritage: Some Urban South American Mennonites Reread, Reinvent, and Honor the Tradition." In Liturgy in Postcolonial Perspectives. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137508270_11.

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O’Donoghue, Fr Neil Xavier. "INTRODUCTION." In The Liturgy and Ritual of the Celtic Church. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217044-001.

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"Ritual and Play." In Embodied Liturgy. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt19qggc3.7.

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"Ritual Blunder." In Death Liturgy and Ritual. Routledge, 2017. http://dx.doi.org/10.4324/9781315264691-2.

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Dalarun, Jacques. "Ritual." In To Govern Is to Serve, translated by Sean L. Field. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501767852.003.0004.

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This chapter focuses on the ritual of the mandatum (the “commandment”). Through the papal liturgy, the mandatum was introduced into the Franciscan liturgy, which the sisters followed at San Damiano. By washing her sisters' feet on a Thursday during Lent, in this universe of reversals opened up by the Gospel, Clare of Assisi also fulfilled her office: the liturgical office of the abbess, the office of the abbot, the office of Christ. In washing “the feet of the sisters and of the servants,” Clare compressed the two successive ceremonies of Maundy Thursday, as it was celebrated at Cluny, into th
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"Earthquakes and Liturgy." In Ritual and Earthquakes in Constantinople. Cambridge University Press, 2024. https://doi.org/10.1017/9781009427265.002.

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"Introduction to Volume I." In Death Liturgy and Ritual. Routledge, 2017. http://dx.doi.org/10.4324/9781315264691-1.

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"Medicine and the Law." In Death Liturgy and Ritual. Routledge, 2017. http://dx.doi.org/10.4324/9781315264691-3.

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