Relevant bibliographies by topics / Mental health Psychology and religion. Community psychology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Mental health Psychology and religion. Community psychology'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Mental health Psychology and religion. Community psychology"

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Haque, Amber. "First International Congress on Religion and Mental Health." American Journal of Islam and Society 18, no. 3 (July 1, 2001): 133–36. http://dx.doi.org/10.35632/ajis.v18i3.2012.

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The First International Congress on Religion and Mental Health was heldApril 16-19,2001 in Tehran, Iran. It was sponsored by the Iran Universityof Medical Sciences, Tehran Psychiatric Institute, World HealthOrganization Collaborating Center for Mental Health, The ResearchInstitute for Rehabilitation and Improvement of Women's Life (Iran), andthe Red Crescent Society of the Islamic Republic of Iran.Science and religion have generally seemed to oppose each other when itcomes to an understanding and upliftment of human behaviors. The tide isturning however; as increasing number of research in the West is showingindisputable evidence on the positive influence of religion on humanthoughts and behaviors, specifically, in the area of mental health. Thepresent congress highlighted all this in its four-day meeting of scholars inthe field of religion and mental health representing 23 countries fromaround the globe. The key feature of the conference was the presentation ofempirical findings on the benefits of religion in fostering and maintainingpositive mental health. The Islamic Republic of Iran, a country, known forits hard line approach toward secularism and sanctioned by the West inmany ways, attracted some of the best scholars from the Americas andEurope.The Congress Secretary, Dr. Jafar Bolhari, indicated in his speech thatthis conference has at least three objectives: (1) Presentation of scientificresearch in the area of psychiatry and psychology carried out in Iran, in thearea of psychiatry and psychology, which can be beneficial to the Iranianas well as international community, (2) Presentation of integrated researchdone in Iran by the Muslim clergy and scientists collaborating together anddiscussion of its implications at national and international levels, and (3)Observation of April 7, 2001 as World Health Day with the theme of"Mental Health" declared by the World Health Organization (WHO).Since mental health professionals have generally ignored religion andspirituality, this conference was organized to deal specifically with theseissues in the interest of the average person.Out of 242 research papers received by the congress, the Scientific ...
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Mitha, Karim. "Conceptualising and addressing mental disorders amongst Muslim communities: Approaches from the Islamic Golden Age." Transcultural Psychiatry 57, no. 6 (October 15, 2020): 763–74. http://dx.doi.org/10.1177/1363461520962603.

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Although Islam is the world’s second-largest religion, there continues to be misconceptions and an overall lack of awareness regarding the religious and social worlds that make up the global Muslim community. This is particularly concerning when examining notions of mental ill-health, where a lack of cultural awareness, understanding, and sensitivity can impede adequate treatment. As a global religion, Islam is practiced within various cultural milieus, and, given the centrality of faith amongst Muslim communities, a conflation of religion and culture can occur when attempting to understand mental health paradigms. Whilst much of the discourse regarding Muslim mental health centres on cultural formulations, this article discusses how, historically, conceptualisations relating to medicine and mental health were ensconced within the particular medical paradigm of the day. Specifically, it considers the frameworks within which mental health and illness were understood within the medieval Muslim medical tradition and their relevance to contemporary debates in psychology and psychiatry. In sum, this paper seeks to demonstrate that cultural formulations of mental illness, often viewed as “Islamic”, are distinct from historical Islamic approaches to mental health which employed contemporaneous medical discourse and which act as the reference marker for the emergent revivalist Islamic psychology movement seen today.
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Rosmarin, David H., Steven Pirutinsky, Moses Appel, Talia Kaplan, and David Pelcovitz. "Childhood sexual abuse, mental health, and religion across the Jewish community." Child Abuse & Neglect 81 (July 2018): 21–28. http://dx.doi.org/10.1016/j.chiabu.2018.04.011.

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Larson, David B., and Susan S. Larson. "Spirituality's Potential Relevance to Physical and Emotional Health: A Brief Review of Quantitative Research." Journal of Psychology and Theology 31, no. 1 (March 2003): 37–51. http://dx.doi.org/10.1177/009164710303100104.

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Longitudinal studies of community samples consistently find links between active spiritual/religious involvement and increased chances for living longer, pointing to the relevance of spirituality/religion as a potential health factor. For a large proportion of either medically ill or mental health patients, spirituality/religion may provide coping resources, enhance pain management, improve surgical outcomes, protect against depression, and reduce risk of substance abuse and suicide. However, study findings also show patient spirituality/religion may serve as a source of conflict linked with poorer health outcomes. Whether identifying helps or harms, research elucidates the potential relevance of patients’ spirituality/religion, with potential for collaboration with trained chaplains as part of the healthcare team to provide spiritual support or deal with spiritual distress for particular patient needs.
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Frank, Natalie C., and Stephanie J. Kendall. "Religion, risk prevention and health promotion in adolescents: A community-based approach." Mental Health, Religion & Culture 4, no. 2 (November 2001): 133–48. http://dx.doi.org/10.1080/13674670126958.

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Youniss, James, Jeffrey A. McLellan, and Miranda Yates. "Religion, community service, and identity in American youth." Journal of Adolescence 22, no. 2 (April 1999): 243–53. http://dx.doi.org/10.1006/jado.1999.0214.

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Roberts, Robert C. "Mental Health and the Virtues of Community: Christian Reflections on Contextual Therapy." Journal of Psychology and Theology 19, no. 4 (December 1991): 319–33. http://dx.doi.org/10.1177/009164719101900401.

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The virtues approach is applied to Ivan Boszormenyi-Nagy's (1984, 1986, 1987) contextual therapy to assess it for integration into Christian use. After an initial description of Nagy's theory and practice, the contextual framework is examined via a grammatical analysis of four contextual virtues: trust, mutuality, gratitude, and justice. Contextual therapy is shown to escape the major criticisms that have recently been leveled against psychotherapy by communitarians and to have considerable promise for use in Christian communities. For integration, however, two adjustments are required: God and his kingdom, rather than the intergenerational family, must be seen as the normarively primary objects of loyalty, and forgiveness must replace exoneration as a central therapeutic strategy.
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Dum, Christopher P., Kelly M. Socia, Brooke L. Long, and Fritz Yarrison. "Would God Forgive? Public Attitudes Toward Sex Offenders in Places of Worship." Sexual Abuse 32, no. 5 (April 2, 2019): 567–90. http://dx.doi.org/10.1177/1079063219839498.

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Previous research has explored the impact of faith and religion on recidivism. However, it focused primarily on violent offenders, drug users, tax evaders, and so on. Missing is an examination of registered sex offenders (RSOs) and the role religion and religiosity play in facilitating reentry. Religiosity and religious organizations may play a role in increasing social bonds and reducing isolation in RSOs. In addition, being surrounded by a faith-based community could act as a catalyst for identity transformation from a RSO to a community member. Using a national online sample of U.S. adults, this research investigates individual’s support of policies controlling sex offenders in religious communities and how demographic characteristics affect these views. Results suggest that Protestants and Other (non-Catholic) Christians are the most accepting of RSOs in places of worship. In addition, the stronger an individual’s faith, the less accepting they are of RSOs. Older, liberal, and educated respondents are more accepting of RSOs.
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Quddus, Abdul. "Religio-magicism of Sasak: the Qur’anic Mantras in the Healing Rituals of Lombok Community." International Journal of Psychosocial Rehabilitation 24, no. 02 (February 12, 2020): 2388–94. http://dx.doi.org/10.37200/ijpr/v24i2/pr200536.

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Jennifer Yeh, Shu-Chuan, and Sing Kai Lo. "LIVING ALONE, SOCIAL SUPPORT, AND FEELING LONELY AMONG THE ELDERLY." Social Behavior and Personality: an international journal 32, no. 2 (January 1, 2004): 129–38. http://dx.doi.org/10.2224/sbp.2004.32.2.129.

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This study aimed to describe the characteristics of the elderly population living alone, and to examine how living alone relates to feeling lonely. Interviews were conducted with a stratified random sample of 4,859 elderly individuals living in Kaohsiung, Taiwan. Variables collected included demographic information, living alone or not, activities of daily living (ADL), instrumental activities of daily living (IADL), Short Portable Mental Status Questionnaire (SPMSQ), chronic conditions, perceived social support, and a subjective measure of feeling lonely. Using logistic regression, it was found that factors associated with living alone included gender, marital status, occupation, source of income, religion, and IADL. Living alone was, in turn, related to decreased levels of both perceived social support and feeling lonely after adjustment for potential confounders. Managing retired life is important for adult elders, particularly for men. Lack of social support is common among the elderly community who live alone, which could well be a main reason for this group to feel lonely. As loneliness is linked to physical and mental health problems, increasing social support and facilitating friendship should be factored into life-style management for communities of elderly.
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Dissertations / Theses on the topic "Mental health Psychology and religion. Community psychology"

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Sizelove, Dennis. "An investigation of psychological factors associated with religious involvement /." Auburn, Ala., 2007. http://repo.lib.auburn.edu/07M%20Dissertations/SIZELOVE_DENNIS_24.pdf.

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Maliska, Leonard K. "Foundations for a multichurch sponsored biblical-pastoral care and counseling center." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Mabitsela, Lethabo. "Exploratory study of psychological distress as understood by Pentecostal pastors." Thesis, University of Pretoria, 2003. http://hdl.handle.net/2263/30114.

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The study is an exploratory investigation of Pentecostal pastors' perceptions on psychological distress, using grounded theory. Semi-structured interviews were conducted with five senior pastors, of Pentecostal churches in Soshanguve township located near Pretoria in South Africa. Data was analysed using open, axial and selective qualitative research methods. Verification of the results by the participants enhanced the validity and reliability of the research. Results indicate that there seems to be certain similarities between the established frameworks in psychology and the worldview of pastors with regard to psychological distress. It seems as if the pastors share common views about psychological distress with the medical, interpersonal and cognitive schools of thought. Therefore, psychological distress would be regarded as impairment in the social and occupational life spheres. The pastors' referral patterns and strategies to deal with religious clients' psychological distress are discussed, as well as their limitations as mental health care workers for their communities. It is suggested that, to bring psychological services to the black community, psychologists form collaborative relationships with Pentecostal pastors.
Thesis (MA(Clinical Psychology))--University of Pretoria, 2003.
Psychology
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Niziolek, Renata Z. "The relationship between religion and mental health /." View abstract, 2000. http://library.ccsu.edu/ccsu%5Ftheses/showit.php3?id=1622.

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Thesis (M.A.)--Central Connecticut State University, 2000.
Thesis advisor: Charles Mate-Kole. " ... in partial fulfillment of the requirements for the degree of Master of Arts [in Psychology]." Includes bibliographical references (leaves 41-45).
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Richardson, Recco S. "The effects of prayer and glossolalia on the mental health status of Protestants." ScholarWorks, 2008. https://scholarworks.waldenu.edu/dissertations/625.

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The resurgence of prayer and glossolalia (speaking in tongues) within Protestant denominations in the United States of America has stimulated widespread psychological and theological debate. Previous research has indicated that religiosity has both a negative and positive effect on mental health functioning. However, there remains an important gap in the current literature regarding the relationships between specific religious practices and mental health. Therefore the purpose of the proposed study is to report on the growing number of religious persons who pray/glossolate and the conflicting messages in the literature regarding the relationship between religiosity and mental illness. A total of 10 Protestants (5 with and 5 without mental health treatment experience) from a large urban area in southeastern Michigan were interviewed. The key research questions were the participants' prayer life, coping skills, participation in mental health services, and perception of their mental health providers' comfort level. To identify themes, the participants' responses were classified, placed into clusters of meaning, reflected upon, and then described. Identified themes included using prayer/glossolalia to resolve interpersonal conflicts and a preference for Christian identified counselors when seeking mental health services. Findings from this research clarify a need for further study regarding mental health services that are delivered to glossolates and nonglossolates. This is an important contribution to the existing literature and enhances social change initiatives through advocating training for mental health providers in the positive impact of religious practices on mental health.
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Connell, Nicholas J. "Examining Implicit Associations for Community Support Stimuli Following Community Trauma." Thesis, University of Louisiana at Lafayette, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10615596.

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Indirect exposure to a traumatic event is associated with the development of posttraumatic stress disorder (PTSD) symptoms. Indeed, emerging research demonstrates that exposure to media coverage of violent acts has the potential to cause PTSD symptoms. Theoretical conceptualizations for the development and maintenance of trauma- and anxiety-related disorders suggest that avoidance behaviors of trauma-related stimuli may ultimately lead to the development and maintenance of PTSD symptoms through negative reinforcement processes. Assessing learned associations between environmental stimuli and anxiety may help identify those at risk for the development of PTSD such that those individuals with more learned associations between environmental stimuli and anxiety may engage in greater avoidance behaviors. A highly publicized traumatic event occurred in Lafayette, Louisiana in the summer of 2015. Following the trauma, the community held several vigils and slogans, and banners were displayed throughout the city to show support for the victims. For some individuals, these community support stimuli may have been associated with comfort; however, some may have developed associations between these community support stimuli and the traumatic event and anxiety. As such, the current study sought to examine the learned associations between community support stimuli and comfort and anxiety. Additionally, this study sought to explore the relation between these learned associations and avoidance behaviors, as well as PTSD symptoms. Overall, participants exhibited greater implicit associations between community support stimuli and anxiety stimuli than with community support stimuli and calm stimuli (M = 0.10, SD = 0.31, 95% CI [0.05, 0.16]). These associations did not predict PTSD symptoms or avoidance behaviors. Findings indicate that although community support stimuli were associated with anxiety, these associations may not contribute to the development and maintenance of PTSD symptoms. Rather, community support stimuli may serve to facilitate effective coping strategies through exposure to anxiety- and fear-eliciting stimuli.

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Marsden, TroyMichael E. "Client expectations and pretreatment attrition at a community mental health center." Thesis, University of Central Arkansas, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3700912.

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The aim of this study was to contribute to the literature on the relationship between client pretreatment expectations and psychotherapy attendance. It investigated the construct validity of the Milwaukee Psychotherapy Expectancy Questionnaire - Brief (MPEQ-B; Marsden, 2014) and the value of Therapeutic Relationship Expectations and Change Expectations as predictors of intake attendance and the number of therapy sessions attended. Adult clients (n = 102) calling to schedule an intake appointment at a local community mental health center completed a survey of pre-treatment expectations (MPEQ-B) and psychological distress (Outcome Rating Scale, Miller & Duncan, 2000). Other variables (e.g., wait-time, previous therapy experience, number of sessions attended, and demographic variables) were collected from the clients' electronic medical record (EMR). Confirmatory factor analysis of the MPEQ-B supported a two-factor model, which was consistent with previous research (Marsden, 2013; 2014). Logistic regression revealed that client Change Expectations was the only variable to uniquely predict intake attendance. Pre-therapy attrition was more likely for clients with higher ratings of Change Expectations. Multiple regression results indicated that only previous therapy attendance was a statistically significant predictor of number of sessions attended. Overall, these findings advance the literature on client expectations as a multidimensional common factor related to client therapy attendance (intake session and total number of sessions attended). These results also highlight the need for programmatic research using the Milwaukee Psychotherapy Expectancy Questionnaire (MPEQ; Norberg, Wetterneck, Sass, & Kanter, 2011) and MPEQ-B, as well as measures of other types of client expectations, to better understand the influence of client expectations on a range of clinical variables.

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Park, Jennifer S. "Assessing Spiritually Competent Practice Across Mental Health Graduate Students." Thesis, Regent University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3739778.

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Standards for integration of spirituality and religion within mental health training continue to be ambiguous. Although increased attention has incorporated such diversity into multiculturalism, proficiency remains inadequate among non-religiously affiliated individuals and institutions. This study examined competence levels utilizing the Revised Spiritual Competence Scale II (SCS-R-II) and the Spiritual and Religious Competency Assessment (SARCA). Participants were 125 students attending accredited counseling, psychology, and social work schools in the United States. Counselor trainees scored highest on both measures as did students with very strong personal religious affiliation and attendees of Christian affiliated schools. Implications and future recommendations are discussed.

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Ganatra, Lakshman. "Religion and mental health : issues for professionals and public." Thesis, University of Warwick, 2017. http://wrap.warwick.ac.uk/95894/.

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This thesis is structured as three chapters which explore the subject of religion and mental health for both professionals and public. Chapter one reviews the published literature examining professional’s engagement with religion within the mental health system in the United Kingdom. Evidence suggests that professionals view religion as important in mental health care, however a number of key fundamental barriers at the macro- and micro-level influence engagement. Barriers include lack of engagement within the corporate context; ethical considerations and dilemmas in clinical practice; and issues in daily practice. Professionals require stronger guidance to feel supported. Training institutions need to address religion within teaching and organisations must be aware of the ethical dilemma professionals face. Chapter two presents an empirical study examining the influence psychosocial forces of religiosity and spirituality have on suicide. The study was in the form of a cross-sectional e-survey design using a range of psychometrically valid self-report measures. A general population sample of 231 participants from different faith and non-faith backgrounds participated. Results found that religious participants had higher levels of depression and suicidal thoughts than non-religious participants. However, differences were not found between groups, suggesting that it is not belief systems per se, but other psycho-social factors which are more important. Religious participants were found to have higher levels of religiosity and spirituality, moreover, negative religious coping and forgiveness appear to have a significant influence on psychological distress. Implications of the findings are discussed, along with suggestions for future research. Chapter three provides reflections on the research process and my personal and professional development through the course.
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Jones, Monica Yvette. "HEALTH AND RELIGIOUS COMMITMENT AMONG COLLEGE STUDENTS: THE EFFECTS OF HEALTH BEHAVIOR, MENTAL HEALTH, AND SOCIAL SUPPORT." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/2922.

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Empirical findings supporting the connection between religion and spirituality and health have been consistently found in the literature, whereas the factors explaining this relationship have lacked clarity. The present study sought to explore this relationship and establish health behavior, mental health, and social support as mediating factors to the proposed association between religious commitment and physical health. Physical health was measured by a number of indicators: body mass index, self-reported medical conditions, prescription drug use, over-the-counter medication usage, and problem use of drugs and alcohol. A sample of 150 college students from a university in Central Virginia participated in this study. The initial hypothesis was that there would be a positive correlation between religious commitment and each potential mediator: health behavior, mental health, and social support. The second hypothesis proposed that religious commitment and physical health would be correlated. The third hypothesis posits that health behavior; mental health; and social support would be correlated with physical health; thereby, establishing them as mediators. The results of this study confirmed that health behavior was related to religious commitment; however, the remaining two proposed mediators were not found to have significant relationships with religious commitment. While health behavior was correlated to religious commitment, physical health was not found to be significantly related to religious commitment. These findings did not satisfy the conditions deemed for mediation; therefore, it was unable to prove that health behavior, mental health, and social support mediate the relationship between religion/spirituality and health, as hypothesized. Further implications of these findings are discussed.
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Books on the topic "Mental health Psychology and religion. Community psychology"

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Loewenthal, Kate Miriam. Religion, culture and mental health. Cambridge: Cambridge University Press, 2007.

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Shelton, Charles M. Mental health and the Christian moral life. Toronto: Regis College, 1993.

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Visser, Maretha, and Anne-Gloria Moleko. Community psychology in South Africa. Hatfield, Pretoria: Van Schaik Publishers, 2012.

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Walker, Carl, Angie Hart, and Paul Hanna. Building a New Community Psychology of Mental Health. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-36099-1.

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Organized religion and seniors' mental health. Lanham, Md: University Press of America, 1999.

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J, Elias Maurice, and Wandersman Abraham, eds. Community psychology: Linking individuals and communities. Australia: Wadsworth Pub., 2001.

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Contextualising community psychology in South Africa. Pretoria, Hatfield: Van Schaik Pub, 2007.

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A Christian worldview and mental health: Adventist perspectives. Berrien Springs, MI: Andrews University Press, 2011.

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Therapy or theology?: Religion & mental health. New Hope, Ky: Central Bureau, Catholic Central Verein of America, 1995.

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Orford, Jim. Community psychology: Theory and practice. Chichester [England]: J. Wiley, 1992.

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Book chapters on the topic "Mental health Psychology and religion. Community psychology"

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Nielsen, Michael. "Mormon Mental Health." In Encyclopedia of Psychology and Religion, 1131–33. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9338.

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Nielsen, Michael. "Mormon Mental Health." In Encyclopedia of Psychology and Religion, 1505–7. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9338.

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Trickett, Edison J., Charles Barone, and Roderick Watts. "Contextual Influences in Mental Health Consultation." In Handbook of Community Psychology, 303–30. Boston, MA: Springer US, 2000. http://dx.doi.org/10.1007/978-1-4615-4193-6_13.

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Felner, Robert D., Tweety Yates Felner, and Morton M. Silverman. "Prevention in Mental Health and Social Intervention." In Handbook of Community Psychology, 9–42. Boston, MA: Springer US, 2000. http://dx.doi.org/10.1007/978-1-4615-4193-6_1.

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Pearrow, Melissa. "School-Community Mental Health Centers." In Encyclopedia of Cross-Cultural School Psychology, 858–60. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_375.

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Liht, José. "Religion and mental health practice." In Mutual Enrichment between Psychology and Theology, 145–51. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781315583617-16.

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Heller, Kenneth, Richard A. Jenkins, Ann M. Steffen, and Ralph W. Swindle. "Prospects for a Viable Community Mental Health System." In Handbook of Community Psychology, 445–70. Boston, MA: Springer US, 2000. http://dx.doi.org/10.1007/978-1-4615-4193-6_19.

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Grimes, Christopher S. M. "Religion and Mental and Physical Health." In Encyclopedia of Psychology and Religion, 1497–99. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_572.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck, et al. "Religion and Mental and Physical Health." In Encyclopedia of Psychology and Religion, 766–68. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_572.

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Grimes, Christopher S. M. "Religion and Mental and Physical Health." In Encyclopedia of Psychology and Religion, 1971–74. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_572.

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