Relevant bibliographies by topics / Merchants' Exchange Bank of the City of New-York

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Academic literature on the topic 'Merchants' Exchange Bank of the City of New-York'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Merchants' Exchange Bank of the City of New-York"

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Odeke, Ademuni. "DOUBLE INVOICING IN INTERNATIONAL TRADE: THE FRAUD AND NULLITY EXCEPTIONS IN LETTERS OF CREDIT – ARE THE AMERICA ACCORD AND THE UCP 500 CROOKS’ CHARTERS!?" Denning Law Journal 18, no. 1 (2012): 115–56. http://dx.doi.org/10.5750/dlj.v18i1.310.

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This article: First, (a) re-examines the fraud exception rule in letters of credit transactions with specific reference to the United City Merchants v Royal Bank of Canada (the American Accord) and against the background of a recent commonwealth decision accepting nullity as a new exception; (b) evaluates its impact on over/under invoicing under the WTO Agreement on Pre-shipment Inspection of Goods in International Trade (PSI); and (c) assesses its implication on the IMF Agreement on Exchange Control implemented in the UK by the IMF Agreement Regulations 1946 made under the IMF Agreement Acts
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Mukhachev, Vadim. "Tradesmen and philistinism as a social group and a phenomenon of bourgeois culture: a Marxist approach." Science. Culture. Society 31, no. 2 (2025): 62–74. https://doi.org/10.19181/nko.2025.31.2.5.

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The article is devoted to the place and role of the tradesmanes and the philistinism as a petty bourgeois stratum of urban residents who, engaged in handicraft and trade activities on the "sidelines" of the agricultural economy of feudal society, turned out to be the vanguard of the bourgeoisie as such and the pioneers of the capitalist mode of production. The history of the philistinism began in the IX-XI centuries, when ancient cities were revived and new ones were built in feudal Europe, the first inhabitants of which were mainly artisans and traders who ensured the exchange of products of
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Brooks, Jeanice. "Jean de Castro, the Pense partbooks and musical culture in sixteenth-century Lyons." Early Music History 11 (October 1992): 91–149. http://dx.doi.org/10.1017/s0261127900001200.

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The city of Lyons enjoyed its heyday in the sixteenth century. Favourably situated along the great trade routes connecting Italy and the north, Lyons was a busy commercial centre that saw a constant flow of goods and people through its marketplaces and fairs. Its large population was polyglot and cosmopolitan: many of its most prominent citizens were recent immigrants or members of one of the foreign ‘nations’ that wielded so much financial power through their connections with banks in Italy. The city boasted a flourishing book trade and an active cultural life, and its culture was in many way
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Haryanto, Joko Tri, and Esther Sri Astuti S.A. "Analysis for corruption and decentralization (Case study: earlier decentralization era in Indonesia)." Jurnal Perspektif Pembiayaan dan Pembangunan Daerah 4, no. 4 (2017): 207–18. http://dx.doi.org/10.22437/ppd.v4i4.3799.

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In many countries, relationship between decentralization of government activities and the extent of rent extraction by private parties is an important element in the recent debate on institutional design. The topic of corruption was actively, openly and debated in Indonesia by government, its development partners, and a broadly based group of political and civil society leaders are engaged in meetings and exchange on a daily basis. In the ongoing debate on corruption a lot of attention is paid to the role of public sector salaries, particularly in the decentralization era. Based on this phenom
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Ayoub, Ramy. "Rhythm and Poetry (Rap)/ The Birth of a Tradition." Rhythm and Poetry (Rap)/ The Birth of a Tradition, December 12, 2016. https://doi.org/10.5281/zenodo.15507292.

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<strong>Rhythm and Poetry (Rap): The Birth of a Tradition</strong> By Ramy Ayoub Dec. 2016, Mombasa, Kenya. &nbsp; &nbsp; Rap music has long been hailed as a creation of the Bronx in the 1970s, with figures like DJ Kool Herc, Grandmaster Flash, and others revolutionizing the genre. This narrative, often presented as the origin of rap, is only a small part of the much deeper, richer story of rhythm, poetry, and cultural expression. In reality, the roots of rap stretch back thousands of years &mdash; long before the Bronx was born, back to ancient Africa and the deep cultural exchanges between A
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Ayoub, Ramy. "The True Roots of Rap Music." True Roots of Rap Music, December 18, 2012. https://doi.org/10.5281/zenodo.15507081.

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&nbsp; <strong>The True Roots of Rap Music</strong> &nbsp; By Ramy Ayoub Dec. 2016, Mombasa, Kenya &nbsp; <strong>Introduction:</strong> &nbsp; &nbsp; <strong>The Suffering of a People and a Lost Cultural Heritage:</strong> The True Roots of Rap Music, If you search online today for the origin of rap music, the story almost always starts in the Bronx, New York City, in the early 1970s &mdash; block parties, MCs, DJs spinning funk, and pioneers like DJ Kool Herc. While that narrative highlights an important chapter, it completely ignores the deeper historical truth: rap &mdash; rhythm and poetr
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McCosker, Anthony, and Rowan Wilken. "Café Space, Communication, Creativity, and Materialism." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.459.

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IntroductionCoffee, as a stimulant, and the spaces in which it is has been consumed, have long played a vital role in fostering communication, creativity, and sociality. This article explores the interrelationship of café space, communication, creativity, and materialism. In developing these themes, this article is structured in two parts. The first looks back to the coffee houses of the seventeenth and eighteenth centuries to give a historical context to the contemporary role of the café as a key site of creativity through its facilitation of social interaction, communication and information
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Mac Con Iomaire, Máirtín. "Coffee Culture in Dublin: A Brief History." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.456.

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IntroductionIn the year 2000, a group of likeminded individuals got together and convened the first annual World Barista Championship in Monte Carlo. With twelve competitors from around the globe, each competitor was judged by seven judges: one head judge who oversaw the process, two technical judges who assessed technical skills, and four sensory judges who evaluated the taste and appearance of the espresso drinks. Competitors had fifteen minutes to serve four espresso coffees, four cappuccino coffees, and four “signature” drinks that they had devised using one shot of espresso and other ingr
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Noyce, Diana Christine. "Coffee Palaces in Australia: A Pub with No Beer." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.464.

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The term “coffee palace” was primarily used in Australia to describe the temperance hotels that were built in the last decades of the 19th century, although there are references to the term also being used to a lesser extent in the United Kingdom (Denby 174). Built in response to the worldwide temperance movement, which reached its pinnacle in the 1880s in Australia, coffee palaces were hotels that did not serve alcohol. This was a unique time in Australia’s architectural development as the economic boom fuelled by the gold rush in the 1850s, and the demand for ostentatious display that gather
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Arnold, Bruce, and Margalit Levin. "Ambient Anomie in the Virtualised Landscape? Autonomy, Surveillance and Flows in the 2020 Streetscape." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.221.

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Our thesis is that the city’s ambience is now an unstable dialectic in which we are watchers and watched, mirrored and refracted in a landscape of iPhone auteurs, eTags, CCTV and sousveillance. Embrace ambience! Invoking Benjamin’s spirit, this article does not seek to limit understanding through restriction to a particular theme or theoretical construct (Buck-Morss 253). Instead, it offers snapshots of interactions at the dawn of the postmodern city. That bricolage also engages how people appropriate, manipulate, disrupt and divert urban spaces and strategies of power in their everyday life.
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Books on the topic "Merchants' Exchange Bank of the City of New-York"

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1761-1849, Gallatin Albert, ed. Report of the "Union Committee": Appointed by the meeting of the signers of the memorial to Congress, held on the 11th day of February, 1834, at the Merchants' Exchange, in the city of New-York. Harper & Brothers, 1988.

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2

Commons, Canada Parliament House of. Bill: An act respecting the Merchants Bank of Halifax, and to change its name to "The Royal Bank of Canada". S.E. Dawson, 2003.

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Canada. Parliament. House of Commons. Bill: An act to amend the Act to incorporate the Merchants' Bank of Halifax. I.B. Taylor, 2002.

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Canada. Parliament. House of Commons. Bill: An act relating to the Central Bank of New Brunswick. I.B. Taylor, 2002.

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Canada. Parliament. House of Commons. Bill: An act to incorporate the Toronto Corn Exchange Association. I.B. Taylor, 2002.

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Canada. Parliament. House of Commons. Bill: An act respecting the Ottawa City Passenger Railway Company. I.B. Taylor, 2002.

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Commons, Canada Parliament House of. Bill: An act to incorporate the Quebec [and] New Brunswick Railway Company. S.E. Dawson, 2003.

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Commons, Canada Parliament House of. Bill: An act to incorporate the Canadian Lo[an] and Investment Company. S.E. Dawson, 2003.

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9

Commons, Canada Parliament House of. Bill: An act to supervise and control th[e] warehousing, inspecting and weig[h]ing of grain in Manitoba and th[e] North-west Territories. S.E. Dawson, 2003.

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Commons, Canada Parliament House of. Bill: An act to incorporate the St. Clair River Railway Bridge and Tunnel Company. I.B. Taylor, 2002.

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Book chapters on the topic "Merchants' Exchange Bank of the City of New-York"

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Baker, Jean H. "Conclusion." In Building America. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190696450.003.0008.

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The conclusion covers the life of Latrobe’s widow and children after his death. On the advice of Latrobe’s friend Robert Harper the family settled in Baltimore, where Harper could serve as a surrogate father, giving advice and financial support. In this city, Latrobe’s sons John and Ben became civic leaders, while unmarried Julie stayed at home with her mother. Both sons worked in different capacities with the Baltimore &amp; Ohio Railroad; both contributed to the community. The chapter ends with a brief summary of Latrobe’s contributions to the early republic. Benjamin Latrobe left profession
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Kowsky, Francis R. "Possible Together, Impossible To Either Alone1859-1865." In Country, Park, & City. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195114959.003.0007.

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Abstract By the time Vaux had reached his 34th birthday, in 1858, he could regard himself as well along the road to success. He had authored an important book on domestic architecture, designed a major bank building, and won the competition to design the nation’s largest municipal park. Undoubtedly buoyed by these achievements, Vaux sought and obtained entry into New York club life. As an early member of the Down Town Association (founded in December 1859), he often dined at its Exchange Place clubhouse, a building he may have taken charge ofremodeling in 1860.1 As one of the original 300 memb
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