Academic literature on the topic 'Mesopotamian'

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Journal articles on the topic "Mesopotamian"

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Ahmad, Khalil. "GEOGRAPHIC, HISTORIC, POLITICAL, RIPARIAN, AND SOCIO-ECONOMIC FACTORS THAT LEAD TO PAKISTAN AS A LAND OF PENTA MESOPOTAMIA." Pakistan Journal of Social Research 04, no. 01 (March 31, 2022): 330–35. http://dx.doi.org/10.52567/pjsr.v4i1.656.

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The research aims to investigate Pakistan’s geographic, historic, political, riparian, and socio-economic factors that lead to Pakistan as a Land of Penta Mesopotamia. Pakistan is situated in South Asia along the coast of Arabian Sea, bordering Afghanistan in west, China in north, Iran in southwest, Arabian Sea in South and Hindustan (India) lies in the east. Historically, the land of Pakistan has been the host of Neolithic period’s South Asian multi Indus valley civilization (IVC) that includes Gandhara, Harappan, Mehrgarh, Mohenjo-Daro, Takht-i-Bahi and Texila civilizations that emerged during 3,300 BCE to 1300 BCE. Muslim Civilizations emerged from 712 to 1857 and British colonial culture also developed from 1857-1947 in this area. The Indus valley civilization flourished parallel to the Mesopotamian civilizations. Mesopotamian civilization includes the Assyrian and Babylonian Civilization that emerged in Iraq in between the two rivers of Euphrates and Tigris from 3,100 B.C. to 332 B.C. and is referred to the “Cradle of Civilizations”. Since Mesopotamian civilization attracted all the ancient civilizations in West Asia to nourish because of its friendly ecological environments, fertile land and rich alluvium soils. Pakistan’s geography also attracted the Indus valley civilizations that emerged in the confluence of seven perennial rivers i.e. Sutlej, Ravi, Chenab, Jhelum, Indus, Swat and Kabul rivers, credited as the “Cradle of South Asian Indus valley Civilizations”. Pakistan’s strategic location in the region, her favorable ecosystem for biodiversity, favorable multi seasons, fertile land, friendly ecological conditions, rich agricultural environment, rich alluvium soils, strategic multiple riparian potentials that originate from Himalayan, Karakorum, and Hindu-Kush mountain ranges, remained lucrative for South Asian Indus valley civilizations. Pakistan’s geography also remained very attractive to the sub regions of Asia i.e. Central, South and West Asia because it has provided and has been providing the Mesopotamians agrarian transit economy to landlocked countries of Afghanistan and Central Asian States from the shortest possible sea route of Arabian Sea and visa-vi to oil rich states of Middle East via China Pakistan Economic Corridor (CPEC). Mesopotamian’s cultural, ecological, geographic, historic, riparian, socio-economic, socio-political equilibrium and similar factors are founded in the Indus valley civilizations that erect the sufficient evidence to prove that “Pakistan is a Land of Penta Mesopotamia”. Keywords: Civilizations, Confluence, Fertile land, Mesopotamia, Riparian potentials.
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Valk, Jonathan. "“They Enjoy Syrup and Ghee at Tables of Silver and Gold”: Infant Loss in Ancient Mesopotamia." Journal of the Economic and Social History of the Orient 59, no. 5 (November 7, 2016): 695–749. http://dx.doi.org/10.1163/15685209-12341412.

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The present study draws on interdisciplinary research to establish an interpretative framework for an analysis of the material and textual evidence concerning infant loss in ancient Mesopotamia (c. 3000-500 bce). This approach rejects the notion that high infant mortality rates result in widespread parental indifference to infant loss, arguing instead that underlying biological and transcultural realities inform human responses to this phenomenon. With this conclusion in mind, a review of ancient Mesopotamian archaeological evidence reveals patterns of differential infant burial; while the interpretation of these patterns is uncertain, the broader contexts of infant burials in ancient Mesopotamia do not point to parental indifference, but rather the opposite. The available textual evidence in turn indicates that ancient Mesopotamians valued their infants, sought actively to protect them from harm, and mourned deeply when they died, a conclusion that is not controverted by evidence of infant exposure.
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Peled, Ilan. "The Deviant Villain." Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East 1, no. 1 (January 28, 2022): 51–87. http://dx.doi.org/10.33182/aijls.v1i1.1529.

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This article combines theoretical and historical approaches for studying notions of heroism and villainy in ancient Mesopotamia, as reflected in royal propaganda and rhetoric. It focuses on the different manners in which Mesopotamian kings of the second and first millennia BCE constructed the image of their rivals as villains who deviate from the standard characteristics of the heroic ruler. The theoretical framework of the article is based on heroism studies, a recently-established field within the social sciences, which studies the role of heroes and villains in human society. The article utilizes these theoretical considerations for analyzing Mesopotamian royal inscriptions where the ruler’s rivals were portrayed as villains. Seven villain-archetypes are identified and discussed, each of which contrasting one or more of the typical heroic traits of the Mesopotamian ruler. By combining sociological, psychological and philological methodologies, this article offers a new perspective on ancient Mesopotamian society and culture.
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Blackham, Mark. "Further investigations as to the relationship of Samarran and Ubaid ceramic assemblages." Iraq 58 (1996): 1–15. http://dx.doi.org/10.1017/s0021088900003144.

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The Samarran ceramic assemblage of the Mesopotamian region has long remained an enigma. With the exception of the work of Braidwood et al. and Oates, the nature of the relationship between Samarran and other contemporary Mesopotamian and Iranian styles has not been systematically explored. This paper begins by challenging contemporary perceptions of the Samarran “culture” and continues by investigating the relationship of Samarran wares to those of the Hassuna and Ubaid traditions. Comparisons among these assemblages are made by means of recent miner-alogical data from the site of Tell 'Oueili (Tell 'Awayli) in southern Mesopotamia. The Ubaid 0 ceramic assemblage at Tell 'Oueili is seen to have a substantial Samarran component, and, in light of this information, new questions arise concerning the place of this style within the region. The data provided by Courtois and Velde are used to test the following hypotheses about Samarran ceramics: [1] that they were imported to the southern Mesopotamian plain, [2] that they were locally made in southern Mesopotamia, and [3] that they are an integral and undifferentiated part of the Ubaid 0 assemblage.
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Brown, David. "The Cuneiform Conception of Celestial Space and Time." Cambridge Archaeological Journal 10, no. 1 (April 2000): 103–22. http://dx.doi.org/10.1017/s0959774300000044.

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The significance to the modern world of Mesopotamian celestial divination and astronomy cannot be overstated. The names and the ‘ominous’ values assigned to the heavenly bodies by the Mesopotamians underlie Western astrology, and have also influenced Indian astrology. Many of the key features in the astronomy of Hipparchus and Ptolemy, which later passed into the astronomy of the medieval world, were borrowed from the astronomers of Babylon and Uruk. The zodiac, the Metonic cycle, horoscopy, and a variety of astrological techniques are all first attested in Mesopotamia. The same goes for units, notably those divisions of space and time which are now used throughout the world (such as 60 minutes in an hour and 360° in a circle) which can be traced back to cuneiform antecedents.
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Nicko-Stępień, Paulina. "Choroba jako wynik działania czarownicy, bóstwa, demona lub ducha na przykładzie mezopotamskich tekstów magicznych i medycznych." Saeculum Christianum 25 (April 25, 2019): 5–20. http://dx.doi.org/10.21697/sc.2018.25.1.

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The aim of this article is to show the influence of witches, demons, ghosts, and gods on human health in Ancient Mesopotamia. Mesopotamian medicine was based on magic and considered illness to be the work of a supernatural power. Ashu and ashipu – doctors of body and soul – worked together to diagnose and help the patient. Sometimes prayers and magical rituals were necessary for a patient to get well; often, only a herbal mixture was needed. Mesopotamian magical and medical texts describe many kinds of diseases: somatic, mental, and others. Among these are: fever, headaches, leprosy, epilepsy, blindness, impotency, paralysis. This article is an effort to analyse Mesopotamian prescriptions, incantations, and medical interventions and to answer questions about the health of ancient mankind.
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Delnero, Paul. "Scholarship and Inquiry in Early Mesopotamia." Journal of Ancient Near Eastern History 2, no. 2 (July 1, 2016): 109–43. http://dx.doi.org/10.1515/janeh-2016-0008.

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AbstractThousands of texts documenting the activities of scribes and scholars that shed light on the social context of scholarship and scientific inquiry survive from the first half of Mesopotamian history (c. 3400 bc to c. 1600 bc). Since these texts provide ample evidence that scholarship occupied a central place in Mesopotamian culture and society during the period in question, examining their content is essential to reconstructing what can be known about scientific knowledge and practice in the ancient world. In this chapter some of this evidence will be considered in order to present a modest overview of the social position and intellectual processes of knowledge acquisition and inquiry during the first phase of Mesopotamian history and to address preliminarily some of the many questions that can be asked about scholarship and inquiry in early Mesopotamia.
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Aqrawi, A. A. M. "Palygorskite in the recent fluvio-lacustrine and deltaic sediments of southern Mesopotamia." Clay Minerals 28, no. 1 (March 1993): 153–59. http://dx.doi.org/10.1180/claymin.1993.028.1.15.

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Palygorskite has been widely reported as a clay phase in the Recent sediments of the northern Arabian Gulf (e.g. Aqrawi & Sadooni, 1988). It is usually thought to have originated from the sediments and soils of the Mesopotamian flood plains introduced by northwesterly (Shamal) winds (e.g. A1-Bakri et al., 1984). A1-Rawi et al. (1969) and Eswaran & Barzanji (1974) have detected palygorskite within Mesopotamian soils. This paper describes the occurrence of palygorskite in the Recent sediments of southern Mesopotamia and its possible origins will be discussed.
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Yıldırım, Ercüment. "A Comparative Approach to the Oannes Narrative in Mesopotamia and the Prometheus Myth in the Ancient Greek World." Belleten 86, no. 305 (April 1, 2022): 39–60. http://dx.doi.org/10.37879/belleten.2022.039.

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The belief systems in Mesopotamia and Ancient Greece were based on the idea that knowledge was transferred from gods to humans. The common belief regarding the source of knowledge in both societies was somehow diferent. While Mesopotamian societies believed that knowledge was transferred from gods to humans through a being called Oannes, Ancient Greek society believed that Prometheus stole fre, which was the frst knowledge, from Zeus. As written in cuneiform scripts, coming ashore as a half-fsh and half-man creature, Oannes was thought to teach Mesopotamians various skills, ranging from building houses to agriculture. On the other hand, it is mentioned in the works of Hesiod and Aeschylus in Ancient Greece that Prometheus created humans and taught them all necessary knowledge to continue their lives. The present study compares diferent beliefs regarding the source of knowledge in two diferent societies which existed in two diferent geographical regions and time periods. Additionally, it aims to reveal the ways in which both societies shaped their world views through divine knowledge. For a closer analysis of both belief systems, Mesopotamian cuneiform scripts and Ancient Greek manuscripts were used as primary sources. After each source was examined in detail, modern interpretations of these sources were also analyzed. Finally, common points in both primary sources were identifed in order to characterize the present study based on these common points.
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Frahm, Eckart. "The Perils of Omnisignificance: Language and Reason in Mesopotamian Hermeneutics." Journal of Ancient Near Eastern History 5, no. 1-2 (October 25, 2018): 107–29. http://dx.doi.org/10.1515/janeh-2018-0008.

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AbstractThe article discusses the Mesopotamian commentary corpus, assesses its intellectual underpinnings, explores its place within Mesopotamia’s scholarly tradition, and addresses the question of whether Mesopotamian hermeneutics should be considered a “philosophical” pursuit. It is argued that the cuneiform commentaries are characterized, on one hand, by certain limitations and, on the other, by an overabundance of interpretational opportunities, and that the answer should therefore be negative; but it is admitted that, depending on what one considers the defining features of philosophy, other views are possible.
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Dissertations / Theses on the topic "Mesopotamian"

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Cunningham, Graham. "'Deliver me from evil' : Mesopotamian incantations 2500-1500BC." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263050.

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Cunningham, Graham. "Deliver me from evil : Mesopotamian incantations : 2500-1500 BC /." Roma : Pontificio istituto biblico, 1997. http://catalogue.bnf.fr/ark:/12148/cb370255470.

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Petrella, Bernardo Ballesteros. "Divine assemblies in early Greek and Mesopotamian narrative poetry." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:cfd1affe-f74b-48c5-98db-aba832a7dce8.

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This thesis charts divine assembly scenes in ancient Mesopotamian narrative poetry and the early Greek hexameter corpus, and aims to contribute to a cross-cultural comparison in terms of literary systems. The recurrent scene of the divine gathering is shown to underpin the construction of small- and large-scale compositions in both the Sumero-Akkadian and early Greek traditions. Parts 1 and 2 treat each corpus in turn, reflecting a methodological concern to assess the comparanda within their own context first. Part 1 (Chapters 1-4) examines Sumerian narrative poems, and the Akkadian narratives Atra-hsīs, Anzû, Enûma eliš, Erra and Išum and the Epic of Gilgameš. Part 2 (Chapters 5-8) considers Homer's Iliad, the Odyssey, the Homeric Hymns and Hesiod's Theogony. The comparative approaches in Part 3 are developed in two chapters (9-10). Chapter 9 offers a detailed comparison of this typical scene's poetic morphology and compositional purpose. Relevant techniques and effects, a function of the aural reception of literature, are shown to overlap to a considerable degree. Although the Greeks are unlikely to have taken over the feature from the Near East, it is suggested that the Greek divine assembly is not to be detached form a Near Eastern context. Because the shared elements are profoundly embedded in the Greek orally-derived poetic tradition, it is possible to envisage a long-term process of oral contact and communication fostered by common structures. Chapter 10 turns to a comparison of the literary pantheon: a focus on the organisation of divine prerogatives and the chief god figures illuminates culture-specific differences which can be related to historical socio-political conditions. Thus, this thesis seeks to enhance our understanding of the representation of the gods in Mesopotamian poetry and early Greek epic, and develops a systemic approach to questions of transmission and cultural appreciation.
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Potts, Timothy Faulkner. "Aspects of the relations between Southern Mesopotamia and her eastern neighbours in the late fourth and third millenia B.C." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329182.

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SooHoo, Anthony P. "Violence against the Enemy in Mesopotamian Myth, Ritual, and Historiography." Thesis, New York University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13420957.

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Evidence for violence is found in all periods of Mesopotamian history. Kingship, which was divine in origin, included the exercise of power and the legitimate use of violence. Mesopotamian violence reflects the culture's understanding of ontology, order, and justice. Although there is scant archaeological evidence for its actual practice, the worldview that allowed it to flourish can be reconstructed from myth, ritual, and historiography.

Approaching Mesopotamian conceptions of violence through these three modes of discourse, this study explores the behavior through the lens of theory, practice, and presentation. The investigation is guided by the following questions:

• What do the myths say about violence? How is violence imagined and theorized?

• How do the war rituals promote and normalize the practice of violence?

• How and why is violence presented in the narrative(s) of the royal annals and in the visual program of the palace reliefs?

This study moves from offering a general account of Mesopotamian violence directed against the enemy "other" to analyzing the portrayal of a particular act.

Mesopotamian myths served as paradigms for successful kingship. It is argued that the thematic content, asymmetrical characterization, chronotypes, and emplotment observed in Lugal-e, Bin šar dadmē, and Enūma eliš are also operative in the war rituals and the royal historiography. Central to Mesopotamian theorizing about violence is the concept of evil, which is best understood in relation to the culture's ideas about divine and social order.

Waging war in Mesopotamia entailed various practices that framed the conflict as part of the cosmic struggle against chaos. This study addresses the contexts in which these practices occur and the social structures that make them seem natural, necessary, and desirable. The so-called war rituals involved processes of socialization that allow violence to commence, escalate, and terminate. This symbolically loaded ritualized violence reflected and created (or destroyed) relationships, both natural and supernatural.

Finally, accounts of ritualized violence were strategically incorporated into the historiography of Mesopotamian rulers as expressions of royal ideology. This study analyzes the sources for the beheading of Teumman, arguing that variations in the textual and pictorial presentation were influenced by the Assyrian conflict with Egypt and Babylonia.

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Shepperson, M. A. "The use and meaning of light in ancient Mesopotamian cities." Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1348207/.

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This thesis seeks to explore the relationship between society, culture and lived experience within Mesopotamian cities though the way in which sunlight is manipulated within the urban built environment. Light is approached as both a physical phenomenon, which affects comfort and the practical usability of space, and as a symbolic phenomenon rich in social and religious meaning. Analysing ancient Mesopotamian architecture, light is shown to have been selectively admitted, controlled or excluded from both internal and external space in deliberate and meaningful ways. Through the reconstruction of these ancient urban light environments, to the extent possible from the recovered architecture, questions of the location, timing and meaning of activities within these cities become accessible. Sunlight is demonstrated to contribute towards the formation, structure and symbolism of cities and their architecture. Beginning at the scale of cities within the sunlit landscape, the analysis is narrowed to consider city form as a whole, and finally to individual buildings; residential, sacred and palatial. Although this analysis is primarily architectural, it is complemented by extensive consideration of contemporary textual sources, as well as iconographic and artefactual evidence. The development of original methodologies for approaching lighting within archaeological contexts forms an integral part of this analysis. The cities under detailed examination are limited to those on the Mesopotamian plain, and the chronological focus ranges from the Early Dynastic periods up to the end of the second millennium BC. Examples from outside these limits are drawn upon when directly relevant. This research represents a novel approach to ancient architecture, demonstrating the utility of light as a tool with which to analyse, not just ancient Mesopotamian settlements, but the built environment of any past society. The influence of sunlight in shaping ancient Mesopotamian cities is shown to be powerful and diverse.
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Salvin, A. "House and household in third millennium Mesopotamian society : archaeological perspectives." Thesis, University College London (University of London), 2014. http://discovery.ucl.ac.uk/1434109/.

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There have been few studies in Ancient Near Eastern archaeology that concentrated on domestic buildings. While there is an extensive knowledge of temples and palaces much less is on record about houses. Traditional studies are biased and have paid little attention to the less spectacular residential districts. This is a serious lack in the knowledge of Mesopotamian culture, considered the importance of the house in the society, as the main space of social dynamics. Publications of Mesopotamian domestic architecture usually consist of reports from excavations and remain at this stage; this means that they tend to be limited to one site and generally lack the development of a longer-term architectural analysis. The purpose of this thesis is to address this gap, analysing the characteristics and the variations of Mesopotamian houses. Moreover the majority of the studies have not related household-level evidences to the emergence of urbanism. This research takes into consideration sites of third millennium Mesopotamia in order to analyse them as case studies. The third millennium in Mesopotamia is a critical period of early urbanisation. It is very signi cant to look at how space was used in houses to understand the culture of this period. The intent of this thesis is to identify common aspects and di erences, and relate those characteristics to the socio-economical history of the period to broaden the understanding of this interesting period in Mesopotamian culture. To examine variations and use of space seven sites were analysed from north, centre and south Mesopotamia for a total number of 68 house plans. Many methods have been utilised to analyse the evidence such as ground plan analysis, context analysis, access analysis based on Hillier and Hanson syntax model.
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Al-Zuhairy, Issam Khalaf. "A study of the ancient Mesopotamian roots of Mandaean religion." Thesis, University of Manchester, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.730928.

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Ibrahim, Adam. "Petroleum potentielities of reefal carbonate reservoirs in the Mesopotamian Basin." Bordeaux 3, 2009. http://www.theses.fr/2009BOR30088.

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L’Irak possède des grandes réserves d’hydrocarbures, mais la majorité de ses 78champs du pétrole produisent des pièges de type structural. Ses réserves réelles sont sous estimés, car la grande majorité du pays est insuffisamment exploré, le forage a rarement pénétré au-delà du Crétacé Inferieure. Les réserves dans les ouches profondes ne représente que 1% et le Western Désert, tés attractive du point de vu pétrolier reste inexploré. Cette étude, basée sur des données géophysiques, géologiques et des réservoirs démontre et pour la première fois, l’existence d’une grande concentration des constructions récifales dans le Bassin Mésopotamien dans plus de vingt niveaux stratigraphiques. Ces constructions récifales ont été identifiées sur la base des critères sismiques bien établi. Puis sont comparées avec des réservoirs des facies récifaux dans différent champs du pétrole à travers le monde. Les données géologiques montrent l’existence des conditions structurales, climatiques morphologiques et sédimentaire favorables pour la croissance récifale dans le Bassin Mésopotamien durant la période du Permien au Miocène. Les données pale hydrologiques et tectoniques montrent également l’existence des conditions optimales pour avoir lieu des processus dia génétiques susceptible d’améliorer les propriétés petro physiques des réservoirs récifaux. Les données sédimentaires indiquent l’existence des dépositions des roches mère dans la partie profonde du bassin ainsi que l’existence des roches couverture épaisses et imperméables, formées dans leur grande majorité des évaporites. La migration, commencée au Crétacé Supérieur, a continué durant le Tertiaire et le Quaternaire, ce qui a rendu possible l’existence des réservoirs au Miocène. La zone optimale d’existence des réservoirs récifaux s’étend sur la marge de la Platform Arabique, à l’ouest de l’Euphrate, entre la paleostructure de Mosul dans le nord et la paleostructure de Qatar dans le sud du Plateau Arabique
The Iraq host great reserves of oil and gas but the majority of its 78 fields is producing from reservoirs related to structural type trap. Its real reserves are largely underestimated. The major part of Iraq is still insufficiently explored, the drilling are rarely penetrated deeper than the Lower Cretaceous, the Pre-Cretaceous reservoirs represent just 1% and the Western Desert, very attractive for the exploration of deep strata, is still untouched. This work, based on geophysical, geological and reservoir data demonstrate, for the first time, the existence in the Mesopotamian Basin of important concentration of reefal carbonate traps. These stratigraphic reservoirs are identified in more than twenty stratigraphic levels going from Permian to Miocene. The carbonate buildups were identified on the basis of well established seismic criteria and are successfully compared with reefs in many oil and gas producing reservoirs across the world. The geological data, based on sedimentary, climatic and morphologic criteria, confirm that the carbonate and evaporite constitute the dominant lithology in the Arabian Plate. These sediments are the main associated lithology for carbonate buildups. The structural and paleohydological data confirm the existence of optimum conditions for diagenetic processes leading to enhancement of petrophysical properties of the reefal reservoirs. The sedimentary data confirm the existence of the constructor organism, the optimum conditions for the deposition of mature source rocks in the deeper part of the basin and the existence of thick and impermeable seals with a tardive migration. The delineated optimum reefal setting is the platform margin, situated to the west of the Euphrates and covering the area joining the Mosul Height in the north and the Qatar Height in the south. This area is the site of new potential petroleum prospects in Permian, Upper and Middle Triassic, Lower, Middle and Upper Jurassic, Lower, Middle and Upper Cretaceous and in Paleocene, Eocene and Oligocene. The seismic data, through the delineation of several direct hydrocarbon indicators associated to many of the identified reefal reservoirs, highly indicate their petroleum potentialities
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Algaze, Guillermo. "The Uruk world system : the dynamics of early Mesopotamian civilization /." Chicago : University of Chicago press, 1993. http://catalogue.bnf.fr/ark:/12148/cb35629465c.

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Books on the topic "Mesopotamian"

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McCall, Henrietta. Mesopotamian myths. Austin: University of Texas Press, 1990.

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Glassner, Jean-Jacques. Mesopotamian chronicles. Atlanta: Society of Biblical Literature, 2004.

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Glassner, Jean-Jacques. Mesopotamian chronicles. Atlanta, GA: Society of Biblical Literature, 2005.

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McCall, Henrietta. Mesopotamian myths. London: Published for the Trustees of the British Museum by British Museum Publications, 1990.

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Mesopotamian myths. Austin: University of Texas Press, 1990.

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Horowitz, Wayne. Mesopotamian cosmic geography. Birmingham: University of Birmingham, 1986.

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Ancient Mesopotamian culture. New York, NY: Rosen Publishing, 2016.

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The Mesopotamian empires. New York: Cavendish Square Publishing, 2016.

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Mesopotamian cosmic geography. Winona Lake, Ind: Eisenbrauns, 1998.

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Alessandro, Cantucci, and Morandi Andrea, eds. Ancient Mesopotamian civilization. New York: Rosen Central, 2010.

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Book chapters on the topic "Mesopotamian"

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Feldman, Marian H. "Mesopotamian Art." In A Companion to the Ancient Near East, 281–301. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997086.ch21.

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Rochberg, Francesca. "Mesopotamian Cosmology." In A Companion to the Ancient Near East, 316–29. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997086.ch23.

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Stiebing, William H., and Susan N. Helft. "Mesopotamian Supremacy." In Ancient Near Eastern History and Culture, 324–59. Third edition. | New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315542331-12.

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Steele, John M. "Mesopotamian Calendars." In Handbook of Archaeoastronomy and Ethnoastronomy, 1841–45. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_189.

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Scurlock, JoAnn. "Ancient Mesopotamian Medicine." In A Companion to the Ancient Near East, 302–15. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997086.ch22.

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Horowitz, Wayne. "Mesopotamian Star Lists." In Handbook of Archaeoastronomy and Ethnoastronomy, 1829–33. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_187.

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Verderame, Lorenzo. "Mesopotamian Celestial Divination." In Handbook of Archaeoastronomy and Ethnoastronomy, 1835–39. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_188.

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Baram, Amatzia. "Folklore and Mesopotamian Culture." In Culture, History and Ideology in the Formation of Ba‘thist Iraq, 1968–89, 30–40. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21243-9_3.

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Richardson, Curtis J. "Mesopotamian Marshes of Iraq." In The Wetland Book, 1–11. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-6173-5_70-1.

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Richardson, Curtis J. "Mesopotamian Marshes of Iraq." In The Wetland Book, 1685–95. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-007-4001-3_70.

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Conference papers on the topic "Mesopotamian"

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Alegre, Raquel, Anastasis Georgoulas, Stuart Grieve, and Eleanor Robson. "Democratizing Ancient Mesopotamian Research through Digital Scholarship." In 2018 IEEE 14th International Conference on e-Science (e-Science). IEEE, 2018. http://dx.doi.org/10.1109/escience.2018.00074.

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A.M. Aqrawi, Adnan, and Andy D. Horbury. "Predicting the Mishrif Reservoir quality in the Mesopotamian Basin, southern Iraq." In GEO 2008. European Association of Geoscientists & Engineers, 2008. http://dx.doi.org/10.3997/2214-4609-pdb.246.70.

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Francolini, Chiara, Gianni Marchesi, and Gabriele Bitelli. "High-resolution 3D survey and visualization of Mesopotamian artefacts bearing cuneiform inscriptions." In 2018 Metrology for Archaeology and Cultural Heritage (MetroArchaeo). IEEE, 2018. http://dx.doi.org/10.1109/metroarchaeo43810.2018.13617.

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A. Aqrawi, Adnan, T. A. Mahdi, G. H. Sherwani, and A. D. Horbury. "Characterisation of the Mid-Cretaceous Mishrif Reservoir of the Southern Mesopotamian Basin, Iraq." In GEO 2010. European Association of Geoscientists & Engineers, 2010. http://dx.doi.org/10.3997/2214-4609-pdb.248.104.

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Cattarossi, Andrea, Douglas Hamilton, Parmeshwar L. Shrestha, and Paolo Polo. "Macro- and Micro-scale Circulation Modeling in the Mesopotamian Marshlands of Southern Iraq." In World Water and Environmental Resources Congress 2004. Reston, VA: American Society of Civil Engineers, 2004. http://dx.doi.org/10.1061/40737(2004)3.

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Rodriguez-Sampayo, Marta, Martin Lopez-Nores, Jose Juan Pazos-Arias, and Juan Luis Montero-Fenollos. "Big Archaeological Data: Mining social information about ancient Mesopotamian civilizations using a graph database built from cuneiform corpora." In 2020 15th International Workshop on Semantic and Social Media Adaptation and Personalization (SMAP). IEEE, 2020. http://dx.doi.org/10.1109/smap49528.2020.9248435.

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Fernandez, M., J. Vergés, I. Jiménez-Munt, J. Fullea, H. Zeyen, M. Pérez-Gusiñé, and D. García-Castellanos. "Integrated Modeling of the Crust and Mantle Structure in the Zagros Fold and Thrust Belt and the Mesopotamian Foredeep." In 1st International Petroleum Conference and Exhibition Shiraz 2009. Netherlands: EAGE Publications BV, 2009. http://dx.doi.org/10.3997/2214-4609.20145895.

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Khalesifard, Hamid R., Sahar Shams, Ruhollah Moradhaseli, and Arezoo Nasrazadani. "Investigating evolution of dust events in the Mesopotamian region during 2001 to 2012 by using MODIS and GLDAS data sets." In Third International Conference on Remote Sensing and Geoinformation of the Environment, edited by Diofantos G. Hadjimitsis, Kyriacos Themistocleous, Silas Michaelides, and Giorgos Papadavid. SPIE, 2015. http://dx.doi.org/10.1117/12.2192648.

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Ursu, Valentina. "Myth – component of ethnic culture." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.15.

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This article presents the definition of myth as one of the important components of ethnic culture. Some ancient mythical systems are analyzed: Egyptian, Mesopotamian, Indian, Greek, Roman. It is found that in later historical epochs, with the systematization and recognition of the value of scientific knowledge, the merit of the myth of exemplifying reality becomes more and more plausible, remaining as a value at the level of aesthetic exercise. All world and national religions, as institutional exponents of some myths to the detriment of others, have had a confrontation with mythological phenomena. It is emphasized that through the existence of myths, the human being has managed to evolve. With the help of myths, man maintains his origin. Through the presence of myths the human being is organized in society. It is mentioned that myth is not only the first form of culture, but also man’s change of the spiritual life, which is preserved even when the myth loses its absolute importance. Myth is the oldest system of values. Thus, culture evolves from myth to knowledge, from imagination to law.
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Casini, Luca, Valentina Orrù, Marco Roccetti, and Nicolò Marchetti. "When Machines Find Sites for the Archaeologists: A Preliminary Study with Semantic Segmentation applied on Satellite Imagery of the Mesopotamian Floodplain." In GoodIT 2022: ACM International Conference on Information Technology for Social Good. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3524458.3547121.

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Reports on the topic "Mesopotamian"

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Swetz, Frank J. Mathematical Treasures: Mesopotamian Accounting Tokens. Washington, DC: The MAA Mathematical Sciences Digital Library, August 2012. http://dx.doi.org/10.4169/loci003901.

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Carr, Donald P. The Mesopotamian Campaign: The British Experience in Iraq in the First World War. Fort Belvoir, VA: Defense Technical Information Center, February 1991. http://dx.doi.org/10.21236/ada236690.

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Russell, James A. Odium of the Mesopotamia Entanglement. Fort Belvoir, VA: Defense Technical Information Center, October 2002. http://dx.doi.org/10.21236/ada524827.

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Scudieri, James D. Iraq 2003-4 and Mesopotamia 1914-18: A Comparative Analysis in Ends and Means. Fort Belvoir, VA: Defense Technical Information Center, August 2004. http://dx.doi.org/10.21236/ada426195.

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York, Thomas A. The Engineer Role in the Defense -- A Comparison between the Mesopotamia Campaign and the Persian Gulf War. Fort Belvoir, VA: Defense Technical Information Center, April 1991. http://dx.doi.org/10.21236/ada237992.

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Alter, Ross, Sandra LeGrand, Freddie Spates, William Ledbetter, Sherman Minnigan, John Thompson, Kindra Carter, and Phillip Elliott. Meteorological influences of a major dust storm in Southwest Asia during July–August 2018. Engineer Research and Development Center (U.S.), November 2022. http://dx.doi.org/10.21079/11681/45960.

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Dust storms can be hazardous for aviation, military activities, and respiratory health and can occur on a wide variety of spatiotemporal scales with little to no warning. To properly forecast these storms, a comprehensive understanding of the meteorological dynamics that control their evolution is a prerequisite. To that end, we chose a major dust storm that occurred in Southwest Asia during July–August 2018 and conducted an observation-based analysis of the meteorological conditions that influenced the storm’s evolution. We found that the main impetus behind the dust storm was a large-scale meteorological system (i.e., a cyclone) that affected Southwest Asia. It seems that cascading effects from this system produced a smaller, near-surface warm anomaly in Mesopotamia that may have triggered the dust storm, guided its trajectory over the Arabian Peninsula, and potentially catalyzed the development of a small low-pressure system over the southeastern end of the peninsula. This low-pressure system may have contributed to some convective activity over the same region. This type of analysis may provide important information about large-scale meteorological forcings for not only this particular dust storm but also for future dust storms in Southwest Asia and other regions of the world.
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