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Journal articles on the topic 'Merton'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Caplow, Thedore. "Remembering Merton." Tocqueville Review 26, no. 2 (January 2005): 7–8. http://dx.doi.org/10.3138/ttr.26.2.7.

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2

Cunningham, Lawrence S. "Thomas Merton." Journal for Peace and Justice Studies 13, no. 1 (2003): 31–42. http://dx.doi.org/10.5840/peacejustice20031314.

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3

Turner, Stephen P. "Shrinking Merton." Philosophy of the Social Sciences 39, no. 3 (July 24, 2009): 481–89. http://dx.doi.org/10.1177/0048393109342715.

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4

Burack, Charles. "Thomas Merton." Tikkun 33, no. 1-2 (2018): 77–80. http://dx.doi.org/10.1215/08879982-4354546.

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5

Burton, Joanna. "Thomas Merton." Theology 113, no. 874 (July 2010): 314–15. http://dx.doi.org/10.1177/0040571x1011300436.

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6

Oxenkrug, Gregory, and David Healy. "Merton Sandler." Neuropsychopharmacology 39, no. 13 (November 10, 2014): 3126–27. http://dx.doi.org/10.1038/npp.2014.248.

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7

Gieryn, Thomas. "Merton, Teacher." Social Studies of Science 34, no. 6 (December 2004): 859–61. http://dx.doi.org/10.1177/0306312704042088.

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8

Kroneberg, Clemens. "Understanding Merton." KZfSS Kölner Zeitschrift für Soziologie und Sozialpsychologie 66, no. 4 (December 2014): 643–53. http://dx.doi.org/10.1007/s11577-014-0286-1.

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9

Byström, Hans N. E. "Merton Unraveled." Journal of Alternative Investments 8, no. 4 (March 31, 2006): 39–47. http://dx.doi.org/10.3905/jai.2006.627849.

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10

Mahony, C. "Merton Sandler." BMJ 349, no. 14 5 (November 14, 2014): g6609. http://dx.doi.org/10.1136/bmj.g6609.

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11

Adam, Thomas. "From Madrasa to College: The Islamic Influence in the Birth of the Christian Foundation." Endowment Studies 3, no. 2 (December 19, 2019): 67–89. http://dx.doi.org/10.1163/24685968-00302002.

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Abstract This article explores the origins of the foundation in Christian Europe. When in 1264 Walter de Merton founded Merton College in Oxford, he broke with established tradition in that he did not entrust his gift to an existing religious order but instead created with Merton College a new legal body that was endowed with self-management and self-government. Up until the creation of Merton College, Christian donors customarily gave their gifts to the Catholic Church or an institution of the Church (monastery or religious order) thereby creating endowments that were administered by the Church. Merton decided against this tradition. Since there was no model within Christian Europe for this new kind of institution (foundation), scholars have long suggested that Merton took inspiration from the Islamic waqf in the creation of his foundation. This article will deepen this explanation by exploring the transition from creating endowments to creating foundations in medieval Europe.

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12

Stehr, Nico, and Charles Crothers. "Robert K. Merton." Contemporary Sociology 18, no. 4 (July 1989): 640. http://dx.doi.org/10.2307/2073152.

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13

Bertilsson, Margareta. "Robert King Merton." Dansk Sociologi 14, no. 1 (March 10, 2006): 126–29. http://dx.doi.org/10.22439/dansoc.v14i1.369.

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14

Sorenson, Aage B., Jon Clark, Celia Modgil, Sohan Modgil, I. Bernard Cohen, K. E. Duffin, Stuart Strickland, et al. "Merton and Methodology." Contemporary Sociology 20, no. 4 (July 1991): 516. http://dx.doi.org/10.2307/2071780.

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15

Marcovich, Anne, and Terry Shin. "Robert K. Merton." Revista Brasileira de História da Ciência 4, no. 1 (June 30, 2011): 26–32. http://dx.doi.org/10.53727/rbhc.v4i1.311.

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Robert K. Merton (1910-2003) is generally perceived as the father of the sociology of science. In our article we will present the major claims of Merton’s classical analysis of the 17th century origins of English science and the important gaps in this study. The content of Merton’s famous scientific norms will also be summarized accompanied by discussion of their alternative and contradictory meaning. Finally, we present the concept of the “Mathieu Effect” and its connections with organisational stratification in science. Our analytic perspective is built on the idea that Merton’s sociology is constructed on a procrustean “framework” whose closed logic is “inclusion” and “exclusion” of a restricted list of social values and institutions. His understanding of science is consequently very static, and as indicated above, absent of cognitive considerations.

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16

Dixon, J. S. "Merton Hugh Thew." Medical Journal of Australia 151, no. 9 (November 1989): 530. http://dx.doi.org/10.5694/j.1326-5377.1989.tb128505.x.

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17

Constantinides, George M. "Merton H. Miller." Journal of Finance 56, no. 4 (August 2001): 1177. http://dx.doi.org/10.1111/0022-1082.00362.

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18

Agassi, Joseph. "Turner on Merton." Philosophy of the Social Sciences 39, no. 2 (February 27, 2009): 284–93. http://dx.doi.org/10.1177/0048393109332134.

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19

Berlyne, Neville. "Geoffrey Merton Berlyne." BMJ 335, no. 7620 (September 20, 2007): 619.1. http://dx.doi.org/10.1136/bmj.39330.593322.be.

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20

Smelcer, John. "Finding Thomas Merton." Tikkun 32, no. 3 (2017): 46–51. http://dx.doi.org/10.1215/08879982-4162623.

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21

Rule, Philip C. "Review: Thomas Merton." Christianity & Literature 34, no. 4 (September 1985): 84–86. http://dx.doi.org/10.1177/014833318503400425.

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22

Kalleberg, Ragnvald. "Robert K. Merton." Journal of Classical Sociology 7, no. 2 (July 2007): 131–36. http://dx.doi.org/10.1177/1468795x07078032.

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23

Cardenal, Ernesto, and Pádraig Ó. Snodaigh. "Coplas a la Muerte de Merton: Ar Bhás Thomas Merton." Comhar 63, no. 5 (2003): 35. http://dx.doi.org/10.2307/25574637.

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24

Gurny, Martin, Sergio Ortobelli Lozza, and Rosella Giacometti. "Structural Credit Risk Models with Subordinated Processes." Journal of Applied Mathematics 2013 (2013): 1–12. http://dx.doi.org/10.1155/2013/138272.

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We discuss structural models based on Merton's framework. First, we observe that the classical assumptions of the Merton model are generally rejected. Secondly, we implement a structural credit risk model based on stable non-Gaussian processes as a representative of subordinated models in order to overcome some drawbacks of the Merton one. Finally, following the KMV-Merton estimation methodology, we propose an empirical comparison between the results obtained from the classical KMV-Merton model and the stable Paretian one. In particular, we suggest alternative parameter estimation for subordinated processes, and we optimize the performance for the stable Paretian model.

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25

Rausch, Thomas P. "Teaching Merton to Undergraduates." Horizons 22, no. 2 (1995): 260–65. http://dx.doi.org/10.1017/s0360966900029376.

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AbstractThomas Merton is one of the most significant figures in twentieth-century Catholicism. His books are still to be found in almost any bookstore with a section devoted to religion. Yet today, just over twenty-five years after his death, both Merton himself and the monastic life he represented are virtually unknown to most Roman Catholic undergraduates. This article describes a seminar on Merton offered for undergraduates. It outlines the books and articles used, the way the seminar was structured, and the reactions of the students, to Merton himself and to the issues he raises in his works.

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26

Merton, Robert. "Socialinė struktūra ir anomija." Sociologija. Mintis ir veiksmas 1, no. 1 (April 4, 1997): 66–84. http://dx.doi.org/10.15388/socmintvei.1997.1.6602.

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27

Audinet, Tangi. "Merton Reloaded? Book Review of Charles Crothers, Reintroducing Robert K. Merton." Serendipities. Journal for the Sociology and History of the Social Sciences 6, no. 2 (December 5, 2022): 69–74. http://dx.doi.org/10.7146/serendipities.v6i2.134992.

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28

Gehl, Liana. "Faith and Reason in Thomas Merton: the “Unified Heart” – a Monk’s Solution?" Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (December 30, 2020): 91–106. http://dx.doi.org/10.24193/theol.cath.2020.04.

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"Fede e ragione in Thomas Merton: il “cuore unificato” – la soluzione di un monaco? L’articolo prende l’avvio da uno scambio di lettere tra il monaco americano Thomas Merton ed il filosofo francese Jacques Maritain sul rapporto fede-ragione. Dopo aver considerato l’approccio mertoniano, avvicinandolo ad una posizione simile riscontrata in un carteggio anteriore tra Jacques Maritain ed il Beato Vladimir Ghika (un altro corrispondente affiattato del filosofo francese), l’articolo prosegue suggerendo che per Merton il problema non consistette tanto nel conciliare i dati della scienza con i dogmi della fede, quanto nel raggiungere quell’ “unificazione del cuore” auspicata dal filosofo Martin Buber come il vero cammino dell’uomo. Parole-chiave: fede e ragione, Thomas Merton, Vladimir Ghika, Jacques Maritain, Martin Buber, hasidismo, neotomismo, monachesimo, intelligenza, intuizione"

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29

Merton, Robert Cox, and Francisco Venegas-Martínez. "Tendencias y perspectivas de la ciencia financiera: Un artículo de revisión." Revista Mexicana de Economía y Finanzas 16, no. 1 (November 30, 2020): 1–15. http://dx.doi.org/10.21919/remef.v16i1.581.

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Las contribuciones de Robert C. Merton cobran vigencia actual. Con respecto del diseño de los planes para el retiro, en un marco de sistemas deficientes de pensiones, las investigaciones de Merton (1969) y (1971) sobre reglas óptimas de consumo y portafolio durante y después de la vida laboral cobran vigencia contemporánea. Asimismo, Bodie y Merton (2002) proponen el uso de productos derivados, en el ámbito internacional, para diversificar los riesgos de los sistemas de pensiones justo en el momento en que muchos de éstos, en economías subdesarrolladas e industrializadas, están en la antesala de colapso; además de que varios de estos sistemas sólo garantizan una proporción exigua del salario. Por último, la teoría racional de valuación de opciones de Merton (1973) se retoma para crear oleoductos y plantas generadoras de energía sintéticas mediante el uso de contratos derivados. Este trabajo pretende realizar una revisión de las tendencias y perspectivas de la ciencia financiera y las finanzas matemáticas, en el marco de las contribuciones pioneras de Robert Cox Merton, resaltando áreas prioritarias que ofrecen oportunidades para realizar investigación con impactos social y global.

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30

STENQVIST, Catharina. "Merton, Zen and Phenomenology." Studies in Spirituality 4 (January 1, 1994): 236–44. http://dx.doi.org/10.2143/sis.4.0.2014681.

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31

FARICY, Robert. "On Understanding Thomas Merton." Studies in Spirituality 9 (January 1, 1999): 189–202. http://dx.doi.org/10.2143/sis.9.0.2004081.

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32

Noguera, José Antonio. "Necrológica. Robert K. Merton." Papers. Revista de Sociologia 69 (January 1, 2003): 161. http://dx.doi.org/10.5565/rev/papers/v69n0.1288.

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33

LABRIE, ROSS. "The Burgeoning Merton Industry." Resources for American Literary Study 15, no. 1 (1985): 49–59. http://dx.doi.org/10.2307/26366387.

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34

Smelser, Neil J., Jon Clark, Celia Modgil, Sohan Modgil, I. Bernard Cohen, K. E. Duffin, Stuart Strickland, et al. "An Olio on Merton." Contemporary Sociology 20, no. 4 (July 1991): 510. http://dx.doi.org/10.2307/2071778.

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35

LABRIE, ROSS. "The Burgeoning Merton Industry." Resources for American Literary Study 15, no. 1 (1985): 49–59. http://dx.doi.org/10.2307/resoamerlitestud.15.1.0049.

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36

Kincaid, Harold. "A More Sophisticated Merton." Philosophy of the Social Sciences 39, no. 2 (March 30, 2009): 266–71. http://dx.doi.org/10.1177/0048393109333441.

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37

Murray, B. C., and T. V. Johnson. "Merton Davies (1917-2001)." Eos, Transactions American Geophysical Union 82, no. 46 (2001): 551. http://dx.doi.org/10.1029/01eo00323.

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38

Kramer, Victor A. "Thomas Merton Global Prophet." CrossCurrents 58, no. 4 (December 2008): 518–20. http://dx.doi.org/10.1111/j.1939-3881.2009.00043_1.x.

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39

Pearson, Paul M. "Thomas Merton, Selected Essays." Theology 118, no. 4 (June 24, 2015): 315–16. http://dx.doi.org/10.1177/0040571x15578832aa.

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40

Stigler, Stephen M. "Robert K. Merton: Memorial." Scientometrics 60, no. 1 (2004): 89–92. http://dx.doi.org/10.1023/b:scie.0000027312.39478.b8.

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41

Feldman, Matthew. "Thomas Merton: Catholic modernist?" Textual Practice 34, no. 9 (September 1, 2020): 1473–99. http://dx.doi.org/10.1080/0950236x.2020.1808289.

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42

Mitchell, Stephen A. "Merton Gill: In Appreciation." Contemporary Psychoanalysis 32, no. 2 (April 1996): 177–82. http://dx.doi.org/10.1080/00107530.1996.10746947.

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43

Chen, Andrew H. "Merton Miller: A Tribute." Pacific-Basin Finance Journal 10, no. 4 (September 2002): 355–57. http://dx.doi.org/10.1016/s0927-538x(02)00063-x.

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44

Zuckerman, Harriet. "The Other Merton Thesis." Science in Context 3, no. 1 (1989): 239–67. http://dx.doi.org/10.1017/s026988970000079x.

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The ArgumentWritten as one book, Science, Technology and Society in Seventeenth-Century England has become two. One book, treating Puritanism and science, has since become “The Merton Thesis.” The other, treating shifts of interest among the sciences and problem choice within the sciences, has been less consequential. This paper proposes that neglect of one part of the monograph has skewed readers' understanding of the whole. Society and culture contributed to institutionalization of science and the directions it took, neither one exclusively. Four aspects of the neglected chapters are examined: (1) their theoretical underpinnings, the conceptions providing foundations for this part specifically and for the monograph as a whole; (2) their comparative neglect, attributed partly to the absence of a cognitive constituency for their claims; (3) the problem of problem choice in science in Merton's work; and (4) the Merton monograph and later social constructionism:their differences and affinities.

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45

Enebakk, Vidar. "The Three Merton Theses." Journal of Classical Sociology 7, no. 2 (July 2007): 221–38. http://dx.doi.org/10.1177/1468795x07078040.

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46

Shapin, Steven. "Understanding the Merton Thesis." Isis 79, no. 4 (December 1988): 594–605. http://dx.doi.org/10.1086/354847.

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47

Valterza, Stacia. "Peace profile: Thomas Merton." Peace Review 11, no. 2 (June 1999): 337–44. http://dx.doi.org/10.1080/10402659908426273.

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48

Patrick, Graham. "Book Reviews : Thomas Merton." Expository Times 97, no. 11 (August 1986): 348. http://dx.doi.org/10.1177/001452468609701126.

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49

Lane, Belden C. "Merton as Zen Clown." Theology Today 46, no. 3 (October 1989): 256–68. http://dx.doi.org/10.1177/004057368904600302.

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“Modern investigators of miraculous history have solemnly admitted that a characteristic of the great saints is their power of ‘levitation.’ They might go further; a characteristic of the great saints is their power of levity. Angels can fly because they can take themselves lightly.” —G. K. Chesterton1

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50

Kramer, Victor A. "Thomas Merton Global Prophet." CrossCurrents 58, no. 4 (December 2008): 518–20. http://dx.doi.org/10.1353/cro.2008.a783174.

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