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Books on the topic 'MET Code'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Kuhn, Matt. The Bro code. New York: Fireside, 2008.

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2

The Bro code. New York: Fireside, 2008.

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3

Møller, Janus. Identitet og kodevekslen hos unge tosprogede med Dansk-Tyrkisk baggrund. [Copenhagen?]: Danmarks Pædagogiske Universitet, 2001.

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4

Oates, Joyce Carol. Come meet Muffin. Hopewell, NJ: Ecco Press, 1998.

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5

Hale, Keith. Cody. Boston: Alycat Books, 1994.

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6

Walker, William R. A water code to meet Virginia's needs. Blacksburg, Va: Virginia Water Resources Research Center, Virginia Polytechnic Institute and State University, 1985.

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7

Jain, Raj Kumar. Men may come and men may go. New Delhi: Har-Anand Publications, 1993.

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8

Code of practice for small meat processing plants. Edmonton: Queen's Printer, 1997.

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9

Towery, Twyman L. Male code: Rules men live and love by. Lakewood, Colo: Glenbridge Pub., 1992.

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10

Come meet Marill and more. New York: Scholastic, 2010.

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11

Hale, Keith. Cody: A novel. Boston, Mass: Alyson, 1987.

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12

Dream come true. New York, N.Y: Silhouette Books, 1994.

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13

Manning, Roswitha. Vrouwen met goddelijke kracht: Godinnen en vroedvrouwen bij de Maya's. [Leiden: s.n, 1993.

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14

1948-, Nelson Audrey, ed. Code switching: How to talk so men will listen. Indianapolis, IN: Alpha Books, 2009.

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15

Mad men: Dream come true TV. London: I. B. Tauris, 2011.

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16

House, R. C. Stouthearted men: A Cole Ryerson novel. New York: Pocket Books, 1995.

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17

Bia, Bord. Pigmeat quality assurance scheme: Code of practice for pig producers. Dublin: Bord Bia, 1997.

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18

Department, Great Britain Welsh Office Agriculture. Welfare of red meat animals at slaughter: Code of practice. [London]: Great Britain. Ministry of Agriculture, Fisheries and Food, 1992.

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19

Great Britain. Scottish Office Agriculture and Fisheries Department. Welfare of red meat animals at slaughter: Code of practice. [Edinburgh]: The Department, 1991.

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20

Mobsters· gangsters and men of honour: Cracking the Mafia code. Toronto· ON: HarperCollins·, 2003.

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21

Fragile come un maschio. Milano: Mondadori, 2000.

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22

Ministry of Agriculture, Fisheries and Food. Fatstock inspectorate: Code of practice and statement of service. [London]: Ministry of Agriculture, Fisheries and Food, 1994.

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23

Vié, Blandine. La morue: Entre sel et mer. Paris: J.-P. Rocher, 2001.

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24

Annino, Patricia M. Cracking the $$ code: What successful men know and you don't (yet). [S.l.]: Patricia M. Annino, 2009.

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25

Schneider, Antonie. Come back pigeon. New York: North-South Books, 1999.

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26

Grossman, Lev. Codex. Orlando: Harcourt, 2005.

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27

Codex. Orlando: Harcourt, 2005.

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28

Patterson, Philip. Come unto me: The lives and stories of those who met Jesus. Joplin, Mo: College Press, 1993.

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29

Caldwell, Taylor. Let love come last. London: Collins, 1986.

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30

Britain, Great. Ships' code and decode book: Incorporating the international meteorological codes for weather reports from and to ships and the analysis code for use of shipping (Met. O). H.M.S.O, 1988.

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31

Britain, Great. Ships' code and decode book: Incorporating the international meteorological codes for weather reports from and to ships and the analysis code for use of shipping (Met. O). H.M.S.O, 1988.

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32

Kuhn, Matt, and Barney Stinson. Bro Code. Simon & Schuster, Limited, 2010.

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33

The Bro Code. Fireside Books, 2009.

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34

Men freeing men: Breaking the code of silence. Jersey City, N.J: New Atlantis Press, 1985.

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35

Hopkins, Mary Rice. Come Meet Jesus! Pauline Books & Media, 1988.

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36

Hale, Keith. Cody. Alyson Publications Inc.,U.S., 1987.

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37

Smith, Holly M. Hybrid and Austere Responses to the Problem of Error. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199560080.003.0008.

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Chapter 8 explores the Austere and Hybrid Responses to the problem of error. The two types of response are described in both ideal and non-ideal versions. Both are found wanting, but the Austere Response emerges as best. Codes endorsed by the Austere approach cannot be shown to meet the “goal-oriented” desiderata of maximizing social welfare, facilitating social cooperation and long-range planning, or guaranteeing the occurrence of the ideal pattern of actions. But Austere-endorsed codes do satisfy the conceptual desiderata for “usable” moral theories in the core (but not the extended) sense of “usability.” They are usable despite the agent’s false beliefs, and they provide agents with the opportunity to live a successful moral life according to the modest conception of this life. This chapter concludes that the only remedy for the problem of error is an Austere code containing a derivative duty for agents to gather information before acting.

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38

Stiles, Dr Lindley J. Cody. Trafford Publishing, 2006.

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39

Engel, Birgit. The 24-Hour Dress Code for Men. Feierabend Verlag, Ohg, 2004.

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40

Code Vagnon de la mer, permis côtier. Du Plaisancier, 2002.

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41

Beckman, Paul. Come, Meet My Family. Weighted Anchor Press, 1997.

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42

Hopkins, Mary Rice. Come Meet Jesus CD. Pauline Books & Media, 1991.

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43

Software in bar code form for use with the MEP bar code reader. Birmingham: West Midlands Special Education Project, 1986.

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44

Smith, Holly M. A Further Disadvantage of Subjectivized Moral Codes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199560080.003.0005.

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One important type of proposal (originally by W. D. Ross and H. A. Prichard) for an ideal Pragmatic code is a subjectivized moral theory, a code stating that one’s duty is (for example) to do X because one believes that doing so would fulfill a promise or compensate for a past wrong. Chapter 5 distinguishes between a free-standing duty to acquire information and a derivative duty to acquire information (the latter utilizing the concept of a duty’s deontic weight), and argues that subjectivized deontological codes cannot account for the widely accepted duty (whether free-standing or derivative) to acquire information relevant to one’s future actions before acting. Mixed deontological and consequentialist codes including such subjectivized deontological duties suffer the same problem. This fatal failure shows that subjectivized codes with deontological elements must be rejected, quite independently of their failure to meet the Usability Demand.

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45

Smith, Holly M. Pragmatic Responses to the Problem of Error. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199560080.003.0004.

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Chapter 4 examines ideal Pragmatic Responses to the problem of nonmoral error: responses which seek to identify a normatively acceptable moral code that is universally usable by all agents. Some proposed ideal codes are objectivized (an act’s rightness depends on its objective features), whereas others are subjectivized (an act’s rightness depends on the features its agent believes it to have). An ideal Pragmatic code would fulfill at least some of the conceptual and goal-oriented rationales for requiring a code to meet the Usability Demand. The most promising candidate code is the moral laundry list, which consists of a list of individual actions, each described in terms the agent can unerringly apply. However, since no agent has the knowledge to identify the correct moral laundry list, the chapter finds no Pragmatic Response that provides an effective remedy for the problem of error.

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46

Dress Code: A Man's Guide to Flawless Style. Ryland Peters & Small, 2018.

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47

Dead Men Do Come Back. Visionary World, Limited, 2016.

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48

Markowicz, Elaine, and Elaine Markowicz. Come Meet the Parker Sisters. Independently Published, 2019.

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49

Hopkins, Mary R. Come Meet Jesus! (Children's Music). Pauline Books & Media, 1994.

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50

Zailer, David. When Lost Men Come Home. Christian Services Network, 2006.

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